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ebrithilbowser-blog · 2 hours
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Do you know about Ludwig Bechstein? Well you should.
But do not worry: if you never heard of his name until now, it is perfectly normal. In a similar way to madame d'Aulnoy in France, Ludwig Bechstein was one of the great names and influential sources of the fairytale in Germany, but fell into complete obscurity due to being overshadowed in modern days by a contemporary (Charles Perrault for madame d'Aulnoy, the brothers Grimm for Bechstein).
Ludwig Bechstein was, just like the brothers Grimm, a German collector of fairytales (Märchen in German), and just like them he published an anthology of them. However, whereas the brothers Grimm started publishing their work in the early 1810s with re-editions later on, Bechstein published the first volume of his collection in 1845, and the second volume in 1856.
And here's the thing: Bechstein was MUCH, MUCH more well-known in Germany than the brothers Grimm, for the rest of the 19th century. While yes the brothers Grimm were a big success and a huge best-seller, Bechstein's fairytales were even more so. In fact his fairytales were THE de facto German fairytales of the 19th century - until the brothers Grimm's international celebrity (because their fairytales had crossed the Germanic frontiers into English and French-speaking countries, while Bechstein's had not) came back and made their own fairytales overshadow, and then completely eclipse/bury Bechstein's own fairytales.
Why is this important? Because Bechstein had in his collection several fairytales that overlapped with those of the Grimm: for example, as I will show above, both collections had an "Hansel and Gretel", and " Little Red Riding Hood". But while we know today the Grimm's version better, it was the Bechstein's version that the 19th century children knew about. And there is one big difference between the two sets of tales: while the brothers Grimm were obsessed with an "accuracy" of the stories (or what they believed was an "accuracy"), stitching stories together or writing them so as to create what felt like a traditional oral story as it would be told to you by a random German person, Bechstein allowed himself a more "literary approach". He never reached the level of an Andersen or a d'Aulnoy that would entirely rewrite a folk-tale into a long poetic epic... But he allowed himself to correct inaccuracies in the stories he collected, and to add personal details to make the story fit his tastes better, and to develop the dialogues into more than just nonsensical little rhymes, so while he kept short and simple stories like the Grimms, they definitively were more literary stories.
To give you two good examples of the differences, here are Bechstein's changes to the two stories I described above.
The main change within Little Red Riding Hood is Bechstein making the girl more intelligent and well-meaning than in the Grimms version, and the Wolf's deception even more devious. When the wolf tells the girl she could go pick up flowers and play outside of the path, like in the Grimm's tale, Bechstein's Riding Hood stops and asks roughly (not a quote I recap here): "Hey, mister Wolf, since you know so much about herbs and plants within this forest - do you know about any medicinal plant around, because if there is an herb that could heal my sick grandma, it would be super cool!". And the wolf jumps on the occassion, pretending he is a doctor - and he lists to her a whole set of flowers and herbs and berries she can pick up that would heal her grandmother... except all the plants he describes to her are poison, and the Wolf just mocks his intended victim. The joke also relies on the fact that all the plants he lists are named after wolves, with the beast convincing the girl it is because wolves are good and great things. (There's the wolf's-foot, the wolf's milk, the wolf's berries, the wolfswort - names which do correspond to real-like plants such as the spurge laurel or the aconit).
The ending is also slightly modified. The hunter is attracted to the grandma's house by hearing the unusually loud snoring of the wolf - he thinks something is wrong with the grand-mother, maybe she is dying, only to find the wolf in her place. He immediately grabs his rifle to kill it but then pause wondering "Hey, the little grandma is nowhere to be seen... and she was a scrawny woman... Better check if he did not eat her". And so he opens the wolf's belly (and the wolf is still asleep during all that, he really is a deep sleeper). When the humans decide to put stones in the wolf's belly, they explicitely reference in-universe the "Wolf and the seven goats" story, which gives them the idea. (Quite a fun and accurate detail since we know that the brothers Grimm attached the episode of the stone to the Little Red Riding Hood story by taking it from the "Wolf and the seven goats" one)
As for Hansel and Gretel, the witch is described differently from the Grimms (she is still a very, very old woman who has something wrong with her eyes, but she isn't red-eyed like the Grimm, rather she has "grass-green" rheumy eyes, and she has no cane or crutches, Bechstein rather insisting on her being a hunchback and havin a very, very large nose.) But the main difference occurs in the climax, which is very different from the Grimm.
The witch still tries to push Gretel in the oven, but she doesn't ask the girl to check if it is "hot enough". Rather she put bread in it to go with her Hansel-roast, and she asks the girl to check if the bread is brown yet. And Gretel is about to obey... when the snow-white bird that led them to the house reappears and warns her of an upcoming danger with human words. The girl immediately guesses the trick, and pushes the witch in the oven. Second big change: the "treasures" the children obtain are not the witch's, nor do they find it on their own. As they exit the house, the treasure literaly rains on them - because all the birds of the forest arrived and dropped the precious items on them while singing "For the crumbs of bread / Pearls an gems instead". As the children understand, the birds were grateful for what they believe was food offered to them (the bread crumbs) and reward the children with the treasure.
Oh yes and the mother (no stepmother here) doesn't die. Rather she and her husband are miserable in their house because they regret leaving their kids, so they are very happy when they return, and with the treasure they all are certain to never go hungry again. Happy end. (Because here the mother isn't a bad person like in the Grimm - she just really, REALLY was a desperate woman who didn't want to see her own children die before her eyes)
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ebrithilbowser-blog · 7 hours
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the wildest thing for how common it is on invertebrate ID groups are people who have positively no idea what an isopod is. Like people posting "HELP!!! WHAT are THESE!?!?" and it's a woodlouse or a roly poly. I have never in my life been in any place where some sort of isopod isn't under every single stone or brick or piece of wood on the ground. I'll bet you can find one on any walk in any environment barring the hottest possible sand dunes or solid frozen ice. How does one live more than a couple years on this planet without encountering these creatures.
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ebrithilbowser-blog · 7 hours
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haaah? what the hell is this? some sort of damn beast... it's kind of badass
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ebrithilbowser-blog · 20 hours
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when i die i hope i come back as a beautiful microscopic granule of sand
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ebrithilbowser-blog · 22 hours
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twilight eat burgy
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ebrithilbowser-blog · 22 hours
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Temples are built for gods. Knowing this a farmer builds a small temple to see what kind of god turns up.
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ebrithilbowser-blog · 23 hours
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IG : @emperorofmischief
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odin is like “when thor was born the sun shone bright upon his beautiful face. i found loki on the sidewalk outside a taco bell”
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blood “loss”? well it’s not lost. i know exactly where it went. right over there.
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This machine kills AI
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Hey they stole this from the Postillion
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I love this because most predators have a very high rate of failure but you rarely see this in media.
hey don’t cry. spiro the bald eagle failing at catching a crab, okay?
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A snake story, based on an experience I had while I was in Florida.
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Gender Nonconforming Jesus: A look at art history. CW: religion, transphobia, artistic nudity, depictions of open wounds (Long post)
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Also don't forget Saint Wilgefortis, a bearded lady saint who's probably based on Southern European depictions of Jesus in what more northern people interpreted as a dress.
Gender Nonconforming Jesus: A look at art history. CW: religion, transphobia, artistic nudity, depictions of open wounds (Long post)
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