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#Mosque lamp
ringneckedpheasant · 3 months
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I said as much to ty & finch yesterday but I’ve been so obsessed w sacred art lately despite still being an atheist leaning agnostic, like I am just endlessly fascinated by what other people see divinity in & how they choose to express it, the way different artistic practices develop in different religions,,,
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mauzudarimi · 1 year
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Eid Mubarak In Autumn Style Background Design Template Free Download
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feanoriangrindset · 1 month
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goshh i forgot what a sensory hell tarawih could be
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Art Light Chandeliers Factory L.L.C | Antique Brass Lights and Fixtures
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jadeseadragon · 2 months
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@baytal.fann
"Did you know that the art of stained glass originated in the Muslim world?
In the eighth century, skilled glassmakers in Egypt made a groundbreaking discovery—the technique of painting glass with metallic stain. This innovation led to the creation of transparent stains, colored with copper (producing red or brown) and silver (resulting in yellow), which became distinctive features of early Islamic glassware in Egypt and the Near East.
Fast forward to the 13th century, when decorators in the Syrian region achieved a significant milestone by applying enamels on glass on a large scale. Over the following two centuries, Syrian and Egyptian craftsmen crafted a diverse array of glass objects in various shapes and sizes, adorned with brilliant polychrome ornamentation. These items served practical purposes such as hanging lamps for illuminating mosque interiors, as well as functional vessels and other useful items, along with awe-inspiring display pieces.
In the later Middle Ages, European admiration for Islamic luxury glasses soared due to their exotic aesthetics and advanced technical craftsmanship. Some even believed these objects to be relics from the Holy Land. Fragments of Islamic glass, often adorned with gilding and enameling, have been discovered in archaeological excavations across Europe, while intact pieces grace cathedral treasuries. Notably, excavations have unveiled evidence of the exportation of Islamic glass vessels to China, highlighting the widespread influence and global trade connections of this innovative art form."
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alashrafedu · 1 year
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Islamic Mosque With Lamps Ramadan Kareem Vector Image - بوابة الأشرف
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memories-of-ancients · 2 months
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Enameled glass mosque lamp, Egypt, 8th century AH (14th century AD)
from The Museum of Islamic Art, Cairo
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azeemarahman · 12 days
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It is the first night of Ramadan. Ali makes the same journey that he has for the past 22 years. He walks down the same streets, once filled with the night sounds of children laughing and women chatting, the scent of coffee wafting from cafes that stay open for suhoor, the sight of streetlights and dainty lamps and scattered stars, the feeling of moving along with the hustle and bustle of men rushing towards the call of the adhan. The same streets are now eerily silent, whispers of du’a barely audible, no sound of women or children, not enough men to form a crowd, no electricity to fuel the lights, the cafes and buildings crumbled to rubble and dust, the graveyard of a city that once came to life at night.
Ali prays Tarawih on the ruins of the mosque he grew up in.
It is the fifth night of Ramadan. Ali thinks back to the time he first entered this mosque. At four years old, he walked through the doors, his excitement contained within four stone walls. Rays of sun bounced off of tall windows, casting light onto Ali, running around in circles as his father prayed Asr. Ali remembers climbing onto his father’s back as he went down into sujood; he remembers his father putting his head down slower the second time; he remembers standing in front of his father, poking his head and waiting for him to finish; he remembers his father smiling at him and taking Ali into his arms as he completed his du’a; he remembers his father blowing the barakah of his du’as into his hands and blanketing Ali in that same barakah. He remembers his laughter as he did the same back to his father. He remembers the laughter of the other children ringing through the mosque’s four walls.
There are no longer walls to contain the sound, no longer children with any laughter.
It is the 12th night of Ramadan. Ali remembers being 15, in a circle of his friends as they learned the Qur’an. He remembers the giggles and whispers that passed when the teacher’s head was down. He remembers his cheeks flushing as the teacher caught him talking to his friends. He remembers every mistake he made when he first recited Surah Mulk by memory. He remembers his teacher’s sigh when he gave the same lecture for the hundredth time that day. He remembers seeing his teacher smile for the first time when he recited the Surah with no mistakes.
Ali attended the Janazah prayer of his teacher in this very mosque only three Ramadan’s ago.
It is the 14th night of Ramadan. Ali remembers being only 21 when he had his Nikkah. He remembers his cousin sisters decorating the entrance of the mosque. He remembers his mother cooking enough to feed an entire masjid full of worshippers. He remembers his father sitting him down and lecturing him on the responsibilities to come. He remembers the laugh that came after as he told him the blessings that were to follow. Ali remembers the smile that broke as his father told him how proud he was of him. He remembers his father blowing the breath of his du’as on him once more, just like the day he first entered the mosque. He remembers Fatima entering the mosque and thinking they were destined for one another, right down to their names. He remembers lifting her veil the moment they were officially wedded. He remembers their first hug, shy and small and sweet; he remembers wrapping his thobe around her; he remembers the first Salah he led her in and taking her by the hand to lead her out of the mosque, together this time.
Fatima hasn’t entered the mosque since she witnessed her sister being shot on the musallah that their mum gifted her.
It is the 17th night of Ramadan. Ali remembers being 23, rushing into the mosque with a smile just before Isha, exclaiming how Fatima had blessed him with a daughter. He remembers that despite the ongoing attacks, the hugs and smiles and tears and du’as were abundant among the brothers he prayed beside. He remembers looking forward to the day he could bring his daughter into the mosque and she could climb on his back the same way Ali used to climb on his father’s.
Ali’s daughter went missing from the mosque only two nights ago.
It is the 20th night of Ramadan. Ali remembers being 24 and opening his fast with his brother-in-law beside him. He remembers not having much for iftar, but at least having enough dates and bread to feed all of the worshippers that day.
The worshippers lessen as the genocide continues, and yet there is not enough bread to go around.
It is the 27th night of Ramadan. Ali remembers being 25, watching and being part of all the brothers immersed in their prayers and du’as during what may have been Laylatul Qadr. He remembers brothers praying for safe returns, for the healing of loved ones, for the protection of their Lord.
Ali was reluctant to lift his head from the rubble as he prayed for his daughter to come home.
It is Eid day. Ali enters the mosque to pray Eid Salah. He remembers how Ramadan always passes in the blink of an eye. He contemplates the first Ramadan he spent praying on the ruins of his local mosque instead of within its four walls. He ruminates over how the worshippers lessened and lessened from that first night of Tarawih. He remembers attending the Janazah of the ones who were at least blessed enough to be found. He dreads how this Eid prayer will be followed by Janazah prayer, after Janazah prayer, after Janazah prayer.
Ali begs Allah that none of those prayers are reserved for his daughter.
-azeemarahman
*please note this story is fiction.
[Translations:
Ramadan - the month when Muslims fast from the time of the dawn prayer to sunset.
Suhoor - the pre-dawn meal.
Adhan - the call to prayer.
Dư'a - supplication.
Tarawih - Sunnah prayer performed in Ramadan.
Asr - afternoon prayer.
Sujood - an action during prayer whereby the forehead is lowered to the ground.
Barakah - blessings.
Quran - the Holy Book of Islam.
Surah Mulk - 67th chapter of the Qur'an, meaning 'The Sovereignty'.
Surah - a chapter of the Qur'an.
Janazah - funeral.
Nikkah - Islamic marriage ceremony.
Masjid - mosque.
Thobe - traditional garment.
Salah - prayer.
Musallah - prayer mat.
Isha - night prayer.
Iftar - the meal in which Muslims open their fast.
Laylatul Qadr - the Night of Power.
Eid (ul-Fitr) - celebration at the end of Ramadan.]
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readyforevolution · 1 year
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WHEN BLACK-MEN RULED THE WORLD
Some Things You Did Not Know About the Moors of Spain
1. The Spanish occupation by the Moors began in 711 AD when an African army, under their leader Tariq ibn-Ziyad, crossed the Strait of Gibraltar from northern Africa and invaded the Iberian peninsula ‘Andalus’.
2. A European scholar sympathetic to the Spaniards remembered the conquest in this way:
a. The reins of the Moors horses were as fire, their faces black as pitch, their eyes shone like burning candles, their horses were swift as leopards and the riders fiercer than a wolf in a sheepfold at night . . . The noble Goths [the German rulers of Spain to whom Roderick belonged] were broken in an hour, quicker than tongue can tell. Oh luckless Spain!
Quoted in Edward Scobie, The Moors and Portugal’s Global Expansion, in Golden Age of the Moor, ed Ivan Van Sertima, US, Transaction Publishers, 1992, p.336
3. The Moors, who ruled Spain for 800 years, introduced new scientific techniques to Europe, such as an astrolabe, a device for measuring the position of the stars and planets. Scientific progress in Astronomy, Chemistry, Physics, Mathematics, Geography and Philosophy flourished in Moorish Spain.
4. Basil Davidson, one of the most noted historians recognized and declared that there were no lands at that time (the eighth century) “more admired by its neighbours, or more comfortable to live in, than a rich African civilization which took shape in Spain”
5. At its height, Córdova, the heart of Moorish territory in Spain, was the most modern city in Europe and the world. The streets were well-paved, with raised sidewalks for pedestrians. During the night, ten miles of streets were well illuminated by lamps. This was hundreds of years before there was a paved street in Paris or a street lamp in London. Cordova had 900 public baths – we are told that a poor Moor would go without bread rather than soap while the then
Queen of England never had a bath!
6. The Great Mosque of Córdoba (La Mezquita) is still one of the architectural wonders of the world in spite of later Spanish disfigurements. Its low scarlet and gold roof, supported by 1,000 columns of marble, jasper and and porphyry, was lit by thousands of brass and silver lamps which burned perfumed oil.
7. Education was universal in Moorish Spain, available to all, while in Christian Europe more than ninety-nine percent of the population were illiterate, and even kings could neither read nor write. At that time, Europe had only two universities copied from Spain, the Moors had seventeen great Universities! These were located in Almeria, Cordova, Granada, Juen, Malaga, Seville, and Toledo in which the majority of the lecturers were women.
8. In the tenth and eleventh centuries, public libraries in Europe were non-existent, while Moorish Spain could boast of more than seventy, of which the one in Cordova housed six hundred thousand manuscripts.
9. Over 4,000 Arabic words and Arabic-derived phrases have been absorbed into the Spanish language. Words beginning with “al,” for example, are derived from Arabic. Arabic words such as algebra, alcohol, chemistry, nadir, alkaline, and cipher entered the language. Even words such as checkmate, influenza, typhoon, orange, and cable can be traced back to Arabic origins.
10. The most significant Moorish musician was known as Ziryab, the Blackbird who arrived in Spain in 822. The Moors introduced earliest versions of several instruments, including the Lute or el oud, the guitar or kithara and the Lyre. Ziryab changed the style of eating by breaking meals into separate courses beginning with soup and ending with desserts.
11. The Moors introduced paper to Europe and Arabic numerals, which replaced the clumsy Roman system.
12. The Moors introduced many new crops including the orange, lemon, peach, apricot, fig, sugar cane, dates, ginger and pomegranate as well as saffron, sugar cane, cotton, silk and rice which remain some of Spain’s main products today.
13. The Moorish rulers lived in sumptuous palaces, while the monarchs of Germany, France, and England dwelt in big barns, with no windows and no chimneys, and with only a hole in the roof for the exit of smoke. One such Moorish palace ‘Alhambra’ (literally “the red one”) in Granada is one of Spain’s architectural masterpieces. Alhambra was the seat of Muslim rulers from the 13th century to the end of the 15th century. The Alhambra is a UNESCO World Heritage Site
14. It was through Africa that the new knowledge of China, India, and Arabia reached Europe. The Moors brought the Compass from China into Europe.
15. The Moors ruled and occupied Lisbon in Portugal (named “Lashbuna” by the Moors) and the rest of the country until well into the twelfth century. They were finally defeated and driven out by the forces of King Alfonso Henriques. The scene of this battle was the ‘Castle of St. George.’
Beginning in the 12th century and continuing for hundreds of years, the Inquisition was infamous for the severity of its tortures and its persecution of Jews and Muslims. Its worst manifestation was in Spain, where the Spanish Inquisition was a dominant force for more than 200 years, resulting in some 32,000 executions.
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artifacts-archive · 2 months
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Mosque Lamp
Egypt or Syria, Mamluk dynasty (1250-1517), 14th century
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intj-greenwords · 6 months
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Ishmael engages in theological debate on Jonah and the whale:
Sag-Harbor whaleman (explaining his disbelief in the story of Jonah): The story of Jonah couldn’t be true. The Right Whale’s swallow is so small, Jonah would never have made it into the whale’s belly.
Bishop Jebb (not perturbed): The Right Whale’s mouth is large enough to have temporarily accommodated Jonah without ever needing to make his way to the whale’s belly.
Ishmael (getting excited): Indeed, the Right Whale’s mouth is so large, Jonah may have ensconced himself in a hollow tooth!
Really Ishmael??
Ishmael (calming down): On second thoughts, perhaps not. The Right Whale is toothless. Oops.
Sag-Harbour: Anyway, if Jonah had been incarcerated in the whale's body, he would have been consumed by the whale’s digestive juices.
Ishmael (citing an unnamed German exegetist): It is possible that Jonah took refuge in the floating body of a dead whale.
Ishmael: (citing other unnamed commentators): It is possible that when Jonah was thrown overboard, he was actually picked up by another sailing vessel nearby, possibly called the “Whale” (as some craft are nowadays christened “Shark”, “Gull” or “Eagle)”.
Sag-Harbor (not giving up): Even so it would not be possible for the whale to vomit Jonah up after three days at Nineveh, which was more than three days away.
Ishmael (quoting a Portuguese Catholic Priest): "This was clearly a miracle!"
Ishmael (for emphasis): And so it was!
Ismael (this is his homily for today's chapter): And what’s more, there is a Turkish mosque built in honor of Jonah, in which a miraculous lamp burns without any oil.
Ishmael, my man, don't give up your day job. Theological apologetics is not for you.
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beardedmrbean · 3 months
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Indian Prime Minister Narendra Modi has inaugurated a grand temple to Hindu god Ram in the flashpoint city of Ayodhya.
He said it heralded "a new era" for India - the temple replaces a 16th-Century mosque torn down by Hindu mobs in 1992, sparking riots in which nearly 2,000 people died.
Top film stars and cricketers were among guests at the event in Ayodhya.
But some Hindu seers and most of the opposition boycotted it, saying Mr Modi was using it for political gain.
General elections are due in India in the next few months and Mr Modi's political rivals say the governing Bharatiya Janata Party (BJP) will be seeking votes in the temple's name in a country where 80% of the population is Hindu.
Critics have also accused the government of exploiting a religious celebration in a country which - according to its constitution - is secular. For Muslims, India's biggest minority, the event evoked fear and painful memories, members of the community in Ayodhya told the BBC in the run-up to Monday's ceremony.
Televised live, it showed Mr Modi performing religious rituals inside the temple's sanctum along with priests and Mohan Bhagwat, head of the Rashtriya Swayamsevak Sangh (RSS) - the ideological fountainhead of Hindu nationalist parties.
The complex history of India's Ayodhya holy site
Transforming a flashpoint holy city into the ‘Hindu Vatican’
"Today's date will go down in history," Mr Modi said after the event. "After years of struggle and countless sacrifices, Lord Ram has arrived [home]. I want to congratulate every citizen of the country on this historic occasion."
The temple has been constructed at a cost of $217m (£170m), funded from private donations. Only the ground floor was opened - the rest is expected to be completed by the end of the year. The construction work is part of a revamp for the city, estimated to cost more than $3bn.
The building of the Ram temple in Ayodhya fulfils a decades-long Hindu nationalist pledge. Many Hindus believe the Babri mosque was built by Muslim invaders on the ruins of a temple where the Hindu god was born.
The movement to build the temple helped propel the BJP into political prominence in the 1990s.
There was a festive atmosphere as tens of thousands of chanting Hindu devotees waved flags and beat drums - military helicopters showered flower petals on the temple. Saffron flags with pictures of Lord Ram line streets in the city festooned with marigolds, as do banners with the faces of Mr Modi and Uttar Pradesh Chief Minister Yogi Adityanath.
Some of India's biggest celebrities, including Bollywood star Amitabh Bachchan and cricketer Sachin Tendulkar, attended.
Temple rises from ruins of one of India’s darkest days
Listen: The temple at the heart of Modi's India re-election bid
Transforming a flashpoint holy city into the ‘Hindu Vatican’
In many other northern cities Hindus lit lamps, and saffron flags carrying images of Ram are fluttering on rooftops, including in several parts of Delhi. Cinemas screened the event, and big screens relayed pictures from Ayodhya to town squares and residential neighbourhoods.
The ceremony, called Pran Pratishtha, which loosely translates from Sanskrit into "establishment of life force", lasted about an hour. Hindus believe that chanting mantras and performing rituals around a fire will infuse sacred life in an idol or a photograph of a deity.
Several domestic TV stations built huge sets by the side of the river Saryu, a tributary of the Ganges, just behind the temple, and provided wall-to-wall coverage of the event, some proclaiming the moment of consecration as the start of "Ram Rajya" (Lord Ram's rule) in India.
Hindus celebrated the inauguration in other countries too. Massive billboards of Lord Ram graced Times Square in New York, where a group of devotees braved the freezing weather to gather in the middle of the night.
Temples all across the United Kingdom - where Indians are one of the largest diaspora groups - marked the event. Colourful posters had been shared inviting devotees to honour the occasion and celebrations involved flowers, sweets and music. There were also some celebrations in Muslim-majority Dubai - where Indians are a significant population - but from Indian news reports these appeared more muted than elsewhere.
In 2019, the Supreme Court gave the disputed land to Hindus after a protracted legal battle followed the mosque's demolition. Muslims were given a plot outside the city for a mosque but have yet to build one.
One member of the community the BBC spoke to in Ayodhya ahead of Monday's inauguration agreed that Hindus have the right to build the temple after the Supreme Court gave them the site.
"We did not accept that decision happily, but what can we do," he said. Another man said he was happy Hindus are building the temple - "but we are also sad because it was built after destroying a mosque".
The new three-storey temple - made with pink sandstone and anchored by black granite - stretches across 7.2 acres in a 70-acre complex. A 51-inch (4.25-ft) statue of the deity, specially commissioned for the temple, was unveiled last week. The idol has been placed on a marble pedestal in the sanctum sanctorum.
Thousands of police were deployed for Monday's event, despite Mr Modi having appealed to pilgrims not to turn up and to watch the ceremony on television. In many states a full or half day holiday was called, with schools and colleges closed and stock markets shut.
The build-up to a demolition that shook India
The man who helped Lord Ram win the Ayodhya case
But a sour note was struck with some top religious seers saying that as the temple was not yet complete, it was against Hinduism to perform the rituals there, and many opposition leaders deciding to stay away.
Some opposition-ruled states also announced their own plans for the day - West Bengal Chief Minister Mamata Banerjee said she would pray at the iconic temple to goddess Kali in Kolkata and then lead an all-faith rally. The eastern state of Odisha (Orissa) unveiled huge plans to bring pilgrims to the Jagannath temple in Puri, one of the holiest sites for Hindus.
Authorities say they expect more than 150,000 visitors per day once the temple in Ayodhya is fully ready.
To accommodate this expected rush, new hotels are being built and existing ones spruced up as part of a major makeover and in recent weeks, a new airport and railway station have opened.
Officials say they are building a "world-class city where people come as pilgrims and tourists", but many local people have told the BBC that their homes, shops and "structures of religious nature" have been either completely or partially demolished to expand roads and set up other facilities.
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mauzudarimi · 1 year
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Beautiful Yellow Eid Al Fitar Background Design Free Download
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metmuseum · 7 months
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Mosque Lamp. 17th century. Credit line: Theodore M. Davis Collection, Bequest of Theodore M. Davis, 1915 https://www.metmuseum.org/art/collection/search/448433
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pwlanier · 11 months
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A Mamluk style emamelled glass mosque lamp by Jacques-Philippe Imberton
France, dated 1895
Bonhams
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basicsofislam · 3 months
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ISLAM 101:THE BLESSED THREE MONTHS: Part 1
A Sacred Phase of Time: The Blessed Three Months
The blessed three months are Rajab, Sha’ban, and Ramadan (the seventh, eighth, and ninth months) in the Islamic Hijri calendar1; these months are distinguished from the rest of the year with a special taste and atmosphere that each possesses. Every month comes along with beauty and appeals to the external senses that are peculiar to itself, whereas the blessed three months are experienced with lofty feelings that emanate deep from within.
During this period, those who explore their inner dimensions deep in their hearts are filled with a consciousness of the everlasting heavenly gardens and feel as if they have been welcomed, observing the hidden reality revealed by the brightest light that bursts forth from their belief and insight. Each and every day, every night, every hour, and every minute pass by with unheard-of magic, whispering blessings to everyone, each in accordance with their spiritual rank.
Time is adorned with the colors of divinity; people become more sociable as if they were the peaceful residents of the world-to-come, and they are able to attain a profound awareness. Everyone hears an otherworldly poem, both from within themselves and from the hearts of all existence, and they travel at the sunrise and sunset of many fantasies and memories, expectations, and dreams. With associations that are sometimes sad and at other times joyful, the blessed three months remind us of the longing for a lost paradise and embrace us with a thrilling hope that we will be able to find it again. Memories and associations these days, every minute of which is filled with bliss, happiness, motivation, and action, transform our feelings into a silent poem and our lives into mystical exquisiteness.
This illuminated time of the year presents various delights and spiritual pleasures to those who can appreciate its worth and value and restores heavenly times as hearts are enlightened with spirituality, as the streets and minarets are adorned with the brightest of lamps, and faces glow with charm and elegance. The colorful lights of this time shine at various wavelengths, the comforting atmosphere of its delicate breeze echoes manifestations of the present time and enchants all in its direction, permeating those of us who have reached an understanding of the belief, Islam, the mosque, and the prayer, preparing us for knowledge and love of God, and spiritual pleasures.
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