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#Islamic caliphate
secular-jew · 4 months
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DAILY ISLAMIC CALIPHATE NEWS:
Over the Xmas period, Fulani Islamist militias murdered 181 Christian Nigerians in 4 villages and in Plateau State.
The Fulani people joined a militia formed in 2009 to fight the Tuaregs. Many Fulani were then integrated into the MOJWA, then into the ISGS, the Islamic State in the Great Sahara.
No Jews, no news.
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Source: Steven Kefas
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rahit02 · 6 months
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dai-ilallah · 2 years
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[PDF] Books on Khilafah
[PDF] Books on Khilafah
The Centrality of the Khilafah in Islam Accountability in Khilafah Jihad and the Foreign Policy of the Khilafah State Jihad: The Method for Khilafah Khilafah is the Answer Maqasid or Objectives of Shariah Shariah Basis of the Islamic Banking Products Science in the Qur’an  [Dawah Booklet] The Tawhid Of Action The Sunnah And Its Role In Islamic Legislation Democracy is Kufr The…
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transgenderer · 1 year
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love when im a truther about something and everyone comes out of the woodwork to agree with me. does anyone wanna talk about early islamic history. i sound crazy when i talk about early islamic history
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ancientorigins · 4 months
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In the 8th century AD, the Abbasid caliphate rose up as one of history’s most powerful empires. Its success was short lived, however, as Caliph Harun al-Rashid's well-intentioned plans triggered a power struggle, leading to the fall of the Abbasid Empire.
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non-un-topo · 7 months
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Third day of the semester and I'm already overwhelmed let's goooo babeeeeyyyyyyyyyy
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I tried every tactic my nine-year-old brain could muster, but nothing worked. Gone were all my clothes; pants were no longer allowed. Now, I was to cover every inch of my body but my face and hands. This was the moment that the final nail was hammered into the coffin of my childhood.
I felt so awkward, so uncomfortable, so hot, in those stupid oversized clothes. My whole body was suffocating. My head throbbed, and my skin oozed sweat from every pore. And every day, they told me that dressing like the kuffar was evil and that I would go to hell if I dressed that way. Besides, when the Caliphate rises, if you're not wearing hijab, how will you be distinguished from the nonbelievers? If you look like them, you’ll be killed like them.
Ah, the Caliphate. Always about the Caliphate. Every Friday khutba (sermon) there was the declaration that Muslims will succeed in turning the whole planet Islamic. Every Friday, we chant “Ameen” as the Imam makes a dua, plea to Allah, that the Caliphate rises soon and that we eradicate nonbelievers. Then there will be peace. It is why when ISIS rose in Iraq and Syria so many people from around the world-inexplicable people like university students from affluent families in Western countries-decided to join ISIS then burn their passports. The response from pundits was to assume that these people were all recruited online. That’s some pretty quick recruiting! The reason why all those young and women so quickly joined ISIS was because, just like me, they were raised hearing about how it was their duty to join the ummah against the nonbelievers. They were taught that it was their duty to join the Caliphate when it rises. Probably, like me, they didn't really think they would ever see the day, but then there it was. An Islamic State. As soon as it existed, these people already knew what they had to do. It had been drilled into them since childhood.
My mother used to sit me down and make me promise that I would be willing to kill nonbelievers when the time came.
“Yes, sure,” I would respond in monotone.
There was always some sort of coercion going on. I was forced to pray, to memorize Quran, to promise to kill my friends, and of course to wear this hideous hijab. Every conceivable method of coercion was deployed—fear, a desire to please Allah, emotional blackmail. It was all unending. Only obedient Muslim daughters can go to Heaven. If you dress like the kuffar, you are choosing hell. That is the self-hate that I was filled with from the age of nine.
-- Yasmine Mohammed, "Unveiled"
The problem with Islam is Islam.
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deadpresidents · 3 months
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You said you read a lot about Arabia and Islam and I have a random question that you might be able to help with. I know that for centuries there was a caliph who was like the leader of muslims and I always wondered why if the king of saudi arabia is in charge of the holy sites why isn't he considered the caliph or declared himself as the caliph?
It's a good question and there are a number of complex reasons why that didn't/doesn't happen which require a much deeper dive, but I'll try to give a simplified answer. First of all, the caliph was the spiritual leader of the entire Muslim world and while the caliphs also had a political role as successors to Muhammad, that role changed dramatically through the centuries as the Muslim world grew, Islamic empires rose and fell, and Islam itself branched into different sects. The last widely-recognized caliphs were the Sultans of the Ottoman Empire, but even in the last decades of the Ottoman Empire, there were disagreements throughout the Muslim world about the legitimacy of anyone's claim on the caliphate. The two main branches of Islam -- Sunni and Shia -- have entirely different ideas on how a caliph should be chosen and who the caliph is chosen by.
When the Ottoman Empire collapsed after the end of World War I, the Sharif of Mecca -- Hussein, a direct descendant of Muhammad as the leader of Hashemite dynasty (and great-great grandfather of the current Jordanian King Abdullah II) -- attempted to declare himself the new caliph, but was not accepted. In many ways, it was like a modern European monarch suddenly declaring himself the Pope; that's just not how most Muslims believed the spiritual leader of the Islamic faith should be determined. Plus, Hussein only had a tenuous hold on Islam's holiest sites (Mecca, Medina, and, at the time, Jerusalem) following World War I, and Abdul Aziz Ibn Saud was in the process of taking control of what is now Saudi Arabia. Once Ibn Saud became King of Saudi Arabia, he took over as "Custodian of the Two Holy Mosques" (Mecca and Medina), but the idea of declaring himself caliph was out of the question. Ibn Saud and the vast majority of his supporters were members of the deeply conservative, puritanical Wahhabi sect of Sunni Islam and they believed that the caliph was chosen by all Muslims, not declared by one person. As the guardian of Islam's two holiest sites, the King of Saudi Arabia is responsible for ensuring that all Muslims capable of making the Hajj pilgrimage to Mecca (and the lesser pilgrimage to Medina) can do so. Unilaterally declaring himself the caliph would undoubtedly have alienated many Muslims, particularly those from countries outside of Saudi Arabia and especially Shiites. In other words, it's not within the power of the King of Saudi Arabia to give himself (or any other individual) the title of caliph, and he'd probably get just as much resistance from his fellow Saudis if he tried to do so. There's no way that the Ikhwan -- the ascetic tribes and Bedouins who largely acted as Ibn Saud's military forces as he conquered most of the Arabian Peninsula in the first half of the 20th Century -- would have remained loyal to the first Saudi King if he had unilaterally proclaimed himself the caliph.
The Muslim people around the world -- the ummah -- haven't been united since the death of Muhammad, which is when the divide between Shia and Sunnis began over the true successor of the Prophet, so any caliph is going to be seen as illegitimate by a significant percentage of the population. And in the modern world, any political aspects of a potential caliph are going to be superseded by the temporal responsibilities of the heads of state or heads of government in every country, no matter how large or devout their Islamic population might be. So, a modern caliph would really have to be a spiritual leader, not a political one -- very similar to the Pope. But the Pope also has the unique position of being the head of state (and, really, an absolute monarch) of a sovereign nation. The Islamic world is too fragmented and divided by opposing theologies to allow a modern-day caliph to govern, command military forces, and provide religious guidance in the same manner as Muhammad's immediate successors or even during the 600+ years of Ottoman Sultans. A caliph would effectively have the same standing today as a modern-day Doge of Venice or Japanese Shogun; it's an anachronistic position of leadership and somewhat outdated concept in the world we currently live in -- you know, like the Iowa Caucus or Electoral College.
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annachum · 5 months
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A moodboard I did of Disney's Scheherazade ideas
🤩🤩🤩🥺🥺
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hahahakeemu · 1 year
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Bismillah. I hope to put the writings on some other sites as well at some point, but it was easiest to copy and paste on this, so here we go. Forgive any errors, mistakes, etc. Enjoy.
P.S. the endnotes have translations or explanations where I thought they’d be necessary.
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secular-jew · 3 months
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DAILY CALIPHATE HEADLINE NEWS:
Wisconsin Imam: Only Jihad Can Bring Glory And Victory To The Muslims; Muslims Will Kill The Jews;
Iran's Press TV Reports From Outside Sen. Dick Durbin's Home On Pro-Palestinian Protest;
Canadian Imam Praises Hamas Founder Ahmed Yassin
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ammaribnazizahmed · 2 months
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𝗗𝘆𝗻𝗮𝘀𝘁𝗶𝗲𝘀 𝘄𝗶𝘁𝗵 𝗺𝗮𝗺𝗹𝘂𝗸 𝗼𝗿𝗶𝗴𝗶𝗻𝘀:
- 𝗧𝘂𝗹𝘂𝗻𝗶𝗱𝘀 (𝟴𝟲𝟴–𝟵𝟬𝟱 𝗖𝗘):
The Tulunid dynasty (al-ṭūlūnīūn) was founded and named after the Abbasid Turkic general and governor of Egypt - Ahmad ibn Tulun - in the year 868 CE, who formed the first ever independent state in Egypt (as well as parts of Syria) since the Ptolemaic dynasty (around 898 years prior).
Ahmad’s father Tulun was said to be a Turk from the region known to the Arabs as Tagharghar or in Turkic, Toghuz-oghuz or Toghuzghuz; this region by medieval Arab historians is attributed to the 𝐔𝐢𝐠𝐡𝐮𝐫 𝐅𝐞𝐝𝐞𝐫𝐚𝐭𝐢𝐨𝐧 𝐨𝐫 𝐔𝐲𝐠𝐡𝐮𝐫 𝐊𝐡𝐚𝐧𝐚𝐭𝐞/𝐔𝐢𝐠𝐡𝐮𝐫 𝐊𝐡𝐚𝐧𝐚𝐭𝐞.
The Tulunids were the first state/dynasty of Turkic mamluk origins and reigned from 868 to 905 CE with nominal autonomy, until the Abbasid Caliphate brought their domains back into Abbasid control.
Pictured below is the Ahmad ibn Tulun Mosque constructed between the years 876-879 CE. The mosque was meant to serve as the main congregational mosque in the new Tulunid capital of Al Qata’i, and is the oldest mosque/masjid in Egypt and one of the oldest in all of Africa.
Its architectural style is that of Samarra (Iraq/Mesopotamia) and very closely resembles the Great Mosque of Samarra constructed by the Abbasids between the years 847-861 CE.
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daaft-prick-69 · 5 months
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sharfuddin09 · 2 years
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The greatest medical minds of all time would not have been able to accomplish great feats without the support of great institutions. The Muslim world of the Golden Ages, with its vast financial resources and strong political institutions, established some of the first hospitals in history. The impetus to build hospitals came from the need to care for the health of poorer citizens. The wealthy were able to hire private physicians and pay for home treatment, but the poor had no such luxury. To provide for them, caliphs and emirs established large institutions in the great cities of the Muslim world aimed at providing affordable or free healthcare to anyone who would need it.
In the early ninth century, the first hospitals began to appear in Baghdad. As the hospitals grew over time, they began to resemble modern hospitals in size and scope. Hospitals had dozens of doctors and nurses, including specialists and surgeons. They contained outpatient centers, psychiatric wards, surgery centers and maternity wards. Perhaps the biggest difference was that the hospitals of that era were free to those who could not afford it; a far cry from the revenue-fueled hospitals of today. To the patrons of these hospitals, the Prophetic example of compassion was clear. In their eyes, a society based on Islam was expected to care for all its citizens, regardless of wealth, race or even religion.
After first being established in Baghdad, these enlightened institutions of healing spread to the rest of the Muslim world’s major cities throughout the tenth to fourteenth centuries. Hospitals could be found in Cairo, Damascus, Baghdad, Mecca, Medina, and even distant Granada in Iberia. The Ottomans would later carry on this tradition of public hospitals, and it was during their long reign that Europe would begin to catch up, and even surpass, the Muslim world.
The Renaissance saw a move to translate hundreds of Arabic texts into Latin in the great cultural and scientific centers such as Padua and Bologna. Europeans were able to further advance the knowledge of giants such as al-Razi and Ibn Sina, who advanced the knowledge of Galen and Hippocrates. Today’s medical knowledge and institutions come largely from the West, but are based on the earlier Muslim medical tradition, which in turn was based on ancient Greece. The clash of civilizations narrative that is promoted by extremists on both sides of modern conflicts neglects examples of cross-cultural intellectual traditions such as this.
Source:
Lost Islamic History, Firas AlKhateeb, pp. 89,90
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napoleondienamite · 10 months
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i’m not actually sure if the arab revolution was what definitively brought down the ottoman empire but a lot of racist turkish nationalists (both secular and islamist) and other non-turkish islamists seem to think so so i’ll take it
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ancientorigins · 4 months
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In the 8th century AD, a new power rose in the Middle East. Reigning for over five centuries the Abbasid Caliphate oversaw Islam’s Golden Age.
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