Tumgik
#Ephah
zjaczil5lj · 1 year
Text
Petite Asian slut throat roughed deep Beautiful anal sex of pretty shemales enjoy licking and eating Bigtits fucked by Danny d POV fucking super fine amateur black teen Babe bonks hard at a casting to get a job of a sex model Tattooed slut gets fucked in the ass hard by hookup hotshot Chubby granny gobbles Fuck me daddy long stick Conalep Big booty redhead riding
0 notes
Photo
Tumblr media
Sunday May 22nd 2022 🔥 Read Numbers 28 🔥 The daily burnt offering 🔥 Numbers 28: 1 - And the LORD spake unto Moses saying, 2 - Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet Savour unto me, shall ye observe to offer unto me in their due season. 3 - And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt-offering. 4 - The one lamb shalt thou offer in the morning, and the other shalt thou offer at even; 5 - And a tenth part of an ephah of flour for a meat-offering, mingled with the fourth part of an him of beaten oil. SHALOM 💜💜💜🔯🙏🏾🙏🏾🙏🏾 . . . . . . . . . #joelosteen #joelosteenpodcast #tdjakes #tdjakesministries #bible #bibleverse #biblejournaling #biblestudy #gospel #gospelmusic #jesus #church #baptistchurch #lakewoodchurch #morningprayer #dailybible #dailybibleverse  #dailybibleverses #bibleverse  #bibleverses #biblequotes #bibleverseoftheday #christianquotes #bibleversedaily #dailyscripture #dailybible #dailyverse #dailyverses #biblescriptures #biblegram
0 notes
a-witch-in-endor · 9 months
Text
If you’re ever thinking “man, I wish I could explain to my religious relatives that it is evil to buy up houses in order to make profit as a landlord and suck the proletariat dry”... Don’t worry, babe, Isaiah’s got your back:
Isaiah 5:8-10
ה֗וֹי מַגִּיעֵ֥י בַ֙יִת֙ בְּבַ֔יִת שָׂדֶ֥ה בְשָׂדֶ֖ה יַקְרִ֑יבוּ עַ֚ד אֶ֣פֶס מָק֔וֹם וְהוּשַׁבְתֶּ֥ם לְבַדְּכֶ֖ם בְּקֶ֥רֶב הָאָֽרֶץ׃ 
Woe! Those who add house to house And join field to field, Till there is room for none but you To dwell in the land! 
בְּאׇזְנָ֖י ה’ צְבָא֑וֹת אִם־לֹ֞א בָּתִּ֤ים רַבִּים֙ לְשַׁמָּ֣ה יִֽהְי֔וּ גְּדֹלִ֥ים וְטוֹבִ֖ים מֵאֵ֥ין יוֹשֵֽׁב׃ 
In my hearing [said] the ETERNAL of Armies: Surely, great houses Shall lie forlorn, Spacious and splendid ones Without occupants.
כִּ֗י עֲשֶׂ֙רֶת֙ צִמְדֵּי־כֶ֔רֶם יַעֲשׂ֖וּ בַּ֣ת אֶחָ֑ת וְזֶ֥רַע חֹ֖מֶר יַעֲשֶׂ֥ה אֵיפָֽה׃ {ס}         
For ten acres of vineyard Shall yield just one bath, And a field sown with a ḥomer of seed Shall yield a mere ephah.
71 notes · View notes
Text
Tumblr media
The Future Glory of Israel
1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you. 2 For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. 3 And nations shall come to your light, and kings to the brightness of your rising. 4 Lift up your eyes all round, and see; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried on the hip. 5 Then you shall see and be radiant; your heart shall thrill and exult, because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you. 6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the Lord. 7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar, and I will beautify my beautiful house. 8 Who are these that fly like a cloud, and like doves to their windows? 9 For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful. 10 Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favour I have had mercy on you. 11 Your gates shall be open continually; day and night they shall not be shut, that people may bring to you the wealth of the nations, with their kings led in procession. 12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste. 13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary, and I will make the place of my feet glorious. 14 The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the Lord, the Zion of the Holy One of Israel. 15 Whereas you have been forsaken and hated, with no one passing through, I will make you majestic for ever, a joy from age to age. 16 You shall suck the milk of nations; you shall nurse at the breast of kings; and you shall know that I, the Lord, am your Saviour and your Redeemer, the Mighty One of Jacob. 17 Instead of bronze I will bring gold, and instead of iron I will bring silver; instead of wood, bronze, instead of stones, iron. I will make your overseers peace and your taskmasters righteousness. 18 Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise. 19 The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the Lord will be your everlasting light, and your God will be your glory. 20 Your sun shall no more go down, nor your moon withdraw itself; for the Lord will be your everlasting light, and your days of mourning shall be ended. 21 Your people shall all be righteous; they shall possess the land for ever, the branch of my planting, the work of my hands, that I might be glorified. 22 The least one shall become a clan, and the smallest one a mighty nation; I am the Lord; in its time I will hasten it. — Isaiah 60 | English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Anglicised Copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Cross References: Genesis 25:13; Genesis 27:29; Exodus 6:7; 2 Samuel 7:10; 1 Chronicles 28:2; Psalm 48:7; Psalm 102:13; Psalm 147:14; Isaiah 1:7; Isaiah 10:22; Isaiah 11:12; Isaiah 49:21; Matthew 2:11; Matthew 4:16; Matthew 15:13; 2 Corinthians 6:11; Colossians 1:13; Hebrews 12:22; Revelation 21:4; Revelation 21:23,24,25 and 26; Revelation 22:5
14 notes · View notes
artwithoutblood · 3 months
Note
all of us have a disease. it is awakened. mine came with the betrayal of ephah in ██. i watched how it infected him. perhaps i willed it when he rotted under my watch. he deserved it.
how it arises in other people is something i do not entirely understand. i want to say prolonged exposure, but people i've known for weeks will develop it and not those i have known for years, in some cases. but sometimes it is sporadic. it's spread either by random, granted by some unknown force as an unholy gift, or it is passed through wounds.
I'm wondering if it happens because Aeron consciously or unconsciously wants it to. They did say perhaps they willed it.
It sounds like Ephah pissed them off? But they called it a betrayal...
I don't think Aeron hated Ephah. Aeron was saying they deserved it, so they were angry and bitter, but there is a rose imagery to what happened to Ephah at the end. Aeron talked about the eyes looking just like their own, about how Ephah was smiling.
Maybe it's a possessive thing, to mark and consume the other person and put them in that blissfully delusional/easily controlled state. Wasn't there a delusion ending where Aeron looked like a human and seemed to be the players partner 'looking after' them? It means they submit to Aeron, love them, and nobody else can have them.
Aeron does like to see people suffer and/or play nurse as a weird form of affection. Apparently they love through pity? Wiping tears away? Dependence and vulnerability. They love a broken bird.
They break people so they can care for them, create the dream of being together in a normal world, and then the person dies. Aeron thinks this is the only way romance can happen for them and just repeats it. They collect Lost Lenores.
I think maybe Aeron and Ephah were lovers of some kind, or Aeron wanted them to be. And drama ensued. (Perhaps Ephah wanted to be independent, favoured someone else, or tried to leave. And that was seen as a betrayal.)
The parasight does seem to happen to the people Aeron wants to pick up for dates.
Speaking of... when Iris went mad from feeling the unseen stares... I wonder if it was Aeron's omnipresent gaze she became aware of. Their attention was intense enough to make itself felt. Perhaps it was just one of those rare moments where they focused on one thing and it was too much.
Perhaps they unconsciously willed it.
That's some Evil Eye ish right there.
(Also the stares seemed to come from the paintings. Can Aeron look out of paintings? Did they do something to them when they 'repair' them or do they have domain over things that can count as eyes or eye motifs? And the lady was called Iris. A flower but also the coloured part of an eye. Another theory I have is that layers of different realities overlapped, and perhaps without knowing you/Iris and maybe the other patrons wandered from the normal art gallery into Aeron's.)
i can tell you one thing for sure: for each person, it is different. based on their insecurities, i believe. a belief is better than something unfounded, unsure.
Demons seem to manifest their beliefs about themselves, their perception of the world.
Aeron is strongly related to sight and perception, being an artist and also needing to believe that they see everything, everything they see is complete and true... They see themselves as all knowing and in control. To think that something exists that they can't see, or that something they see isn't real... that's their fear, to not have control of their own power of delusion. (I don’t think they do. They seem to mislead themselves as well as others.)
I wonder if it's Ephah's ghost they can't see. I wonder if Ephah is the old lover they somehow 'keep'? I don't know exactly what keeping the old lover entails. Perhaps as a preserved exhibit or their blood being used in paintings. (I don't actually know how Aeron uses the blood.) Perhaps being haunted by them, figuratively or literally.
Perhaps by occupying their body and repairing it piecemeal rather than ever abandon it. Aeron did take the form of an ancient Middle Eastern human, the first human they met and the one that set the tone for their interactions with humanity. It was implied that Aeron took on only their appearance, but later it was mentioned Aeron took over the body of a lover, only once, and never did it again. And apparently demons can still use bodies affected by the parasight. It fits.  
The name Ephah is mentioned in the bible. So at the very least we know Ephah is a known name of a Middle Eastern location and an ancient time period. And there are a few of them but one is mentioned as transporting gold and frankincense in Sheba so perhaps travelling. The area of Sheba isn’t well defined but could be in Africa - or Southern Arabia, within the same large region as Jordan where Aeron first roamed. 
I wonder if that short censored bit is a date, or a location. Sheba? Is there an ancient name for Jordan? Jor and Dan were the two northern tributaries that fed the river. This became Urdan/Urdon. Arabs then named it Al-Urdon. It could be any one of those.
Eri had something similar with the hallucinations before finding his own way with his power of words. (I wonder if that was a temporary touch of the parasight that healed but that was before meeting Delusion - or was it? - so it was possibly just head trauma. Or something else supernatural. And it's been confirmed that the erupting and healing scales on his skin are not eyes, but snake scales from the snake eyes. Cruelly the eyes seem to be doing it, not him. Another loss of agency.)
I wonder though... Eri's powers definitely come from his need to control/be in control and are an offshoot of Delusion's. But they are explicitly verbal.
Did his power of words and the ability to shape reality come through the snake eyes as well? I mean, when someone is very persuasive about something that isn't true or real you can metaphorically say that they have a forked tongue. The snake was the original bad influence. Eri can literally manipulate people like puppets and manifest entire fictional realities. I bet he could be really dangerous if he chose to gaslight.
I think that's something he and Aeron share. A real thing about having control. Maybe that's another reason for tension. Aeron wants a power imbalance dynamic Eri can't bear.
Genesis possibly has something related to hearing, music or emotion. It seems he can sway people's emotions and cause them to do really irrational things, or destroy them outright with sound waves. I wonder if his own uncontrolled emotions and impulses come out unconsciously, and they confirm a secret feeling of him not having it together, being out of control. That's why he was so embarrassed about the player finding the corpse, and why he impulsively lashed out.
The powers/curses are definitely the demon's own emotional issues projected outward.
the side effect is has on other demons i only learned after the demon of dreams used it in his suicide attempt. i have chosen to keep quiet about this knowledge. the other do not need to know. this is silas's failed mission. i am just upset he tried this....without asking me. even if we did not know each other.
So Silas did get the parasight from Delusion to use it for himself... previous conspiracy theory confirmed?
at its lightest, it changes the eye color of the demon's bodies permanently. his eyes weren't always like that. that's not to say all demons have regular eyes. erebus's nor dorian's were caused by me.
I'm wondering then if it was the previous aspect of Delusion who pranked Eri with the snake eyes and demonhood and not Aeron... hence the fear of but not outright hating Aeron themselves?
(I've speculated about that before. However it's not 100% as I do have some plausible ideas of why Aeron themselves might have wanted to do it. A fascination/aesthetic attraction towards Erebus at one point has been implied.)
I wonder if there's any carryover or memories of their past 'selves', even fleeting feelings of deja vu? Or if all that dies with the old vessel.
One thing I will say though. Even if Aeron wasn't personally responsible for giving the parasight to Silas or playing the cruel prank on Erebus, mischief and unintended drama seems to be inherently bound up with every incarnation of theirs. Delusion is chaotic, a trickster god.
perhaps your death to the parasight will result you in being the angel that people have described in two books. i cannot know that. i do not know that. or maybe i do, and i just should not tell you that.
I do wonder about this. There was something about the Afflicted being special, a novelty because nobody really survived that long before. (?) I wonder about the route where Erebus tries to cure it, and what happens if the Afflicted actually 'survives' it.
Whether they gain an immunity or could potentially ascend to demonhood themselves. And begin to have their own inner nature supernaturally manifest.
I'm wondering if it happens because Aeron consciously or unconsciously wants it to. They did say perhaps they willed it. It sounds like Ephah pissed them off? But they called it a betrayal... I don't think Aeron hated Ephah. Aeron was saying they deserved it, so they were angry and bitter, but there is a rose imagery to what happened to Ephah at the end. Aeron talked about the eyes looking just like their own, about how Ephah was smiling.
he loved me once. at least, i believe he did. he was one of the first people i ever met. when i crawled from the sand, hair over my eyes, blood crusted inside my nose, he took me in. he cleaned me. he gave me a name. it is not the one i use now. i stole that from another corpse.
he tried hurting me is all. tried pulling my limbs apart with the power of a village, tried cutting me up and gnawing at my flesh to take as his own. despite an exchange of spit, he wanted only a theft of meat.
and, in a way, he got what he wanted.
i never learned what it was. my conclusion is that he realized my power. one of the only ways to tell a story is "a stranger comes to town." it's not to say i'm powerful or anything. i'm just me, i'm just what is necessary, but if something like me stumbles into a small village, there may be chaos. rumors. thoughts. perhaps this is a feasting of the divine, and by imbibing the flesh, he would have been granted power. that has never worked, not for me, not for most people i have known. some like it that way. maybe he did it to silence something evil.
maybe he did it out of love. i was young, naïve. it still hurt. i did not care. i barely care now.
Maybe it's a possessive thing, to mark and consume the other person and put them in that blissfully delusional/easily controlled state. Wasn't there a delusion ending where Aeron looked like a human and seemed to be the players partner 'looking after' them? It means they submit to Aeron, love them, and nobody else can have them.
it could be possession. i am unaware. but i have had to take care of people. i pluck an eyeball from my own vessel and place it inside the forehead of whoever needs it. i send them to sleep, and they play out a delusion, usually involving my person, until their body dies. genesis called it a strange word once. he called it mercy.
Aeron does like to see people suffer and/or play nurse as a weird form of affection. Apparently they love through pity? Wiping tears away? Dependence and vulnerability. They love a broken bird. They break people so they can care for them, create the dream of being together in a normal world, and then the person dies. Aeron thinks this is the only way romance can happen for them and just repeats it. They collect Lost Lenores.
it is in the act of love that makes it love. all of you are so fragile. it is amusing. it is tragic. i want every bit of it. is that wrong? is it wrong to do these things and have these thoughts when i, by some unwritten law, tear apart everyone i love? perhaps. i have no plans to change it. to change what is established.
The parasight does seem to happen to the people Aeron wants to pick up for dates. Speaking of... when Iris went mad from feeling the unseen stares... I wonder if it was Aeron's omnipresent gaze she became aware of. Their attention was intense enough to make itself felt. Perhaps it was just one of those rare moments where they focused on one thing and it was too much. Perhaps they unconsciously willed it. That's some Evil Eye ish right there.
this is basically what happened. it's randomized, it's rare, but that's it. that is why the faces all turn blank but the eyes look the same of those around whoever enters "the spiral", as dubbed by aeron and genesis in the demo.
(Also the stares seemed to come from the paintings. Can Aeron look out of paintings? Did they do something to them when they 'repair' them or do they have domain over things that can count as eyes or eye motifs? And the lady was called Iris. A flower but also the coloured part of an eye. Another theory I have is that layers of different realities overlapped, and perhaps without knowing you/Iris and maybe the other patrons wandered from the normal art gallery into Aeron's.)
not so much just paintings and more anything that has eyes represented. sculpture, print, illustration, whatever. i repair paintings that are affected in the spirals because i feel it is my duty. no one is going to do it as well as i will! i've seen the trends....foolish, if you ask me.
Demons seem to manifest their beliefs about themselves, their perception of the world. Aeron is strongly related to sight and perception, being an artist and also needing to believe that they see everything, everything they see is complete and true... They see themselves as all knowing and in control. To think that something exists that they can't see, or that something they see isn't real... that's their fear, to not have control of their own power of delusion. (I don’t think they do. They seem to mislead themselves as well as others.)
basically correct. they don't like this idea of mass delusions. only controlled, specialized ones. those are more fun to them. there is a part in their route where you see figures that you shouldn't. you shouldn't know the names and faces of their past lovers, but you do, and that scares them.
it's the only thing that does.
ephah was a young man. not the one described in religious texts. i let his new flower rot. i took from him whatever locks of hair shed from his skin and placed it in a jar. he is not the one whose body i possessed.
the one i possessed was named ████.
i'm so sorry.
i'm doing what i can.
aeron otherwise "preserves" dead lovers by taking pieces from them and keeping them in a collection. sometimes it is their artifacts. the swirling drink from the beginning of the game is from a man named crow who died in the 90s in a shootout. sometimes it is pieces of their body. it depends. they have never used parts of their lovers in their art.
the use of blood in the art is typically a joke. it is used rarely, but it's often just auctioned to some thirsty ass vampires.
Eri had something similar with the hallucinations before finding his own way with his power of words. (I wonder if that was a temporary touch of the parasight that healed but that was before meeting Delusion - or was it? - so it was possibly just head trauma. Or something else supernatural. And it's been confirmed that the erupting and healing scales on his skin are not eyes, but snake scales from the snake eyes. Cruelly the eyes seem to be doing it, not him. Another loss of agency.)
do you remember...oh, fuck. i forgot myself. hold on....oh, yes! how i said it randomly occurs to random people? yes. erebus was a case. a very, very mild case touched by the manifestation. i was alerted of it and came to visit him. instead of killing him, i took it as an opportunity. i keep telling him to just die. to not suffer anymore. but he's so....stubborn? why? i still don't get it!! he's not going to have the eyes if he just dies. he's not human anymore! i don't get it.
you never will.
I wonder though... Eri's powers definitely come from his need to control/be in control and are an offshoot of Delusion's. But they are explicitly verbal. Did his power of words and the ability to shape reality come through the snake eyes as well? I mean, when someone is very persuasive about something that isn't true or real you can metaphorically say that they have a forked tongue. The snake was the original bad influence. Eri can literally manipulate people like puppets and manifest entire fictional realities. I bet he could be really dangerous if he chose to gaslight. I think that's something he and Aeron share. A real thing about having control. Maybe that's another reason for tension. Aeron wants a power imbalance dynamic Eri can't bear.
that's why they're toxic old demon yaoi. /joke
erebus can manipulate people, and he can make people really, really confused on their reality. but he isn't there yet. once he gains control over his life and his being will these abilities be realized.
but that's the whole thing with erebus. the point of his character is that he is capable but he is too anxious, scared, or some other negative emotion to take that leap. just like i am. just like a lot of us are. sort of this fear of not being in control, the paranoia of not being in control. but he is. he can make those decisions. there comes anxiety with the consequences and the act of making the decisions as well.
aeron very explicitly states that he is willing to relinquish control from erebus. he already has. erebus has chosen to stay. their relationship is built on misunderstandings on both sides. there is a happy ending for them.
Genesis possibly has something related to hearing, music or emotion. It seems he can sway people's emotions and cause them to do really irrational things, or destroy them outright with sound waves. I wonder if his own uncontrolled emotions and impulses come out unconsciously, and they confirm a secret feeling of him not having it together, being out of control. That's why he was so embarrassed about the player finding the corpse, and why he impulsively lashed out.
oh, 100%. 100000%. he's accidentally made people feel ways about him that reflect how he feels about them. once he saw a really hot guy, played a song, and the guy was like, feeling hot under the collar if you know what i mean. it's awkward. music makes us feel weird things.
So Silas did get the parasight from Delusion to use it for himself... previous conspiracy theory confirmed?
you know what makes me so mad about this? he found a victim of a randomly-gifted parasite and ripped everything out of their body, leaving them hollow, before i got there to tale care it.
i suppose it's good to know someone else is willing to do your dirty work.
i'm sorry, lucia. i wouldn't have brutalized you like that.
I'm wondering then if it was the previous aspect of Delusion who pranked Eri with the snake eyes and demonhood and not Aeron... hence the fear of but not outright hating Aeron themselves? (I've speculated about that before. However it's not 100% as I do have some plausible ideas of why Aeron themselves might have wanted to do it. A fascination/aesthetic attraction towards Erebus at one point has been implied.)
i can confirm it was an aspect. they run around. billions of eyes in the cosmos. don't know how they get there. don't care. everyone's got them. genesis does too. stray tunes stuck in your head that you can't seem to get out. don't know where they come from. that's how lullabies are made.
One thing I will say though. Even if Aeron wasn't personally responsible for giving the parasight to Silas or playing the cruel prank on Erebus, mischief and unintended drama seems to be inherently bound up with every incarnation of theirs. Delusion is chaotic, a trickster god.
not my fault me and delusion itself like a little drama. we might be the same thing on different levels, but delusion gets frisky sometimes.
I do wonder about this. There was something about the Afflicted being special, a novelty because nobody really survived that long before. (?) I wonder about the route where Erebus tries to cure it, and what happens if the Afflicted actually 'survives' it. Whether they gain an immunity or could potentially ascend to demonhood themselves. And begin to have their own inner nature supernaturally manifest.
erebus will try to cure it based on silas's notes. that does not go well. or...no. it doesn't go how you expect.
the afflicted, oh that beautiful thing....they're a novelty because no one has survived a spiral that long. again, a spiral is when someone suddenly realizes the constant perception from forces unknown, they go crazy and lash out at anything around them.
if i wasn't there to interfere, the afflicted would have died, and this wouldn't be an issue.
the longest anyone has survived with the parasite has been 5 days. at least, before it changes them. i wouldn't say you exactly die with it every time. sometimes you just become something different.
you know what i think the only solution is?
are you ready to experience your first death of hundreds, of thousands, my love?
7 notes · View notes
transgenderer · 9 months
Text
¹ The Lord spoke to Moses, saying: ¹² Speak to the Israelites and say to them: If any man’s wife goes astray and is unfaithful to him, ¹³ if a man has had intercourse with her but it is hidden from her husband, so that she is undetected though she has defiled herself, and there is no witness against her since she was not caught in the act; ¹⁴ if a spirit of jealousy comes on him, and he is jealous of his wife who has defiled herself; or if a spirit of jealousy comes on him, and he is jealous of his wife, though she has not defiled herself; ¹⁵ then the man shall bring his wife to the priest. And he shall bring the offering required for her, one-tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.
¹⁶ Then the priest shall bring her near, and set her before the Lord; ¹⁷ the priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water. ¹⁸ The priest shall set the woman before the Lord, dishevel the woman’s hair, and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. In his own hand the priest shall have the water of bitterness that brings the curse. ¹⁹ Then the priest shall make her take an oath, saying, “If no man has lain with you, if you have not turned aside to uncleanness while under your husband’s authority, be immune to this water of bitterness that brings the curse. ²⁰ But if you have gone astray while under your husband’s authority, if you have defiled yourself and some man other than your hus- band has had intercourse with you,” ²¹ —let the priest make the woman take the oath of the curse and say to the woman—“the Lord make you an execration and an oath among your people, when the Lord makes your uterus drop, your womb discharge; ²² now may this water that brings the curse enter your bowels and make your womb discharge, your uterus drop!” And the woman shall say, “Amen. Amen.” ²³ Then the priest shall put these curses in writing, and wash them off into the water of bitterness. ²⁴ He shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter her and cause bitter pain. ²⁵ The priest shall take the grain offering of jealousy out of the woman’s hand, and shall elevate the grain offering before the Lord and bring it to the altar; ²⁶ and the priest shall take a handful of the grain offering, as its memorial portion, and turn it into smoke on the altar, and afterward shall make the woman drink the water. ²⁷ When he has made her drink the water, then, if she has defiled herself and has been unfaithful to her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall dis- charge, her uterus drop, and the woman shall become an execration among her people. ²⁸ But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.
²⁹ This is the law in cases of jealousy, when a wife, while under her husband’s authority, goes astray and defiles herself, ³⁰ or when a spirit of jealousy comes on a man and he is jealous of his wife; then he shall set the woman before the Lord, and the priest shall apply this entire law to her. ³¹ The man shall be free from iniquity, but the woman shall bear her iniquity.
for some reason this kind of wacky guilt ritual seems out of place in the bible to me. like it should be medieval. but of course the wacky medieval rituals are the distant descendants of the wacky ancient rituals. anyway. really love that the drink is tabernacle dust. thats desert floor dust! gross!
16 notes · View notes
Text
Tumblr media
6th January >> Mass Readings (Except USA)
The Epiphany of the Lord
Or
6th January (before Epiphany).
The Epiphany of the Lord
(Liturgical Colour: White: B (2))
First Reading Isaiah 60:1-6 Above you the glory of the Lord appears.
Arise, shine out, Jerusalem, for your light has come, the glory of the Lord is rising on you, though night still covers the earth and darkness the peoples.
Above you the Lord now rises and above you his glory appears. The nations come to your light and kings to your dawning brightness.
Lift up your eyes and look round: all are assembling and coming towards you, your sons from far away and your daughters being tenderly carried.
At this sight you will grow radiant, your heart throbbing and full; since the riches of the sea will flow to you, the wealth of the nations come to you;
camels in throngs will cover you, and dromedaries of Midian and Ephah; everyone in Sheba will come, bringing gold and incense and singing the praise of the Lord.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 71(72):1-2,7-8,10-13
R/ All nations shall fall prostrate before you, O Lord.
O God, give your judgement to the king, to a king’s son your justice, that he may judge your people in justice and your poor in right judgement.
R/ All nations shall fall prostrate before you, O Lord.
In his days justice shall flourish and peace till the moon fails. He shall rule from sea to sea, from the Great River to earth’s bounds.
R/ All nations shall fall prostrate before you, O Lord.
The kings of Tarshish and the sea coasts shall pay him tribute. The kings of Sheba and Seba shall bring him gifts. Before him all kings shall fall prostrate, all nations shall serve him.
R/ All nations shall fall prostrate before you, O Lord.
For he shall save the poor when they cry and the needy who are helpless. He will have pity on the weak and save the lives of the poor.
R/ All nations shall fall prostrate before you, O Lord.
Second Reading Ephesians 3:2-3,5-6 It has now been revealed that pagans share the same inheritance.
You have probably heard how I have been entrusted by God with the grace he meant for you, and that it was by a revelation that I was given the knowledge of the mystery. This mystery that has now been revealed through the Spirit to his holy apostles and prophets was unknown to any men in past generations; it means that pagans now share the same inheritance, that they are parts of the same body, and that the same promise has been made to them, in Jesus Christ, through the gospel.
The Word of the Lord
R/ Thanks be to God.
Gospel Acclamation Matthew 2:2
Alleluia, alleluia! We saw his star as it rose and have come to do the Lord homage. Alleluia!
Gospel Matthew 2:1-12 The visit of the Magi.
After Jesus had been born at Bethlehem in Judaea during the reign of King Herod, some wise men came to Jerusalem from the east. ‘Where is the infant king of the Jews?’ they asked. ‘We saw his star as it rose and have come to do him homage.’ When King Herod heard this he was perturbed, and so was the whole of Jerusalem. He called together all the chief priests and the scribes of the people, and enquired of them where the Christ was to be born. ‘At Bethlehem in Judaea,’ they told him ‘for this is what the prophet wrote:
And you, Bethlehem, in the land of Judah, you are by no means least among the leaders of Judah, for out of you will come a leader who will shepherd my people Israel.’
Then Herod summoned the wise men to see him privately. He asked them the exact date on which the star had appeared, and sent them on to Bethlehem. ‘Go and find out all about the child,’ he said ‘and when you have found him, let me know, so that I too may go and do him homage.’ Having listened to what the king had to say, they set out. And there in front of them was the star they had seen rising; it went forward, and halted over the place where the child was. The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. Then, opening their treasures, they offered him gifts of gold and frankincense and myrrh. But they were warned in a dream not to go back to Herod, and returned to their own country by a different way.
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
-------------------------------------------------
6th January (before Epiphany) 
(Liturgical Colour: White: B (2))
First Reading 1 John 5:5-13 There are three witnesses: the Spirit and the water and the blood.
Who can overcome the world? Only the man who believes that Jesus is the Son of God: Jesus Christ who came by water and blood, not with water only, but with water and blood; with the Spirit as another witness – since the Spirit is the truth – so that there are three witnesses, the Spirit, the water and the blood, and all three of them agree. We accept the testimony of human witnesses, but God’s testimony is much greater, and this is God’s testimony, given as evidence for his Son. Everybody who believes in the Son of God has this testimony inside him; and anyone who will not believe God is making God out to be a liar, because he has not trusted the testimony God has given about his Son. This is the testimony: God has given us eternal life and this life is in his Son; anyone who has the Son has life, anyone who does not have the Son does not have life.
I have written all this to you so that you who believe in the name of the Son of God may be sure that you have eternal life.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 147:12-15,19-20
R/ O praise the Lord, Jerusalem! or R/ Alleluia!
O praise the Lord, Jerusalem! Zion, praise your God! He has strengthened the bars of your gates he has blessed the children within you.
R/ O praise the Lord, Jerusalem! or R/ Alleluia!
He established peace on your borders, he feeds you with finest wheat. He sends out his word to the earth and swiftly runs his command.
R/ O praise the Lord, Jerusalem! or R/ Alleluia!
He makes his word known to Jacob, to Israel his laws and decrees. He has not dealt thus with other nations; he has not taught them his decrees.
R/ O praise the Lord, Jerusalem! or R/ Alleluia!
Gospel Acclamation cf. Mark 9:6
Alleluia, alleluia! The heavens opened and the Father’s voice resounded ‘This is my Son, the Beloved. Listen to him.’ Alleluia
Either:
Gospel Mark 1:6-11 'You are my Son, the Beloved; my favour rests on you'.
In the course of his preaching John said: ‘Someone is following me, someone who is more powerful than I am, and I am not fit to kneel down and undo the strap of his sandals. I have baptised you with water, but he will baptise you with the Holy Spirit.’
It was at this time that Jesus came from Nazareth in Galilee and was baptised in the Jordan by John. No sooner had he come up out of the water than he saw the heavens torn apart and the Spirit, like a dove, descending on him. And a voice came from heaven, ‘You are my Son, the Beloved; my favour rests on you.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
Or:
Gospel Luke 3:23-38 Genealogy of Jesus Christ, son of Adam, son of God.
When he started to teach, Jesus was about thirty years old, being the son, as it was thought, of Joseph son of Heli, son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph, son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri, son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, son of Joshua, son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi, son of Symeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David, son of Jesse, son of Obed, son of Boaz, son of Sala, son of Nahshon, son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor, son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech, son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan, son of Enos, son of Seth, son of Adam, son of God.
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
Or:
Gospel Luke 3:23,31-34,36,38 Genealogy of Jesus Christ, son of Adam, son of God.
When he started to teach, Jesus was about thirty years old, being the son, as it was thought, of Joseph son of Heli,… son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David, son of Jesse, son of Obed, son of Boaz, son of Sala, son of Nahshon, son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor,… son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,… son of Enos, son of Seth, son of Adam, son of God.
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
5 notes · View notes
coolksaposts · 5 months
Text
Tumblr media
Isaiah 60:1–7
1  Arise, shine, for your light has come,
and the glory of the LORD has risen upon you.
2  For behold, darkness shall cover the earth,
and thick darkness the peoples;
but the LORD will arise upon you,
and his glory will be seen upon you.
3  And nations shall come to your light,
and kings to the brightness of your rising.
4  Lift up your eyes all around, and see;
they all gather together, they come to you;
your sons shall come from afar,
and your daughters shall be carried on the hip.
5  Then you shall see and be radiant;
your heart shall thrill and exult,1
because the abundance of the sea shall be turned to you,
the wealth of the nations shall come to you.
6  A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.
They shall bring gold and frankincense,
and shall bring good news, the praises of the LORD.
7  All the flocks of Kedar shall be gathered to you;
the rams of Nebaioth shall minister to you;
they shall come up with acceptance on my altar,
and I will beautify my beautiful house.
Read In Context
5 notes · View notes
gesturetime · 5 months
Text
Tumblr media
Ephah & Azzy Because I am going stir crazy just waiting here past my due date 😫
2 notes · View notes
sophieakatz · 1 year
Text
Thursday Thoughts: Structure, Flexibility, and Torah
(I wrote this d’var for tomorrow’s Shabbat evening services. Turns out I won’t be leading services tomorrow after all - so I’m sharing it here instead!)
I love being a Jew. I see it as an active thing – BEING a Jew. Living a Jewish life, making Jewish choices, taking part in our rich, meaningful traditions and fulfilling the mitzvot of the Torah.
However, if I said that I was living a Jewish life in every possible way – making all Jewish choices, taking part in all our traditions, and fulfilling all mitzvot – that would be a lie.
Those of you who come to Shabbat services regularly on Friday nights know that you will nearly always find me here, now. However, if you also come on Saturday morning, then you know that you will almost never find me there, then. I bake challah, but I do not light Shabbat candles. I take time off from my day job on Jewish holidays when I can, but I’m not always able to. I eat kosher foods, but I do not have kosher dishes, since I share my kitchen with three people who do not keep kosher.
I do what I can. Sometimes, I feel like I’m not doing enough.
It’s easy to imagine that G-d might also think that I’m not doing enough. After all, there are 613 mitzvot in the Torah. If your boss gave you an employee handbook with 613 rules for employee conduct, then you would assume that this is a strict boss with a very structured work environment, someone who wants you to obey their instructions without fail or flexibility.
But this week’s parsha makes it clear that “obey without fail or flexibility” is not an entirely accurate description of G-d’s expectations for Jewish people.
This week we read Parshat Vayikra – the beginning of the book of Leviticus. Incidentally, Leviticus has 243 of the 613 mitzvot – more than any other book in the Torah.
(If you’re curious, second place goes to Deuteronomy at 203 mitzvot, Exodus comes in third at 109, Numbers is fourth at 56, and Genesis has only two.)
So, Leviticus is the Big Book of Rules, right? In Vayikra, the start of this book, there are a lot of rules about making offerings at the temple. These are sin offerings. A person would admit wrongdoing and atone for their sin by making the offering. In Leviticus chapter 5 verse 6, the Torah explains, “he shall bring his guilt offering to the Lord for his sin which he had committed, a female from the flock, either a sheep or a goat, for a sin offering.”
But it doesn’t end there. The next verse, verse 7, reads “But if he cannot afford a sheep, he shall bring as his guilt offering for that [sin] that he had committed, two turtle doves or two young doves before the Lord.”
And then if we jump ahead a couple verses, to verse 11, the Torah reads, “But if he cannot afford two turtle doves or two young doves, then he shall bring as his sacrifice for his sin one tenth of an ephah of fine flour for a sin offering.”
(An ephah is a unit of measurement here, and according to Google, it’s about the size of a bushel. So you would bring a tenth of a bushel of flour. I’m not sure exactly how big that is, but it doesn’t sound like much. Certainly it sounds less than a whole sheep.)
So – the commandment here, the mitzvah, is to make a sin offering. And through the Torah, G-d gives specific instructions about what to bring and what to do with it – you bring a sheep, and this is how you kill it. It’s a structure for atonement. But the Torah also provides exceptions or alternate options for this sin offering. If you can’t bring a sheep, bring two doves, and if you can’t bring two doves, bring some flour. The Torah provides structure, and it also provides different structures depending on your individual means.
In doing so, the Torah takes a behavior that could be very limited – something that only rich people could do, the people who could afford to give up an animal because they had plenty more to eat or breed – and turns it into something that anyone could do, within their means, in the way that works best for them. It’s flexible. It’s also encouraging in a way – having these different options for how to participate in the mitzvah makes the whole idea of making sin offerings feel more accessible for anyone.
And this ties in well with how I see and experience Judaism. It’s accessible for all of us. Yes, there’s structure. Judaism includes instructions for every part of our lives. And like I said before, it’s an active thing. I don’t think that you can really BE a Jew if you aren’t doing ANYTHING that’s Jewish.
But you don’t need to do EVERYTHING.
You don’t need to obey EVERY commandment in exactly the same way as everyone else in order to live a Jewish life, make Jewish choices, and participate in the Jewish community. G-d empowers all of us to show up when we can, and how we can, in the way that works best for us, to create a meaningful life as Jews. For me, tonight, that means standing up here in front of you, delivering this d’var. Last week, it meant sitting in the back row with my friends, and next week, it will mean traveling home to spend Passover with my family. And every week, every day, we get to make those Jewish choices, to create our Jewish life. Shabbat shalom.
8 notes · View notes
walkswithmyfather · 2 years
Text
Tumblr media
“Then I saw a new heaven and a new earth. The first heaven and the first earth had disappeared, and the sea no longer existed. I saw the holy city, New Jerusalem, descending from God out of heaven, prepared like a bride made beautiful for her husband. I heard a loud voice from the throne say, “Now God's home is with human beings and he will live with them. They will be his people. God himself will be with them as their God. He will wipe away every tear from their eyes, and death will never happen again. There will be no mourning or crying or pain ever again for the former world no longer exists.” —Revelation 21:1‭-‬4 (FBV)
“Jesus the Creator, Carpenter, Gardener, and King” Devotional - Day 4 of 4 - By Jordan Raynor:
“Over the past three days, we have examined Jesus as creator, carpenter, and gardener. Today, we look ahead to Jesus's return—to the final advent, if you will—where Jesus assumes his eternal throne as Christ the King.
Today’s verses from Isaiah are some of my favorite in all of Scripture. In Isaiah 60, the prophet is painting a vision of the “new Jerusalem” of Revelation 21 where “[God] will dwell among the people,” and Jesus will reign as king forever.
But pay attention to what else is happening in this scene. People from all nations are coming into the new Jerusalem, and they’re not coming empty-handed. The people of Tarshish are bringing their ships. The people of Midian and Ephah are bringing their livestock. The people of Sheba are bringing gold and frankincense. Jesus is inviting these people to bring their very best works of culture—“the wealth of the nations”—into his eternal Kingdom.
New Testament scholar N.T. Wright says, “What you do in the present—by painting, preaching, singing, sewing...building hospitals, digging wells, campaigning for justice, writing poems...loving your neighbor as yourself—will last into God’s future. These activities are not simply ways of making the present life a little less beastly...They are part of what we may call building for God’s kingdom.”
In other words, the work we do in between the first and final advent matters.
The Kingdom of Heaven is not devoid of culture. Based on this passage and other clues throughout Scripture, I’m willing to bet it is filled with it.
My prayer is that that hope will inspire us all to do our most exceptional work for the glory of God and the good of others. And who knows? Maybe one day, Christus Rex—Jesus the King—will graciously take those creations and work them into our forever home.”
“Stand up and shine, for your light has come; the glory of the Lord has risen on you. Even though darkness covers the earth, and deep darkness covers the people, the Lord has risen to shine on you, and his glory appears over you. Nations will come to your light, and kings will come to the brightness of your shining dawn.
Look all around you, and see everyone gathering and coming to you—your sons returning from far away, your young daughters being carried on the hip. Then you will see and shine brilliantly, your heart will beat wildly for joy, for the riches that cross the sea, the wealth of the nations, will be brought to you.
You won't need the light of the sun during the day, or the light of the moon at night, for the Lord your God will be your everlasting light, and your God will be your glory. Your sun will never set, and your moon will never wane, for the Lord will be your everlasting light, and your time of mourning will end. All your people will be good, and they will own the land forever. They are the shoot I have planted with my hands, and they will reveal my glory. The smallest of your families will increase to a thousand, and the most insignificant will become a great nation. I am the Lord; at the right time I will do this quickly.”
—From Isaiah 60 (FBV) The rest of the chapter is here:
21 notes · View notes
yhwhrulz · 11 months
Text
Worthy Brief - May 29, 2023
Be transformed!
Leviticus 23:15-17 And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord. You shall bring from your dwellings two wave loaves of two-tenths of an ephah. They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the Lord.
As the world celebrated the feast of Pentecost this past Sunday, it's important to understand its deeper implications for us as believers in Yeshua (Jesus). The Lord (YHVH) commanded the grain offering on Shavuot, (known as Pentecost among Christians), to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for "sin", and in the OT is strictly forbidden on the altar of YHVH., yet here, in the Feast of Weeks, it is commanded as part of the offering. Just six weeks prior to this festival, Israel had spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from our lives. Now the grain offering for Shavuot contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives.
So the sequence of these two spring festivals can be seen to illustrate, on the one hand, our perfect deliverance from sin and death through the Passover Lamb (Yeshua); and subsequently, the reality of our true condition as "leavened loaves" offered to the Lord as "first-fruits". We know that having come to faith in Yeshua, cleansed by His shed blood, we stand righteous and perfect in Him; and yet, we constantly struggle with our Adamic nature. In this light, Shavuot begins to emerge as a festival marking and illustrating the opportunity and means for our transformation. The Lord's sending forth of His Holy Spirit at this time awakens and empowers us to change; to be inwardly transformed from the old creation into a new creation.
On the day of Pentecost, 2000 years ago, this transformation process was dynamically accelerated and made accessible to every believer. Baptized with the Holy Spirit of God, and with His fire, our sinful nature with all its impurities and "leaven" takes a back seat to the powerful indwelling of the Spirit of Messiah, so that as we continually pray, walk in obedience, and thus cooperate to be filled with His Spirit, we are sanctified and transformed into His likeness - "from glory to glory", and so become His effective witnesses. Praise God that He works with our issues-- and is transforming us into a bride without wrinkle or spot!
Allow the Holy Spirit to burn away the impurity of your sinful nature; to purge out the dross, and deeply penetrate your life. The process can be "firey" and involve some painful sacrifices, but the result is purity and the holiness without which no one will see God. And remember that Yeshua is returning soon, greatly anticipating a bride who is prepared for His arrival!
Your family in the Lord with much agape love,
George, Baht Rivka, Obadiah and Elianna (Dallas, Texas)
1 note · View note
tall-glass-of-nope · 1 year
Text
Tumblr media Tumblr media
All I’m saying is it’s criminal that the computer considers “ephah,” “zoeae,” “cahier,” “kaolin,” “skived,” and “veldt” (all of which my autocorrect tried to change) as fair intermediate word choices.
Btw I lost this match by 4 points so I should have just played “debt” on the DL tiles and then tacked the s above “cowl” in a second round to try to grab extra points before ending the game.
2 notes · View notes
Tumblr media
The Holy District
1 Moreover, when you divide by lot the land for inheritance, you shall offer an allotment to the Lord, a holy portion of the land. The length shall be the length of twenty-five thousand cubits, and the width shall be twenty thousand. It shall be holy throughout its territory all around. 2 Of this there shall be a square plot for the sanctuary, five hundred by five hundred cubits, with fifty cubits for an open space around it. 3 Of this measure you shall measure the length of twenty-five thousand cubits and the width of ten thousand cubits. And in it shall be the sanctuary, the Most Holy Place. 4 The holy portion of the land shall be for the priests, the ministers of the sanctuary, who shall come near to minister to the Lord. And it shall be a place for their houses and a holy place for the sanctuary. 5 An area twenty-five thousand cubits in length and ten thousand in width shall be for the Levites, the ministers of the temple, and for their possession cities in which to dwell.
6 You shall appoint the possession of the city five thousand cubits wide and twenty-five thousand cubits long adjacent to the allotment of the holy portion. It shall be for the whole house of Israel.
The Portion for the Prince
7 A portion shall be for the prince on the one side and on the other side of the holy allotment and property of the city, adjacent to the holy allotment and the property of the city, from the west side westward and from the east side eastward. And the length shall correspond to one of the tribal portions, from the west border to the east border. 8 In the land shall be his possession in Israel. And My officials shall no more oppress My people. And the rest of the land they shall give to the house of Israel according to their tribes.
Laws Governing the Prince
9 Thus says the Lord God: Let it suffice you officials of Israel. Remove violence and destruction, and execute justice and righteousness. Take away your exactions from My people, says the Lord God. 10 You shall have just balances and a just ephah and a just bath. 11 The ephah and the bath shall be of one measure so that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer. Their measure shall be after the homer. 12 The shekel shall be twenty gerahs. Twenty shekels, twenty-five shekels, and fifteen shekels shall be your mina.
13 This is the offering that you shall offer: the sixth part of an ephah of a homer of wheat, and you shall give the sixth part of an ephah of a homer of barley. 14 Concerning the ordinance of oil that is the bath of oil, you shall offer the tenth part of a bath out of the kor, which is a homer or ten baths, for ten baths are a homer. 15 And one lamb shall be out of the flock, out of two hundred, out of the watering places of Israel, as a grain offering and as a burnt offering and for peace offerings, to make reconciliation for them, says the Lord God. 16 All the people of the land shall give this offering for the prince in Israel. 17 It shall be the prince’s part to give burnt offerings and grain offerings and drink offerings in the feasts and in the New Moons and in the Sabbaths, in all solemnities of the house of Israel. He shall prepare the sin offering and the grain offering and the burnt offering and the peace offerings, to make reconciliation for the house of Israel.
Observing the Feasts
18 Thus says the Lord God: In the first month, on the first day of the month, you shall take a young bull without blemish and cleanse the sanctuary. 19 And the priest shall take some of the blood of the sin offering and put it on the doorposts of the temple and on the four corners of the ledge of the altar and on the gateposts of the inner court. 20 So you shall do the seventh day of the month for everyone who errs and for him who is naive. So you shall make atonement for the temple.
21 In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days. Unleavened bread shall be eaten. 22 On that day the prince shall prepare for himself and for all the people of the land a bull as a sin offering. 23 For seven days of the feast he shall prepare a burnt offering to the Lord, seven bulls and seven rams without blemish daily for the seven days, and a male of the goats daily as a sin offering. 24 He shall prepare a grain offering of an ephah for a bull and an ephah for a ram and a hin of oil for an ephah.
25 In the seventh month, on the fifteenth day of the month, he shall do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the grain offering, and according to the oil. — Ezekiel 45 | Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. Cross References: Genesis 23:15; Exodus 12:1; Exodus 30:14-15; Leviticus 1:4; Leviticus 4:14; Leviticus 4:27; Leviticus 16:18; Leviticus 19:35-36; Leviticus 23:1; Leviticus 23:8; Leviticus 23:33; Leviticus 23:42; Numbers 11:32; Numbers 16:5; Numbers 28:12; Numbers 34:14; Joshua 11:23; Nehemiah 5:1; Ezekiel 27:28; Ezekiel 34:24; Ezekiel 48:8; Acts 2:36; Hebrews 9:14
2 notes · View notes
artwithoutblood · 3 months
Note
he tried hurting me is all.
Oh no… Sorry Aeron. The wording was so ambiguous. The betrayal of Ephah (towards Aeron) vs the betrayal of Ephah (by Aeron). 
When puzzling I leaned too hard on the context clues of the yandere/yangire deal seen in Limerence and came to the wrong conclusion that Aeron had been the aggressor.
It has definitely been a thing in many cultures to try and consume another’s powers, from outright cannibalism to people taking relics from the bodies of saints.
this is basically what happened. it's randomized, it's rare, but that's it. that is why the faces all turn blank but the eyes look the same of those around whoever enters "the spiral", as dubbed by aeron and genesis in the demo.
Woo! Wild speculation got one thing right!
anything that has eyes represented
Uh oh. Suddenly glad of not having any posters on the wall.
Damn. When doing that computer lesson meme I should have made Aeron stare directly out of the screen (like those paintings where the eyes follow you). Genesis kind of is looking at the viewer though.
i repair paintings that are affected in the spirals because i feel it is my duty. no one is going to do it as well as i will!
I take it Aeron has seen Ecce Homo, or the oil paintings given ‘90s style eyebrows.
aeron otherwise "preserves" dead lovers by taking pieces from them and keeping them in a collection.
Lock of hair, fairly traditional mourning custom… Body parts, serial killer territory… Completely confused and a little concerned about the tiny mermaid in that jar.
yes. erebus was a case. a very, very mild case touched by the manifestation.
Ah. So Eri was affected but not deliberately by Aeron. The street fight part is now confusing as the hallucinations started after the knock to the head affected his eyes. Unless those were separate things? Or he was attacked by someone affected and shoved back, or was in the very early stage before the hallucinations but had just begun spiralling.
aeron very explicitly states that he is willing to relinquish control from erebus. he already has.
[Eri screaming off screen about being bathed] /j
their relationship is built on misunderstandings on both sides. there is a happy ending for them. 
*chants softly* Aerebus. Aerebus.
ripped everything out of their body, leaving them hollow
Did Lucia die completely? Or did they get sewn up with a Y incision and begin a new unlife as Scarlett? It contradicts all logic but I want them to have. And then they kill Silas, stopping his rampage.
i wouldn't say you exactly die with it every time. sometimes you just become something different. you know what i think the only solution is?
Sweet, a new and improved form. You will all regret this >:)
i am an aggressor. i always have been. but that doesn't mean i always am...well, i usually am, but i wasn't in this case. for once. though, perhaps, what i did to him led to this.
Tumblr media
for clarification, the street fight, which caused erebus head and eye trauma, are the same event. this was a brush while walking home, where a spiraling aggressor attacked him.
don't worry, i'm unfortunately aware of ecce homo.
aeron thinks the people he loved are important. they are, of course. they know no one else will remember the people he loved. so, in addition to writing obituaries for every person that fall into their hands, they have a personal, private exhibit, just for their gaze.
the player will find those items. depending on how many they collect over their playthrough, they'll be able to access the main room of them.
lucia was killed completely. there was only a few eyes in her skin. her organs were taken. probably eaten by silas. a horrible way to go.
6 notes · View notes
pistol247 · 2 years
Photo
Tumblr media
Woe to those who join house to house; They add field to field, Till there is no place Where they may dwell alone in the midst of the land! In my hearing the Lord of hosts said, “Truly, many houses shall be desolate, Great and beautiful ones, without inhabitant. For ten acres of vineyard shall yield one bath, And a homer of seed shall yield one ephah.” Isaiah 5:8‭-‬10 NKJV https://bible.com/bible/114/isa.5.8-10.NKJV https://www.instagram.com/p/CiQG7oROp64/?igshid=NGJjMDIxMWI=
5 notes · View notes