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om--namah-shivaya · 4 years
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om--namah-shivaya · 4 years
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Happiness is only real when shared
Christopher McCandless
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om--namah-shivaya · 4 years
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om--namah-shivaya · 4 years
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Indeed, the hidden and the manifest give birth to each other.
Lao Tzu
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om--namah-shivaya · 4 years
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Ridge by © 2012 arha
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om--namah-shivaya · 4 years
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Coimbra, Portugal by João Barbosa
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om--namah-shivaya · 4 years
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New beginnings are often disguised as painful endings.
Lao Tzu
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om--namah-shivaya · 4 years
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om--namah-shivaya · 4 years
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Act without expectation.
Lao Tzu (via om--namah-shivaya)
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om--namah-shivaya · 4 years
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1 or 2? 🤔 - “TRUST THE TIMING
Believe that when you can’t have something now you’re being prepared for something greater later.
Timing is everything.
You can’t rush your garden to grow. Your life will be fruitful in due time and with hard work you will reap the love that you sow.
Beautiful things come to us when we accept who we are, where we are, and how God is working.
Wait it out, your turn is near.”
@alex_elle // love in my language
- MAT: @supportedsoul (code: kiana20) OUTFIT: @jednorthyoga @jednorthwomen @jed_north . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . #Yoga #YogaEveryDamnDay #YogaEveryWhere #IGYogaCommunity #yogi #yogini #ILoveYoga #YogaInspiration #YogaLove #YogaFun #YogaLife #YogaPractice #PracticeYogaChangeYourWorld #YogaPose #YogaProgress #YogaTeacher #yogaflow #yogavideo #yogatutorial #yogatips #yogaalignment #learnyoga #onlineyoga https://www.instagram.com/p/B-fBayYgrhS/?igshid=kwqi185vbsrv
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om--namah-shivaya · 4 years
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Bridge in the rain, by Goshun (1920).
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om--namah-shivaya · 4 years
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As soon as beauty is known by the world as beautiful, it becomes ugly. As soon as virtue is being known as something good, it becomes evil. Therefore being and non-being give birth to each other. Difficult and easy accomplish each other. Long and short form each other. High and low distinguish each other. Sound and tone harmonize each other. Before and after follow each other as a sequence. Realizing this, the saint performs effortlessly according to the natural Way without personal desire, and practices the wordless teaching thru one’s deeds. The saint inspires the vitality of all lives, without holding back. He nurtures all beings with no wish to take possession of. He devotes all his energy but has no intention to hold on to the merit. When success is achieved, he seeks no recognition. Because he does not claim for the credit, hence shall not lose it.
Chapter Two - Tao Te Ching, Lao Tzu
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om--namah-shivaya · 4 years
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om--namah-shivaya · 4 years
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om--namah-shivaya · 4 years
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Koan - The First Principle
When one goes to Obaku temple in Kyoto he sees carved over the gate the words "The First Principle". The letters are unusually large, and those who appreciate calligraphy always admire them as being a mastepiece.  They were drawn by Kosen two hundred years ago.
When the master drew them he did so on paper, from which the workmen made the large carving in wood. As Kosen sketched the letters a bold pupil was with him who had made several gallons of ink for the calligraphy and who never failed to criticise his master's work.
"That is not good," he told Kosen after his first effort.
"How is this one?"
"Poor. Worse than before," pronounced the pupil.
Kosen patiently wrote one sheet after another until eighty-four First Principles had accumulated, still without the approval of the pupil.
Then when the young man stepped outside for a few moments, Kosen thought: "Now this is my chance to escape his keen eye," and he wrote hurriedly, with a mind free from distraction: "The First Principle."
"A masterpiece," pronounced the pupil.
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om--namah-shivaya · 4 years
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om--namah-shivaya · 4 years
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Koan - One-eyed monk
Provided he makes and wins an argument about Buddhism with those who live there, any wondering monk can remain in a Zen temple. If he is defeated, he has to move on.
In a temple in the northern part of Japan two brother monks were dwelling together. The elder one was learned, but the younger one was stupid and had but one eye.
A wandering monk came and asked for lodging, properly challenging them to a debate about the sublime teachings. The elder brother, tired that day from much studying, told the younger one to take his place. "Go and request the dialogue in silence," he cautioned.
So the young monk and the stranger went to the shrine and sat down.
Shortly afterwards the traveler rose and went in to the elder brother and said:  "Your young brother is a wonderful fellow. He defeated me."
"Relate the dialogue to me," said the elder one.
"Well," explained the traveler, "first I held up one finger, representing Buddha, the enlightened one. So he held up two fingers, signifying Buddha and his teaching. I held up three fingers, representing Buddha, his teaching, and his followers, living the harmonious life. Then he shook his clenched fist in my face, indicating that all three come from one realization. Thus he won and so I have no right to remain here." With this, the traveler left.
"Where is that fellow?" asked the younger one, running in to his elder brother.
"I understand you won the debate."
"Won nothing. I'm going to beat him up."
"Tell me the subject of the debate," asked the elder one.
"Why, the minute he saw me he held up one finger, insulting me by insinuating that I have only one eye. Since he was a stranger I thought I would be polite to him, so I held up two fingers, congratulating him that he has two eyes. Then the impolite wretch held up three fingers, suggesting that between us we only have three eyes. So I got mad and started to punch him, but he ran out and that ended it!"
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