New Tamil Films To Keep You Entertained This Year.
The Tamil new films are one of the most prominent in India and one of the world's largest. The movies are known for their high production value and innovation. Tamil films are also known for their incredible music, and the songs in them are a delight to listen to. Tamil films are released in theatres and on the internet. It would be best if you always were up-to-date with the latest Tamil cinema news.
Tamil movies are produced by the industry known as "Kollywood" in Tamil Nadu. The Tamil new movie is adored and extremely well-liked by movie fans all around the nation. Unquestionably, a significant portion of the Indian cinema business is made up of Tamil films, which have produced several critically acclaimed films that have gained popularity in recent years, increasing the fan base for new Tamil movie. Several fantastic Tamil movies were released in 2022, some of which are listed here.
A list of Tamil films to watch this year.
There are a lot of Tamil films to watch this year.
Mahaan
Karthik Subbaraj's action thriller Mahaan is unquestionably among the greatest Tamil films of 2022. The primary actors in the movie are Vikram and Dhruv Vikram. Amazon Prime Video offers a streaming option for the film.
Taanakkaran
Tamizh makes his directorial debut with the historical police drama Taanakkaran. It was a good movie that critics and viewers thought was well done.
Manu Anand's action thriller FIR
FIR stars Faizal Ibrahim Raiz. You can know about the box office success and critical acclaim, it is a contender for one of the best Tamil films of 2022 and stars Vishnu Vishal. This movie is available on Amazon Prime Video.
Medium Nee Mudhal Nee
MNMM, Darbuka Siva's first film as a filmmaker, is a coming-of-age story that has earned favorable reviews from critics and audiences alike. It features an all-new cast and centers on a few youngsters attending a Catholic school in the 1990s. Zee5 offers access to this movie for viewing.
Valimai
The action thriller Valimai by H. Vinoth has been named one of the most anticipated and top Tamil films of 2022 on numerous lists. It has excellent cinematography and editing and stars Ajith Kumar. Do not overlook Zee5 to view this film.
Veeramae vagai soodum
Veeramae Vagai Soodum, a Tamil action thriller directed by Thu Pa Saravanan, has Vishal and Dimple Hayashi in the lead roles. As R. N. R. Manohar passed away on November 17, 2021, from COVID-19 issues, this was also his final film. It was posthumously released in February 2022, three months following his passing. Watch this movie right away on Zee5.
Don
Don, Cibi Chakaravarthi's first film as a filmmaker and a comedy in the Tamil language, has received generally positive reviews since its premiere. Its major cast includes Sivakarthikeyan, S. J. Suryah, and Priyanka Arul Mohan.
Kathir
Dhinesh Palanivel's action drama Kathir was released in 2022. The story revolves around two characters: an unemployed engineering major and an interestingly aged woman. How their lives are impacted by one another is the movie's main theme.
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Create Custom Shape in SwiftUI
Create Custom Shape in SwiftUI - Kathiresan Murugan
Hi Friends,
In this tutorial I was explained about how to create a custom Shapes in SwiftUI. In SwiftUI some Shapes was provided by Apple. Like Circle, Rectangle etc.
If you need to create a new custom Shapes to show on the screen. How?
Here I have a solution for this question.
Shape is the one of the Protocol in SwiftUI. So, We have to create Struct with conform of Shape Protocol.
Here I…
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Tafsir Ibn Kathir: Surah Al-Baqarah Ayah 178-179
In the Name of Allah, the Most Gracious, the Most Merciful.
178. O you who believe! Al-Qisas (the Law of equality) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female. But if the killer is forgiven by the brother (or the relatives) of the killed (against blood money), then it should be sought in a good manner, and paid to him respectfully. This is an alleviation and a mercy from your Lord.
So after this, whoever transgresses the limits (i.e. kills the killer after taking the blood money), he shall have a painful torment.
179. And there is (a saving of) life for you in Al- Qisas (the Law of equality in punishment), O men of understanding, that you may acquire Taqwa.
The Command and the Wisdom behind the Law of Equality
Allah says;
O you who believe! Al-Qisas (the Law of equality) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female.
Allah states: O believers! The Law of equality has been ordained on you (for cases of murder), the free for the free, the slave for the slave and the female for the female. Therefore, do not transgress the set limits, as others before you transgressed them, and thus changed what Allah has ordained for them.
The reason behind this statement is that (the Jewish tribe of) Banu An-Nadir invaded Qurayzah (another Jewish tribe) during the time of Jahiliyyah (before Islam) and defeated them. Hence, (they made it a law that) when a person from Nadir kills a person from Quraizah, he is not killed in retaliation, but only pays a hundred Wasq of dates. However, when a person from Quraizah kills a Nadir man, he would be killed for him. If Nadir wanted (to forfeit the execution of the murderer and instead require him) to pay a ransom, the Quraizah man pays two hundred Wasq of dates (double the amount Nadir pays in Diyah (blood money)). So Allah commanded that justice be observed regarding the penal code, and that the path of the misguided and mischievous persons be avoided, who in disbelief and transgression, defy and alter what Allah has commanded them. Allah said:
Al-Qisas (the Law of equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female.
Allah's statement: (the free for the free, the slave for the slave, and the female for the female) was abrogated by the statement life for life (5:45).
However, the majority of scholars agree that the Muslim is not killed for a disbeliever whom he kills.
Al-Bukhari reported that Ali narrated that Allah's Messenger said: The Muslim is not killed for the disbeliever (whom he kills).
No opinion that opposes this ruling could stand correct, nor is there an authentic Hadith to contradict it. However, Abu Hanifah thought that the Muslim could be killed for a disbeliever, following the general meaning of the Ayah (5:45) in Surah Al-Ma'idah. The Four Imams (Abu Hanifah, Malik, Shafii and Ahmad) and the majority of scholars stated that; the group is killed for one person whom they murder.
Umar said, about a boy who was killed by seven men, "If all the residents of San`a' (capital of Yemen today) collaborated on killing him, I would kill them all.''
No opposing opinion was known by the Companions during that time which constitutes a near Ijma (consensus).
There is an opinion attributed to Imam Ahmad that; a group of people is not killed for one person whom they kill, and that only one person is killed for one person.
Ibn Al-Mundhir also attributed this opinion to Mu`adh, Ibn Az-Zubayr, Abdul-Malik bin Marwan, Az-Zuhri, Ibn Sirin and Habib bin Abu Thabit. Allah's statement:
But if the killer is forgiven by the brother (or the relatives) of the killed (against blood money), then it should be sought in a good manner, and paid to him respectfully. refers to accepting blood money (by the relatives of the victim in return for pardoning the killer) in cases of intentional murder.
This opinion is attributed to Abu Al-Aliyah, Abu Sha`tha', Mujahid, Sa`id bin Jubayr, Ata Al-Hasan, Qatadah and Muqatil bin Hayyan.
Ad-Dahhak said that Ibn Abbas said: (But if the killer is forgiven by the brother (or the relatives) of the killed (against blood money), means, "the killer is pardoned by his brother (i.e., the relative of the victim) and accepting the Diyah after capital punishment becomes due (against the killer), this is the `Afw (pardon mentioned in the Ayah).''
Allah's statement:
...then it should be sought in a good manner, means, when the relative agrees to take the blood money, he should collect his rightful dues with kindness: …and paid to him respectfully.
means, the killer should accept the terms of settlement without causing further harm or resisting the payment.
Allah's statement:
This is an alleviation and a mercy from your Lord.
means the legislation that allows you to accept the blood money for intentional murder is an alleviation and a mercy from your Lord. It lightens what was required from those who were before you, either applying capital punishment or forgiving.
Sa`id bin Mansur reported that Ibn Abbas said, "The Children of Israel were required to apply the Law of equality in murder cases and were not allowed to offer pardons (in return for blood money). Allah said to this Ummah (the Muslim nation):
The Law of equality in punishment is prescribed for you in case of murder: the free for the free, the servant for the servant, and the female for the female. But if the killer is forgiven by the brother (or the relatives) of the killed (against blood money).
Hence, `pardoning' or `forgiving' means accepting blood money in intentional murder cases.''
Ibn Hibban also recorded this in his Sahih.
Qatadah said: (This is an alleviation from your Lord), Allah had mercy on this Ummah by giving them the Diyah which was not allowed for any nation before it.
- The People of the Torah (Jews) were allowed to either apply the penal code (for murder, i.e., execution) or to pardon the killer, but they were not allowed to take blood money.
- The People of the Injil (the Gospel – the Christians) were required to pardon (the killer, but no Diyah was legislated).
- This Ummah (Muslims) is allowed to apply the penal code (execution) or to pardon and accept the blood money.''
Similar was reported from Sa`id bin Jubayr, Muqatil bin Hayyan and Ar-Rabi bin Anas.
Allah's statement:
So after this whoever transgresses the limits, he shall have a painful torment.
means, those who kill in retaliation after taking the Diyah or accepting it, they will suffer a painful and severe torment from Allah.
The same was reported from Ibn Abbas, Mujahid, Ata Ikrimah, Al-Hasan, Qatadah, Ar-Rabi bin Anas, As-Suddi and Muqatil bin Hayyan.
The Benefits and Wisdom of the Law of Equality
Allah's statement:
And there is life for you in Al-Qisas, legislating the Law of equality, i.e., killing the murderer, carries great benefits for you. This way, the sanctity of life will be preserved because the killer will refrain from killing, as he will be certain that if he kills, he would be killed. Hence life will be preserved.
In previous Books, there is a statement that killing stops further killing! This meaning came in much clearer and eloquent terms in the Qur'an: (And there is (a saving of) life for you in Al-Qisas (the Law of equality in punishment).
Abu Al-Aliyah said,
"Allah made the Law of equality a `life'. Hence, how many a man who thought about killing, but this Law prevented him from killing for fear that he will be killed in turn.''
Similar statements were reported from Mujahid, Sa`id bin Jubayr, Abu Malik, Al-Hasan, Qatadah, Ar-Rabi bin Anas and Muqatil bin Hayyan.
Allah's statement:
O men of understanding, that you may acquire Taqwa. means, `O you who have sound minds, comprehension and understanding! Perhaps by this you will be compelled to refrain from transgressing the prohibitions of Allah and what He considers sinful.'
Taqwa (mentioned in the Ayah) is a word that means doing all acts of obedience and refraining from all prohibitions.
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THE DIMENTIONS OF PROPHET MUHAMMAD’S (saw) PROPHETHOOD : The Ethos Created by the Messenger.Part1
It is difficult for us to understand Prophet Muhammad fully. As we tend to compartmentalize the universe, life, and humanity itself, we have no unitary vision. However, Prophet Muhammad perfectly combined a philosopher’s intellect, a commander valor, a scientist’s genius, a sage’s wisdom, a statesman’s insight and administrative ability, a Sufi master’s spiritual profundity, and a scholar’s knowledge in his own person.
Philosophers produce students, not followers; social or revolutionary leaders make followers, not complete people; Sufi masters make “lords of submission,” not active fighters or intellectuals. But in Prophet Muhammad we find the characteristics of a philosopher, a revolutionary leader, a warrior and statesman, and a Sufi master. His school is one of the intellect and thought, revolution, submission and discipline, and goodness, beauty, ecstasy, and movement.
Prophet Muhammad transformed crude, ignorant, savage, and obstinate desert Arabs into an army of skilled fighters, a community of sincere devotees of a sublime cause, a society of gentleness and compassion, an assembly of sainthood, and a host of intellectuals and scholars. Nowhere else do we see such fervor and ardor combined with gentleness, kindness, sincerity, and compassion. This is a characteristic unique to the Muslim community, one that has been visible since its earliest days.
The “Garden” of Muhammad.
Islam, the school of Prophet Muhammad, has been a “garden” rich in every kind of “flower.”
Like cascading water, God has brought forth from it such majestic people as Abu Bakr, ‘Umar, ‘Uthman, ‘Ali, ‘Umar ibn Abd al-‘Aziz, Mahdi al-‘Abbasi, Harun al-Rashid, Alp Arslan, Mehmed the Conqueror, Selim, and Sulayman. These were not only statesmen of the highest caliber and invincible commanders, but also men of profound spirituality, deep knowledge, oration, and literature.
The blessed, pure climate of the Messenger produced invincible generals.
Among the first generation we see such military geniuses as Khalid, Sa’d ibn Abi Waqqas, Abu ‘Ubayda, Shurahbil ibn Hasana, and A’la al-Khadrami. They were succeeded by such brilliant generals as Tariq ibn Ziyad and ‘Uqba ibn Nafi, both of whom combined military genius with human tenderness and religious conviction and devotion.
When ‘Uqba, the conqueror of North Africa, reached the Atlantic Ocean, 2,000 miles away from Arabia, he cried out:
“And now, God, take my soul! If this sea didn’t stretch out before me, I would convey Your holy Name across it to other lands!”
We can hardly imagine Alexander the “Great” thinking such thoughts as he set out for Persia. Yet as conquerors, the two men achieved comparable feats. ‘Uqba’s idealism and his “possibility” with respect to the Divine Will would be transmuted into irresistible action in this world. Alexander’s empire crashed after his death; the lands ‘Uqba conquered still retain Islam as their dominant worldview, creed, and life-style 14 centuries later, despite attempts to change this reality.
Tariq was a victorious commander, not only when he defeated the 90,000-man Spanish army with a handful of self-sacrificing, valiant men, but also when he stood before the king’s treasure and said:
“Be careful, Tariq! You were a slave yesterday. Today you are a victorious commander. And tomorrow you will be under the earth.”
Yavuz Selim, an Ottoman Sultan who regarded the world as too small for two rulers, was truly victorious when he crowned some kings and dethroned others, and also when he silently entered Istanbul at bedtime, after conquering Syria and Egypt, to avoid the people’s enthusiastic welcome. He also was victorious when he ordered that the robe soiled by his teacher’s horse be placed over his coffin because of its sanctity—it had been “soiled” by the horse of a scholar.
During the rapid conquests after the Prophet, many conquered people were distributed among the Muslim families.
Those emancipated slaves eventually became the foremost religious scholars: Hasan ibn Hasan al-Basri (Basra); ‘Ata ibn Rabah, Mujahid, Sa’id ibn Jubayr, and Sulayman ibn Yasar (Makka); Zayd ibn Aslam, Muhammad ibn al-Munkadir, and Nafi’ ibn Abi Nujayh (Madina); ‘Alqama ibn Qays al-Nakha’i, Aswad ibn Yazid, Hammad, and Abu Hanifa Nu’man ibn Thabit (Kufa); Tawus and ibn Munabbih (Yemen); ‘Ata ibn ‘Abd Allah al-Khorasani (Khorasan); and Maqhul (Damascus). They all opened as splendid, sweet-smelling flowers in the garden of Muhammad. They established the Islamic legal code and brought up thousands of jurists, who wrote and complied volumes that are still valued as legal references.
One of these jurists, Imam Abu Hanifa, founded the Hanafi legal school, which has hundreds of millions of followers today. He brought up such great scholars as Imam Abu Yusuf, Imam Zufar, and Imam Muhammad Hasan al-Shaybani, who taught Imam Muhammed Idris al-Shafi’i. The notes Abu Hanifa dictated to Imam al-Shaybani were expounded centuries later by Imam Sarakhsi (the “Sun of Imams”) in the 30-volume work Al-Mabsut. Imam Shafi’i, who established the methodological principles of Islamic law, is regarded as reviver or renewer (mujaddid) of religious sciences. However, when his students told Imam Sarakhsi that Imam Shafi’i had memorized 300 fascicles of the Prophetic Traditions, the latter answered:
“He had the zakat (one-fortieth) of the Traditions in my memory.’
Imam Shafi’i, Abu Hanifa, Imam Malik, or Ahmad ibn Hanbal, and so many others, were brought up in the school of Prophet Muhammad.
And then there are such Qur’anic interpreters as Ibn Jarir al-Tabari, Fakhr al-Din al-Razi, Ibn Kathir, Imam Suyuti, Allama Hamdi Yazir, and Sayyid Qutb. In addition, there are such famous hadith collectors as Imam Bukhari, Muslim, Tirmidhi, Abu Dawud, Ibn Ma’ja, Nasa’i, Ibn Hanbal, Bayhaqi, Darimi, Daraqutni, Sayf al-Din al-Iraqi, Ibn Hajar al-Asqalani, and many others.
They are all ever-shining stars in the luminous sky of Islamic sciences. All received their light from Prophet Muhammad.
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Buy this original, Gold collection piece titled, The three Quls 💙 In a Hadith, Abu Dawood, Tirmidhi and Nasa’i have recorded that the Messenger of Allah ﷺ said: “Anyone who recites Surah Al-Ikhlas and the mu’awwadhatain (i.e. Surah Al-Falaq and An-Nas) morning and evening, they will suffice him against every affliction.” [Ibn Kathir ] Check out the previous post to see how I made the texture ! Poster and Canvas Prints of this piece are also available via the link in my bio! Use code “SAVE20” for 20% off!🛍 https://www.instagram.com/p/B-kYxi-Blbg/?igshid=9068uomsy47n
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Alhamdulillah. Al Quran (Tafsir & by Word) is a Quran study tool for all.
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"Whoever calls people to right guidance will have a reward like that of those who follow him..." - Sahih Muslim, Hadith 2674
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Design Login screen in SwiftUI | How to make an iOS App
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Basic design on SwiftUI Check my channel on YouTube and subscribe. Hi Friends, Learn SwiftUI from YouTube by my channel. Subscribe my channel and learn more and more.
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Debug: Print class, function, line number swift
Debug: Print class, function, line number swift
Hi Guys,
Here I created new Function to print message, class name, function name and line number.
// Can call like.
DebugPrint.message("Test")
// Implementation
enum DebugPrint {
static func message(_ text: String,
_ fileName: String = #file,
_ function: String = #function,
_ line: Int = #line) {
print("\(text) \t fileName: \((fileName as NSString).lastPathComponent), function: \(function),…
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Tafsir Ibn Kathir:
At-Tin
Revealed in Makkah
The Recitation of Surat At-Tin in the Prayer while traveling Malik and Shu`bah narrated from Adi bin Thabit, who narrated that Al-Bara' bin Azib said,
"The Prophet used to recite in one of his Rak`ahs while traveling Surah At-Tin, and I have never heard anyone with a nicer voice or recitation than him.''
The Group has recorded this Hadith in their books.
Surah At-Tin Ayah 1-8
In the Name of Allah, the Most Gracious, the Most Merciful
1 By At-Tin and Az-Zaytun.
2 By Tur Sinin.
3 By this city of security.
4 Verily, We created man in the best form.
5 Then We reduced him to the lowest of the low.
6 Save those who believe and do righteous deeds.
Then they shall have a reward without end.
7 Then what causes you to deny after this the Recompense?
8 Is not Allah the best of judges?
The Explanation of At-Tin and what comes after it
Allah says:
By At-Tin and Az-Zaytun.
Al-Awfi reported from Ibn Abbas that what is meant by At-Tin is the Masjid of Nuh that was built upon Mount Al-Judi.
Mujahid said,
"It is this fig that you have.''
By Az-Zaytun,
Ka`b Al-Ahbar, Qatadah, Ibn Zayd and others have said,
"It is the Masjid of Jerusalem (Bayt Al-Maqdis).''
Mujahid and `Ikrimah said,
"It is this olive which you press (to extract the oil).''
By Tur Sinin.
Ka`b Al-Ahbar and several others have said,
"It is the mountain upon which Allah spoke to Musa.''
By this city of security. meaning Makkah.
This was said by Ibn `Abbas, Mujahid, `Ikrimah, Al-Hasan, Ibrahim An-Nakha`i, Ibn Zayd and Ka`b Al-Ahbar.
There is no difference of opinion about this.
Some of the Imams have said that these are three different places, and that Allah sent a Messenger to each of them from the Leading Messengers, who delivered the Great Codes of Law.
- The first place is that of the fig and the olive, which was Jerusalem, where Allah sent `Isa bin Maryam.
- The second place is Mount Sinin, which is Mount Sinai where Allah spoke to Musa bin `Imran.
- The third place is Makkah, and it is the city of security where whoever enters is safe. It is also the city in which Muhammad was sent.
They have said that these three places are mentioned at the end of the Tawrah. The verse says,
- "Allah has come from Mount Sinai - meaning the one upon which Allah spoke to Musa bin `Imran;
- and shined from Sa`ir - meaning the mountain of Jerusalem from which Allah sent `Isa;
- and appeared from the mountains of Faran - meaning the mountains of Makkah from which Allah sent Muhammad .''
Thus, He mentioned them in order to inform about them based upon their order of existence in time. This is why He swore by a noble place, then by a nobler place, and then by a place that is the nobler than both of them.
Man becoming Lowly even though He was created in the Best Form
and the Result of that Allah says,
Verily, We created man in the best form.
This is the subject being sworn about, and it is that Allah created man in the best image and form, standing upright with straight limbs that He beautified.
Then We reduced him to the lowest of the low.
meaning, to the Hellfire.
This was said by Mujahid, Abu Al-Aliyah, Al-Hasan, Ibn Zayd and others.
Then after this attractiveness and beauty, their destination will be to the Hell-fire if they disobey Allah and belie the Messengers.
This is why Allah says,
Save those who believe and do righteous deeds.
Some have said, (Then We reduced him to the lowest of the low).
"This means decrepit old age.''
This has been reported from Ibn `Abbas and `Ikrimah.
Ikrimah even said,
"Whoever gathers the Qur'an (i.e., he memorizes it all), then he will not be returned to decrepit old age.''
Ibn Jarir preferred this explanation.
Even if this was the meaning, it would not be correct to exclude the believers from this, because some of them are also overcome by the senility of old age. Thus, the meaning here is what we have already mentioned (i.e., the first view), which is similar to Allah's saying,
By Al-`Asr. Verily man is in loss, except those who believe and perform righteous deeds. (103:1-3)
Concerning Allah's statement,
Then they shall have a reward without end.
meaning, that will not end, as we have mentioned previously.
Then Allah says,
Then what causes you to deny, meaning, `O Son of Adam!'
after this, the Recompense, meaning, `in the recompense that will take place in the Hereafter.
For indeed you know the beginning, and you know that He Who is able to begin (the creation) is also able to repeat it which is easier. So what is it that makes you deny the final return in the Hereafter after you have known this'
Then Allah says,
Is not the Allah the best of judges, meaning, `is He not the best of judges, Who does not oppress or do any injustice to anyone'
And from His justice is that He will establish the Judgement, and He will give retribution to the person who was wronged in this life against whoever wronged him.
This is the end of the Tafsir of Surah At-Tin and all praise and thanks are due to Allah.
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Tafsir Ibn Kathir: Surah Al-Baqarah Ayah 30
In the Name of Allah, the Most Gracious, the Most Merciful.
30. And (remember) when your Lord said to the angels: "Verily, I am going to place (mankind) generations after generations on earth.''
They said: "Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks and sanctify You.''
He (Allah) said: "I know that which you do not know.''
Adam and His Children inhabited the Earth, Generation after Generation
Allah reiterated His favor on the Children of Adam when He stated that He mentioned them in the highest of heights before He created them. Allah said, And (remember) when your Lord said to the angels, This Ayah means, "O Muhammad! Mention to your people what Allah said to the angels. Verily, I am going to place a Khalifah on earth.
Meaning people reproducing generation after generation, century after century, just as Allah said, And it is He Who has made you (Khala'if) generations coming after generations, replacing each other on the earth. (6:165)
And makes you (Khulafa) inheritors of the earth. (27:62)
And if it were Our will, We would have (destroyed you (mankind all, and) made angels to replace you (Yakhlufun) on the earth. (43: 60)
and,
Then after them succeeded an (evil) generation (Khalf)) (7:169).
It appears that Allah was not referring to Adam specifically as Khalifah, otherwise he would not have allowed the angels' statement, They said: "Will You place therein those who will make mischief therein and shed blood!"
The angels meant that this type of creature usually commits the atrocities they mentioned.
The angels knew of this fact, according to their understanding of human nature, for Allah stated that He would create man from clay. Or, the angels understood this fact from the word Khalifah, which also means the person who judges disputes that occur between people, forbidding them from injustice and sin, as Al-Qurtubi said.
The statement the angels uttered was not a form of disputing with Allah's, nor out of envy for the Children of Adam, as some mistakenly thought. Allah has described them as those who do not precede Him in speaking, meaning that they do not ask Allah anything without His permission.
When Allah informed them that He was going to create a creation on the earth, and they had knowledge that this creation would commit mischief on it, as Qatadah mentioned, they said, (Will You place therein those who will make mischief therein and shed blood).
This is only a question for the sake of learning about the wisdom of that, as if they said, Our Lord! What is the wisdom of creating such creatures since they will cause trouble in the earth and spill blood.
"If the wisdom behind this action is that You be worshipped, we praise and glorify You (meaning we pray to You) we never indulge in mischief, so why create other creatures while we glorify You with praises and thanks and sanctify You.''
Allah said to the angels in answer to their inquiry, He (Allah) said: I know that which you do not know.
meaning, "I know that the benefit of creating this type of creature outweighs the harm that you mentioned, that which you have no knowledge of.
I will create among them Prophets and send Messengers. I will also create among them truthful, martyrs, righteous believers, worshippers, the modest, the pious, the scholars who implement their knowledge, humble people and those who love Allah and follow His Messengers.''
The Sahih recorded that; when the angels ascend to Allah with the records of the servant's deeds, Allah asks them, while having better knowledge, "How did you leave My servants?''
They will say, "We came to them while they were praying and left them while they were praying.''
This is because the angels work in shifts with mankind, and they change shifts during the Fajr and `Asr prayers.
The angels who descended will remain with us, while the angels who have remained with us ascend with our deeds. The Messenger of Allah said,
The deeds of the night are elevated to Allah before the morning, and the deeds of the morning before the night falls.
Hence, the angels' statement, "We came to them while they were praying and left them while they were praying,'' explains Allah's statement, (I know that which you do not know).
It was said that the meaning of Allah's statement (I know that which you do not know) is, "I have a specific wisdom in creating them, which you do not have knowledge of.''
It was also said that it is in answer to, (While we glorify You with praises and thanks
and sanctify You) after which Allah said, (I know that which you do not know). Meaning, "I know that Iblis is not as you are, although he is among you.''
Others said, (Will You place therein those who will make mischief therein and shed blood, _ while we glorify you with praises and thanks and sanctify You) is their request that they should be allowed to inhabit the earth, instead of the Children of Adam. So Allah said to them, know that which you do not know) if your inhabiting the heavens is better, or worse for you.''
Ar-Razi as well as others said this. Allah knows best.
The Obligation of appointing a Khalifah and some related Issues
Al-Qurtubi, as well as other scholars, said that; this Ayah (2:30) proves the obligation of appointing a Khalifah to pass judgments on matters of dispute between people, to aid the oppressed against the oppressor, to implement the Islamic penal code and to forbid evil. There are many other tasks that can only be fulfilled by appointing the Imam, and what is necessary in performing an obligation, is an obligation itself.
We should state here that Imamah occurs by;
* either naming a successor, as a group among Ahl As-Sunnah scholars said occurred - by the Prophet - in the case of Abu Bakr, or hinting to a successor.
* Or, the current Khalifah names a certain person as Khalifah after him, as Abu Bakr did with Umar.
* Or, the Khalifah might leave the matter in the hands of the Muslim consultative council, or a group of righteous men, just as Umar did.
* Or, the people of authority could gather around a certain person to whom they give the pledge of allegiance, or they could select one among them to choose the candidate, according to the majority of the scholars.
The Khalifah must be a responsible adult Muslim male, able to perform Ijtihad (independent legal judgments), bodily able, righteous, with knowledge of warfare, politics.
He also must be from the tribe of Quraysh, according to the correct view, but it is not necessary that he be from the tribe of Bani Hashim, or that he be immune from error, as the Rafidah (Shiites) falsely claim.
When the Khalifah becomes an immoral person (Fasiq), should he be impeached. There is disagreement over this matter, but the correct view is that he is not to be removed, because the Messenger of Allah said,
Unless you witness a clear Kufr regarding which you have clear proof from Allah. Does the Khalifah have the right to resign from his post?
There is a difference on this issue.
It is a fact that Al-Hasan bin Ali removed himself from the position of Khalifah and surrendered it to Muawiyah.
However, this occurred because of a necessity, and Al-Hasan was praised for this action.
It is not permissible to appoint two Imams for the world or more at the same time. This is not allowed because the Messenger of Allah said,
Whoever came to you while you are united and tried to divide you, then execute him, no matter who he is.
This is the view of the majority of scholars.
Imam Al-Haramayn stated that; Abu Ishaq allowed the appointment of two or more Imams when the various provinces are far away from each other.
However, Imam Al-Haramayn himself was indecisive about this view.
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TEFSIR ibn KATHIR: Surah Tahrim Ayah 9-10
In the Name of Allah, the Most Gracious, the Most Merciful
9. O Prophet!
Strive hard against the disbelievers and the hypocrites, and be severe against them; their abode will be Hell, and worst indeed is that destination.
10. Allah sets forth an example for those who disbelieve: the wife of Nuh and the wife of Lut. They were under two of our righteous servants, but they both betrayed them. So, they availed them not against Allah and it was said: "Enter the Fire along with those who enter!''
The Command for Jihad against the Disbelievers and the Hypocrites
Allah command's the Prophet!
O Prophet!
Strive hard against the disbelievers and the hypocrites, Allah the Exalted orders His Messenger to perform Jihad against the disbelievers and hypocrites, the former with weapons and armaments and the later by establishing Allah's legislated penal code, and be severe against them, meaning, in this life, destination that is, in the Hereafter.
The Disbeliever shall never benefit from His Believing Relative on the Day of Resurrection
Allah the exalted said,
Allah sets forth an example for those who disbelieve, meaning, the disbelievers who live together in this life with Muslims, their mixing and mingling with Muslims will not help the disbelievers, nor will it avail them with Allah, until and unless they gain faith in their hearts.
Then Allah mentioned the parable, saying, the wife of Nuh and the wife of Lut. They were under two of our righteous servants, means, they were the wives of two of Allah's Messengers and were their companions by day and night, eating with them and sleeping with them, as much as any marriage contains of interaction between spouses.
However, they both betrayed them.
meaning, in the faith, they did not adhere to the faith sent through their husbands nor accepted their message. Therefore, all the intimate knowledge of their husbands neither helped them nor prevented punishment, hence Allah's statement, So, they availed them not against Allah.
means, because their wives were disbelievers, and it was said, meaning, to these wives, Enter the Fire along with those who enter!
The part of the Ayah that reads, (but they both betrayed them) does not pertain to committing illegal sexual intercourse, but to refusing to accept the religion. Surely, the wives of the Prophets were immune from committing illegal sexual intercourse on account of the honor that Allah has granted His Prophets, as we explained in Surah An-Nur.
Al-`Awfi reported from Ibn Abbas,
"They betrayed them by not following their religion. The wife of Prophet Nuh used to expose his secrets, informing his oppressive people whenever any person embraced the faith with Nuh. As for the wife of Prophet Lut, she used to inform the people of the city (Sodom), who committed the awful sexual act (sodomy), whenever a guest was entertained by her husband.''
Ad-Dahhak reported that Ibn Abbas said,
"No wife of a Prophet ever committed adultery and fornication. Rather, they betrayed them by refusing to follow their religion.''
Similar was said by Ikrimah, Sa`id bin Jubayr, Ad- Dahhak and others.
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Daily Reminder Local Notification Swift 5.2
Daily Reminder Local Notification Swift 5.2
Implementing a Daily Reminder Local Notification (UNUserNotification) and build an iOS Application | Xcode 11 | Swift 5.2
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Simulate APNS Remote Notification on simulator iOS 13.5 and above | Xcode 11.5
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Terminal command to send Push notification to simulator.
Syntex:
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Here I implemented a dark mode support for iOS 10 and above.
Follow my step by step video and learn quickly
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Hi Friends,
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