daydream-dryad-13

[daydream-dryad-13]

I’m a teacher assistant for spanish grammar and the professor was explaining epícenos (single gendered words that encompass masculine and feminine beings) and he was using iguana as an example and he said: “there is only one gender… iguana” and i had to mute my microphone

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POV you made a popular post about insects

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I must sleep. Sleep is the mind-healer. Sleep is the big-life that brings total ability to fucking do anything. I will face my bed. I will permit the blankie to pass over me and snores to pass through me. And when sleep has gone past I will turn the outer eye to greet the new morning. When the sleep has gone there will be everything. Energy and will to live will remain.

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Huge fan of when my speech patterns rub off on people enjoy when thay happens

#AHAHAHAHA THAT'S SO ICONIC

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So I just saw a post by a random personal blog that said “don’t follow me if we never even had a conversation before” and?????? Not to be rude but literally what the fuck??????????

I’ve had people (non-pornbots) try to strike conversation out of nowhere in my DMs recently, and now I’m wondering if they were doing that because they wanted to follow me and thought they needed to interact first. I feel compelled to say, just in case, that it’s totally okay to follow this blog (or my side blog, for that matter) even if we’ve never talked before.

Also, I’m legit confused. Is this how follow culture works right now? It was worded like it’s common sense but is that really a thing?

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i think every flower in the world deserves a poem.

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I don’t have time to draw it right now but while driving home from the winco I saw a happy mustached man pedaling a bike, towing a cart built to look like a chariot, inside of which stood what I can only imagine was his completely expressionless 13 year old in a makeshift corinthian helmet

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“For some time, Hollywood has marketed family entertainment according to a two-pronged strategy, with cute stuff and kinetic motion for the kids and sly pop-cultural references and tame double entendres for mom and dad. Miyazaki has no interest in such trickery, or in the alternative method, most successfully deployed in Pixar features like Finding Nemo, Toy Story 3 and Inside/Out, of blending silliness with sentimentality.”

“Most films made for children are flashy adventure-comedies. Structurally and tonally, they feel almost exactly like blockbusters made for adults, scrubbed of any potentially offensive material. They aren’t so much made for children as they’re made to be not not for children. It’s perhaps telling that the genre is generally called “Family,” rather than “Children’s.” The films are designed to be pleasing to a broad, age-diverse audience, but they’re not necessarily specially made for young minds.”

“My Neighbor Totoro, on the other hand, is a genuine children’s film, attuned to child psychology. Satsuki and Mei move and speak like children: they run and romp, giggle and yell. The sibling dynamic is sensitively rendered: Satsuki is eager to impress her parents but sometimes succumbs to silliness, while Mei is Satsuki’s shadow and echo (with an independent streak). But perhaps most uniquely, My Neighbor Totoro follows children’s goals and concerns. Its protagonists aren’t given a mission or a call to adventure - in the absence of a larger drama, they create their own, as children in stable environments do. They play.”

“Consider the sequence just before Mei first encounters Totoro. Satsuki has left for school, and Dad is working from home, so Mei dons a hat and a shoulder bag and tells her father that she’s “off to run some errands” - The film is hers for the next ten minutes, with very little dialogue. She’s seized by ideas, and then abandons them; her goals switch from moment to moment. First she wants to play “flower shop” with her dad, but then she becomes distracted by a pool full of tadpoles. Then, of course, she needs a bucket to catch tadpoles in - but the bucket has a hole in it. And on it goes, but we’re never bored, because Mei is never bored.”

“[…] You can only ride a ride so many times before the thrill wears off. But a child can never exhaust the possibilities of a park or a neighborhood or a forest, and Totoro exists in this mode. The film is made up of travel and transit and exploration, set against lush, evocative landscapes that seem to extend far beyond the frame. We enter the film driving along a dirt road past houses and rice paddies; we follow Mei as she clambers through a thicket and into the forest; we walk home from school with the girls, ducking into a shrine to take shelter from the rain; we run past endless green fields with Satsuki as she searches for Mei. The psychic center of Totoro’s world is an impossibly giant camphor tree covered in moss. The girls climb over it, bow to it as a forest-guardian, and at one point fly high above it, with the help of Totoro. Much like Totoro himself, the tree is enormous and initially intimidating, but ultimately a source of shelter and inspiration.”

“My Neighbor Totoro has a story, but it’s the kind of story that a child might make up, or that a parent might tell as a bedtime story, prodded along by the refrain, “And then what happened?” This kind of whimsicality is actually baked into Miyazaki’s process: he begins animating his films before they’re fully written. Totoro has chase scenes and fantastical creatures, but these are flights of fancy rooted in a familiar world. A big part of being a kid is watching and waiting, and Miyazaki understands this. When Mei catches a glimpse of a small Totoro running under her house, she crouches down and stares into the gap, waiting. Miyazaki holds on this image: we wait with her. Magical things happen, but most of life happens in between those things—and there is a kind of gentle magic, for a child, in seeing those in-betweens brought to life truthfully on screen.”

A.O. Scott and Lauren Wilford on “My Neighbor Totoro”, 2017.  

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Just read about the study that looked into the connection between the sound resonance of human-marked caves and the location of cave paintings. They discovered that the cave paintings were most commonly located in the areas with the clearest resonance, the best acoustics. The ideal places to sing. Scientist are bound by a duty to commit to facts, to stick with what is known and can be known. They aren't allowed to just wildly speculate, jump to conclusions, or romanticise the connections they make. But I am not a man of science and I can say whatever I want.

We called them "cavemen" at first, when we knew even less of them than what we do now. They were hunter-gatherers, nomadic people who wouldn't have stayed in one place for long, not even a place as good as a cave. A cave is a maw full of blackness, cold and dark, unless you bring fire. They brought fire with them, that we know. They painted the walls in light of torches, beasts that appear to move in the flickering light. They painted the walls in places where one could best sing.

A cave is a place of darkness, unless you bring fire. And quiet - perhaps save for the bats - unless you bring your voice. What did they sing about? The same songs every year, that one sings that time of year When We Return To The Cave, or new ones made up on the spot? Were they sacred? They must have been. One does not go into an unfamiliar cave alone, there are too many ways you may die. You go together, someone shows it to you. Brings you to the paintings to sing. To sing in the dark underworld that looks nothing like the world above, and where even the weakest voices carry, amplifying like nowhere else in the world that they knew.

Is that what we still yearn for? To go with your kin to the hollow halls of sacred places, where the echo compels you to reverent silence, until it's time to sing? To hear the familiar tune, amplified by the echos of stone, urged to join the song just as wolves are called to join the howl? Our urge just as natural as theirs, like migrating birds yearn to leave and return?

Why else do we have churches, but for our yearning to sing in the caves?

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I was meeting a client at a famous museum’s lounge for lunch (fancy, I know) and had an hour to kill afterwards so I joined the first random docent tour I could find. The woman who took us around was a great-grandmother from the Bronx “back when that was nothing to brag about” and she was doing a talk on alternative mediums within art.

What I thought that meant: telling us about unique sculpture materials and paint mixtures.

What that actually meant: an 84yo woman gingerly holding a beautifully beaded and embroidered dress (apparently from Ukraine and at least 200 years old) and, with tears in her eyes, showing how each individual thread was spun by hand and weaved into place on a cottage floor loom, with bright blue silk embroidery thread and hand-blown beads intricately piercing the work of other labor for days upon days, as the labor of a dozen talented people came together to make something so beautiful for a village girl’s wedding day.

What it also meant: in 1948, a young girl lived in a cramped tenement-like third floor apartment in Manhattan, with a father who had just joined them after not having been allowed to escape through Poland with his pregnant wife nine years earlier. She sits in her father’s lap and watches with wide, quiet eyes as her mother’s deft hands fly across fabric with bright blue silk thread (echoing hands from over a century years earlier). Thread that her mother had salvaged from white embroidery scraps at the tailor’s shop where she worked and spent the last few days carefully dying in the kitchen sink and drying on the roof.

The dress is in the traditional Hungarian fashion and is folded across her mother’s lap: her mother doesn’t had a pattern, but she doesn’t need one to make her daughter’s dress for the fifth grade dance. The dress would end up differing significantly from the pure white, petticoated first communion dresses worn by her daughter’s majority-Catholic classmates, but the young girl would love it all the more for its uniqueness and bright blue thread.

And now, that same young girl (and maybe also the villager from 19th century Ukraine) stands in front of us, trying not to clutch the old fabric too hard as her voice shakes with the emotion of all the love and humanity that is poured into the labor of art. The village girl and the girl in the Bronx were very different people: different centuries, different religions, different ages, and different continents. But the love in the stitches and beads on their dresses was the same. And she tells us that when we look at the labor of art, we don’t just see the work to create that piece - we see the labor of our own creations and the creations of others for us, and the value in something so seemingly frivolous.

But, maybe more importantly, she says that we only admire this piece in a museum because it happened to survive the love of the wearer and those who owned it afterwards, but there have been quite literally billions of small, quiet works of art in billions of small, quiet homes all over the world, for millennia. That your grandmother’s quilt is used as a picnic blanket just as Van Gogh’s works hung in his poor friends’ hallways. That your father’s hand-painted model plane sets are displayed in your parents’ livingroom as Grecian vases are displayed in museums. That your older sister’s engineering drawings in a steady, fine-lined hand are akin to Da Vinci’s scribbles of flying machines.

I don’t think there’s any dramatic conclusions to be drawn from these thoughts - they’ve been echoed by thousands of other people across the centuries. However, if you ever feel bad for spending all of your time sewing, knitting, drawing, building lego sets, or whatever else - especially if you feel like you have to somehow monetize or show off your work online to justify your labor - please know that there’s an 84yo museum docent in the Bronx who would cry simply at the thought of you spending so much effort to quietly create something that’s beautiful to you.

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Watch the morning sun rise from the still blackness of the night, a gold blanket drapes over the earth, lustrous rays of hope. Life stirs at its' prescence. One understands why divinity is found within a sunrise.

#i watched the sun rise while i was walking to my bus stop yesterday morning and it was so beautiful i almost cried #brigid devotion

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#removes bugs from people's houses #just goin around with my little cup

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theres actually no rules to transitioning and youre allowed to want contradictory things for your transition. it's fine if you only want some of the changes that come with hrt and take preventative measures for the rest (like wanting bottom growth but not body hair or vice versa). you can want to have vagina AND a dick. you can be a woman and want top surgery, or wear a packer. you can be a man and want to have a pussy. you can change your transition goals one or a million times or not have any goals at all and just take things as they come or as they feel right.

there are no rules.

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guy sitting in front of me in class was vandalizing wikipedia and i kept reverting his edits as soon as he made them and he couldn't figure out why it was happening

#pea is this funny

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On Love and Community

@princes-heels // ? // @inkskinned // mitski, my love mine all mine//@littlespoonsokka // @boymiffy // @2aminhouston // ? // @theviralwitch // @noodle // @criterioncollectiongirl // @fatsoupy // ? // @mjalti // george saunders, congratulations, by the way// @jb-blunk // @ponchopeligroso // @headspace-hotel // everything, everywhere, all at once(2022) //@cheruib // ? // ? // @tordenvejr

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let me have a bf who will lovingly tease me and kiss me with a grin just bc i exist ????

#pea #🥰🥰

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this is a way better model... you'll still get transphobic & intersexist drs of course but i prefer this to male / female or even having separate questions for gender & sex.

[we can't see the full form, but i'd suggest having a "something else" option and dominant hormone question too.]