“Whites, it must frankly be said, are not putting in a similar mass effort to reeducate themselves out of their racial ignorance. It is an aspect of their sense of superiority that the white people of America believe they have so little to learn. The reality of substantial investment to assist Negroes into the twentieth century, adjusting to Negro neighbors and genuine school integration, is still a nightmare for all too many white Americans…These are the deepest causes for contemporary abrasions between the races. Loose and easy language about equality, resonant resolutions about brotherhood fall pleasantly on the ear, but for the Negro there is a credibility gap he cannot overlook. He remembers that with each modest advance the white population promptly raises the argument that the Negro has come far enough. Each step forward accents an ever-present tendency to backlash.”
Martin Luther King, Jr. was born 95 years ago on January 15, 1929. As a Baptist minister, he advocated non-violence while promoting civil rights. He spoke for the poor, the oppressed, and the disenfranchised. While he was imprisoned in a Birmingham jail for protesting segregation, he responded to eight white ministers who had criticized him for participating in protests that they described as “unwise and untimely.”
Dr. King’s famous reply to the white ministers explained why he traveled to Birmingham from Atlanta to protest:
I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly. Never again can we afford to live with the narrow, provincial outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider.
While Dr. King was keenly aware of the racism that served as the understructure of the Christian church in the old South, he would be shocked by the virulent, mean-spirited, anti-Christian message that animates many (not all) evangelical congregations in America today. They form the backbone of Donald Trump's support in Iowa and beyond. They have adopted Trump's message that treats the poor, oppressed, and disenfranchised as “outsiders” and “others” who do not belong in America.
Over the last several days, we have learned that members of the Texas National Guard physically blocked federal Border Patrol agents from responding to reports of immigrants in distress in the Rio Grande. The bodies of a mother and two children were later recovered from the river in the area where immigrants were reported to be in distress.
Texas, of course, denies that its cruel actions caused the drownings—a denial that should be viewed skeptically from a state whose governor—Greg Abbott—recently commented Texas troopers could not shoot immigrants crossing the border because the troopers would be charged with murder by the Biden administration. Texas governor criticized after comment about shooting migrants | The Texas Tribune.
Similar animus underlies the recent comments of Mississippi Governor Tate Reeves, who withdrew Mississippi from a federal program to provide food to school children during summer breaks. Governor Reeves said Mississippi withdrew from the program to fight “attempts to expand the welfare state.”
Blocking efforts to rescue a drowning mother and her children? Regretting the inability to shoot immigrants because it would be murder? Denying food to poor children out of spite? Who are these people? How do they look at themselves in the mirror?
Ninety-five years after Dr. King’s birth and fifty-five years after his death, it is difficult to believe that people who identify as upstanding members of the Christian church can support such actions.
Another section from Dr. King’s Letter from a Birmingham Jail is relevant to this moment in our nation’s history:
But the judgment of God is upon the church as never before. If the church of today does not recapture the sacrificial spirit of the early church, it will lose its authentic ring, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. I meet young people every day whose disappointment with the church has risen to outright disgust.
Dr. King’s words were prophetic. See Pew Research (10/17/19) In U.S., Decline of Christianity Continues at Rapid Pace.
And, of course, as Dr. King recognized, “there are some notable exceptions” among church leaders who supported his work—just as there are exceptions today. Several readers have recommended Faithful America as an antidote to Christian nationalism. The organization’s helpful FAQ page explains why “Christian nationalism” is not Christian. See Resisting Christian Nationalism: FAQ + Resources | Faithful America.
On this day commemorating Dr. Martin Luther King Jr.’s birth, we can see how far we have come—and how much further we must go. He didn’t despair. Neither should we.