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#Advanced Algebra Honours
amitypunjab · 1 year
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B.Sc. Mathematics Colleges in Punjab | Amity University Punjab
 If you are looking for the top B.Sc. Mathematics colleges in Punjab then Amity University Punjab campus is the best suited option to consider.
A solid theoretical basis and specialised analytical abilities are requirements for success in the field of mathematics. Brilliant students at Amity University Punjab can develop these skills through its mathematics programmes.
The programme instills knowledge of all pertinent areas of mathematics, including Calculus, Algebra, Basic Statistics & Probability, Real Analysis, Analytical Solid Geometry, Differential Equations, Matrices, Data Structures and Operating Systems, Sequences & Series of Real Numbers, Mechanics, Abstract Algebra, Linear Programming, Theory of Real Functions, Ring Theory and Linear Algebra, Discrete Mathematics, Complex Analysis, Linear Programming etc. 
Students in the integrated programme gain exceptional expertise in a variety of subjects, including advanced abstract algebra, real analysis, advanced differential equations, differential geometry, dynamics of a rigid body, linear algebra, topology, special functions, hydrodynamics, complex analysis, mechanics, general measure theory, matrix analysis, theory of operations, vector analysis, and geometry.
Being among the best B.Sc. Mathematics colleges in Punjab, curriculum is thoughtfully created to inspire young students at AU Punjab campus to pursue cutting-edge research and innovation.
Courses offered
B.Sc. (Hons) – Mathematics, duration: 3 Years
Bachelor of Science (Mathematics) (Honours / Research), duration: 4 Years
B.Sc. + M.Sc. Mathematics (Hons.) Integrated, duration: 5 Years
Profile Scope
Operational research, banking, information technology, accounting, and professional services are just a few of the fields with promising job prospects for Amity Mathematics graduates.
Additionally, they are chosen for further study by prestigious international universities.
Leading Public and Commercial Organizations frequently hire Amity Mathematics graduates for the following positions:
Information Scientist
Mathematician
Chief Economist
Professor
Senior Manager
Research Associate
Subject Matter Expert
Market Researcher and more
Amity has focused on raising overall standards by holding itself to the highest international standards and putting a higher emphasis on research, innovation, and employment at the prominent M.Sc. Mathematics college in Punjab.
Almost 25,000 students are aided by Amity's establishment of the largest private scholarship programmes in India. These students are setting the bar high for success with more than 100 patents filed and more than 1,500 Scopus Indexed Research Articles published.
According to QS and THE, two of the most renowned organisations in the world for university rankings, Amity University ranks among the top 3% of universities worldwide.
Our goal is to offer advanced course content that satisfies both industries need and the need for education with additional value. preparing pupils to succeed and create professionals who are literate in their fields and capable.
Enrol at one of the B.Sc. Mathematics colleges in Punjab. Besides this, AU Punjab is also popular if you are looking for B.Sc. Chemistry honours colleges in Punjab, B.Sc. (Geology) Colleges in Punjab, Animation etc.
Visit us at www.amity.edu/mohali 
Source : https://topcollegepunjab.blogspot.com/2023/02/bsc-mathematics-colleges-in-punjab.html
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On the intellectual legacy of Brahminism (aka Hinduism)
Brahmins and their followers often claim to be the intellectual class of this country and like to spread the belief that great intellectual achievements in fields ranging from philosophy and literature to architecture and the sciences were made by their ancestors. The mathematical works of Aryabhata, the grand temples spread across the subcontinent, epic poems and the philosophical works known as the shastras and vedas are cited as evidence of the same. These along with others are used as propaganda to justify their continued dominance over the people of this now independent and democratic nation. But the fact is that none of these claims holds to be true under even the mildest of logical scrutiny. 
TEMPLE ARCHITECTURE: While India is home to many grand temples, some now in ruins and others still used as places of worship, the claim that brahmins had any role to play has no evidence. The temples truly are architectural and artistic masterpieces. Constructing and designing them would require a thorough and highly advanced understanding of architecture. Furthermore it would not be enough for one or a few individuals to have the entirety of this understanding. Such knowledge would have to be created and refined over generations of experimentation by the contributions of many creative and intelligent minds. Even the actual construction of the temples had to have happened across many generations of architects and engineers as they were operating without heavy machinery. Even if they were done in a single generations  they would necessarily require the contributions of many different kinds of specialists. All this goes to prove/argue that given the sophistication of these temples the knowledge of architecture and art would have to be institutional rather than individual. Which begs the question, that if the Brahmins as a community had anything to do with the construction of these temples, i.e. if they possessed such sophisticated knowledge, then where is this knowledge now? why was this knowledge not passed down to late generations? Why do the Brahmins not possess the knowledge that went into making those architectural marvels today? Why was this knowledge not transmitted they way the "knowledge" of the vedas and shastras was transmitted unchanged by the brahmins? clearly the brahmin community knows the importance of transmitting 'knowledge' to the next generation and they possess the ability to do so yet they have failed to transfer the knowledge of such brilliant art and architecture. And this is not just one temple but hundreds, each unique and brilliant in its own right. Thus it could not have been a failure of one sub caste of Brahmins either. It was a collective failure?! Perhaps you might argue that they possessed this knowledge but did not value it as much as they did the shastras &co. But such an explanation is very obviously false. If they did not value the knowledge to begin with then such sophisticated knowledge which necessarily requires institutional support (as argued above) could never have been developed in the first place. If they stopped valuing this knowledge over the course of time, then they would have stopped valuing the temples themselves and vacated or abandoned all of them. Those currently in-charge of running many of the still operational temples would themselves have an interest in protecting, preserving and further developing this knowledge as the epitome of their culture. Yet that is not the case. Many such temples are under the care of priests who pass down the ownership from father to son, yet across millenia, no father or son have expressed any interest in the architectural knowledge that went into making their supposed familial and cultural legacy?! The more likely explanation is that Brahmins had nothing whatsoever to do with the construction of these temples and they merely occupied and took over them. The knowledge of art and architecture that went into making these marvels lost and forgotten along with the people who built them. 
THE MATHEMATICAL WORKS OF ARYABHATA AND OTHERS One might argue that even if the Brahmins had nothing to do with temples, they were still an intellectual people devoted to the pursuit of knowledge as evidenced by the achievements like the "invention of zero by Aryabhata" and even plastic surgery by Susruta (http://ispub.com/IJPS/4/2/8232) 
While it is true that Aryabhata did make important contributions in the history of mathematics and Susruta did write a treatise plastic surgery among other medical practices; it still does not prove that Brahmins were an intellectual class or that they have a damn about advancing and pursuing knowledge. Infact the opposite is true. Individual genius of a few men does not validate the intellectual credentials of a culture. Galileo was a Christian and part of the catholic church but it would be a great folly for the church to claim that they have promoted the development of scientific knowledge and astronomy. While the likes of Aryabhata and Susruta did not suffer the same fate as Galileo, let us ask what was the fate of their works.  Aryabhata may have written about key principles in mathematics but it took the Persians and eventuall the Europeans to utilize that invention and make a formidable system of knowledge out of it. Why were the 'intellectual' brahmins not able to use Aryabhata's work and advance the development of mathematics? What were his peers doing? If the Persians were able to use his work to create Algebra they not why not the brahmins? There can only be 2 explanations - either the brahmins were infact devoted to the pursuit of knowledge as they claim but wholly incompetent at it or they simply did not give a fuck about it. Aryabhata was an anomaly who was tolerated in their history so that he can be drudged up as evidence of their superiority since not much other evidence existed. Coming to Susruta - what was his skill as a plastic surgeon used for? Why did he even feel the need to create plastic surgery when no other culture of the time felt its need? The answer is given by Susruta himself - plastic surgery was highly valued in his time because people had a habit of getting into duels and cutting off each other's noses as revenge for a slight o their pride and honour. Susruta devoted his days to fixing their deformed faces. This was the intellectual culture of the brahmins. At this point I must consider one argument that while completely deplorable may be raised. It can be argued that the reason why Persians were able to make use of Indian mathematics but not the brahmins was because Persia was unified under a single empire and hence communication of knowledge was far more developed and organised. The task of building such an empire in the Indian subcontinent was placed on the shoulder of the Kshatriya. Similarly the practice of cutting the nose was one most common among kshatriyas for no one else was stupid enough to do such things. Thus one may argue that these are the failure of the Kshatriyas not Brahmins. But the argument is nothing more that petty blame game and face saving. For these are primarily arguments against the caste system or the varnashram which was developed by the brahmins themselves and justifies their very existence. The responsibility for the failure of the Kshatriyas must lie with the brahmins for they had arrogated to themselves the task of guiding and training the Kshatriyas. Not to mention it is the brahmin claim that the varnashram was the best method of division of labour, yet its failure and hence their incompetence is apparant.  The brahmins may try to lay claim to much else as evidence of their intellectual legacy, such as ayurveda and astrology, etc. etc. Yet without getting into too much detail suffice it to say that the fact that none of these systems could be developed into any kind of useful knowledge which could either contribute to society or be validated by modern science proves that they cannot  be taken seriously as intellectual or knowledge disciplines. This is further strengthened by the fact that even the practitioners of systems like ayurveda dont know the actual principles which govern them (if any). they merely know how to practice them and do so without any understanding of the principles that govern the practice. If such principles were known they could easily be verified and developed further. If one were to say that perhaps those principles have been lost of forgotten then they would have to explain why the practice still survives and why do these people  go on doing it without trying to reconstruct the principles.  I am tempted to argue that even things like ayurveda were developed by some other people or culture and merely appropriated by the brahmins but to prove so would be difficult, if not impossible. Suffice to say that even if the principles existed they have been lost by a community which claims to have been the originators of it. yet these people continue their practice exploiting poverty, illiteracy, and faith born out of the desperation of the people of this country. 
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jackiefuentes17 · 6 years
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Let's hope
So at the moment I'm in pre algebra as a freshman ( Low key exposed myself ) and I'm retaking pre algebra for many reasons
But because I'm taking it again as a freshman in highschool I'm behind every one else and this decision has affected me since
I want to graduate with an advanced honours diploma , due to me being in the class I'm in I will not be able to get such diploma 😔( I've dreamt about this and I really want it )
But !
I've thought about talking to my councillor and seeing if I can take algebra during the summer ( summer school sucks but I'm determined to get that diploma )
But !
My pre algebra teacher is going to talk to certain students and ask them if they want to be put in geometry and algebra
I've been working so hard and I'm just praying ( this is how you know it's bad I only go to praying when I'm really desperate) that I get the chance to do this I've done so much
So let's hope for the best <3
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thetruthseekerway · 4 years
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Who’s Afraid of Arabic Numerals?
New Post has been published on https://www.truth-seeker.info/jewels-of-islam/whos-afraid-of-arabic-numerals/
Who’s Afraid of Arabic Numerals?
By Mustafa Akyol
Before there was a Western civilization, there was Islamic civilization.
Should Americans, as part of their school curriculum, learn Arabic numerals?
CivicScience, a Pittsburgh-based research firm, put that question to some 3,200 Americans recently in a poll seemingly about mathematics, but the outcome was a measure of students’ attitudes toward the Arab world. Some 56 percent of the respondents said, “No.” Fifteen percent had no opinion.
Those results, which quickly inspired more than 24,000 tweets, might have been sharply different had the pollsters explained what “Arabic numerals” are.
There are 10 of them: 0, 1, 2, 3, 4, 5, 6, 7, 8 and 9.
That fact prompted John Dick, the chief executive of the polling company, to label the finding “the saddest and funniest testament to American bigotry we’ve ever seen in our data.”
Presumably, the Americans who opposed the teaching of Arabic numerals (Republicans in greater proportion than Democrats) lacked the basic knowledge of what they are and also had some aversion to anything described as “Arabic.”
Which is indeed sad and funny — and also a reason to pause and ask a simple question: Why is the world’s most efficient numerical system, also standard in Western civilization, called “Arabic numerals”?
The answer traces to seventh-century India, where the numerical system, which included the revolutionary formulation of zero, was developed. Some two centuries later, it moved to the Muslim world, whose magnificent capital, Baghdad, was then the world’s best city in which to pursue an intellectual career. There, a Persian Muslim scholar named Muhammad ibn Musa al-Khwarizmi developed a mathematical discipline called al-jabr, which literally means “reunion of broken parts.”
In the early 13th century, an Italian mathematician named Fibonacci, who studied calculation with an Arab master in Muslim North Africa, found the numerals and their decimal system much more practical than the Roman system, and soon popularized them in Europe, where the figures became known as “Arabic numerals.”
Meanwhile, the discipline of al-jabr became “algebra,” and al-Khwarizmi’s name evolved into “algorithm.”
Today, many words in English have Arabic roots; a shortlist would include admiral, alchemy, alcove, alembic, alkali, almanac, lute, mask, muslin, nadir, sugar, syrup, tariff and zenith. Some scholars think that even the word “check,” which you get from a bank, comes from the Arabic word Sakk, which means “written document.” (Its plural, Sukuk, is still used in Islamic banking to refer to bonds.)
There is a reason these Western terms have Arabic roots: Between the eighth and 12th centuries, the Muslim world, whose lingua franca was Arabic, was much more creative than Christian Europe, which was then in the late Middle Ages. Muslims were the pioneers in mathematics, geometry, physics, astronomy, biology, medicine, architecture, trade and, most important, philosophy. To be sure, Muslims had inherited these sciences from other cultures, such as the ancient Greeks, Eastern Christians, Jews and Hindus. Still, they advanced those disciplines with their own innovations and transmitted them to Europe.
Why delve so deep into this much-forgotten history? Because there are lessons for both Muslims and non-Muslims.
Among the latter are Western conservatives, who are passionate about protecting the legacy of Western civilization, which they often define as exclusively “Judeo-Christian.” Of course, Western civilization does have a great accomplishment worth preserving: the Enlightenment, which gave us freedom of thought, freedom of religion, the abolition of slavery, equality before the law, and democracy.
Those values should not be sacrificed to the postmodern tribalism called “identity politics.” But Western conservatives retreat to tribalism themselves when they deny the wisdom in, and the contributions of, sources that are not Judeo-Christian. The third great Abrahamic religion, Islam, also had a hand in the making of the modern world, and honouring that legacy would help establish a more constructive dialogue with Muslims.
Of course, we Muslims ourselves have a big question to answer: Why was our civilization once so creative, and why have we lost that golden age?
Some Muslims find a simple answer in piety and the lack thereof, thinking that decline came when Muslims turned “sinful.” Others assume that the early majesty can be traced to mighty leaders, whose reincarnations they hope to see again. Some find solace in conspiracy theories that blame enemies outside and “traitors” within.
Here is a more realistic explanation: The early Islamic civilization was creative because it was open-minded. At least some Muslims had the urge to learn from other civilizations. There was some room for free speech, which was extraordinary for its time. That allowed the work of towering Greek philosophers such as Aristotle to be translated and discussed, theologians of different stripes to speak their minds, and scholars to find independent patronage. From the 12th century onward, however, a more uniform and less rational form of Islam was imposed by despotic caliphs and sultans. So Muslim thought turned insular, repetitive and incurious.
By the 17th century, in Muslim India, Ahmad al-Sirhindi, a prominent scholar also known as Imam Rabbani, was marking the dogmatic turn when he condemned all “philosophers” and their “stupid” disciplines. “Among their codified and systemic sciences is geometry that is totally useless,” he wrote. “The sum of three angles in a triangle is two right angles — what benefit does it have?”
Exactly why this tragic closing of the Muslim mind happened, and how it can be overturned, is the biggest question facing Muslims today. We should not lose more time through denials and blame games.
At the same time, however, others should not make the mistake of judging Islamic civilization by looking at its worst products, many of which are now rampant. It is a great civilization that has made significant contributions to humanity, especially the West.
That is why you dial your phone using “Arabic numerals”. And that is just the tip of a big iceberg of ideas and values shared between Islam and the West.
Mustafa Akyol is a senior fellow on Islam and modernity at the Cato Institute and the author of “Islam Without Extremes: A Muslim Case for Liberty.”
———
Adapted with editorial adjustments from The New York Times.
Mustafa Akyol is a senior fellow on Islam and modernity at the Cato Institute, and the author of “Islam Without Extremes: A Muslim Case for Liberty.”
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symbiosispune · 5 years
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What does a degree in MSc in Economics entail?
MSc Economics is a post-graduate degree in Economics which is either a terminal degree or one that precedes the Ph. D degree in specialized courses. This degree encompasses training in the theories of economics and applied economics. An MSc degree usually has a very rigorous curriculum which is math heavy, aimed at building a quantitative insight to economic theories. The course is a two-year one, which is designed to prepare students for further specialization in sectors like Finance, Behavioural Economics, Public Policy, Government jobs or corporate roles.
The students generally have to write a thesis to complete this degree.The curriculum majorly has core subjects like Econometrics, Development Economics,International Economics and Advanced Economic Theory which are intended to create employable students. The thrust is on quant heavy subjects like Micro Economics, Macro Economics, Applied Mathematics and Econometrics, which are studied in depth to get a holistic understanding of the economic theories. There are elective or optional courses as well like; Industrial health, Agricultural Economics, Financial Economics or Public Finance. These courses can help a student in pursuing specialized Ph. D degrees like Masters in Development Economics, Masters in International Economics or Masters in Agribusiness Economics etc.,
The eligibility for Masters in Economics usually comprises of a strong quant background like an Honours degree in Economics and subjects like Statistics, Mathematics, Calculus, Probability and Linear Algebra. This is a foundation for the Masters course which is mainly quantitative in nature. It also includes contemporary economics, which acts as a base to get a special focus with related fields and sub-fields. Since economics is a subject that is close to the real world, affecting our lives with every policy change, the students have to be trained in inter-disciplinary Specializations.
There are many colleges that offer a Masters/MSc in Economics, but few manage to make a cut above the rest. Symbiosis School of Economics is one of the best economics colleges in India. SSE offers an MSc degree in Economics which focuses on the quantitative economics very heavily. Their curriculum is one of the best when it comes to learning quantitative economics in
India, given the thrust they put on mathematical applications of economics theories. SSE trains its students in applying the concepts of economics to real life. Students who get through the two-year rigorous training are made eligible for employment in several sectors like; academia, consulting, banking, NGOs, private enterprises, financial services etc., The teaching style is very holistic and modern in keeping with the changing times. The college conducts various conferences, workshops and guest lectures to expand a student’s horizon.They are aimed at making the student more capable of grasping academic insights coupled with industrial skill-sets. It’s a very interactive way of teaching and imparting knowledge, so that students understand concepts in a simpler manner and are able to solve real-life problems. The whole environment is very dynamic for learning and building analytical skills.
Also visit us at Masters in Urban Development
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steampoweredace · 6 years
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Math classes in high school were just weird.
9th grade math was pretty normal. I’d gotten into honours algebra but not geometry because of how I’d done in 8th grade algebra (which was the honours 8th grade math at my middle school (also I blame the month of pneumonia)). We’d do a thing for like a week, I’d rarely do homework, we’d move on to a slightly different thing for a week, I’d continue to rarely to homework, then we’d switch to shop for 2 weeks (tech school, we alternated between regular classes and shop) where each day there’d be like an hour where we went to either math lab or language arts lab (we went to each one about half the time each shop cycle).
10th grade! I get into honours geometry because even without the homework, I did really well on tests and the bigger exams. But then I have to have back surgery in february because my back suddenly got way worse quickly and we couldn’t push it off ‘til summer any more. I don’t recover in the amount of time expected (6 weeks) and end up not being able to handle school for the rest of the school year, so they try sending work home to me, and despite the fact that I didn’t do most of it (...) I still somehow pass geometry? Seriously, I miss four months of class and don’t do homework, but I passed it???
10th grade again! Because I had to repeat the year, if only because I needed to take the damn CAPT tests. And because I somehow passed geometry, I’m in the basic Algebra II class. This was the highest math class I could take, and I was the only 10th grader in it. Also it was full of people I’d been in the same grade as but they’d all moved on to 11th grade. And this was the year where apparently I turned into a Maths God because I ended up basically being given my own stuff and working at my own pace and my gods??? It was amazing??? I still had to do some of the stuff at the same time as everyone else, but because of a computer thing we were using in the class and in math lab, I was getting some stuff that other people didn’t get for a few months. Also I learned you can sing the quadratic formula to the tune of Pop Goes the Weasel (then I learned that I was the only person in that room who knew that Pop Goes the Weasel has words.) I started getting horrible migraines in the math classroom after that volleyball to the face though. 
Also I have to work through the more advanced stuff entirely on my own because the teacher is always busy with other students who are having trouble getting the normal classwork done. I’m having to teach myself factoring at least a month before we’re supposed to cover it because the computer thing we were using was giving me factoring problems (I’d already apparently mastered everything before that enough for the computer to be satisfied) and expecting me to solve them and wouldn’t stop giving me them until I had pleased the machines. For the first time ever, a binder I’m using for class ends up completely full. 
11th grade - new school! Where things work totally differently and it turns out homework is actually needed, except my brain’s still having issues with the whole concept of ‘homework’, the headaches around math class are still around, and also I developed some weird mystery health problem in October where the world just wouldn’t stop spinning???? This was a problem, since the only chairs we had were ones that spun, and that just made things so much worse. So so much worse. Then I had... um... a breakdown, I guess.... in December and basically the rest of 11th grade was just me doing stuff for a third high school (the one that actually belongs to the town I live in) online and getting stuck having to spend two hours a day being the only teen in a room who wasn’t out of the regular high school for behaviour problems (there was a guy with a tracking anklet. I’d never even gotten a detention before. this was weird to deal with and also annoying because these guys had so much trouble with be quiet and let this other person work)
12th grade - I’m taking chemistry at the high school and also chorus but everything else is online. Including the math. The headaches still show up more with math but by then I’ve also managed to figure out that something about the lights used in school buildings means they make a sound that’s really high pitched and nobody else could ever hear it and I hated it so much. I got fewer headaches in classrooms with windows. 
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