The whole genetics project of the Bene Gesserit may have been dubbed a failure because Paul wasn't a girl but there was nothing stopping Paul and Feyd-Ruatha acting on that sexual tension they had in both book and film.
Paul could have taken Feyd as a third Consort. Just imagine Paul with his Empress Irulan and his wife Chani sitting at his side and Feyd just sprawled on the dais steps just wearing something scandalous like
You were right Reverend Mother Gaius Helen Mohiam, wasted potential.
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Guys. The cows were about how if people don't like you or don't want to listen to you, they'll decontextualise your actions and use them to discredit you in any situation. How doing one (1) memorable bad thing can be held against you forever. The cows are about looking a council of world leaders in the eyes, telling them we're all being robbed of our futures by megacorporations, showing them the receipts and numbers and photographic evidence, and being told none of your arguments matter actually because you're The Cow Guy.
The cows are about how people don't forgive, not really.
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Dios Apate minor part 2
—God had just picked up the Saint of Joy bodily and sat her at the edge of the table, and the Saint of Patience had his mouth at God's neck, which was horrible—
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something something isn’t it significant that the first thing augustine does in htn is criticise mercy? isn’t it so upsetting that she is so aware of how resented she is? isn’t it horrible that one of the last things she says is “this is the chance for unlovable mercymorn—critical mercymorn—to show she is the most capable of her name… every time you’ve said i did not understand the human heart, that i was unfeeling, that i only knew worship without adoration […]”?
the fact her house, the eighth, is the most devoted to the emperor, and yet john still degrades her so publicly and casually.
mercymorn died one of the only few victims of 21st century misogyny after living 10,000 years with it.
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how do we know in the books that john is indigenous? can you say more about how his indigeneity is important to his story?
hello! so there is a word of god post on race (doesn't mention John but mentions that Gideon is "mixed Maori"), BUT I frankly don't think word of god statements are worth any weight without actual in-text support (see: the "dumbledore is gay" situation). SO!
Specific evidence that John Gaius is Maori, as revealed in Nona the Ninth:
When he is listing his education, John mentions having gone to Dilworth School (John 20:8). Dilworth is an all boys boarding school in Auckland and accepts students based on financial need instead of academic or sporting achievements. Demographics appear to be about 70% low income Maori boys, indicating that it is highly likely that John is Maori
John reports that P- said he looked like a "Maori-TV pink panther" (John 15:23) when his eyes turned gold. Maori TV is a TV station that is focused primarily on Maori culture & language revitalization, with presumably all or mostly Maori hosts, and tbh I don't see why P- would say this unless John was himself Maori
John uses a te reo Māori phrase ("kia kaha, kia māia") (John 5:20) when he is saying goodbye to the corpses in the cryo lab before the power is shut off. Though it is possible he said this as a non-Maori kiwi, but in combination with the previous two points of evidence I think this all very strongly points to him being Maori
He also renames his daughter Kiriona Gaia, "Kiriona" being just literally the name "Gideon" in te reo Māori
TLT is not a series that hands you anything on a silver platter but to ME this is all pretty solid proof
Why is this relevant to The Locked Tomb?
In Nona the Ninth, we learn that before he completed apotheosis and ate the solar system, John was basically trying to save the earth from capitalism-caused climate change. Climate justice and the rights of indigenous people over their own land are deeply tied together, in the same way that climate catastrophe and capitalism/ imperialism/ colonialism are linked. disclaimer that this is NOT my area of study and others have definitely said it better; this is just the basic gist as I understand it, but on quick search I found some sources here and here if you want to do some reading.
TLT is not a series that hands you anything on a silver platter, but i don't think it is a stretch to see John as an indigenous man trying to save the earth and getting ignored and shut down at every turn by primarily western colonial powers (PanEuro, the USA) who declare him a terrorist and then as a reader thematically connecting that to the experience of indigenous climate activists IRL
there are absolutely TLT meta posts that have discussed this before me; tumblr search is nonfunctional and I have been looking for an hour and a half and cannot find anything specific even though i KNOW i reblogged multiple posts about this in the first few weeks following NTN's release. sad & I am sorry
I think that by the time the books take place, John is 10k years removed from the cultural context he grew up in, with the Nine Houses having become a genocidal colonial power in their own right (with more parallels to be made between John's forever war for the resources of literal life energy and like, oil wars), but I also think that John Gaius is a fictional character who can represent and symbolize multiple different things in service of telling a story. (not to mention the potential thematic parallels being made to how oppressed people sometimes are pressed into replicating the power dynamics of their oppressors and continuing the cycle--now that is a tumblr post i KNOW i read last year and definitely cannot find right now, once again sad & I am sorry)
How Radical Was John Gaius, Really is a forum thread that was locked by the moderators after 234534645674564 pages of heated debate
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WILL NO ONE RID ME OF THIS TROUBLESOME PRIEST ROMAN?
When Caesar arrived in pursuit on the third day, Theodotus showed him Pompey's head and ring, but Caesar was offended and wept.
-Liv. Per. 112.4
the title quotation is referring to the famous quote associated with the henry II-thomas becket conflict. the uhhhhh. the themes match, somewhat. feels the same, in some kind of way. anyway, fucking RIP to caesar and pompey. it's gotta be lonely, to start off as three, and then two, and even locked in conflict, there's a familiarity of being known that you're never going to have again. ah, what loss. what tragedy. etc etc etc.
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Why we're still so insane about BBC Merlin
The Merlin pilot aired in 2008 on this day - 20 September. Happy 15 years to the Merlin fandom!
Thank you to everyone who contributed!
@clotpolesonly @archaeologistd @rapidashmascot @justsimplypanic @theneongreen @dangerliesbeforeyou @maddarc @tamaha @dalazygamerneko @theanishimori
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do you suppose john asked kiriona if she and ianthe were being safe too? or is that concern reserved for harrow?
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every time i get prae in the roulette i put off starting gaius' questline for another month (i will never start it)
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jod gets a reality check and gideon requests some recognition
<-prev | next->
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my absolute favourite FAVOURITE thing about john/alecto is that they are both each other's fucked up little science project that got Very out of hand.
they are both simultaneously victor and the creature to each other at all times. they love each other they ARE each other, they are divorced and married at the same time. they (literally) can’t live without each other and each will be the other’s end. they still love each other despite this.
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so many griddlehark doomers on this website. smh my head…….theyre doomed by fate AND the narrative to be intrinsically intertwined no matter what. i cannot conceive of a finished locked tomb series where theyre not lying dead in each other’s arms or existing together in some fugue state of unbeing. not even death can separate the lesbians that scratch each other bloody and then cry in each other’s arms. they have been fated to orbit one another literally since their conception. one flesh one end, bitch.
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Guys, imagine
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I got my Cow Facts T-shirt :D I did this for myself mainly but if anyone else wants it I’ll put the link in the notes
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There's a stanza from Annabel Lee that's been tickling my brainstem for a while, and it feels even more relevant now that we know how John and Alecto are bound together, and that their love was and still is mutual:
But our love it was stronger by far than the love
Of those who were older than we—
Of many far wiser than we—
And neither the angels in Heaven above
Nor the demons down under the sea
Can ever dissever my soul from the soul
Of the beautiful Annabel Lee;
That's the heart of it, isn't it? The source of all of John's power, the reason he's God, it's because his soul is connected to his Annabel Lee's. To end all of this, they'll need to be dissevered.
I'd say that the angels have already tried and failed, and the demons look like they're winding up to take a shot. Odds are that'll go about as well for them as it did for Augustine and Mercy. But there's someone the poem doesn't ask. It doesn't account for Annabel.
I think that may be why it matters so much that that Alecto still loves John, and where the true horror of love comes in. If Alecto's soul is going to be seperated from John's, Alecto has to want it. No one else can do it for her. Annabel Lee has to become the subject, and not the object.
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ANTONY cry 'havoc,' and let slip the dogs of war
earlier in my script (which is not Shakespeare’s Julius Caesar), Antony refers to Dolabella as one of his ‘dogs of war’ when talking to Cassius (which IS a reference to Shakespeare’s JC), and it comes back around after Cicero writes to Cassius and informs him of Trebonius’ fate
While these things were taking place at Rome, Cassius and Brutus were collecting troops and money, and Trebonius, governor of the province of Asia, was fortifying his towns for them. [...] Trebonius, who was captured in bed, told his captors to lead the way to Dolabella, saying that he was willing to follow them. One of the centurions answered him facetiously, "Go where you please, but you must leave your head behind here, for we are ordered to bring your head, not yourself." With these words the centurion immediately cut off his head, and early in the morning Dolabella ordered it to be displayed on the praetor's chair where Trebonius was accustomed to transact public business. Since Trebonius had participated in the murder of Caesar by detaining Antony in conversation at the door of the Senate-house while the others killed him, the soldiers and camp-followers fell upon the rest of his body with fury and treated it with every kind of indignity. They rolled his head from one to another in sport along the city pavements like a ball till it was completely crushed. This was the first of the murderers who received the meed of his crime, and thus vengeance overtook him.
App. Civil Wars III. 26
For Dolabella is in Syria, and, as you have foreseen in your prophetic soul and have foretold, Cassius will crush him while they are on their way. For Dolabella has had the gates of Antioch shut in his face and got a good beating in trying to storm it. Not trusting in any other city, he has betaken himself to Laodicea, on the sea-coast of Syria. There I hope he will speedily pay the penalty of his crime: for he has no place of refuge, nor will he much longer be able there to stand out against an army as large as that of Cassius. I even hope that Dolabella has by this time been overpowered and crushed.
Cic. Fam. 12.14
Place then before your eyes, O conscript fathers, that spectacle, miserable indeed, and tearful, but still indispensable to rouse your minds properly: the nocturnal attack upon the most beautiful city in Asia; the irruption of armed men into Trebonius’s house, when that unhappy man saw the swords of the robbers before he heard what was the matter; the entrance of Dolabella, raging,—his ill-omened voice, and infamous countenance,—the chains, the scourges, the rack, the armourer who was both torturer and executioner; all which they say that the unhappy Trebonius endured with great fortitude. A great praise, and in my opinion indeed the greatest of all, for it is the part of a wise man to resolve beforehand that whatever can happen to a brave man is to be endured with patience if it should happen.
Cicero, Philippic 11
Philippi and Perusia, Ronald Syme
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