Tumgik
#european history
city-of-ladies · 2 days
Text
The dangers of the combat zone
Tumblr media
"Women accompanying the military were in what military historian John Lynn calls the combat zone, which is
best defined by the intensity and immediacy of danger and by the ability to do direct harm to the enemy… the full reality of war lives here. Modern armies regard it as an innovation to send some women into combat, but in the campaign community all women stood in harm’s way.
It would be odd to imagine that the women accompanying an army, exposed as they were to all the dangers of the military world, didn’t pick up arms and fight. In 1643, in the earlier stages of the English Civil War, a regiment of troops was recalled from Ireland to support King Charles. Rumours swirled that they were accompanied by a regiment of women, and that ‘these were weaponed too; and when these degenerate into cruelty, there are none more bloody’. Indeed, when 120 Irish women were taken prisoner at Nantwich they were discovered to have long knives with them, causing a furore in the press. The dubiously named True Informer excitedly reported that the knives in question were half a yard long, with a hook at the end ‘made not only to stab but to tear the flesh from the very bones’. The likeliest explanation for these knives, however, is that the women weren’t soldiers; they were camp followers, and they needed the knives to help them with pillage and self-defence. 
The women of the campaign community did fight. The Bishop of Albi, on the battlefield of Leucate in southern France to administer to the dying in 1637, came upon the bodies of several women in uniform. ‘These were the real men,’ he was told by the Castilian soldiers, ‘since those who had fled, including certain officers, had conducted themselves like women’. 
Madeleine Kintelberger was a vivandière accompanying the French Seventh Hussar Regiment at Austerlitz in 1805, along with her soldier husband and their six children. The regiment was under heavy attack from Russian forces when her husband was killed by a cannonball, and her children seriously wounded. Madeleine herself had taken a cannonball to the arm, virtually slicing it off below the shoulder. As the Russian Cossacks approached, she scooped up a sword to defend her children, receiving further wounds in both her arms before the family was taken prisoner. Madeleine was six months pregnant and gave birth in captivity. Her bravery was rewarded with a pension from Napoleon. Examples of cantinières fighting are ‘legion’."
Forgotten Warriors, Sarah Percy
43 notes · View notes
typhlonectes · 6 months
Text
Tumblr media
2K notes · View notes
die-rosastrasse · 1 year
Text
Tumblr media
View from the Neuschwanstein Castle
Bavaria, Germany, IX 2022
10K notes · View notes
alpaca-clouds · 5 months
Text
How to cook in a medieval setting
Alright. As some of the people, who follow me for a longer while know... I do have opinions about cooking in historical settings. For everyone else a bit of backstory: When I was still LARPing, I would usually come to LARP as a camp cook, making somewhat historically accurate food and selling it for ingame coin. As such I know a bit about how to cook with a historical set up. And given I am getting so much into DnD and DnD stories right now, let me share a bit for those who might be interested (for example for stories and such).
🍲Cooking at Home
Tumblr media
First things first: For the longest time in history most people did not have actual kitchens. Because actual kitchens were rather rare. Most people cooked their food over their one fireplace at home, which looked something like what you see above. There was something made of metal hanging over the fireplace. At times this was on hinges and movable, at times it was set in place. You could hang pots and kettles over it. When it came to pans, people either had a mount they would put over the fire or some kind of grid they could easily put into place there with some sourts of mounts (like the two metal thingies you can see above).
If you have a modern kitchen, you are obviously used to cook on several cooktops (for most people it is probably four of them), while in this historical you obviously only had one fire. Of course, as you can also see in the picture above, you could often put two smaller pots over the flames or put in a pan onto the fire additionally. But yes, the way we cook in modern times is very different.
Because of this a lot of people often ate stews and soups of sort. You could make those in just one pot - and often could eat from the same stew for days. In a lot of taverns the people had an "everything stew" going, which worked on the idea that everyone just brought their food leftovers, which were all put into one pot everyone would eat from.
Now, some alert readers might have also noticed something: What about bread and pastries? If you only have one fireplace and no oven, how did people make bread?
Well, there were usually three different methods for this. The most common one was communal ovens. Often people had one communal oven in a neighborhood. Especially in a village there might just be a communal oven everyone would just put their bread in to bake. (Though often this oven would only be fired up once or twice a week.)
The second version to deal with this some people used was a sort of what we today call a dutch oven. A pot made either of metal or clay with a lit you would put into the hot coals and then put bread or pastries into that, baking it like that.
There was also a version where people just baked bread in pans on the fire, rotating the bread during the baking process. At least some written accounts we have seem to imply. (Never tried this method, though. I have no idea how this might work. My camp bread was mostly done in dutch ovens or as stickbread.)
Keep in mind that the fireplace at home was very important for the people in historical times. Because it was their one source of warmth in the house.
🏕️ Cooking at Camp
Tumblr media
Technically speaking cooking at camp is not that different - with the exception of course that you have to drag all your supplies along. And while in Baldur's Gate 3 and most other videogames you can carry around several sets of full-plate armor and several pounds of ingredients so that dear Gale can whip something up... In real life as an adventurer running around you need to make decisions on what to take along.
If you have read Lord of the Rings, you might remember how many people have criticized Sam for actually dragging all his cooking supplies along and how sad he was for not being able to cook for most of the time, because they were very limited in taking ingredients along.
So, yes, if you are an adventurer who is camping out in the open, you will probably need to do a lot of hunting and gathering to eat during your travels. You can take food for a couple of days along, but not for a lot.
A special challenge is of course, that while you can cook food for several days when you are at homes, you do not want to drag along a prepared stew for several days. So usually you will cook in smaller batches.
A lot of people who were journeying would often just take along one or two pots along.
So, what would you eat as an adventurer travelling around while trying to save the world from some evil forces? Well, it would depend on the time of the year of course. You would probably hunt yourself some food. For example hares, birds or squirrels. Mostly small things you can eat within one or two days. You do not want to drag along half a dead deer. In the warm months you might also forrage for all sorts of greens. You also can cook with many sorts of roots. Of course you can also always look into berries and other fruits you might find.
Things you might bring with you might be salt and some spices. A good thing to bring along would be herbs for tea, too, because I can tell you from experience that water you might have gotten from a river does not always taste very well - and springs with fresh water are often not accessible.
Now, other than what you can access the basic ideas of camping fires and cooking with them has not changed in the last few thousand years. While modern people camping usually have a car nearby and hence will have access to a lot of ingredients. But the general ideas of how to build a fire and put a pot over it... has not really changed.
So, yeah.
Just keep in mind that for the most part in historical settings until fairly recently, there was not much terms of proper kitchens. People cooked over an open fire and hence had to get at times ingenius about it.
1K notes · View notes
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
“After arriving in America to forge a life of honest, hard work and toil, many of these colonists realized they couldn’t be arsed, so they stole people from Africa and made them do it instead. You might think these were precisely the people Rousseau had been talking about when he said mankind needed to throw off their chains. But they weren’t. Like many humanists, he’d found a clever loophole. By not thinking of slaves as human, he was free to not give a shit.” - Philomena Cunk, “Cunk on Earth”
4K notes · View notes
enjistory · 4 months
Text
Tumblr media
Loyalty to Monarchs or Ruling Houses:A family loyal to a specific monarch might adopt characters associated with that ruler's heraldic symbols.
For instance, during the Tudor period in England, supporters like the red dragon were often used to express loyalty to the Tudor dynasty.
558 notes · View notes
timaeusluver88990 · 1 month
Text
colonization wasn't started by the europeans in the 1500s.
so stop trying to demonize Europe and America for what they have don't that MANY cultures around the world have already done.
and yes using the term "colonizer" is a racial slur and stop suing it.
336 notes · View notes
dresshistorynerd · 3 months
Text
European history is not white
Tumblr media Tumblr media
Someone commented this to a post I reblogged, which message is basically "we shouldn't venerate the Dead White Man HistoryTM and we should elevate other history too, but we still need to learn Dead White Man HistoryTM to understand the world today". It's basically a response to the attitude you sometimes come across in the internet that sees learning about those Dead White MenTM as not worth our time. And this person, who seems to be following this blog because they responded to my reblog, takes it as a personal attack against all white Europeans. For some reason. Well I take these comments as a personal attack against historical understanding.
Firstly, the post clearly didn't say you shouldn't venerate any European history, because not all European history is Dead White Man HistoryTM. Obviously this person thinks European history is white, which is not true, but surely, surely, they know it's not all men? Secondly, what is "west culture"? When did it start? There is not one western culture, not one European culture. The first concept of some shared Europeanness was the Christendom in Middle Ages, but it was not exactly the same as we think of Europe today, because it did not include the pagan areas, but it included a lot of Levant and parts of Central Asia, where there were large Christian areas. And Europe was not "very white" nor was the Christendom. The more modern concept of West was cooked in tandem with race and whiteness during colonial era and Enlightenment, around 17th to 18th centuries. And Europe was certainly not very white then. The western world also includes a lot of colonized areas, so that's obviously not white history. Thirdly, implying that asking white people to apologize for European history (which no one did ask) is as ridiculous as asking black people for African history is... a choice. Black people do exist in a lot of other places than Africa, which white people should be the ones apologizing for, and really white people also have a lot to answer for about African history. Lastly, if you think the quote "anyone who thinks those dead white guys are aspirational is a white supremacist" means you as an European are demanded to apologize for your existence, maybe - as we say in Finland - that dog yelps, which the stick clanks. (I'm sorry I think I'm the funniest person in the world when I poorly translate Finnish sayings into English.)
The thing is, there is no point in European history, when Europe was white, for three reasons. 1) Whiteness was invented in 17th century and is an arbitrary concept that has changed it's meaning through time. 2) Whichever standard you use, historical or current, Europe still has never been all or overwhelmingly white, because whiteness is defined as the in-group of colonialists, and there has always been the internal Other too. In fact the racial hierarchy requires an internal Other. 3) People have always moved around a lot. The Eurasian steppe and the Mediterranean Sea have always been very important routes of migration and trade. I've been meaning to make a post proving exactly that to people like this, since as I've gathered my collection of primary images of clothing, I've also gathered quite a lot of European primary images showing non-white people, so I will use this opportunity to write that post.
So let's start from the beginning. Were the original inhabitants of Europe white? Of course not. The original humans had dark skin so obviously first Europeans had dark skin. Whenever new DNA evidence of dark skinned early Europeans come out (like this study), the inevitable right-wing backlash that follows is so interesting to me. Like what did you think? Do you still believe the racist 17th century theories that white people and people of colour are literally different species? I'm sure these people will implode when they learn that studies (e.g. this) suggest in fact only 10 000 years ago Europeans had dark skin, and even just 5 000 years ago, when Egypt (an many others) was already doing it's civilization thing, Europeans had brown skin (another source). According to the widely accepted theory, around that time 5 000 years ago the Proto-Indo-European language developed in the Pontic-Caspian steppe, which extends from Eastern Europe to Central Asia. These Proto-Indo-Europeans first migrated to Anatolia and then to Europe and Asia. Were they white? Well, they were probably not light skinned (probably had brown skin like the other people living in Europe around that time), the Asian branch of Indo-European peoples (Persians, most Afghans, Bengalis, most Indians, etc.) are certainly not considered white today and a lot of the people today living in that area are Turkic and Mongolic people, who are also not considered white. I think this highlights how nonsensical the concept of race is, but I don't think Proto-Indo-Europeans would have been considered white with any standard.
Around Bronze Age light skin became common among the people in Europe, while in East Asia it had become wide spread earlier. This does not however mark the point when "Europe became white". During the Bronze Age there was a lot of migration back and forth in the Eurasian steppe, and the early civilizations around Mediterranean did a lot of trade between Europe, Africa and Asia, which always means also people settling in different places to establish trading posts and intermarrying. There were several imperial powers that also stretched to multiple continents, like the briefly lived Macedonian Empire that stretched from Greece to Himalayas and Phoenicians from Levant, who didn't built an empire but settled in North Africa, Sicily and Iberia. In Iron Age the Carthaginian Empire, descendants of Phoenician settlers in current Tunisia, build an Empire that spanned most of the western Mediterranean coast. Their army occupying that area included among others Italic people, Gauls, Britons, Greeks and Amazigh people.
Iron Age also of course saw the rise of the Roman Republic, and later empire, but it was preceded by Etruscans, who populated Tuscan, and possibly preceded the Indo-European presence. However, weather through trade and migration with other Mediterraneans or the continuing presence of darker skin tones of the early Europeans, their art quite often depicts darker skin tones too, like seen below in first two images. Roman Empire at it's height spanned from Babylonia to the British Isles. They recruited soldiers from all provinces and intentionally used stationed them in different areas so they wouldn't be too sympathetic to possible rebels or neighboring enemies. Historical sources mention black Nubian soldiers in British Isles for example. They also built a lot of infrastructure around the empire to ensure protection and easy transportation through trade routes inside the empire. During this time Jewish groups also migrated from Levant to both North-Africa and Europe. Rome even had non-European emperors, like Septimius Severus who originated from Levant and was Punic (descendants of Phoenicians) from his father's side, and who was depicted with darker skin (third picture below). Various ethnicities with differing skin tones are represented all over Roman art, like in the fourth picture below from hunting lodge in Sicily.
Tumblr media Tumblr media Tumblr media Tumblr media
Eurasian steppe continued to be important source of migration and trade between Europe and Asia. Scythians, Iranic nomadic people, were important for facilitating the trade between East Asia and Europe through the silk road during the Iron Age. They controlled large parts of Eastern Europe ruling over Slavic people and later assimilating to the various Slavic groups after loosing their political standing. Other Iranic steppe nomads, connected to Scythian culture also populated the Eurasian steppe during and after Scythia. During the Migration Period, which happened around and after the time of Western Rome, even more different groups migrated to Europe through the steppe. Huns arrived from east to the Volga region by mid-4th century, and they likely came from the eastern parts of the steppe from Mongolian area. Their origins are unclear and they were either Mongolic, Turkic or Iranic origin, possibly some mix of them. Primary descriptions of them suggests facial features common in East Asia. They were possibly the nomadic steppe people known as Xiongnu in China, which was significant in East and Central Asia from 3rd century BCE to 2nd century CE until they moved towards west. Between 4th and 6th centuries they dominated Eastern and Central Europe and raided Roman Empire contributing to the fall of Western Rome.
After disintegration of the Hun Empire, the Huns assimilated likely to the Turkic arrivals of the second wave of the Migration Period. Turkic people originate likely in southern Siberia and in later Migration period they controlled much of the Eurasian steppe and migrated to Eastern Europe too. A Turkic Avar Khagenate (nation led by a khan) controlled much of Eastern Europe from 6th to 8th century until they were assimilated to the conquering Franks and Bulgars (another Turkic people). The Bulgars established the Bulgarian Empire, which lasted from 7th to 11th in the Balkans. The Bulgars eventually adopted the language and culture of the local Southern Slavic people. The second wave of Migration Period also saw the Moor conquest of Iberia and Sicily. Moors were not a single ethnic group but Arab and various Amazigh Muslims. Their presence in the Iberian peninsula lasted from 8th to 15th century and they controlled Sicily from 9th to 11th century until the Norman conquest. During the Norman rule though, the various religious and ethnic groups (which also included Greeks and Italic people) continued to live in relative harmony and the North-African Muslim presence continued till 13th century. Let's be clear that the Northern Europe was also not white. Vikings also got their hands into the second wave migration action and traveled widely to east and west. Viking crews were not exclusively Scandinavians, but recruited along their travels various other people, as DNA evidence proves. They also traded with Byzantium (when they weren't raiding it) and Turkic people, intermarried and bought slaves, some of which were not white or European. A Muslim traveler even wrote one of the most important accounts of Vikings when encountering them in Volga.
By this point it should already be clear that Medieval Europe was neither white, but there's more. Romani people, who originate from India and speak Indo-Aryan language, arrived around 12th century to Balkans. They continued to migrate through Europe, by 14th century they were in Italy, by 15th century in Germany and by 16h century in Britain and Sweden. Another wave of Romani migration from Persia through North-Africa, arrived in Europe around 15th century. Then there's the Mongol Empire. In 13th century they ruled very briefly a massive portion of the whole Eurasian continent, including the Eastern Europe. After reaching it's largest extent, it quickly disintegrated. The Eurasian Steppe became the Golden Horde, but lost most of the Eastern-Europe, except Pontic-Caspian Steppe. They ruled over Slavs, Circissians, Turkic groups and Finno-Ugric groups till early 15th century. The Mongolian rulers assimilated to the Turkic people, who had been the previous rulers in most of the steppe. These Turkic people of the Golden Horde came to be known as Tatars. Golden Horde eventually split into several Tatar khagenates in 15th century, when the khagenates, except the Crimean Khagenate, were conquered by the Tsardom of Moscovy. Crimean Khagenate was annexed by the Russian Empire in 1783. Crusades were a movement from Europe to Levant, but they also meant intermarriage in the the Crusader kingdoms especially between the European and Levant Christians, and some movement back and froth between these kingdoms and Europe, trade and a lot of movement back after the Crusader kingdoms were defeated in 13th century. Generally too trade across the Mediterranean sea was extensive and led to migration and intermarriage.
And here's some example of people of colour in Medieval European art, shown as part of the majority white European societies. First is from a 15th century French manuscript depicting Burgundy court with dark skin courtier and lady in waiting. Second one is from a Flemish manuscript from 15th century of courtiers, including a black courtier, going for a hunt. Third is a 15th century Venetian gondolier with dark skin.
Tumblr media Tumblr media Tumblr media
In Renaissance Era Europe was only increasing it's trade and therefore had even more connections outside Europe. The first picture below is Lisbon, which had strong trade relationship with Africa, depicted in late 16th century. People with darker skin tones were part all classes. Second image is an Italian portrait of probably a seamstress from 16th century. Third one is a portrait of one of the personal guards of the Holy Roman Emperor. Fourth image is a portrait of Alessandro de' Medici, duke of Florence, who was noted for his brown complexion, and the modern scholarly theory is that his mother was a (likely brown) Italian peasant woman.
Tumblr media Tumblr media Tumblr media Tumblr media
Colonialism begun in the Renaissance Era, but the wide spread colonial extraction and slavery really got going in the 17th century. Racial hierarchy was developed initially to justify the trans-Atlantic slave trade specifically. That's why the early racial essentialism was mostly focused on establishing differences between white Europeans and black Africans. Whiteness was the default, many theories believed humans were originally white and non-whites "degenerated" either through their lives (some believed dark skin was basically a tan or a desease and that everyone was born white) or through history. Originally white people included West-Asians, some Central-Asians, some North-Africans and even sometimes Indigenous Americans in addition to Europeans. The category of white inevitably shrank as more justifications for atrocities of the ever expanding colonial exploitation were required. The colonial exploitation facilitated development of capitalism and the industrial revolution, which led to extreme class inequality and worsening poverty in the European colonial powers. This eventually became an issue for the beneficiaries of colonialism as worker movements and socialism were suddenly very appealing to the working class.
So what did the ruling classes do? Shrink whiteness and give white working classes and middle classes justifications to oppress others. Jews and Roma people had long been common scapegoats and targets of oppression. Their oppression was updated to the modern era and racial categories were built for that purpose. The colonial powers had practiced in their own neighborhoods before starting their colonial projects in earnest and many of those European proto-colonies were developed to the modern colonial model and justified the same way. In 19th century, when racial pseudoscience was reaching it's peak, Slavs, others in Balkan, the Irish (more broadly Celts), Sámi (who had lost their white card very early), Finns, Southern Italians, the Spanish, the Southern French and Greeks all were considered at least not fully white. The Southern Europeans and many Slavs were not even colonized (at least in the modern sense, though with some cases like Greeks it's more complicated than that), but they looked too much and were culturally too similar to other non-white Mediterraneans, and they were generally quite poor. In many of these cases, like Italians, the French and Slavs, it was primarily others belonging in the same group, who were making them into second class citizens. All this is to highlight how very malleable the concept of race is and that it's not at all easy to define the race of historical people.
However, even if we would go with the racial categories of today, Europe was still far from being all white in this period. You had Roma, who certainly are not included in whiteness today, and European Jews, whose whiteness is very conditional, descendants of Moors in Southern Europe and Tatars and Turks in Eastern Europe and Turkey, which today is often not thought of as part of Europe, but historically certainly was. And then colonialism brought even more people into Europe forcibly, in search of work because their home was destroyed or for diplomatic and business reasons. There were then even more people of colour, but they were more segregated from the white society. Black slaves and servants are very much represented in European art from 17th century onward, but these were not the only roles non-white people in Europe were in, which I will use these examples to show. First is a Flemish portrait of Congo's Emissary, Dom Miguel de Castro, 1643. Second is a 1650 portrait of a Moorish Spanish man Juan de Pareja, who was enslaved by the artist as artisanal assistant, but was freed and became a successful artist himself. Third is a 1768 portrait of Ignatius Sancho, a British-African writer and abolitionist, who had escaped slavery as a 20-year-old. Fourth painting is from 1778 of Dido Elizabeth Belle, a British gentlewoman born to a slave mother who was recognized as a legitimate daughter by her father, and her cousin. The fifth portrait is of an unknown woman by (probably) a Swiss painter from late 18th century. Sixth is a 1760s Italian portrait of a young black man.
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
In late 18th century England abolished slavery in British Isles first, then in early 19th century in the whole British Empire, thanks to the continuous campaign of free Black people and some white allies, notably Quakers. Around the same time slavery was abolished in France (briefly till Napoleon got to power) after the French revolution. This meant there were a lot more free black people in Europe after that. In 18th century the Europeans, British especially, were colonizing Asia as much they could, which meant that in 19th century there started to also be a lot more Asian, especially Indian people in Europe. First picture below is of Thomas Alexander Dumas, who was son of a black slave woman and a white noble French man and became a general in the French revolutionary army. His son was one of the most well-known French authors, Alexander Dumas, who wrote The Count of Monte Cristo and The Three Musketeers. Second portrait is of Jean-Baptiste Belley, a Senegalese former slave, who became French revolutionary politician. Third portrait is from 1810 of Dean Mahomed, an Indian-British entrepreneur, who established the first Indian restaurant in London. Forth is Arab-Javanese Romantic painter Saleh Syarif Bustaman, who spend years in Europe. Fifth is a 1862 photo of Sara Forbes Bonnetta, originally named Aina, princess of Edbago clan of Yoruba, who was captured into slavery as a child, but later freed and made Queen Victoria's ward and goddaughter. She married a Nigerian businessman, naval officer and statesman, James Pinson Labulo Davies (sixth picture).
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
So any guesses on at what point was that "very white Europe" when the "west culture" begun? It kinda seems to me that it never actually existed.
174 notes · View notes
gwydpolls · 4 months
Text
Time Travel Question 35: Ancient History XVI and Earlier
These Questions are the result of suggestions from the previous iteration.
This category may include suggestions made too late to fall into the correct earlier time grouping. Basically, I'd already moved on to human history, but I'd periodically get a pre-homin suggestion, hence the occasional random item waaay out of it's time period, rather than reopen the category.
In some cases a culture lasted a really long time and I grouped them by whether it was likely the later or earlier grouping made the most sense with the information I had. (Invention ofs tend to fall in an earlier grouping if it's still open. Ones that imply height of or just before something tend to get grouped later, but not always. Sometimes I'll split two different things from the same culture into different polls because they involve separate research goals or the like).
Please add new suggestions below if you have them for future consideration. All cultures and time periods welcome.
244 notes · View notes
Photo
Tumblr media Tumblr media
In various cities of the Ancient Iberians (Ancient Iberians were the indigenous cultures that lived in the Eastern coast of the Iberian peninsula before they got conquered by the Roman empire), archaeologists have often found skulls perforated by a nail. All of them have been found in the cities located in what nowadays is the Northern half of Catalonia (Ancient Iberian cultures, though related to each other, varied a lot area to area).
These are believed to be the skulls of their enemies, who were captured and beheaded. The enemy’s heads were nailed to the city walls or above the entrance door to houses, together with their weapons. Most of these heads belonged to individuals of the male sex, though some are female and a few belonged to children.
The Ancient Iberian language hasn’t been deciphered and their contemporaries didn’t write much about them, thus many aspects of their culture aren’t known for certain. Archaeologists have the hypothesis that this practice could be related to the way Celts exhibited the heads and hands of their enemies as war trophies, or related to a belief present in the ancient Mediterranean according to which cutting someone’s head off stopped them from reaching immortality. The Gauls even passed down the beheaded heads of their enemies to their children, as a prized possession that brought prestige. It’s a possibility that Northern Iberians were in touch with this practice.
Photos from the Ancient Iberian site Ullastret (Comarques Gironines, Catalonia) posted on National Geographic. Information from Rovirà i Hortalà, 1998 and MAC Ullastret.
115 notes · View notes
Text
Tumblr media
Alonso Sánchez Coello (Spanish, 1531-1588) The Infanta Isabel Clara Eugenia, Detail, 1579 Isabella (1566-1633) was the daughter of Philip II of Spain by his third wife, Elisabeth of Valois. Isabella was around the age of thirteen at the time this was painted. In 1599 she married Albrecht of Austria and took over the regency of the Habsburg Netherlands on behalf of her father. Philip was close to both of his daughters, in particular to Isabella who was not married off young unlike the traditional custom with princesses.
290 notes · View notes
Text
Tumblr media Tumblr media Tumblr media
Royal Parallels: Queen Alexandra (then Princess of Wales) painted by Richard Lauchert, 1863, Empress Elizabeth of Austria painted by Franz Winterhalter, 1864 and The Princess of Wales (then Duchess of Cambridge) photographed by Paolo Roversi, 2021.
122 notes · View notes
Note
Do we know when Western European elites stopped believing in magic and curses as a cultural rule?
I feel like the smallfolk lost an important point of leverage when nobles stopped thinking a witch could make his life a living hell if he was too much of an asshole.
I would peg it to the early Enlightenment in the 17th century.
However, I don't think it's correct to see magic and curses as a protection for the smallfolk - generally speaking, belief in witchcraft tends to justify violence and oppression against the most socially marginal, usually through the masses calling on local elites to use their authority to "protect" the community.
88 notes · View notes
alpaca-clouds · 7 months
Text
Let me talk Church and the Revolution
Tumblr media
Okay, let me post this preemptively. Because I already know that soon enough those people looking for reasons to hate on Castlevania Nocturne because it is not like the games will also come to cry a river about "they depict the church as evil!!!!"
So, let me quickly talk about the role of the church in the French Revolution. Because there is something you gotta understand about the Church during the French revolution: That there was not THE Church.
Basically within the Catholic church in France there was a fracture over the entire revolution happening. A lot of the higher ranked clergy men stood on the side of the nobles and royals, while a lot of the lower ranked clergymen stood with the revolutionaries. The reason behind that mostly was money.
See, before the revolution the church was allowed to collect taxes themselves, while also being tax exempt. So they did not have to pay taxes on all the stuff they sold and made to the nobility. Which was why the bishops and general higher ups within the church could have the lavish lifestyle of nobility themselves, often of course ignoring their vows.
Meanwhile a lot of lower clergy (and especially certain groups of monks - especially the franciscans) were like: "We are all equal in the eyes of god. Rich folks do not get into heaven. Equality is what god wanted from us" and supported the revolution because of it.
But of course there was also the thing that the show mentioned: Given the show is set in summer it seems (probably just before the Reign of Terror) it would have been not even a year before that a lot of clergy got slaughtered. Why did they get slaughtered?
Well, short explanation: Royalists and also some of the bishops provoked the war with Prussia in an attempt to overthrow the revolutionary forces with the help of the Prussian military. This of course failed and the revolutionaries were out for blood. So nobles fled into the churches for sanctuary. And in retaliation a lot of clergy died for haboring the nobles in question.
And, yeah. There is of course the other aspect: The church at the time for a lot of historcal and religious reasons very much supported slavery. Meanwhile this is already a point where the revolution at large had decided that slavery should be done away with. And that leads to what we see in the show here: Clergy going on about the revolution being against "the natural order".
(Being frank: I LOVE that they brought this into the show. Which is almost like a whole other thing I could write about. The entire idea of the revolution and the "natural order" and how it is all linked to colonialism.)
Tumblr media
Another interesting part here is the order the abbot and Mizrak are from. On the Castlevania discord server I already went into a whole thing trying to figure that out, but my last idea was right: They are from the Knights Hospitaller. The order of St. John.
This order arose during the crusades and as the name Knights Hospitaller suggests: Yeah, they mostly created hospitals (though historically those were not only to cure the sick, but also to be a home - "hospitality" - for those on the road). They were based in Jerusalem for a while, but ended up moving to Malta, which was of course for a long while ruled by France. They referenced here that the Abbot came to France from Malta, which is the reason.
But yeah, they actually were about helping people for the most part. But they also made money from it. And when the revolution came, they seized all the assets from the order, which made the order join into the ranks of clergy who stood against the revolution by 1792.
449 notes · View notes
samwisethewitch · 9 months
Text
Friendly reminder to witches and pagans who want to incorporate ancestral beliefs into their practice: be mindful that a lot of modern nations and their current dominant culture are relatively new, and even the concept of a national identity is very, very modern. Modern borders may not necessarily reflect the world your ancestors lived in.
For example: immigration documents record my great-great-great grandparents immigrating from Germany in the 1870s. But my ancestors weren't German -- they were Bavarian. They were both born in the country of Bavaria and fled to the USA after the unification of the German Reich (no, not that one). They wouldn't have spoken German as a first language -- they would have spoken Bavarian. And if I wanted to incorporate their culture into my practice, I would need to narrow my search to Bavarian folk practices. Other regional practices from other parts of modern Germany wouldn't have been relevant to my ancestors.
There's a similar situation with another great-great-great grandfather, who immigrated in the 1850s iirc. He was from Lombardy, near Milan, and was fleeing the unification of the Kingdom of Italy. He probably very much did not identify as Italian.
And on the other side of my family we have a Northern English line we've been able to trace back to the 1100s, and those ancestors from the Middle Ages probably identified as Northumbrian rather than as English. My "Scottish" ancestry probably actually comes from that same line, because Northumbria was a border state between England and Scotland.
Modern resources like Ancestry.com and other genealogy sites will use modern country names and borders, which can sometimes give us false understandings of where our ancestors actually came from. This is why it's important to do your own research and fact-check outside the ancestry documents.
376 notes · View notes
xinanigans · 2 months
Text
Tumblr media
Young napoleon studies (?) I did a while back
77 notes · View notes