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Of the Americans who fought in Korea or Vietnam, none were "innocent" by virtue of having been drafted. The moral choice there was to either dodge the draft, defect to the other side, or frag the guy giving orders. Anyone who chose otherwise was a criminal and a murderer. And once the draft was over and the army became volunteer-only, all the excuses vanished. Yes, there are people who were in Iraq or Afghanistan or Syria who regretted it, but regretting your crime doesn't undo it. That's just the minimum requirement for being a decent human being in the aftermath.
To everyone who says "you leftists can't go around hating on the troops, don't you want them to join the revolution?" I say "why would they join us if they couldn't handle being told the truth about the genocidal terrorist organization they volunteered for?" If their reaction upon hearing people call the US military murderers and terrorists is to deny or equivocate or rationalize their participation, then they're not yet fit to be a revolutionary. If we're trying to dismantle the imperialist warmongering empire that continues to use its might and influence to murder millions around the world that is the United States, what good is a person who balks at the notion that the troops who volunteer to pledge their lives and their loyalty in service of this empire might be complicit in its crimes?
An American soldier or veteran who is not ready to admit they were wrong will not be any more ready to join us if we lie to them and say they made no mistake in joining the US military. We only weaken our own messaging and our own position if we refuse to condemn not just the US military as an organization but all those who continue to participate in and defend its actions. The troops are not innocent.
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ITS IMPORTANT!!!
THE TIKTOK BAN IS SO MUCH MORE THAN BANNING TIKTOK, IT WOULD GIVE THEM THE ABILITY TO BAN ANY SOCIAL MEDIA SITE THATS BIG ENOUGH, INCLUDING TUMBLR!!!
IT'LL GET RID OF ANY PRIVACY YOU HAVE LEFT, AND STOP A LOT OF PROGRESSIVE MOVEMENT IN ITS TRACKS. IT WILL EVEN TAKE YOUR RIGHT TO TALK ABOUT IT AWAY. IT WILL COMPLETELY VIOLATE YOUR FREEDOM OF SPEECH. IF YOU CARE ABOUT PRIVACY, PALESTINE, TUMBLR, THE INTERNET, FOR THE LOVE OF FUCK, PLEASE CALL IN AND SPREAD THIS!!!
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A.2.4 Are anarchists in favour of “absolute” liberty?
No. Anarchists do not believe that everyone should be able to “do whatever they like,” because some actions invariably involve the denial of the liberty of others.
For example, anarchists do not support the “freedom” to rape, to exploit, or to coerce others. Neither do we tolerate authority. On the contrary, since authority is a threat to liberty, equality, and solidarity (not to mention human dignity), anarchists recognise the need to resist and overthrow it.
The exercise of authority is not freedom. No one has a “right” to rule others. As Malatesta points out, anarchism supports “freedom for everybody … with the only limit of the equal freedom for others; which does not mean … that we recognise, and wish to respect, the ‘freedom’ to exploit, to oppress, to command, which is oppression and certainly not freedom.” [Errico Malatesta: His Life and Ideas, p. 53]
In a capitalist society, resistance to all forms of hierarchical authority is the mark of a free person — be it private (the boss) or public (the state). As Henry David Thoreau pointed out in his essay on “Civil Disobedience” (1847)
“Disobedience is the true foundation of liberty. The obedient must be slaves.”
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comrade-onion · 1 day
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Stand with students, stand with Palestine❤️🇵🇸
(Not OC)
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lilithism1848 · 11 hours
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markfaustus · 23 hours
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ladyofthelemon · 1 day
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This image is the deepest form of irony to me
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ilona-mushroom · 4 months
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Not socialist in a “I won’t have to work” type of way but socialist in a “I’ll still be working but I won’t be worried I won’t make the rent” type of way. In a “billions won’t be hoarded by one person” type of way. In a “janitors, fast-food workers, child care workers, preschool teachers, hotel clerks, personal care and home health aides, and grocery store cashiers, will live comfortably” type of way. In a “the sick and elderly will be cared for” type of way. In a “no child should work” type of way.
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read-marx-and-lenin · 2 months
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A.2.6 Why is solidarity important to anarchists?
Solidarity, or mutual aid, is a key idea of anarchism. It is the link between the individual and society, the means by which individuals can work together to meet their common interests in an environment that supports and nurtures both liberty and equality. For anarchists, mutual aid is a fundamental feature of human life, a source of both strength and happiness and a fundamental requirement for a fully human existence.
Erich Fromm, noted psychologist and socialist humanist, points out that the “human desire to experience union with others is rooted in the specific conditions of existence that characterise the human species and is one of the strongest motivations of human behaviour.” [To Be or To Have, p.107]
Therefore anarchists consider the desire to form “unions” (to use Max Stirner’s term) with other people to be a natural need. These unions, or associations, must be based on equality and individuality in order to be fully satisfying to those who join them — i.e. they must be organised in an anarchist manner, i.e. voluntary, decentralised, and non-hierarchical.
Solidarity — co-operation between individuals — is necessary for life and is far from a denial of liberty. Solidarity, observed Errico Malatesta, “is the only environment in which Man can express his personality and achieve his optimum development and enjoy the greatest possible wellbeing.” This “coming together of individuals for the wellbeing of all, and of all for the wellbeing of each,” results in “the freedom of each not being limited by, but complemented — indeed finding the necessary raison d’etre in — the freedom of others.” [Anarchy, p. 29] In other words, solidarity and co-operation means treating each other as equals, refusing to treat others as means to an end and creating relationships which support freedom for all rather than a few dominating the many. Emma Goldman reiterated this theme, noting “what wonderful results this unique force of man’s individuality has achieved when strengthened by co-operation with other individualities . .. co-operation — as opposed to internecine strife and struggle — has worked for the survival and evolution of the species… . only mutual aid and voluntary co-operation … can create the basis for a free individual and associational life.” [Red Emma Speaks, p. 118]
Solidarity means associating together as equals in order to satisfy our common interests and needs. Forms of association not based on solidarity (i.e. those based on inequality) will crush the individuality of those subjected to them. As Ret Marut points out, liberty needs solidarity, the recognition of common interests:
“The most noble, pure and true love of mankind is the love of oneself. I want to be free! I hope to be happy! I want to appreciate all the beauties of the world. But my freedom is secured only when all other people around me are free. I can only be happy when all other people around me are happy. I can only be joyful when all the people I see and meet look at the world with joy-filled eyes. And only then can I eat my fill with pure enjoyment when I have the secure knowledge that other people, too, can eat their fill as I do. And for that reason it is a question of my own contentment, only of my own self, when I rebel against every danger which threatens my freedom and my happiness…” [Ret Marut (a.k.a. B. Traven), The BrickBurner magazine quoted by Karl S. Guthke, B. Traven: The life behind the legends, pp. 133–4]
To practice solidarity means that we recognise, as in the slogan of Industrial Workers of the World, that “an injury to one is an injury to all.” Solidarity, therefore, is the means to protect individuality and liberty and so is an expression of self-interest. As Alfie Kohn points out:
“when we think about co-operation… we tend to associate the concept with fuzzy-minded idealism… This may result from confusing co-operation with altruism… Structural co-operation defies the usual egoism/altruism dichotomy. It sets things up so that by helping you I am helping myself at the same time. Even if my motive initially may have been selfish, our fates now are linked. We sink or swim together. Co-operation is a shrewd and highly successful strategy — a pragmatic choice that gets things done at work and at school even more effectively than competition does… There is also good evidence that co-operation is more conductive to psychological health and to liking one another.” [No Contest: The Case Against Competition, p. 7]
And, within a hierarchical society, solidarity is important not only because of the satisfaction it gives us, but also because it is necessary to resist those in power. Malatesta’s words are relevant here:
“the oppressed masses who have never completely resigned themselves to oppress and poverty, and who … show themselves thirsting for justice, freedom and wellbeing, are beginning to understand that they will not be able to achieve their emancipation except by union and solidarity with all the oppressed, with the exploited everywhere in the world.” [Anarchy, p. 33]
By standing together, we can increase our strength and get what we want. Eventually, by organising into groups, we can start to manage our own collective affairs together and so replace the boss once and for all. ”Unions will… multiply the individual’s means and secure his assailed property.” [Max Stirner, The Ego and Its Own, p. 258] By acting in solidarity, we can also replace the current system with one more to our liking: “in union there is strength.” [Alexander Berkman, What is Anarchism?, p. 74]
Solidarity is thus the means by which we can obtain and ensure our own freedom. We agree to work together so that we will not have to work for another. By agreeing to share with each other we increase our options so that we may enjoy more, not less. Mutual aid is in my self-interest — that is, I see that it is to my advantage to reach agreements with others based on mutual respect and social equality; for if I dominate someone, this means that the conditions exist which allow domination, and so in all probability I too will be dominated in turn.
As Max Stirner saw, solidarity is the means by which we ensure that our liberty is strengthened and defended from those in power who want to rule us: “Do you yourself count for nothing then?”, he asks. “Are you bound to let anyone do anything he wants to you? Defend yourself and no one will touch you. If millions of people are behind you, supporting you, then you are a formidable force and you will win without difficulty.” [quoted in Luigi Galleani’s The End of Anarchism?, p. 79 — different translation in The Ego and Its Own, p. 197]
Solidarity, therefore, is important to anarchists because it is the means by which liberty can be created and defended against power. Solidarity is strength and a product of our nature as social beings. However, solidarity should not be confused with “herdism,” which implies passively following a leader. In order to be effective, solidarity must be created by free people, co-operating together as equals. The “big WE” is not solidarity, although the desire for “herdism” is a product of our need for solidarity and union. It is a “solidarity” corrupted by hierarchical society, in which people are conditioned to blindly obey leaders.
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blvvdk3ep · 7 months
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I love you people going into "useless" fields I love you classics majors I love you cultural studies majors I love you comparative literature majors I love you film studies majors I love you near eastern religions majors I love you Greek, Latin, and Hebrew majors I love you ethnic studies I love you people going into any and all small field that isn't considered lucrative in our rotting capitalist society please never stop keeping the sacred flame of knowledge for the sake of knowledge and understanding humanity and not merely for the sake of money alive
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flesh-is-the-fever · 8 months
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I'm up to the "I dunno maybe children working 13 hour shifts is bad, guys" part of Capital and it feels important to inform people that haven't read it yet that capitalists in the 19th century were not by any means wringing their hands and twirling their mustaches about employing children to squeeze out profits, they were hiring "experts" to write newspaper articles for them, explaining how "well, the socialists have these big demands about an 8-hour work day, and taking Saturdays off, but it's actually just so complicated, it's too complicated for most people to understand, we just NEED to hire children for night shifts because the stamina of their strong, youthful bodies is the only way we can survive as a business! It's science, you see. Economics doesn't work like that, just ask our economics professors at Oxford. You CAN'T turn a profit only working people 8 hours! Trust the experts, they know. It's just so complicated..."
That exact infuriating cadence that you read in New York Times articles, in the Atlantic Monthly, in the WaPo and all the other bourgeois rags where "everything is so complicated, and it's actually a lot more complicated than you think.." that has been around since the beginning. It is nothing new. So the next time you see some op-ed from Matt Yglesias or any of those other guys huffing their own farts about how "complicated" everything is, and how "unrealistic" a 30-hour work week is, remember that Marx was dealing with that exact class of "intellectuals" "explaining" how working 13 hours at age 10 was "vital" to the "moral fibre" of those poor kids.
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muffinlevelchicanery · 9 months
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“The paradox of conservatism is they want being normal to be punk. They want to rebel against authority while being the ones in power. They want to be rugged individuals and they think everyone should be the same as them. They want to overcome adversity while staying in the majority.” -@innuendostudios on twitter
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lilithism1848 · 5 months
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