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#I need a tag meta tag
flaim-ita · 2 years
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I am confused about SPD, power rangers. The events of SPD happened after dino fury?
SPD is set in 2025, so yes. They time travel for past crossovers.
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bloodsbane · 2 months
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so i really liked this part in the snack/sorbet episode, and since i've been in a Think About Dunmeshi mood the last couple days, i've been trying to interrogate why this little moment caught my attention (besides the fact it's cute and appealing animation-wise - i especially like the movement of chilchuck pulling his head back up and gesturing with his hand afterwards)
i guess the short answer is it's a nice moment between chilchuck and laios. like, to me, it's an oddly... not vulnerable position, but maybe more open for chilchuck? it's a couple things: the POV shot emphasizes the fact that he has to tilt his head up and back to look at laios because of the height difference, and i know it's been shown (mostly in bonus material i think) that laios tries to be careful about how he interacts with chilchuck because chilchuck doesn't like feeling infantilized for his size (like laios not obviously bending/kneeling down to hug him, as an example). like, chilchuck could've still turned his head while looking up, or even walked backwards to look at laios, but he does this instead.
then there's the fact laios is gently pushing chilchuck forward. it's a small thing, but i know pushing can feel... well, pushy, maybe patronizing or rude in some cases, depending on the context and who's doing it, yknow what i mean? but chilchuck doesn't appear to mind. and this last part is probably mostly a me thing, but i think there's a certain amount of trust being demonstrated here, because chilchuck is 1) letting laios guide him, 2) trusting laios enough to not look where he's going for a second, which 3) idk about you but i find the act of walking forward while looking up mildly disorienting
i get this is probably mostly me looking into things a bit more than i need to! but still, i've always really liked the moments where chilchuck demonstrates that he does see laios as their team leader, and generally trusts laios well enough, even if he might prefer laios behave differently and sometimes decides he needs to be pushed to understand/confront certain things. their relationship dynamic is a particular one, kinda subtle, but there's a degree of respect and trust that i just enjoy seeing!
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poorly-drawn-mdzs · 6 months
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I ABSOLUTELY ADORE YOUR SQQ HE LOOKS SO FUCKINH DONE WITH LIFE
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The recipe for SQQ is: calm on the outside, screaming on the inside.
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kaladinkholins · 25 days
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Very interesting to me that a certain subset of the BES fandom's favourite iterations of Mizu and Akemi are seemingly rooted in the facades they have projected towards the world, and are not accurate representations of their true selves.
And I see this is especially the case with Mizu, where fanon likes to paint her as this dominant, hyper-masculine, smirking Cool GuyTM who's going to give you her strap. And this idea of Mizu is often based on the image of her wearing her glasses, and optionally, with her cloak and big, wide-brimmed kasa.
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And what's interesting about this, to me, is that fanon is seemingly falling for her deliberate disguise. Because the glasses (with the optional combination of cloak and hat) represent Mizu's suppression of her true self. She is playing a role.
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Take this scene of Mizu in the brothel in Episode 4 for example. Here, not only is Mizu wearing her glasses to symbolise the mask she is wearing, but she is purposely acting like some suave and cocky gentleman, intimidating, calm, in control. Her voice is even deeper than usual, like what we hear in her first scene while facing off with Hachiman the Flesh-Trader in Episode 1.
This act that Mizu puts on is an embodiment of masculine showboating, which is highly effective against weak and insecure men like Hachi, but also against women like those who tried to seduce her at the Shindo House.
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And that brings me to how Mizu's mask is actually a direct parallel to Akemi's mask in this very same scene.
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Here, Akemi is also putting up an act, playing up her naivety and demure girlishness, using her high-pitched lilted voice, complimenting Mizu and trying to make small talk, all so she can seduce and lure Mizu in to drink the drugged cup of sake.
So what I find so interesting and funny about this scene, characters within it, and the subsequent fandom interpretations of both, is that everyone seems to literally be falling for the mask that Mizu and Akemi are putting up to conceal their identities, guard themselves from the world, and get what they want.
It's also a little frustrating because the fanon seems to twist what actually makes Mizu and Akemi's dynamic so interesting by flattening it completely. Because both here and throughout the story, Mizu and Akemi's entire relationship and treatment of each other is solely built off of masks, assumptions, and misconceptions.
Akemi believes Mizu is a selfish, cocky male samurai who destroyed her ex-fiance's career and life, and who abandoned her to let her get dragged away by her father's guards and forcibly married off to a man she didn't know. on the other hand, Mizu believes Akemi is bratty, naive princess who constantly needs saving and who can't make her own decisions.
These misconceptions are even evident in the framing of their first impressions of each other, both of which unfold in these slow-motion POV shots.
Mizu's first impression of Akemi is that of a beautiful, untouchable princess in a cage. Swirling string music in the background.
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Akemi's first impression of Mizu is of a mysterious, stoic "demon" samurai who stole her fiance's scarf. Tense music and the sound of ocean waves in the background.
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And then, going back to that scene of them together in Episode 4, both Mizu and Akemi continue to fool each other and hold these assumptions of each other, and they both feed into it, as both are purposely acting within the suppressive roles society binds them to in order to achieve their goals within the means they are allowed (Akemi playing the part of a subservient woman; Mizu playing the part of a dominant man).
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But then, for once in both their lives, neither of their usual tactics work.
Akemi is trying to use flattery and seduction on Mizu, but Mizu sees right through it, knowing that Akemi is just trying to manipulate and harm her. Rather than give in to Akemi's tactics, Mizu plays with Akemi's emotions by alluding to Taigen's death, before pinning her down, and then when she starts crying, Mizu just rolls her eyes and tells her to shut up.
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On the opposite end, when Mizu tries to use brute force and intimidation, Akemi also sees right through it, not falling for it, and instead says this:
"Under your mask, you're not the killer you pretend to be."
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Nonetheless, despite the fact that they see a little bit through each other's masks, they both still hold their presumptions of each other until the very end of the season, with Akemi seeing Mizu as an obnoxious samurai swooping in to save the day, and Mizu seeing Akemi as a damsel in distress.
And what I find a bit irksome is that the fandom also resorts to flattening them to these tropes as well.
Because Mizu is not some cool, smooth-talking samurai with a big dick sword as Akemi (and the fandom) might believe. All of that is the facade she puts up and nothing more. In reality, Mizu is an angry, confused and lonely child, and a masterful artist, who is struggling against her own self-hatred. Master Eiji, her father figure who knows her best, knows this.
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And Akemi, on the other hand, is not some girly, sweet, vain and spoiled princess as Mizu might believe. Instead she has never cared for frivolous things like fashion, love or looks, instead favouring poetry and strategy games instead, and has always only cared about her own independence. Seki, her father figure who knows her best, knows this.
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But neither is she some authoritative dominatrix, though this is part of her new persona that she is trying to project to get what she wants. Because while Akemi is willful, outspoken, intelligent and authoritative, she can still be naive! She is still often unsure and needs to have her hand held through things, as she is still learning and growing into her full potential. Her new parental/guardian figure, Madame Kaji, knows this as well.
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So with all that being said, now that we know that Mizu and Akemi are essentially wearing masks and putting up fronts throughout the show, what would a representation of Mizu's and Akemi's true selves actually look like? Easy. It's in their hair.
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This shot on the left is the only time we see Mizu with her hair completely down. In this scene, she's being berated by Mama, and her guard is completely down, she has no weapon, and is no longer wearing any mask, as this is after she showed Mikio "all of herself" and tried to take off the mask of a subservient housewife. Thus, here, she is sad, vulnerable, and feeling small (emphasised further by the framing of the scene). This is a perfect encapsulation of what Mizu is on the inside, underneath all the layers of revenge-obsession and the walls she's put around herself.
In contrast, the only time we Akemi with her hair fully down, she is completely alone in the bath, and this scene takes place after being scorned by her father and left weeping at his feet. But despite all that, Akemi is headstrong, determined, taking the reigns of her life as she makes the choice to run away, but even that choice is reflective of her youthful naivety. She even gets scolded by Seki shortly after this in the next scene, because though she wants to be independent, she still hasn't completely learned to be. Not yet. Regardless, her decisiveness and moment of self-empowerment is emphasised by the framing of the scene, where her face takes up the majority of the shot, and she stares seriously into the middle distance.
To conclude, I wish popular fanon would stop mischaracterising these two, and flattening them into tropes and stereotypes (ie. masculine badass swordsman Mizu and feminine alluring queen but also girly swooning damsel Akemi), all of which just seems... reductive. It also irks me when Akemi is merely upheld as a love interest and romantic device for Mizu and nothing more, when she is literally Mizu's narrative foil (takes far more narrative precedence over romantic interest) and the deuteragonist of this show. She is her own person. That is literally the theme of her entire character and arc.
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3lostyears · 21 days
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until i recently read posts on here about how there is an inherent queerness to the doctor and rose's relationship in how it's unspoken and filled with yearning that i'd never really considered that element, despite knowing for ages that RTD is gay but. man. it's just reframed a lot of the series for me, like the idea that you have this lonely man who's just watched his people die and is self-destructive and misanthropic and traumatised and he can love again and he wants to but it has so many risks.
but especially S3 and how it adds even more weight to the doctor's grieving widower status. how he tells martha that he and rose were together but martha refers to rose as a friend to tallulah; the fact that he can only say they were together once she is gone; how the only other person that both can feel how he feels but also understands the depth of his feelings is jack, a queer man himself. and I've been thinking to myself lately oh, it's ok, the doctor and rose probably accidentally got married on at least one planet or something but also the point is that there was no official title that could convey to people the extent that they meant to each other, that the doctor can really only tell donna that rose was his friend even though it is so wholly inadequate and she comes to see that by the end of the episode (and martha too of course). how people who saw the doctor and rose together assumed they were a couple, like on krop tor, but once there's no more physical evidence of the relationship it becomes more vague (and simultaneously clearer).
anyway something about how christopher eccleston said he based his portrayal of nine on RTD and something about RTD saying that his husband is "in every good man i write now" and how the doctor and ruby seeing each other in the club mimics his first meeting with his husband aka the one moment he would use a time machine to go back to hmmm
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theriverbeyond · 5 months
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how do we know in the books that john is indigenous? can you say more about how his indigeneity is important to his story?
hello! so there is a word of god post on race (doesn't mention John but mentions that Gideon is "mixed Maori"), BUT I frankly don't think word of god statements are worth any weight without actual in-text support (see: the "dumbledore is gay" situation). SO!
Specific evidence that John Gaius is Maori, as revealed in Nona the Ninth:
When he is listing his education, John mentions having gone to Dilworth School (John 20:8). Dilworth is an all boys boarding school in Auckland and accepts students based on financial need instead of academic or sporting achievements. Demographics appear to be about 70% low income Maori boys, indicating that it is highly likely that John is Maori
John reports that P- said he looked like a "Maori-TV pink panther" (John 15:23) when his eyes turned gold. Maori TV is a TV station that is focused primarily on Maori culture & language revitalization, with presumably all or mostly Maori hosts, and tbh I don't see why P- would say this unless John was himself Maori
John uses a te reo Māori phrase ("kia kaha, kia māia") (John 5:20) when he is saying goodbye to the corpses in the cryo lab before the power is shut off. Though it is possible he said this as a non-Maori kiwi, but in combination with the previous two points of evidence I think this all very strongly points to him being Maori
He also renames his daughter Kiriona Gaia, "Kiriona" being just literally the name "Gideon" in te reo Māori
TLT is not a series that hands you anything on a silver platter but to ME this is all pretty solid proof
Why is this relevant to The Locked Tomb?
In Nona the Ninth, we learn that before he completed apotheosis and ate the solar system, John was basically trying to save the earth from capitalism-caused climate change. Climate justice and the rights of indigenous people over their own land are deeply tied together, in the same way that climate catastrophe and capitalism/ imperialism/ colonialism are linked. disclaimer that this is NOT my area of study and others have definitely said it better; this is just the basic gist as I understand it, but on quick search I found some sources here and here if you want to do some reading.
TLT is not a series that hands you anything on a silver platter, but i don't think it is a stretch to see John as an indigenous man trying to save the earth and getting ignored and shut down at every turn by primarily western colonial powers (PanEuro, the USA) who declare him a terrorist and then as a reader thematically connecting that to the experience of indigenous climate activists IRL
there are absolutely TLT meta posts that have discussed this before me; tumblr search is nonfunctional and I have been looking for an hour and a half and cannot find anything specific even though i KNOW i reblogged multiple posts about this in the first few weeks following NTN's release. sad & I am sorry
I think that by the time the books take place, John is 10k years removed from the cultural context he grew up in, with the Nine Houses having become a genocidal colonial power in their own right (with more parallels to be made between John's forever war for the resources of literal life energy and like, oil wars), but I also think that John Gaius is a fictional character who can represent and symbolize multiple different things in service of telling a story. (not to mention the potential thematic parallels being made to how oppressed people sometimes are pressed into replicating the power dynamics of their oppressors and continuing the cycle--now that is a tumblr post i KNOW i read last year and definitely cannot find right now, once again sad & I am sorry)
How Radical Was John Gaius, Really is a forum thread that was locked by the moderators after 234534645674564 pages of heated debate
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Danny covered his nose with his hand. Where ever he landed smelled absolutely foul, like rotten fruit and burning tires mixed with chem lab.
"Remind me to bring a face mask the next time I explore the Infinite Realms." He muttered, before kicking a soda can down the alley he was in and being repulsed by the squelch sound it made when it came into contact with a very questionable looking puddle, "Better yet, a gas mask." He glanced at the puddle again, "Or I could go full Hazmat." Clockwork had told him this world was full of superheros and villians and to steer clear of it, but once he learned there were aliens in this world he couldn't help himself. Danny had always been weak to his curiosity, but he liked to believe he was cautious, and chose to stay in his Phantom for for added protection.
Turning on his heel he exited onto a deserted street lined on one side by a chain-link fence. The sky above him was filled with clouds so ominous and dark that Danny honestly couldn't tell you if it was night or day, all he knew was that it was going to rain soon and hopefully these awful smells would be drowned out by the downpour.
Danny got his wish only minutes later. Thankfully Phantom was unbothered by the cold and could just bask in the rain as it fell apon him. A lesser known fact about ghosts is that thier clothes are made from thier ectoplasm and are part of thier bodies, much like a second layer of skin, so one would be able to feel things on thier clothes as easily as they would with thier bare skin. The level of sensitivity varies with the type of clothing however. All this to say Danny loved the feeling of the rivulets of rainwater traveling down his ghostly hazmat suit.
He was so preoccupied with enjoying the sensation that he didn't notice anything was wrong until he was jolted forward from the weight of someone landing on his back. The person was quick and precise, taking no time at all to have his wrists pinned behind his back and- weirdly enough- thier teeth digging into the material around his neck.
His parents designed the Hazmat suit Danny was wearing not only to deal with dangerous chemicals, but to fight supernatural foes. The area around the neck was reinforced with the intention of protecting against fatal gunshots and decapitations so naturally someone's jaw wasn't going to be enough to break through to his neck.
Danny let out a laugh as the person kept chewing on his neck like a confused puppy. Oh, Danny thought, they've gone feral. It was odd for someone to go feral but it could occur when a person has gone through something traumatic recently or through extreme stress. It made sense since the person ridding piggy back on him was dressed like a superhero. Danny wondered if that was why the person didn't have a scent. Danny learns facepalmed when he remembered that scentblockers existed and not everyone's scent dramatically changed whenever they went out as a hero. The scent change was probably one of the few things that have kept him alive up to this point to be honest.
"So, I guess you're not going to tell me why you're chewing on my neck like the worlds most pathetic vampire, are you?" No one deserves that title more than the fruitloop to be honest. He made a mental note to use that one against Vlad the next time he saw him.
Chewy whined at this, seeming to slump a bit from the apparent failure to bite him. What was that about? Was this actually a vampire? How would a vampire even react to Dannys ecto-blood combo meal anyway? Would it be like food poisoning? Or would it taste amazing from one undead to another. "I'm not exactly human, are you sure you wanna bite me? I might not taste so good." Danny warned, but the moment he mentioned letting the person bite him they were eager again.
Danny chuckled and unzipped the material only a bit before it was loose enough to move out of the way. The vampires bite came with a sharp pain like he expected but there was no suction. No drinking of blood. Just some weirdo biting Danny on the neck. Huh.
Danny hoped he didn't get rabies from this.
He must have accidentally said that out loud as there was a small laugh from the rooftops above them. There stood another person in a superhero outfit with some really tall dude dressed as a giant bat, and that was when Danny decided to bail. It was one thing to let a maybe vampire bite you in a random street in the middle of the night but more of them? And ones a big scary furry? Hard pass.
Phantom did as Phantoms do and went invisible and intangible, escaping from Biteys jaws and startling the heros. He ignored the distressed whine Munchy let out after loosing their spookyest chew toy and quickly rubbed the scent gland near dannys jaw on the top of thier head as an act of comfort before bolting.
----
Danny poked at the bite mark on his neck. Screw rabies, he better not get turned into a werewolf. He didn't need that on top of his ghostly crap. Sam seemed fascinated by the mark, after all, it wasn't every day that Danny got a scar, especially one so obvious. Most injuries heal quickly and leave no trace of him ever being injured in the first place which helped a lot in keeping his secret identity.
Luckily Danny hadn't needed to lie to mom and dad. He truthfully told them about some wierdo jumping off of a nearby rooftop and plunging thier teeth into his neck and that two other people had tried to corner him during this. He assured his mom that he had gotten away quickly but was a little shaken by it and his dad praised him for being brave and managing to escape.
That was nice. But he still had to figure out what was up with this bite...and why he felt so compelled to go back to that city.
Back to that hero.
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Aka an A/B/O au where in Danny's universe all the Alphas are extinct and the betas followed soon after and the DC universe all the Omegas went extinct and betas followed after . Not like a "they finally went extinct in the 1700s after centuries of thier numbers dwindling" thing and became a myth/fairytale (tho I like that too) but a "this might be the missing link between cave men and modern humans" kinda thing.
Its up to you which bat bit Danny and exactly what that means. I love abo aus without smut cause there's so much potential for chaos and I am very much ace.
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wistfulwatcher · 1 year
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one of the most complex and delicious choices they made with misty is that she genuinely understands what kind of attention is valuable. they crafted this character who is so desperate for love, so hungry for attention and companionship and recognition, a woman who would doom her entire team to a life in the wilds just to hear one more nice thing said about her, and then they put her in a position to grab at fame. when the team is rescued, misty would have been barraged with offers to tell her story. media appearances, interviews, book deals. people would be able to recognize her on the streets, she would have been (at the very least) a local celebrity for the rest of her life. she smiles when she sees the flash of the cameras getting off the plane; she wants to be seen, and the offer is right there in her lap.
instead, she stays silent. she stays out of the limelight, she says as little as possible, just like they all made a pact to do. can you imagine just how difficult it was for her to say no? for her to see that people would be falling over themselves just to talk to her, that she could have used what happened to make connections, make friends, be famous and lauded, sympathized with, talked to, complimented. she could have told the world how SHE was the one who saved them, who got them through the worst moments of their lives when the plane crashed.
and the price for all of that is to admit to some cannibalism? she has no shame about what happened. she eats jerky and wears heart necklaces and remembers the wilderness with open fondness. besides, she knows how to sell herself, how to spin what happened. when she pretends with jessica, she paints the perfect portrait of a victim, the perfectly sympathetic survivor wracked with guilt for what she had to do.
all of that is right there within her grasp. so why doesn't she go public? she displays absolutely zero guilt over breaking the black box, or anything else she did in the wilderness. literally the only reason she never breaks the silence is to protect her team. her friends. to honor whatever pact they made. a pact she makes in '98, when they're still together. when she thinks their lives are all so deeply entangled and their bond is so permanent and unshakeable that it would be easy to choose this family over public attention. it makes sense that she keeps quiet in the beginning.
but the team breaks up, and as far as misty knows they all go their separate ways. still, misty stays quiet. years pass and no one calls her, no one visits. so she goes on unsuccessful dates and works a job where her co-workers seem to barely tolerate her. she gives socks to gross men who still don't call and lives alone and gets a parrot who never talks to her.
she spends her adult life living with her loneliness because the people she loves asked her to, and then forgot she existed.
25 years of this deep sense of loneliness and she never wavers. never tries to tell her story or make a grab for the fame she knows she could still get when she looks at "25th anniversary" splashed over the tabloids. in a world that has grown up around her to create social media and influencers and viral posts. every single day it would have gotten easier for misty to reach out and take even a small slice of the attention she so badly wanted her whole life.
instead, she quietly follows her actual friends. she tracks weddings she's not invited to and the birth of children she'll never meet. she registers to vote for a woman who might not even know she's still alive, and decides that it's enough. that 25-year-old memories of true connection are better than acknowledgement from a million strangers. she collects all of these little details and files them neatly, an umbilical cord of connection that she is the only one supporting. like this information will be important again, relevant again. she sustains herself for twenty-five years off of the mere possibility that maybe, somehow, someday, she will be part of her team again.
and then, like finding the flashing red light of a black box while she's all alone, the universe rewards her.
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57sfinest · 1 year
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theoretical entroponetics: the post
okay. LONG post incoming. i have summarized all available information on the pale, separated into confirmed objective truth & in-canon speculation that may or may not be true, and then appended my own very detailed theory on the pale! this post is meant as a resource; please feel free to add things of your own in replies/reblogs (please tag me if you do!) or point out any errors i may have made. you’re welcome to use any of my personal theory in your own work but please credit me if you do!! (and tag me in that/send it to me, i really want to see what you do with it!)
Here’s what we *know* about the pale, according to in-game and concept art: 
It erases data, at least the kind stored on radiocomputer filament and magnetic tapes.
It has no dimensions of its own- pale latitude compressors serve to force dimensions on raw pale and allow navigation. 
The pale is referred to in the context of entropy
It arrived with mankind, but not immediately- there are 8000 years of written history, but the pale was first recorded 6000 years ago, implying that pale either didn’t start forming immediately or that it was so insignificant/distant that it went unnoticed for 2000 years. 
There exists a group of people who are actively trying to expedite entroponetic collapse; the ideology is called entropolism
To this point, pale isn’t immediately visible. Pale has molecular structure, but manifests as a waveform, and only becomes visible at a certain distance from the origin, once wave frequency is sufficiently high. 
During pale exposure, people experience “sense objects”: visual or auditory hallucinations and/or vivid physical recollections of memories. These hallucinations may originate from their own consciousness or someone else’s. c
People require physical and mental examinations before interisolary travel and are allotted a certain number of days per year as their pale exposure threshold. 
Overexposure results in a pale “addiction”- these individuals crave pale exposure, and it’s unclear if this addiction can ever be broken. It’s also unclear whether there is a point at which pale exposure becomes lethal, but given that it dissolves matter, we can be fairly certain that a given length of continuous exposure will kill. 
Radio signals, cold plasma torches and anodic sound are all used to manage the pale to permit travel through it. Plasma torches destabilize the molecular structure of the pale to create gaps, anodic sound widens and maintains these gaps, and radio signals rationalize the pale into recognizable dimensions.
Radio signals are, in return, susceptible to corruption by the pale, resulting in entroponetic crosstalk, where signals from the past or the future are transmitted to the present. CCP is one such phenomenon and is directly related to the formation of new pale through magpie interpretation.
There is a dedicated Union for people who work in and with the pale (the Pale Workers Union). They have two slogans; “The light purifies; The sound absolves; The pale no more” and “Son et Fureur” (sound and fury)
Here’s what we may choose to believe about the pale, based on the thoughts and beliefs of in-game characters:
In conversation with Soona, the pale is described as a “curdling milk” phenomenon: “repulsive, but natural”
In this same conversation you can theorize that the churches were meant to contain the pale origins; out of the seven churches, six were destroyed during the suzerain or the revolution
The phasmid and whatever other lifeforms it’s communicated with believe that entroponetic collapse is comparable to an oxygen holocaust (i.e. the great oxygenation event), implying mass extinction due to a toxic overabundance of sapient thought
Harry refers to it once by saying “The wolf is at the door. It’s going to eat the sun.” so take that as you will
It’s likely that Tiago’s “Mother” is some manifestation from the pale, if you choose to believe that the 2mm hole is in fact a pale origin point (the concept art does confirm it’s a pale origin, but the game offers other explanations, so I won’t say it’s the only answer)
Inframaterialists believe that revolutionary action (NOT thought) may create a counter-force that will prevent the spread of pale; it’s unclear if any reversal is possible.
The world will be fully consumed by the pale in 27 years (I put it here because you may or may not believe that shivers and harry are reliably sourcing this information)
And now my personal speculation about the pale:
A quick and easy point: it’s confirmed that the pale has a measurable EMF “exhalation” frequency that varies with proximity. Strong enough EMF pulses can actually tamper with magnetic storage- radiocomputer filaments! Electronics! Fortress Accident data loss! This gives us a tangible explanation for why pale can delete data :)
This may also explain its ability to cause radio interference- radio frequencies are just a subset of EMF frequencies, so it’s possible that pale exhalation on *just the right frequency* is what’s responsible for the entroponetic crosstalk we get on radios sometimes
The pale canonically has an atomic structure, but it also has wave properties, so it’s possible that the pale has wave-particle duality on its subatomic level, like photons do
Based on this, entroponetics is likely a very similar field to quantum mechanics, which might be an interesting source of ideas for anyone (like me) who wants to explore pale-related possibilities
The pale could be a manifestation of raw patterns. That’s why math “forces dimensions” on it- it rationalizes or “tames” the patterns, which allows it to be manipulated to a certain degree.
There are several references to the pale that refer to mathematical concepts and patterns, saying that the world dissolves into “a tangle of azimuths and cosines” as it blends into the interisolary pale- more on this later
Steban comments that the pale is commonly theorized to be nostalgia or “historical inertia”, but it’s largely agreed that it’s “the past” in a broad sense. Thinking about the idiom that history repeats itself, it could be that history/the past is part of the pattern that comprises the pale, and that it’s also the type of pattern most readily perceived by people (people don’t viscerally *perceive* math, for example, but we experience memories)
To first define entropy: Chemically speaking, “the measure of a system’s thermal energy per unit temperature that is unavailable for doing useful work. (per encyclopedia britannica).” Physically speaking, it’s a measure of randomness or disorder in a system. Less work/less order = more entropy; it’s a physicochemical “winding down” of a given system
It’s commonly thought that pale is the entropic force, but what if it’s the opposite? (Keep in mind the chemical definition: less ability to do work = more entropy) Consider: the pale as less entropic, a cleanup force, recycling the potential lost by death and destruction in the universe. This in part explains why a dead person’s memory is present in the pale- their potential has been recycled into the pale in the form of their memories (their life’s *pattern*)
Enthalpy is a related concept to entropy and is defined as the total energy contained within a system. Holding the system enthalpy constant- saying the universe will always have the same amount of total energy, no matter what, according to thermodynamics- results in an entropic tug-of-war between the pale and the world. The pale wins through sheer inertia (again, inertia is mentioned specifically in game)
Overall: think of the world as “cooling”, losing heat and energy through war and death and complacency. Think of the pale as steam and heat, melting down old materials to start it all over again. (Kim says, *through entroponetic interference*: “it’s been a long, cold winter.”)
Consider: the pale as a sinusoidal function, eternally repeating. The pale recycling the universe to start a new cycle, “spending” itself, resulting in pale not being present in the beginning. Then, as the new things begin to settle- with the advent of the human mind, specifically- the pale reforming, slowly reclaiming potential, eventually ending the cycle to start again.
In comes CCP and magpies. Consider: CCP as a backwards transmission from the next “cycle” (after all, pale has no sense of time). Magpies as *pattern-sensitive* people who are able to decode CCP into something useful called novelty. They reach into the potential of the next cycle to build the potential in their current one- this paradox could be what creates more pale, because (and this is where it gets weird, I apologize) doing this retroactively increases the total amount of energy/work/potential in the current cycle to have been reclaimed by the pale for the next one.
Think of the pale as the compost bin for every single thought in the universe. The pale is the exact right size to compost every little atom and thought in the universe, and can hold nothing extra. But magpies reach into the future, the next cycle, and bring in extra. This paradox forces the pale to grow to accommodate the additional material, which also increases the starting potential of the next cycle. This process allows each cycle to accumulate minor changes from the previous one, which can snowball over many cycles.
Furthermore, to the inframaterialists’ point: revolutionary action would be such a radical shift in inertia that it would increase the potential in the world, forcing the pale to pause/shrink to “balance the equation” in terms of pale-vs-world thermodynamics. So maybe they’re right after all :)
And some diagramming, to explain the utter bullshit I’ve just dropped:
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pumpkinnkidd · 7 months
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metamorphosis knightmare
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samwinchesterism · 3 months
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after many months of not feeling it i am finally once again experiencing missing sam hours. reading my own never to be finished wips from 2021 to feel something and now i accidentally feel too much like
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that's my kid ? my special boy? im SAD
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posletsvet · 6 months
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Thoughts on Geto Suguru's Psychology Pre-Defection
There's something that I've been meaning to talk about for a while now, and that is Geto's apparent tendency to conceal his negative impulses that allows for, in my view, faulty interpretations stating that he was faking his righteous beliefs all along just because assuming high moral ground gave him a sense of superiority and fed his ego. Meanwhile I would argue that, on contrary, this habit is more indicative of Geto's insecurities and heightened sense of self-awareness.
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My thoughts on this underneath the cut, but beware: it's going to be long!
To begin with, I think there are two major factors playing into the misconception that I mentioned. The first one boils down to prejudice forcing people to look upon younger Geto through the lense of a person he would go on to become. The kind of cautious logic that says that a deeply empathetic, caring highschooler couldn't have turned into a murderous cult leader preaching the merits of genocide, and thus seeks ways to dehumanize him from the very beginning (because that's a terrible concept to wrap your mind around, I agree). And the second factor being... well, that Suguru's behaviour really does come off as fake at times.
We experience 'negative' emotions as naturally as 'positive' ones, and despite some of them are conventionally accepted as 'good' whereas others are painted as 'bad', no emotion is inherently harmful or invalid; they all are a part of what makes us human. While it's undoubtedly a chilly and ominous concept for someone to be completely devoid of any positive traits, just as unnatural it is to display positive responses only. Perfection is stored away at museums, no living breathing human being can go through their life without being affected by negative impulses or thinking. But more often than not negative emotions are condemned and stigmatized (in the end, we still refer to them as 'negative'), and self-consciousness can make one ashamed or guilty of experiencing them. The end result of this would be trying to hide your feelings under one more appealing appearance, creating a warp between what's intuitive and what's manifest, an inadequate emotional response.
Gojo (at least in his teenage years) is widely outspoken and doesn't hesitate to outwardly express himself, whether verbally or via body language. It probably takes root in Gojo's upbringing: he was spoilt rotten, revered for being born with a silver spoon in his mouth, his every whim indulged and tended to. There simply wasn't any need for him to try and make a good impression by faking docility and emotions that are more pleasant and easier to digest. Gojo may be boisterous and bratty and obnoxious, but he isn't trying to 'trick' anyone into thinking he's better than he really is, and this paints a more sincere, believable picture to the audience.
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On the other hand, Geto's emotions, partly due to his more solemn demeanour, are often toned down or consciously concealed. For instance, when Riko manages to strike a nerve in him, his response is to immediately plaster on mawkish 'customer service' smile to not give away his annoyance. This scene is especially interesting to me because of how Amanai's reaction gives voice to the audience's concerns. Referring to Suguru, she says, 'You look like a liar!' -- and by doing so calls him out on his tendency to mask negative emotions. Intuitively, she can still read his feelings in his body language, in the delay in his expression rearranging itself into a smile, and so can the viewer. We know he's annoyed, and his words about having no intention to harm Riko don't exactly align with how he behaves (even if in a playful manner) a moment after saying them. It creates a tangible contradiction between what he says his intentions are and what his actions speak of, between the appearances and what lies behind them. And this contradiction raises suspicion, in a way that if somebody's making an effort to hide something, then there must be something to hide.
In retrospect this doubt might seem reinforced and justified. I see how it's easy to fall into thinking that Geto, having become a criminal who's done unspeakably cruel things and who backs up his delusional ideals with bigoted reasoning, should've been hiding darker parts of himself behind all those fake smiles and talks about righteousness. But pinning the blame on Geto alone by claiming that he had violent tendencies to begin with is essentially disregarding systematic issues that the story strives so much to convey to the audience. Holding innate individual qualities accountable for the catastrophe is basically the sort of thinking that the higher-ups display, whose main strategy for dealing with problems is public scapegoating and disposing of every single threat to the current order by giving out one death sentence after the other. I don't think we as the viewers are supposed to reach the conclusion that Suguru is at fault for what happened, which is not to say he's faultless, nonetheless the narrative goes to great lengths to make us sympathize with him, not the other way around.
Now, there's really a handful of ways in which Geto's character seems to contradict himself. He shares overspilling empathy for the people around him, that is his character's core trait, but that very empathy spells out his downfall when it degrades into resentment and hate. He displays a largely considerate and sympathetic demeanour, but he's first introduced to the audience as someone who backhandedly bad-mouths Utahime for being weak. He's one half of the strongest duo, but whereas Gojo is a natural-born genius, Geto evidently struggles with his powers. His entire career as a curse user is based on the mentality which justifies the means to an end, but reaching the end goal is impossible for him as he is, Geto himself as much as admits to it during his last conversation with Satoru. He sets on his wild-goose chase for power, but ends up stagnating to the point where his use of Curse Manipulation in the Hidden Inventory Arc is much more inventive and creative than in Jujutsu Kaisen 0. The list goes on, but you got the gist.
To live for the purpose of being yourself. And for that goal, Geto could only continue to pursue his twisted dream, drowning himself in a curse that lies in the gap between ideal and reality.
I believe this to be such a poignant phrase when it comes to Geto's characterization because of how well, in my view, it encapsulates the conflict of his character -- or, if you will, the contradiction of it. It succinctly expresses his outlook on things, where he views the world how it's ideally supposed to be rather than how it realistically is. I've actually somewhat already elaborated on this in my very first rambling on here:
To me, Geto seems to be a type of person who needs something to guide him, some clear-cut ideal to make it possible for him to navigate through his life. He is pedantic in that sense: the sharp outlines of his views define his surroundings, the very way he looks at things and perceives them. He needs everything to fall precisely in line with his own set of ideals, which seems to be quite verified and well-adjusted within his mind, like a strict and refined concept he constructed for himself, like a routine he's used to following out of pure principal. His own belief system being so defined, it's that which makes him indulge in excessive discourse on the subject of morality and responsibility, like he's patiently laying out the basics in front of a disobedient child to help them wrap their mind around some fundamental truth that is so obvious and natural for him.
In a way, Geto concealing his negative emotions is not a false front put up against scrutinizing looks that could reveal his 'true nature'. Quite the opposite, I think it speaks more of his well-meaning intentions. When trying to change the way things are, start at yourself, and I guess this is the principle Geto's trying to apply here. By following through his own ideal, Geto does his best to be an upright person he believes himself obliged to be, whether that means forcing himself to absorb curses or putting on a customary smile. It might be juvenile and wishful thinking on his part, probably akin to 'fake it till you make it', but it's important to keep in mind that at that time he was still but a teenager. Moreover, he was put on par with somebody as praised within jujutsu society as Gojo, he must've felt on top of the world, too entranced by their warm spring of youth to care too much about the occasional slips. With Satoru by his side, I imagine Geto could afford to cut some slack and participate in the mischief. Later we see post-defection Geto drop his frivolous facade only when he's entirely alone -- another hint at how Gojo was really the only person Suguru allowed himself to confide in, that is untill the SPVI put uncrossable distance between them.
While I do say that Geto's intentions are well-meaning, the way he positions himself actually reveals some quite problematic aspects of his mindset. Namely, his attitude towards non-sorcerers, whom he clearly sets into a different category from himself and his fellow sorcerers. Regular people lack crucial understanding, they are weak because they are helpless, therefore they have to be shielded from the source of harm. This is a largely patronizing concept of empathy, since it's based on the notion that the 'weak' are inherently inferior to Geto himself and others involved in jujutsu society. It's interesting how it's reflected in Geto's insistence on the necessity of curtains. The use of curtains furthers the extent of non-sorcerers' ignorance, they never learn how to stay out of harm's way as they are deprived even of as much as their perception of the existing danger. It reminds me of how a parent would brush a child's concerns aside because they're too young and naive and do not need to be aware of adult life's hardships. Just like Geto's paternalistic outlook, it does not come from malice or negligence, it's just an attempt to keep someone less experienced and skilled safe. Nonetheless it's harmful as it puts that person in a position which denies them agency.
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In my view, Suguru's fake smiles are an extension of his acute sense of responsibility. In front of those over whom he assumes responsibility, he presents himself as calm, collected and dependable as if it's supposed to reassure them. It's his job to protect them and make them feel safe, so there's no need showing them his own struggle. Even if such thinking is condescending, it's not in any way malicious. Geto's entire character arc would be simply non-existent if he wasn't completely genuine in his sentiments.
So why do I talk about Geto's insecurities when first introducing the topic of this post? Well, I'm about to take a deep dive into the field of speculation and theories and finally get to the point why I'm writing all this in the first place (took me long enough, lmao). There's also a reason why I brought up Gojo's upbringing when talking about his personality and how it contrasts Geto's. You see, like Satoru's way of dealing with his emotions can be linked to his childhood experience, Suguru's behaviour might also give us some clues about the circumstances he grew up in.
The more I look into it, the more convinced I become that Geto was in one way or another exposed to emotional trauma in his childhood. Remember when I mentioned inadequate emotional responses? While being one, smiling in reaction to stress may act as a defense mechanism of sorts, shielding the person from the chronic nature of the unpleasant experience. It also may serve as a way to avoid alienation by others who are not privy to the source of your distress or are not comfortable with it. Affiliative smiles are motivated by social factors, it's a tool used to create and maintain social connections. Human beings are hardwired to connect with others, feeling alienated by the people around us causes us great pain.
The thing us, we must assume that Geto is relatively new to the jujutsu world in the flashback arc. Given his non-sorcerer background, chances are he was the only one in his immediate surroundings with the ability to see and exterminate curses. There couldn't have been a way for him to confide in someone with his concerns and fears born from interacting with something only he could see. So I assume that eventually that resulted in Suguru developing an unhealthy habit of masking his emotions before the ones he cared about. And as over time he grew more aware of his abilities and got a grasp on how his CT works, I imagine Geto committed to exorcising curses in order to protect ordinary people from them -- all by himself. This, in turn, must have solidified that conception in Suguru's head which ultimately othered him from the people around him and put them in a position inferior to him since they were the ones depending on him and his powers.
As Geto should've mostly kept to himself, I also see how he might have grown heavily reliant on his analytical mind. Overthinking is a habit developed early on in life as a way to wade through feeling uncertain or unsafe. It's an attempt to make sense of confusing reality by applying an analytical lense to it and compartmentalizing it into neat, easily understandable categories. And also a way to regain sense of self when you find yourself in a situation you otherwhise have little to no control over. And while over-analyzing can create a sense of security, it may also interfere with a person's emotional responses. I guess it's something that could be applied to Geto, too, because for such a self-reflective character he always struck me as someone with oddly little regard of his own feelings.
As a side note, I like how Geto's tendency to over-analyze things is shown in that one scene when Yaga's briefing him and Gojo on the upcoming mission. Suguru's clearly presented as someone who's very mindful of how the world around him works. Understanding helps him assign meaning to different aspects of life, and he relies upon it heavily. Also, as someone who's been uprooted from his former society and introduced instead to an entirely different world, I guess it's important for Geto to fit in. Him being highly knowledgeable about such essential details is, in my view, indicative of such effort on his part. Whereas Satoru simply does not care about such details, the reality makes sense to him as it is as he was born perfectly fit into it.
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Last but not least, Geto's infamously guilty of a dichotomous, or black-and-white, outlook on things. This is the all-or-nothing mentality that leaves little to no room for nuance and does not allow two opposite statements to be true at once. It's a common cognitive distortion that manifests immature thought; a rigid mindset more often than not bordering on extreme. Meanwhile the very foundation of Geto's downfall is the inability to adapt to the complicated reality which doesn't align perfectly with his idealistic vision. He ultimately failed to wrap his head around the world with grey areas, his black-and-white thinking thinking prevented him from doing so.
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The development of such maladaptive personality traits has been repeatedly linked to the effects of childhood trauma. If the environment which a person grew up in was traumatic and chaotic, black-and-white thinking might have given them a sense of control through rationalization. That's why a mentality which doesn't allow for nuance and doesn't reflect life in its intricate complexity comes off as childishly simplistic. Seeing the world in all-or-nothing terms in some way means reverting to your inner child. And this is actually something that Shoko accuses Geto of during their brief conversation in Shinjuku. In his thinking Geto doesn't grow past his traumatic experience, whether it was his parents actively abusing his abilities for their own gain or the ache of being alienated at such an early age.
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If the nature of Geto's relationship with his parents was abusive, it would also explain his altruism. Suguru goes out of his way to express his concern for well-being of those around him, and he does genuinely care, but all the while it could be a way for him to tend to his own unsatisfied needs by helping others. He seems to be highly attuned to others through his empathy, but also somewhat has trouble advocating for himself, resulting in harmful patterns of self-sacrifice or self-neglect.
It's true, there is a lot of contradictions housed within Geto's character, which are evident in his mindset and his actions. But I don't believe this to be due to sloppy writing, on contrary -- it's the kind of writing that speaks through detail and nuance and invites the reader to ponder why is this or that character the way they are.
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starflungwaddledee · 1 month
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Oooo starstruck dee has little stars at the bottom of her feet! Are they just aesthetic or would they make imprints into the ground? (like pawprints)
exactly like that! though she's not the only one...
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edit: might need to add some additional dialogue to this to make it more clear, but a clarification in the interim; he knows about his own footprints. he's just surprised to see something similar already there when he knows he's only just landed. he lifts his own shoe to confirm that they're not identical (and also to reveal this to the viewer). seems his stoicism beat off the clarity in this one, sorry 😭
#meta knight#starstruck dee#have had this one sitting around for *months* while i bit my nails on posting it#and then i thought maybe i *shouldn't* during the shipaganza bc it's not a direct prompt; though i do think you can read it that way#and for ~Reasons~ i needed to post this one sooner rather than later so i had to bite the bullet.#though meta knight has understandably been the second most prompted. they do indeed have the Funnest Possible Dynamic for it#stoic guy and the bug eyed little Creature he doesn't really trust as far as he could throw her (long long way)#so just to clarify this one is NOT for the shipaganza but you can read it that way if you want to#this is just a canon scene between them from her storyline. this is just something they canonically share. starry eyed idiots.#also fwiw i think i probably picked up the shoe-patterns for the knights from postitnotes7#been a headcanon in the back of my mind for a long while but i'm pretty sure i osmosis'd it from their work#especially after drawing post's designs so much for the hnkss. i temporarily forgot how i used to draw their armour ngl#and also btw starstruck deetectives psspsps#i'm planning a much better post about this later (probably in march) but i'm going to start using this tag for Important Posts for y'all#🎀🔍#<- for the starstruck deetectives when there's something significant in the post.#i worry about making it 'too easy' but also want stuff to be accessible. it's just for fun? the OC lore game! ARG but it's just my oc.#that would be fun right? maybe? is that too indulgent? i could probably pull it off if folks were actually interested enough to participate#anyway!! go to bed starflung#also if you read this far: anon is open again! still open for shipaganza prompts but i'm not gonna be finished them in february 😂
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highseas-swede · 3 months
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...I seriously cannot stress how much I hate tags like "Give us BAMF Aziraphale" because it seems to imply that he's not badass.
He IS. Tell me how well most people could endure 6000 years of consistent, persistent demoralization, harassment and shitty treatment without snapping?
Do you know how HARD it is to be kind when you've been put through a system that actively discourages kindness and softness, a system that tries to beat it out of you - not physically, but still. The fact that Aziraphale got through all of that and is not just still kind, but still has the capacity to be kind to the very people who hurt him, is fucking remarkable.
Aziraphale is badass. Period. Full Stop.
It's well past time that we stopped equating physical and fighting prowess as a measure of badassery. Just about anyone can exercise and get strong enough to fight someone. Just about anyone could possibly get weapons training. Neither of these things is half as brave as putting yourself in front of a crowd of people and holding off 70 demons with just conviction and a candleholder because it's the RIGHT THING TO DO.
EDIT: I had to add this while I was thinking of it.
I feel like people are buying into Heaven's version of badassery. Angels were made to FIGHT. To fight the last big battle against demons and Hell.
Aziraphale is a deviation because he DOES NOT WANT THAT. He doesn't want to fight a war that will hurt billions and destroy the world. His defining moment in Season 1 is when he stands in the face of the quartermaster and refuses to fight the way they want him to. Instead of a weapon, he chooses to find another way.
If anything, I would think it's leading to the idea that Aziraphale feels he must fight, that he has no choice, and then, when it comes right down to it, finding another way. A kinder way. A BETTER way.
By the standards of Heaven, Aziraphale picking up his sword and fighting would be Normal. Him refusing and finding another way is what makes him Unique. THAT'S what makes him badass.
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g0nta-g0kuhara · 4 months
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The Chapter 4 Essay Part 1: Kokichi Ouma
A metapost on my thoughts on Kokichi’s overall motivations and Gonta’s actions during ch4. Split into two parts. You can find the Gonta half here: (LINK)
I think the way Kokichi acts when he’s telling the truth says something crucial about his personality. When he’s telling the genuine truth, his expression becomes carefully neutral.
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(post trial, chapter 1)
To me, it feels like he’s trying very hard to keep this face of neutrality. Normally, he’s able to expertly express any emotion that he wants to. In these moments, its almost like the emotion he’s feeling is so overpowering that he’s trying to repress it in order to maintain control over the face he presents to everyone else, but isn’t quite able to do so.
Kokichi is very careful about keeping people from seeing the parts of himself that he doesn’t choose to show. His villain persona and constant lying is part of this- He wants to keep people away from him. During the events of the killing game, he uses the distance that he creates in many ways. Part of it was that not having many close alliances allowed him to go off and do whatever he wanted during daily life. This let him explore the school and investigate the truth of the killing game without interruption or much attention. Lying also gave him distance between the game and himself. Pretending that the killing game was fun might’ve been his way to cope with everything that was happening. I think Kokichi is really damn good at separating himself from his emotions, lying to himself to do what he thinks needs to be done. This line from Chapter 1 is pretty telling…
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(post trial, chapter 1)
This was also something he says himself to Kaito in the exisal hanger during chapter 5.
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(post trial, chapter 5)
I’m inclined to believe everything that Kokichi says to Kaito in the exisal hanger. As Kiibo says when Kaito questions it, “I think his dying words may have been the honest truth.” Knowing he was about the die, and that he absolutely needed Kaito’s help to get his plan to break the killing game to work- to achieve his genuine, true goal- I don’t see any reason for him to lie.
This emotional distance extends past just the killing game. I think it's a key part of how he interacts with others around him.
Kokichi is an ultimate leader. I think he uses his talent throughout the game in an attempt to “lead” everyone from the shadows. He wanted to stop the killing game and escape with as many people as possible. However, his methods are very ends-justify-the-means. I believe that he did genuinely care about everyone at the ultimate academy, but in the detached way a distant king might care about his subjects. On the other hand, if he had to use or sacrifice a few as pawns for the greater good, that is what had to be done. It’s not like it didn’t emotionally affect him, but I think he was deliberately trying to keep his distance so that it would not impact him as much, and so that he could continue trying to tear the killing game apart with as many tools in his arsenal as possible.
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(post trial, chapter 5)
With this core motivation in mind, this brings us to Chapter 4.
In my opinion, the Killing Game Busters was never a plan that was meant to succeed. From an in-game perspective, the idea that he was originally going to follow this mercy kill plan doesn’t make sense to me. Firstly, Kokichi already had suspicions that they were being watched as early as chapter 3.
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(post trial, chapter 3)
…and he later confirms that he was fully convinced of this fact when Monokuma agreed to reuse the chapter 4 motive in the virtual world.
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(post trial, chapter 5)
He knew that this killing game was for somebody else’s entertainment. I’ll go a bit into the secret of the outside world in a moment, but considering this, I don’t think he ever fully believed in it. Choosing to mercy kill everyone, in the name of a “truth” that was incompatible with what he had discovered… just doesn’t make sense to me.
Not to mention, from a narrative standpoint, I think the idea that he was completely for this mercy kill plan, decided to throw out the plan mid-trial, and then start an entirely different plan to end the killing game in chapter 5, isn’t very compelling. It weakens Kokichi’s overall character by making his motivation less cohesive and making him seem less organized over all, which I think is one of his strengths as a character. A Kokichi that is this fickle with what he’s trying to do would not have been able to write the script for chapter 5.
I think he always had different goals in mind with the Killing Game Busters. The first was something that is made very clear in chapter 5, but started here in chapter 4: He wanted to stop the killing to give himself room to break the game while minimizing deaths. The second was to further villainize himself, for all the reasons I talked about above, and some more I will get into in a little bit.
Seeing the secret of the outside world was undoubtably disturbing, regardless of whether he believed it or not; there is a noticeable shift in how Kokichi acts before and after he swipes that card key. Combined with discovering that Miu, someone he’d been working with closely, was planning on murdering him, I believe that seeing the destruction of the outside world pushed him towards more drastic measures than what he had been doing in previous chapters. He decided that in order for his plan in chapter 5 to work (which he had almost certainly already been planning at this point, considering how elaborate it was), he needed to make everyone question if pursuing the truth was the right thing to do at all.
After Miu’s body discovery, nobody was really worried about losing this class trial. Everyone had seen how Shuichi had guided them all to the truth and caught the blackened three times in a row, despite the unique difficulties in each case. They had full confidence in his abilities.
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(investigation, chapter 4)
Shuichi is also not really doubting his abilities as a detective anymore. One of Shuichi’s core internal conflicts is his fear of the consequences of revealing the truth. Up to this point, it seems like he’s been moving past it. Especially after catching Korekiyo “Actual Serial Killer” Shinguji, who had no regrets or grey motivation for his killings. Shuichi’s morale, and subsequently everyone else’s, was at an all time high. (Of course, he was starting to feel a lot of pressure to solve these cases and save everyone on his own… but that’s another issue. ily Shuichi)
If Kokichi could take the wind out of Shuichi’s sails, really destroy the confidence he had built up so far, he could set up his impossible trial in chapter 5 to be more likely to work as intended. Everyone will be less motivated to try and figure out what happened if they are uncertain that finding the truth would actually result in anything good.
And I do believe he was trying to knock Shuichi off balance specifically. Damaging his confidence is one thing, but he was also deliberately trying to drive a wedge between him and Kaito. He antagonizes Kaito all chapter 4 investigation, including making up a nickname for Shuichi (“Shumai”) that directly riffs off Kaito’s closeness with Maki. He insists into the trial that he and Shuichi are partners now.
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(class trial, chapter 4)
(Sidenote: Kokichi’s behaviour during trial 4 is genuinely really interesting to me. On top of the direct digs like this, he says a lot more subtle things to get under Kaito’s skin during trial 4 that I think are super neat to pay attention to.)
Theoretically, pushing Kaito away from Shuichi, combined with the powerlessness he’ll feel in the wake of the truth of both trial 4 and the outside world, could make him easier to convince to join Kokichi’s “side”. He even directly asks Shuichi to team up with him before leaving the virtual world:
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(daily life, Chapter 4)
This leads me to believe that Shuichi was originally the one that Kokichi intended to use to build his impossible trial. I mean, if Shuichi was the one in the exisal hanger and presumed dead instead of Kaito, the chances of everyone else solving that mystery drops Significantly. Everyone else, aside from maybe Kiibo, was 100% convinced that Kokichi was the mastermind at that point. No one except Shuichi would’ve tried to dig as deep as he did, for better or for worse. I think this idea is supported by the note that Kokichi wrote next to Shuichi’s face on the whiteboard in his room (“trustworthy?”). He was clearly considering Shuichi as a person for one reason or another, and I believe this is it.
By condemning Gonta, who everyone else perceived as a kind soul who would never hurt anybody, someone who was struggling to understand what the virtual world even was with his amnesia, would be perceived by the others as kicking someone when they were down. Gonta has an absolutely miserable time through the accusations and wholly blames himself for how things turned out in the end. That, and Gonta’s actions were even well-intentioned. The secret of the outside world was apparently so horrible, Gonta thought it would be kinder to mercy kill everyone rather than force them to face it. This result would make everyone question if the truth was really as undoubtably good as they had come to think so far; Not only did Gonta suffer because they had to find the truth, but seeking the secret of the outside world would apparently also only lead to suffering. This would make them hesitate during Kokichi’s impossible trial.
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(class trial, chapter 4)
As I said before, Kokichi’s second goal for trial 4 was villainizing himself even further. He says that this was a goal himself to Kaito in chapter 5.
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(post trial, chapter 5)
Part of this villainization was just adding to the persona he had already created for himself and that I already talked about his motivations for before. The other part was what he says here. He specifically wanted everyone to think that he was the mastermind. This gave him leverage in two main ways. First, making himself appear to be the mastermind with an actual mastermind as hands off as Tsumugi genuinely gave him power over everyone else. He used this in chapter 5 to put a pause to the killings and give himself more room to enact his plan to break the killing game from the inside.
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(daily life, chapter 5)
Although he then says “You guys can commit suicide together or kill each other… / Or, you can change your mind and stay here! You’re welcome to do that too!”, having experienced the secret of the outside world already, I think he’s pretty confident in what they will be feeling in this moment. No one is going to kill each other, and he knows that. He wants them to take that second option for the time being while he sets up his plot.
Making himself appear like the mastermind also benefited his impossible trial plan directly. Everyone would be much more likely to vote for someone they were convinced was the mastermind rather than one of their friends. No one would suspect that it was really him that was the victim.
“Using Gonta and making him into a murderer” was a significant part of how he villainized himself, but the way he treated Gonta during this whole experience was also a major factor. Starting as early as just after Miu was killed, he begins to be really aggressively mean to Gonta. He just straight up bullies him throughout the second half of the trial.
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(daily life, chapter 4)
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(class trial, chapter 4)
And then, after all this, he acts remorseful and sides himself with Gonta at the very end. It isn't genuine emotion like he felt before Kaede's execution, shown by his neutral expression. To me, this uncharacteristically open expression of grief feels like it was just set up to exacerbate the impact of his cruelty after Gonta’s execution. At this point, everybody’s little faith in Kokichi has been shaken significantly. With the shock of the trial, maybe you Could start to believe they were on the same side, as a team. Then, at the reveal of the extent of Kokichi’s manipulation, that is all ripped painfully away again.
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(post trial, chapter 4)
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(post trial, chapter 4)
Even if these parts of trial 4 make my stomach turn, I don’t want to imply that Kokichi is completely cold-hearted and unfeeling. Actually, I think there were multiple moments in chapter 4 that show him struggling to regulate his emotions and keep face around everyone else while he enacted this plan.
1: I don’t think Kokichi initially planned to make the reveal that Gonta was the killer as dramatic (or frankly, a bit traumatic) as it ended up being. He had been carrying himself a certain way during the first half of the trial, and I think Shuichi lying to his face in front of everyone about Kokichi’s own alibi dramatically changed his attitude. I mean, Shuichi lied (as he had done almost every trial and gotten 0 flack for) and Tsumugi even called him out on it, but everyone believed him over Kokichi anyways. So when Kokichi lies, it’s completely inexcusable, even though he’s been working tirelessly on his own trying to save everyone?* But when SHUICHI lies, and gets caught in it, people go along with him? They don’t doubt their trust in him for even a second? This double standard infuriated him. It’s at this point that he completely shifts in energy. If Shuichi, no, everyone, is going to disrespect him like this, he was going to make them suffer for it.
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(class trial, chapter 4)
2: Kokichi only goes full villain after Kaito says “Kokichi, If you really cared for Gonta, explain yourself to everyone” in the post trial. I think that even though he was always going to paint himself as the villain, he was legitimately affected by the things that had just happened (Gonta’s death, Miu’s attempted murder, the secret of the outside world, even if he knew it wasn’t real) and what he’d just done. Even if he was trying hard not to be. The sudden shift he has from not saying anything to cackling about how little he cared about Gonta feels to me like he was kicking himself back into gear after trying to process some genuinely difficult emotions. 3: After Kokichi punches Kaito down, and everyone completely ignores him in favour of helping Kaito up, Shuichi says these iconic words to Kokichi: “Kaito always has us by his side, see? But no one wants to be around you. / You’re alone, Kokichi. And you always will be.” Kokichi responds like this:
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(Post-trial, chapter 4)
There’s something about the way he cuts himself off, pauses, and then his mask falls. I think Shuichi’s words got to him more than he wanted them to. Honestly, Kokichi’s attitude towards cooperation, keeping everyone at arm’s length, and insisting (to himself) that he (as a leader) must fix the killing game completely on his own just seems so lonely to me. Even if he is intentionally trying to alienate himself and get everyone to hate him, being so viscerally cut into like this must have hurt. Especially from someone he was trying to work to get onto his side. It’s no wonder he quickly left after this moment.
This is what I think drove Kokichi in chapter 4. He’s a leader who wants to “lead” his classmates into safety, but he isn’t afraid to use underhanded, cruel tactics if he thinks it will get him ahead in the game for the greater good. He viscerally represses his emotions in order to keep himself going and keep everyone else away from him. He tried to destroy Shuichi’s confidence and drive a wedge between him and Kaito to get him on his side for his plan. He used and made Gonta into a murderer to villainize himself and discourage everyone else from seeking the truth.
Whenever I imagine Kokichi on his own, out of the spotlight of the Audience or the eyes of his castmates, he’s never as expressive as he is in the open. I think in reality, Kokichi is a pretty depressed and lonely person. His clownish personality isn’t entirely a facade, and outside of a killing game scenario, I think he would act pretty similarly to how he does in game. But I do think that he uses it as a mask for his true emotions. While I feel like the “evil villain” persona is a genuine part of Kokichi’s personality, outside of the killing game he probably doesn’t act on it as deeply as he does in-game. I also think Kokichi struggles with letting people become close to him, even without anything on the line. The killing game just caused him to lean into these aspects of his personality hard, and in potentially the worst ways.
*I feel like here it’s important to mention that personally, I still think the collateral damage he caused in his attempts to stop the killing game matters. A lot. I don’t think he should be excused for the things he did, even if he had good intentions. This makes him a really interesting, morally grey character, and I like that about him.
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taranzas-biggest-fan · 10 months
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Headcanon that Dark Taranza likes rocks and gemstones n stuff instead of plants like Taranza
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