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#daily ayat
asma-al-husna · 1 month
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Allah calls Himself As-Samad— The Eternal, Satisfier of Needs, the Refuge and Absolute— on one occasion in the Quran. As-Samad is the unchangeable one on whom the entire creation depends. He is the one unaffected by any circumstance and the only one able to fulfil all needs in the most perfect way,  without Himself being in need of anything or anyone!
 The Eternal, Everlasting Refuge, Satisfier of All Needs
Samad comes from the root saad-meem-daal, which points  to two main meanings. The first main meaning is to reach or attain, or to aim toward something. The second main meaning is to turn to and to need, and the third is to remain unchanged and unaffected. The fourth main meaning is to be everlasting and eternal.
This root appears just once in the Quran, as the noun samad. The example is al-samadu (“The Eternal, Absolute”).
Linguistically, samad means something that is not affected by circumstances or something that is solid. Sumood refers to the concept of being firm and steadfast.
As-Samad is the the One who is not changed nor affected by anything in the creation, He is the eternal and absolute refuge to seek and depend on for all needs and desires.
As-Samad Himself says: Say, ‘He is Allah , [who is] One, Allah , the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.’ [Quran, 112:1-4]
A description of Allah
The only place in the Quran Allah ‘azza wa jall calls Himself As-Samad is in Surah Al-Ikhlaas; the virtuous surah mentioned in the authentic hadith in Muslim to equal one-third of the Quran.  This short, but amazingly beautiful and profound surah is a description of Allah Himself,  His Oneness, His samad’yyah and His incomparability.  Allah revealed this surah as a powerful answer to the people of Makkah who asked the Prophet salallahu ‘alayhi wa sallam to describe His Lord and His ‘lineage.’
What is ikhlaas (sincerity)? It is doing deeds purely for Him and to seek His pleasure, because He is Al-Ahad, the One and Unique. It is turning to Him for our needs and desires and desire Him only, because He is As-Samad, The Eternal and Satisfier of Needs, and it is to live by the fact that there is no one equal to Him in any of His attributes!
How can you live by this name?
1. Recite  and live by Surah al-Ikhlaas.
Recite Surah Al-Ikhlaas often to gain reward, but not only that; learn to understand each word and live by the names of Allah mentioned in it. Love to recite this surah and talk about it to others as you are describing your Lord. Learn how to correctly recite it and convey it to at least one other person and teach your children the history and/or tafseer (explanation) of this virtuoussurah in which As-Samad is mentioned in order to instil love of Allah in their hearts.
2. Realize your dependence on Him.
 One of the meanings of As-Samad is the One who is independent and self-sufficient. If you look at a manager, for example, one who has a high position with authority over others, it still takes one note from his superiors to end his career. This person is not samad. Then look at what we need tu survive as human beings; air, water, food, and even love. Why do we often act like as if we are independent? Especially during good times when we are healthy and wealthy we tend to forget we are even dependant on As-Samad for the strap of our shoe. So remind yourself daily that you are dependent on Him.
3. Call upon Him.
Here’s a beautiful supplication the Prophet salallahu ‘alayhi wa sallam used to make as part of the morning:
“يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ أَصْلِحْ لِي شَأْنِي كُلَّهُ وَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ”.
O Ever Living One, O Eternal One, by Your mercy I call on You to set right all my affairs. Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment). [Al-Haakim, saheeh] Memorize this dua’ and say it with true desire, fully realizing your dependence on As-Samad!
4. Desire As-Samad.
Turn to As-Samad in good and bad times and rely on Him, resting assured He is the Eternal Refuge and the One who will satisfy your needs in the way He knows is best for you. If you truly believe in As-Samad, your strongest desire will be to meet Him and your only fear will be that of His displeasure. So strive to be a real servant of Allah. The disbeliever is a slave of his desires, or of fashion, his belly, and his money. So beg Him to decrease the love for this world in your heart, including love of being praised by people, and replace it with a firm desire for His pleasure alone.
Wallahu ta’alaa ‘alem
O Allah, As-Samad, we know that You are the only Eternal Refuge. Make us realize we need you at all times and aid us to be of those who turn to You only for our needs.  Adorn us with a strong desire to please You alone, ameen!
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favoriteukhtii · 2 years
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jurnalweli · 2 months
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فَإِذَا فَرَغۡتَ فَٱنصَبۡ
"Maka apabila engkau telah selesai (dari suatu urusan), tetaplah bekerja keras (untuk urusan yang lain)."
[QS Al Insyirah : 7]
Ayat favoritku yang lain. Seringkali aku menjadikannya favorit karena ia hadir tanpa sengaja ketika atau setelah keadaanku yang tidak baik-baik saja. Jika ia hadir di saat aku tidak baik-baik saja maka ayat tersebut menjadi motivasi yang menenangkan. Namun, jika ia hadir setelah aku berdamai dengan kondisi tersebut maka ayat tersebut sebagai hikmah yang akan selalu aku ingat, semoga.
Ternyata hal-hal sederhana dalam kehidupan kita juga diatur dalam Al Quran, ya. Salah satunya adalah ayat di atas yang memiliki arti tersurat bahwa apabila telah selesai dari suatu urusan maka tetaplah bekerja keras untuk urusan yang lain. Terlihat sederhana, bukan? Tapi ayat tersebut seolah mengajak kita untuk menjadi pribadi yang aktif dan produktif. Sebagai manusia biasa, terkadang kita merasa jenuh dan bosan atas apa yang kita lakukan. Tak jarang pula jika selesai satu urusan kita ingin istirahat sejenak tapi ternyata tak terasa istirahat kita menghabiskan waktu yang lama hingga terlena dan lalai. Ah, itu mah aku yang begitu! Dasar!
Ayat ini hadir yang kubaca dari status whatsapp salah seorang teman dimana keadaanku saat itu sedang lelah mengusahakan ACC dan tanda tangan dosen pembimbing skripsi. Saat itu aku hanya percaya bahwa aku akan lulus pada waktunya yang telah ditentukan dosen. Jadi, dosen pembimbingku memang tipe dosen yang mengadakan bimbingan secara klasikal berbarengan dengan teman yang lainnya dalam sebuah ruangan kelas. Maka tak jarang yang dibahas adalah sesuatu yang umum yang bisa jadi kendalanya terjadi pada mahasiswa yang lain sehingga terasa kurang detail karena tidak hanya berfokus pada satu mahasiswa. Bimbingan klasikal ini juga berpengaruh pada ACC meskipun kembali lagi tergantung bagaimana perjuangan mahasiswanya. Pada masaku saat itu, teman bimbingan yang mendapat tanda tangan untuk melanjutkan sidang skripsi hanya 1 orang karena ia memang benar-benar mengupayakan untuk segera lulus. Hari-hari dimana kami tidak bimbingan ia berusaha selalu hadir di kampus untuk bertemu dosen. Singkat cerita saat itu aku lelah dan sedih karena diantara teman sefrekuensiku hanya aku yang belum lulus. Hal ini berdampak juga pada semangatku yang mulai turun dan pasrah. Lalu bertemulah aku dengan ayat tersebut, Al Insyirah ayat 7.
Juz 30 adalah juz yang sering aku baca terutama dalam sholat, tapi mengapa aku baru tahu ada makna sederhana namun menenangkan. Ah, karena aku belum pernah benar-benar mentadabburinya. Ketika melihat status teman aku seolah tak percaya karena ia hanya menuliskannya tanpa memperlihatkan langsung pada Qurannya. Akhirnya kupastikan sendiri dan ternyata benar. Di surat ini aku hanya sering mendengar bersama kesulitan ada kemudahan tapi aku tak pernah mendengar untuk tetap bekerja keras setelah urusan yang satu selesai. Menarik!
Kukumpulkan kembali niat dan semangat melanjutkan skripsi dengan usaha maksimal tanpa peduli kapan aku lulus. Aku tidak bisa sendiri, agar lebih menguatkan diri sendiri jika sedang jenuh maka aku mencari teman yang bisa diajak berjuang bersama. Alhamdulillah ia menyetujuinya.
Motivasiku untuk lulus segera pun bertambah dengan adanya dalil Al Quran yang menguatkan bahwa aku ingin segera lulus agar bisa fokus untuk melanjutkan mimpi selanjutnya. Bismillah, atas izin Allah aku akan mampu melakukannya.
Mungkin motivasi di atas terbilang klise namun bagiku dengan adanya penguat ayat Al Quran akan membawa nyawa tersendiri bagi diri.
Yuk, bersegera!
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zeynepaura · 6 days
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𝑾𝒐𝒓𝒌𝒊𝒏𝒈 𝒐𝒏 𝒃𝒆𝒄𝒐𝒎𝒊𝒏𝒈 𝒚𝒐𝒖𝒓 𝒊𝒅𝒆𝒂𝒍 𝒔𝒆𝒍𝒇
𝘊𝘳𝘦𝘢𝘵𝘪𝘯𝘨 𝘢 𝘯𝘦𝘸 𝘭𝘪𝘧𝘦𝘴𝘵𝘺𝘭𝘦
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The first step to achieving a new goal; identity; a lifestyle is to overcome laziness. I am myself was and sometimes have my lazy moments; however, to really make a change and accomplish the goals you desire first starts with changing your current lifestyle to the one you want; the person you want to become; and to work hard for the goals you want.
Of course, with that being said, do not change your whole lifestyle in one day. That is overwhelming and impossible, you will just go back to your old ways and become worse. Others say to have a new goal each day; however, for a more stable and consistent change, have a new goal every month. For instance, this month you will focus on balancing your meals; and then the next month is to be consistent through your sunnah namaz.
Each time you make these monthly goals, it shifts your one percent better than before. And as always be kind to yourself if you ever fall back or feel like giving up. Change can be difficult and that is why it is also important to go at your own paste even if that monthly goal turns to a year. Try your best and have faith in yourself!
Inshallah these steps help you!
𝑭𝒐𝒄𝒖𝒔 𝒐𝒏 𝑨𝒍𝒍𝒂𝒉
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When you begin to prioritize Allah subhanahu wa ta'ala I swear your life changes. You begin to have inner peace, confidence, a burst of imaan and happiness. No matter who you are, no matter what your past is, dont ever let it stop you from becoming closer to Allah the Almighty.
We all have a past, guilt, a deed we committed that we are not proud of. But let me tell you something, Allah forgives every sin, Allah loves those who repent and try to change, Allah subhanahu wa ta'ala forgive those even if they sinned their whole lives, and Allah subhanahu wa ta'ala loves us no matter what.
So, who are you to say you are not worthy of forgiveness? I heard doubting your lord's mercy is a sin itself. That just shows how much our lord loves us, how merciful Allah subhanahu wa ta'ala is.
I sometimes do have that feeling of me not being able to be forgiven but please remind yourself how much of a merciful lord we have that even if we repent just now, we are forgiven.
The most important steps to focus on Allah subhanahu wa ta'ala and be better is to do the following:
Be consistent and on time with your five daily prayers (Fajr, Dhuhr, Asr, Mahrib, and Isha)
I know Fajr is hard for others or any of the prayers; However, try your best and pray to Allah to make it easier for you, to be consistent, to be engaged in prayer and to connect with it too, Start by setting up an alarm for each of the five prayers, strengthen your imaan by looking up the benefits of the five daily prayers; perform wudhu 10-15 minutes before (I tried this and it definitely made it easier for me to be on time and to be more engaged in namaz).
Perform Dhikr (Whether you have tesbih or the tesbih counter, always repeat Allahs most loved words like Subhanallah; Alhamdulilah, Allahu Akbar; La illaha Ilalah; Agstafurillah, and the 99 names. Even when you are working or at school--no matter where you are repeat these words as they are light on the tongue but heavy on the scale.)
Read the Quran (Sometimes life gets in the way, and we become very busy and that is why I recommend downloading a Quran app so no matter if you're at school or not you can read an ayat or two which is still heavy on the scale. And also learning how to read the Quran. No matter what level you are on learning how to recite the Quran, try your best and know that you can do it!)
Perform goodness (Try your best to give up those bad habits, those bad deeds and replace them with good ones. No matter how big or small those good deeds are, always be consistent with them.)
Make dua (For everything I listed, always make dua to make it easier for you, to ask for the things you want and need, and of course before you even ask for anything always repent and ask for forgiveness, as your lord is the most forgiving)
𝑪𝒉𝒂𝒏𝒈𝒆 𝒚𝒐𝒖𝒓 𝒎𝒊𝒏𝒅𝒔𝒆𝒕
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Mindset is everything! Shift your mindset to a positive one! stop thinking that you deserve every bad event. Stop thinking that bad incident was the end of it all; or how that rejection you got is the end to your happiness.
There is something I stand by and believe, and that is whatever did not work out for you is an opportunity for something better to happen.
Regardless of what is happening in your life right now, just know it is a test, a test that Allah subhanahu wa ta'ala is making you go through because why? Allah subhanahu wa ta'alaloves those he tests and is going to grant something way better. What you need to do is for you to believe something better will happen and to never give up.
Along with changing your mindset--change your mind set about yourself as in stop thinking your this and that, that your "ugly" or "weak". First of all, your beautiful and beauty should not define your inner beauty. Change the way you view yourself, just like affirmations think and believe you are beautiful, your amazing, successful, smart, and going to achieve your goals.
When you start to think of yourself as the person you want to become--you start to become that ideal identity. As you think about how beautiful you are, your face becomes more brighter, or how you began to think on how smart you are, you begin to work harder. Believe it or not but mindset is number one in taking action for change so please think good about yourself and life and shift those bad events to better opportunities.
𝑪𝒉𝒂𝒏𝒈𝒆 𝒚𝒐𝒖𝒓 𝒄𝒉𝒂𝒓𝒂𝒄𝒕𝒆𝒓
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Character is very important! By changing and improving your character, it overall changes your how you act and think. Character in islam is especially talked about. Following how our Prophet Muhammed sallallahu alaihi wasallam used to speak and his mannerism is an excellent example we should all follow.
Speak softly and to not speak unnecessary words (gossiping, lying, swearing)
Appear approachable (Have a positive demeanor and stop glaring at others!)
Have manners (Fix your posture, know your limits, and be polite)
Smile (Its sunnah!)
Know your limits (As mentioned before, being polite and to smile often; however, there are some people who take kindness the wrong way so make sure to be kind but you don't always have to be that cheerful bear. Make sure you are comfortable and know when to say no.)
𝑺𝒕𝒖𝒅𝒚
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Education is soooo important!
I know some people hate school and listen I hated school too but! School is so important--education is. Jobs now days only look at your education history and whether you have a diploma or not, which is why you should focus on your studies and go to school!
Others, including me, have had no idea what to study--what to become and at times like that it is very hard and discouraging and I understand. I finally applied to college after finding a program where it did not seem too hard, and it seemed like a program that I could like.
That being said, if you are having trouble to find a career path to pursue, write down your skills, what you're interested in, and what you are good at. For instance, you like to write and like to talk to others--consider Office Administration as you are required to write a lot. Point is, find your passions and research what career you could put your passion in to. And trust me, it won't be easy (pray and make istikhara which career path to take) but I believe we will all figure it out and find that career inshallah.
Take advantage on the ability to be able to study and get that education!
I hope this helps!! and remember to have a good day!
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mehsha · 3 months
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daily ayat ☪︎
وَأَن لَّيْسَ لِلْإِنسَـٰنِ إِلَّا مَا سَعَىٰ ٣٩
“and that each person will only have what they endeavoured towards”
Surut An-Najm 53:39
explanation: you will only recieve what you work hard for, reward comes with hardship so whatever you’re putting yourself will be worth it in the end inshAllah.
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everydaydua · 1 month
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DAILY DUA
Dua and remembrance after finishing the prayer with salaam #6
ٱللهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ
مَن ذَا ٱلَّذِى يَشْفَعُ عِنْدَهُۥۤ إِلَّا بِإِذْنِهِۦ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِۦۤ إِلَّا بِمَا شَآءَ
وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَلَا يَئُودُهُۥ حِفْظُهُمَا وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُ (٢٥٥)
Translation
It is also from the sunnah to recite the verse of the Footstool (Ayat-ul-Kursî, Surah Baqarah Ayah 255) after each prayer:
Allâh! none has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission. He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills.
His Kursî extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
N.B. Concerning the virtue of reciting this aayah after the prescribed prayers, it was narrated that Abu Umaamah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever recites Aayat al-Kursiy immediately after each prescribed prayer, there will be nothing standing between him and his entering Paradise except death.” This is how it was narrated by al-Nasaa’i in al-Yawm wa’l-Laylah, from al-Hasan ibn Bishr.
Transliteration
bismillaahir-raḥmaanir-raḥeemi
allaahu laa ilaaha illaa huwal-ḥayyul-qayyoom, laa ta’khudhuhu sinatun wa laa nawm, lahu maa fis-samaawaٰti wa maa fil-arḍ, man dhal-ladhee yashfa‛u ‛indahu illaa bi’idhnih, ya‛lamu maa bayna aydeehim wa maa khalfahum, wa laa yuḥeeṭoona bishay’in min ‛ilmihi illaa bi maa shaa’
wasi‛a kursiyyuh-us-samaawaٰti wal-arḍ, wa laa ya’ooduhu ḥifẓuhumaa wahuwal-‛aliyyul-‛aẓeem
Sources: An-Nasa'i in 'Amal Al-Yawm Wal-Laylah Sahih Al-Jami' 6464
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Happy Early Ramadan
To all my Muslim brothers and sisters.
I want to say we should thank Allah for letting us live this long.
Anyway Ramadan is on Monday the 11th or Sunday the 10th of March.
In Ramadan I want us to do these things:
Forgive everyone and don't hold grudges.
Pray your five daily prayers and if possible add an extra prayer (sunnah).
Dont insult people
Dont get into fights
Remember who your fasting for.
Read the quran (even if it one line/ayat)
Respect each other
And on the last ten day get up and pray
Be grateful.
And most of all control your tongue and soul.
This is all I have for you my brothers and sisters.
I hope Allah has mercy on us all.
Aamin
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fake-protagonist · 1 year
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There was a few seconds of silence after “Ya Allah”, it was as if I lost my words, it was then I’ve realized in that moment it was only Allah and my heart.
It was like my heart telling Him things I can barely say it to Him in person. So I choked back on my tears, and let the silence softened me up as it wish.
As I recite my favourite ayat from surah Al-Ghaffir Ayat 44 ; Wa ufawwidu amri ilallah, innallaha basirun bil-'ibad.
Dan aku serahkan segala urusanku bulat-bulat kepadaMu,maka peliharalah aku, sesungguhnya Kau maha melihat keadaan hambaMu. Dengan air mata yang akhirnya merembes keluar tak tertahankan.
It was indeed a lonely Ramadhan for me this year, but I held onto it, because it’s Ramadhan. Because this is the month where miracles could happen. Where my takdir too can be changed with my sincere du’a.
Not that your daily du’a can’t change your takdir, but it’s Ramadhaaaaaaan. So it is very extra special to me.
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pearlmesea · 1 year
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what should we do in the next 3 weeks
don't be late to wake up, force it to rush immediately to start the day. set the alarm or ask your partner to help wake you up in the morning.
pray subuh and read Qur'an, minimal ayat kursi, al-falq, an-nas, and al-ikhlas
go out of your bedroom and make a warm tea. don't forget to dzikr. you can enjoy tea or breakfast with listen to good music to boost your mood.
open the laptop. warming up your brain by reading the news and practicing your language skill, go to the DuoLingo website.
take a bath.
pray dhuha, at least 4 rakaat.
preparing to join the English class.
preparing to go to the library. read a lot of references and keep your mind focused on your thesis. Bismillah.
pray dhuhr at the nearest mosque.
don't forget to share your daily journal by recording the moment and telling your partner.
Buy some snacks and collect money for weekly and monthly goals. I want to go to my partner's city as a girlfriend who is in a long-distance relationship and spends time together. also, wanna live in a boarding house near campus.
pray asr and don't forget to around the city, take some pictures. feeding Instagram stories.
clean up the body, pray maghrib, and read the Qur'an. pray isya and you can spend time until 8 pm.
brush your teeth, and re-read what you've written today. Don't forget Twitter and Tumblr updates, bro.
call your partner. and go to sleep.
repeat this daily routine.
be consistent. remember. you need to graduate on time and you just don't have to pay expensive tuition fees. all right. Ganbatte!
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uma1ra · 7 months
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Have the Quran placed by your bedside with a bookmark on Surah Mulk. After making your bed, place the Quran ontop of your pillow. When you return to your bed at night it will require no additional will power to remember to read Surah Mulk, the task of reciting at night just became exponentially easier.
The beauty is also, Surah Mulk is a fairly short surah with 30 ayat or verses. This would not take a long time to finish. We also recommend learning the translation of Surah Mulk if you do plan on making it a habit to recite daily.
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🍃🕊🍃 AhlulBayt (Ahl-e-Bait) in Noble Qur’an
The Purified Ones: The Highest degree of purity means to be kept constantly away from all the causes of impurity. This is termed as the state of infallibility in knowledge, character and action. It could have been applied generally to the whole mankind who are keeping aloof from all the impurities as the word of Allah (SWT) commands; but, Allah (SWT) expressively has confined His order to certain group of individuals by excluding the rest of the mankind from it in His divine will by declaring Ahlul Bayt (Ahl al-Bayt) as the persons purified by Him to be constantly in touch with the Noble Qur’an in its original, hidden, well protected, exalted and purified form. It was Allah’s (SWT) wish to remove all blemishes from them, as mentioned in the Verse of Purity (Ayat Al-Tathir) in the Noble Qur’an:
The Verse of Purity (Ayat Al-Tathir): “… Allah only desires to keep away the uncleanness from you, O people of the House! And to purify you a (thorough) purifying.” Noble Qur’an (33:33)
The above verse from Noble Qur’an, is known as Ayat Al-Tathir, refers to the members of the household of Prophet Muhammad (pbuh), which include exclusively Prophet Muhammad, Imam Ali, Fatima Zahra, Imam Hasan, and Imam Hussain (peace be upon them all). Hence Prophet Muhammad’s (pbuh) other offspring, wives, sons of paternal uncles, and dwellers of his house are not to be called as Prophet Muhammad’s Ahlul Bayt (Ahl al-Bayt).
The argument is based on the genuine and authentic traditions narrated by Sahaba, companions of Prophet Muhammad (pbuh) recorded in both the Sunni and Shia sources.
•┈┈•⊰✿✿⊱•┈┈•
🍃🕊🍃 AhlulBayt (Ahle Bait) in Hadith’s
1. Hadith-e-Kisa (Hadith of the Cloak):
It is narrated from Umm al-Momineen, Umm Salamah that once Prophet Muhammad (pbuh) was in her house lying on a mattress, covered with a cloak from Khaibar when his beloved daughter Fatima Zahra (pbuh) entered with a dish called al-Khazira (a kind of food). Prophet Muhammad (pbuh) asked her to call her husband, Imam Ali and her two sons, Imam Hasan and Imam Hussain. Fatima Zahra (pbuh) called them and as they all sat together to eat, Allah (SWT) revealed the following verse of purity (Ayat Al-Tathir) to Prophet Muhammad (pbuh). “… Allah only desires to keep away the uncleanness from you, O people of the House! And to purify you a (thorough) purifying.” Noble Qur’an (33:33)
Upon this Prophet Muhammad (pbuh) covered them all with his cloak and lifting his hands towards the sky said: “O Allah (SWT)! This is my family and the nearest of my kin, keep away from them uncleanness and keep them pure as pure can be.” Umm al-Momineen, Umm Salamah adds that thrice Prophet Muhammad (pbuh) repeated these words and when she poked her head under the cloak and asked him, Am I with you? In a refraining gesture, Prophet Muhammad (pbuh) said twice: “You are (also) among the righteous.”
Thus it is clear from above discussion that Prophet Muhammad’s (pbuh) daily habit of stopping at his daughter Fatima Zahra’s (pbuh) house and addressing her household as Ahlul Bayt (Ahl al-Bayt), was not without reason. In fact he was expounding the meaning of the term Ahlul Bayt (Ahl al-Bayt) and practically explaining to the Muslims the verse of purity (Ayat Al-Tathir) and the particular persons meant by it. To be more precise, he was drawing the attention of the Muslim nation towards the significance of his Ahlul Bayt (Ahl al-Bayt) and their leadership after him so that the Muslims should love, obey and follow them.
2. Mubahala Tradition or Incident of Mubahila (Imprecation):
In the south of Arabia, there is a place called Najran. There lived the Christian tribe of Najran who staunchly believed that Prophet Isa (pbuh) i.e., Jesus was the son of God. Prophet Muhammad (pbuh) invited them to accept Islam. In response to that, a delegation of their priests and elders came to Madina. They wanted to discuss religion with Prophet Muhammad (pbuh).
Their argument was that Jesus was born without a father through Virgin Mary, so he was the son of God. Prophet Muhammad (pbuh) explained to them that just as Allah (SWT) created Prophet Adam (pbuh) without a father or even a mother, in the same way He created Prophet Jesus (pbuh) without a father.
Hence Prophet Jesus (pbuh) was a servant of Allah (SWT) as was Prophet Adam (pbuh). The Christians did not agree with this simple truth. Christians stuck to their belief that Jesus was the son of God. Prophet Muhammad (pbuh) asked them to wait. Then came the following Revelation (message from Allah (SWT)):
But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our souls and your souls, then let us be earnest in prayer, and pray for the curse of Allah on the liars. Noble Qur’an (3:61)
It was then agreed that the Christians seek Mubahila (Imprecation) with Prophet Muhammad (pbuh). The meaning of Mubahala is that both of them invoke from Allah (SWT) that he, who speaks the truth, may survive and he, who is not speaking the truth may perish.
On the day of Mubahala, Prophet Muhammad (pbuh) took with him his grandsons – Imam Hasan and Imam Hussain, in place of his sons. In place of women, he took his daughter Fatima Zahra. In place of his souls, he took his cousin and son-in-law Imam Ali. But on seeing the radiant faces of these sinless members of the household of Prophet Muhammad (pbuh), the Christians got scared. They decided not to seek Mubahala any more but accepted their defeat. They agreed to pay tribute and returned home.
This is how Prophet Muhammad (pbuh) showed to the world, who the true and real members of his Ahlul Bayt (Ahl-e-Bait) were.
3. Mawaddat al-Qurba (al-Mawaddah Fil-Qurba) or Expressed love for the close of kin:
In this Last Word of Allah (Noble Qur’an), Prophet Muhammad (pbuh) is being commanded to ask the believers to love his kith and kin (that is his Ahlul Bayt (Ahl al-Bayt)) and that would be the return of his apostleship. Hence, to Ahlul Bayt (Ahl al-Bayt) has been obligatory (wajib) command of Allah on every Muslim.
Say (O Muhammad, unto mankind): I do not ask of you any reward for it but love for my near relatives. Noble Qur’an (42:23)
Hazrat Abdullah Ibn Masood (RA) narrated: One day, we were accompanying the Prophet Muhammad (pbuh) in one of his journeys when a Bedouin with an orotund voice shouted at us, “Muhammad!”
“What do you want?” answered the Prophet Muhammad (pbuh).
“What is it if an individual loves a people but he does not imitate them in deeds?” asked the Bedouin.
“One will be attached to the one he loves,” replied the Prophet Muhammad (pbuh).
“Muhammad,” shouted the Bedouin, “Call me to Islam.”
The Prophet Muhammad (pbuh) said: “You should declare that there is no god but Allah (SWT) and that I am the Messenger of Allah (SWT), offer the prayer (Salat), defray the zakat, fast during the month of Ramadan, and perform the hajj to the Holy House.”
“Muhammad,” asked the Bedouin, “Do you ask for wage for so?” “No,” replied the Prophet Muhammad (pbuh), “I do not take any wage except that you must regard the relatives.” “Whose relatives? Mine or yours?” asked the Bedouin. “It is my relatives,” answered the Prophet Muhammad (pbuh). The Bedouin said: “Give me your hand so that I will declare allegiance to you. No good is expected from him who loves you, but not your relatives.”(Bihar ul-Anwar)
4. Hadith al-Safinah or Safinah Tradition:
Prophet Muhammad (pbuh) has compared his Ahlul Bayt (Ahl al-Bayt) to Noah’s ark. Whoever loves and follows them will attain salvation and whoever violates their sanctity will drown. While holding the door of Holy Kaaba, Abu Dharr told that he had heard Prophet Muhammad (pbuh) say, “My family among you is like Noah’s ark. He who sails in it will be safe, but he who holds back from it will perish.”
In another place Prophet Muhammad (pbuh) said: “The parable of my Ahlul Bayt (Ahl al-Bayt) is that of the boat of Noah, whoever gets aboard it is saved and whoever stays away from it is drowned.”
5. Hadith al-Thaqalayn or Saqlain Tradition (Hadith of the two weighty things):
Prophet Muhammad – may Allah (SWT) bestow peace and benedictions upon him and his pure Progeny – said: “Verily, I am leaving behind two precious things (thaqalayn) among you: the Book of Allah and my kindred (itrah), my household Ahlul Bayt (Ahl al-Bayt), for indeed, the two will never separate until they come back to me by the Pond (of al­Kawthar on the Day of Judgement).” [Hadith-e-Saqlain]
Since the Ahlul Bayt (Ahl al-Bayt) carry as much weight in the eyes of Allah (SWT) as the Noble Qur’an, the former has the same qualities as the latter. Just as the Noble Qur’an is true from beginning to end without the shadow of untruth in it, and just as it is incumbent (duty) of every Muslim to obey its commands, so also must the Ahlul Bayt (Ahl al-Bayt) be perfectly true and sincere guides whose commands must be followed by all. Therefore there can be no escape of accepting their leadership and following their creed and faith. The Muslims are bound by the Hadith of Prophet Muhammad (pbuh) to follow them and no one else.
Imam al-Shafi’i, one of the four Imams of the Sunni school of thought, in his famous verses says, “Let everybody know that if the love of Prophet Muhammad’s descendants means to be a Rafizi, I am a Rafizi.”
Imam al-Shafi’i also says, “O Ahlul Bayt (Ahl al-Bayt)! Allah (SWT) has made it obligatory in the Noble Qur’an to love you. It is a matter of pride for you that without invoking blessing on you, prayer is not valid.” Again he says in his verses, “After having seen that the people have chosen different ways which have led them to the Ocean of deviation and ignorance. I have, in the name of Allah (SWT), embarked the ship which may lead me to safety. The Ahlul Bayt of the Prophet Muhammad (pbuh) are that very ship, we have been ordered to hold fast the rope of Allah (SWT), and that rope is their love.”
Conclusion: Prophet Muhammad (pbuh) and his Ahlul Bayt (Ahl al-Bayt) sacrificed all the worldly comforts and even their lives in order to convey the true religion of Islam to us. In return of their sacrifices, we are commanded by Allah (SWT) to love them. The aim is that through their love, we follow their footsteps. We follow the true teachings of Islam taught by them, so that we live a good and decent life in this world and earn the pleasure of Allah (SWT) in the life hereafter.
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Moulana Asghar Abbas Moulana Asghar Abbas
Moulana Asghar Abbas
Online Arabic language Teacher to Reach the Quran…
Published Feb 9, 2018
https://www.linkedin.com/pulse/ahlul-bayt-ahl-e-bait-noble-quran-asghar-abbas-1
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asma-al-husna · 1 month
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Allah calls Himself Al-Khabeer— The Acquainted, the All-Aware — on six occasions in the Quran. He is the one who knows the true reality of all that is created. Al-Khabeer is aware of, knows about, and has understanding of all inner states, internal qualities, and the meanings of all things!
The Acquainted, All-and Fully Aware, Knower of Reality
Khabeer comes from the root khaa-baa-raa, which points to two main meanings. The first main meaning is to know, to be aware, and to understand the reality or inner nature of something. The second main meaning is to test, prove, and try by experience which results in inner knowledge.
This root appears 52 times in the Quran in four derived forms. Examples of these forms are akhbaarakum (“your affairs”), khubran (“any knowledge, information”), and akhbaarahaa (“its news”).
Linguistically, khabeer is derived from khibrah, which is the concept of comprehending and encompassing the inner and outward realities of things. It is said, khabartu ash-shay (I attained proper knowledge of something) when I came to know it upon its reality (i.e. as it truly is). Hence, He, the Sublime, is al-Khabeer, meaning the one who has encompassed the innermost, and the hidden realities of things, and the outward realities of things. [Sharh Aqidatul-Wasitiyyah of al-Fawzan]
Al-Khabeer Himself says:  . . . [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted. [Quran, 6:73] . . . Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted [Quran, 6:103] [All] praise is [due] to Allah , to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Acquainted. [Quran, 34:1]
The ultimate awareness and knowledge of Allah
Allah is the one whose knowledge encompasses all that is outward and hidden, all things that occur, have occurred, and will occur of the affairs of the whole creation. There is nothing that is hidden from Him. Allah ‘azza wa jall paired His attribute of being khabeer with His attribute of all-encompassing knowledge.
 
Allah says: Verily Allah! With Him (Alone) is the knowledge of the Hour, He sends down the rain and knows what is in the wombs. No person knows what he will earn tomorrow and no person knows in what land he will die. Indeed Allah is All-Knowing, All-Aware. [Quran, 31:34]
It is Allah who has knowledge of both the seen and unseen and it is He who can perceive our inner nature and intentions.  O Mankind! We have created you from a male and a female and made you into nations and tribes that you may know each other. Verily, the most honourable of you in the Sight of Allah is the most God-Fearing of you. Indeed Allah is the All-Knower, the All-Aware. [Quran,49:13]
In the Quran, Allah’s being khabeer is most often combined with His attribute of wisdom (Al-Hakeem), of seeing (Al-Baseer), and subtleness (Al-Lateef).
How Can You Live by This Name?
 
1. Be comforted by Al-Khabeer.
Allah Al-Khabeer is the only one who is aware of all you do, say, hide, and want. Let this amazing fact comfort you in times of hardship, and in times of ease remind yourself to not get too attached to this world and its material benefits. Allah beautifully says: Does He who created not know, while He is the Subtle, the Acquainted?[Quran, 67:14]
2. Know that Al-Khabeer will inform you.
Not only is Allah acquainted with all your deeds, on the Day of Judgement He will inform you about all you used to do. Remember this each day and let it motivate you to do good deeds. When you slip, ask Him for forgiveness in this life so you will be saved from His punishment in the next.
That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed. If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters]. [Quran, 35:13-14]
3. Understand the reality of this world.
The Prophet salallahu ‘alayhi wa sallam happened to walk through the bazaar coming from the side of ‘Aliya and people were on both sides of him. There he found a dead lamb with very short ears. He took hold of its ear and said: ‘Who amongst you would like to have this for a dirham?’ They said: ‘We would not like to have it even for less than that as it is of no use to us.’ He said: ‘Do you wish to have it (free of any cost)?’ They said: ‘By Allah, even if it were alive (we would not have liked to possess it), for there is defect in it, as its ear is very short; on top of that it is dead now.’ Thereupon, Rasul Allah (sal Allahu alaihi wasallam) said: ‘By Allah, this world is more insignificant in the eyes of Allah than (this dead lamb) is in your eyes.’ [Muslim]
Understand the insignificance of this world, but know that at the same time this life is your only chance to strive for your eternal place in Paradise. So make your life worth something by paying heed to the reminders of Allah and His Prophet and fill it with actions that will benefit your next life!
4. Make sure to do hidden good deeds.
Al-Khabeer says: If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah , with what you do, is [fully] Acquainted. [Quran, 2:271]
Be motivated to do good deeds not for the eye of the people but for Allah Al-Khabeer! This means you will thoroughly enjoy those good deeds you can hide as you know you do them for Al-Khabeer and the fact only He knows about them will make you feel close to Him.
5. Adhere to the laws of Al-Khabeer.
In the Quran Allah ‘azza wa jall mentions His attribute of being acquainted with all you do often after He has mentioned one of His laws. Follow the rules and laws Al-Khabeer laid out for you in the Quran and through the sunnah to your best ability.
6. Don’t judge people too quickly.
We are often quick to judge others. Don’t forget that you don’t have knowledge of the inner reality of others; only Al-Khabeer does. Therefore be careful in judging others not only by criticising them but also by over-praising them. Always say: I leave your judgement to Allah!
O Allah, Al-Khabeer, we know that You are aware of all things. Guide us to the best inner and outer characteristics and aid us in our manners with others. Assist us in abiding by Your rules and make us aware of the reality of this world and how to strive best for Your Paradise, ameen!
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daaqada · 10 months
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Surah 1. Al-Fatiha, Ayat 1 -7
1 Page Of The Quran Daily | صفحة من القرآن يوميا
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jurnalweli · 2 months
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كُتِبَ عَلَیۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهࣱ لَّكُمۡۖ وَعَسَىٰۤ أَن تَكۡرَهُوا۟ شَیۡـࣰٔا وَهُوَ خَیۡرࣱ لَّكُمۡۖ وَعَسَىٰۤ أَن تُحِبُّوا۟ شَیۡـࣰٔا وَهُوَ شَرࣱّ لَّكُمۡۚ وَٱللَّهُ یَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ
"Diwajibkan atas kamu berperang, padahal itu tidak menyenangkan bagi kamu. Tetapi boleh jadi kamu tidak menyenangi sesuatu, padahal itu baik bagi kamu, dan boleh jadi kamu menyukai sesuatu, padahal tidak baik bagi kamu. Allah mengetahui, sedang kamu tidak mengetahui."
[QS Al Baqarah : 216]
Ketika kita dihadapkan masalah dalam hidup lalu tiba-tiba kita dipertemukan dengan suatu ayat yang entah bagaimana caranya yang tidak dengan sengaja kita cari dan ternyata ayat itu sangat berhubungan dengan apa yang terjadi pada kita. Serasa dipeluk dan ditenangkan olehNya, bukan?
Nah, ayat di atas adalah salah satu ayat favoritku. Ia menjadi favorit karena ayat ini sebagai penguat untuk tetap berprasangka baik dan percaya pada takdir atas suatu kejadian yang terjadi saat itu. Secara tidak sengaja ayat ini muncul dan seketika aku merasa lebih tenang seolah dimotivasi dan dirangkul. Ia baru muncul setelah aku pelan-pelan berdamai, menerima dan tetap menjalani yang bisa aku lakukan.
Saat itu aku masih merasa belum menerima kehadiranku di SMA tersebut. Aku ingin SMA yang lain karena SMAku masih sangat baru dan aku adalah angkatan pertamanya. Di pikiranku, aku ingin bersekolah di sekolah yang sudah cukup usia karena rasanya aku akan bisa belajar banyak hal tentang meningkatkan skill diri. Menurutku, sekolah yang sudah cukup usia akan ada beberapa pilihan ekstrakurikuler yang bisa kupilih. Benar saja, di sekolahku karena masih baru tentunya hanya ada 1 dan itu 'bukan aku banget'. Ialah taekwondo. Kalau bisa membolos rasanya aku ingin melakukannya tapi diriku tak sesanggup itu.
Selain itu, pada masa orientasi kami diberikan pembekalan Bahasa Inggris dengan pengajar yang didatangkan langsung dari lembaga bahasa terkenal di Pare. Lagi-lagi, belajar Bahasa Inggris sangat tidak kusukai terlebih jika sudah praktek berbicara. Aku sangat tidak percaya diri. Rasanya aku juga ingin membolos tapi itu bukan diriku, aku tak seberani itu.
Hal-hal seperti di atas justru menambah penyesalanku berada di sekolah tersebut karena sudahlah aku tak suka dengan sekolahnya ditambah kegiatannya yang juga tidak kusukai dan kuhindari. Tapi apa boleh buat, aku juga tidak memungkinkan untuk pindah sekolah dengan cepat saat itu.
Aku menjalani hari-hari tanpa semangat. Kalau teringat aku menjadi sedih. Kalau ada teman semasa SMP yang berkunjung ke sekolah kami dan menceritakan pengalamannya di SMAnya aku semakin menyesal.
"Mengapa dahulu aku terima begitu saja tawaran orang tua?"
"Mengapa aku tidak memperjuangkan pilihanku jika aku memiliki keinginan?"
Pikiranku bergemuruh oleh penyesalan tapi aku tak bisa melakukan perubahan dengan cepat. Setelah 1 tahun berlalu, aku pun kembali memperjuangkan sekolah yang aku inginkan dan setelah bertanya kesana kemari dengan sadar aku memutuskan untuk melanjutkan bersekolah di SMAku saat itu.
Jika saat ini diingat kembali, aku menyesal karena tidak memanfaatkan kesempatan dengan baik saat itu karena hari-hariku dijalani tanpa ikhlas. Banyak kebaikan yang mungkin bisa aku maksimalkan untuk mencapainya. SMA tersebut meski baru juga tidak seburuk itu. Bukankah kamu juga mencari sekolah yang memfasilitasi muridnya untuk belajar dan menghafal quran? Bukankah di sekolah tersebut juga lebih dari cukup?
Setelah pengalaman hidup tersebut muncullah pengalaman baru lainnya yang kurang lebih sama, pengalaman yang tidak kusukai. Ketika hal itu terjadi, aku langsung teringat dengan ayat di atas sebagai motivasi diri. Sampai saat ini, ayat tersebut masih menjadi favorit. Alhamdulillah.
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sisterssafespace · 11 months
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السلام عليكم 💐✨️
I wanted to ask what kind of channels on youtube can we muslim start? I saw the music videos are most loved and viewed on YouTube but Nahhh!!! I won't do those haram thing.
Like .. what typa channel can we start
و عليكم السلام و رحمة اللّٰه و بركاته 🍃
Such a beautiful heartwarming question Allahuma barik I love it !!!
Well, we can start channels to explain Islam to non-Muslims in simple terms or in the daily manifestation of Islam like in our daily life, or I dunno a YouTube channel depends on what skill do you have, can you design or story-tell or draw or .. ? Are you good at movie-making? Is it one person or a group of people? .. I see these videos of a group of friends quizzing each other on Islamic knowledge and it is so fun to watch! But there is also the serious ones.. and it also depends on your knowledge, if you have some Ilm and knowledge on the Quran and/ or sunnah you can share that, for example narrating stories of iconic events in the sunnah or making episodes about tafseer of some surahs or ayat, or talking about the character of Prophet Muhammad ﷺ..... Or a series to explain the names of Allah swt ..... It really depends on what you can do best .. if you are a more confident person who has the means to go onto the street and ask people about Islam that's also cool..
I hope these ideas helped ☺️!
May Allah swt help us and guide us all to do what pleases Him. Ameen.
- A.Z. 🍃
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Small Sunnahs to incorporate in our daily life
Saying the duas of entering and leaving the washroom
Saying the duas after wudhu
Reciting Ayat ul Kursi after salah
Reciting Surah Al Mulk before sleeping
The morning and evening duas
Saying Bismillah before starting a task
Eating with the right hand
Reciting tasbih of Fatima (r.a.)
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