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#My Torah Post
zarinaa113 · 2 years
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They weren’t paired up like this, I just can’t make five more Spider-Men.
I mean, I COULD but I’m too lazy
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garlic-and-cloves · 16 days
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There's a specific version of Shalom Aleichem that I've only heard sung on Simchat Torah.
So, while I was listening to music, this started playing. And I just started crying, and haven't stopped since.
Simchat Torah has always been my favorite holiday. I love singing and dancing, I love Jewish joy, and I love that we have a whole holiday for that.
But this year, I was reminded why we need that holiday. And every time I think of Simchat Torah, I am reminded of that day, and all the days that have followed.
But today, hearing that song, I felt that joy again for the first time. I was reminded that being Jewish isn't all suffering, there are many many wonderful and joyous and beautiful parts too. I love being Jewish, and I wouldn't change it for the world.
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waitingonavision · 6 months
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Encantober Day 21: Age
As a child under b. mitzvah age, Antonio receives a special aliyah on the holiday Simchat Torah, which celebrates the "joy of Torah"—and the completion and new beginning of the annual Torah-reading cycle. Antonio not only gets called up to the teva (reading dais) to the recite the blessings over the Torah, but receives an extra blessing for children.
I've drawn him holding a plush Torah, because Simchat Torah also involves dancing with the scrolls. The shape of Antonio's plush resembles a tiq: a metal or wooden case in which a Torah scroll is kept according to Separdic (Spanish Jewish) custom. Mirabel made it with help from Moisés, my original Encanto character.
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The discourse about Sarah J Maas being called a Zionist is giving witch hunt vibes at this point. Nothing I've seen has been conclusive at all. Just because she's a Jewish woman who went on birthright doesn't mean you should loudly denounce her as supporting genocide.
I am a Jewish woman who is pro-Palestine — so, not a Zionist — but who loves her Jewish diaspora culture. I have anti-zionist and non-zionist Jewish friends who went on Birthright because it's a free trip abroad. I know Jewish people who are staunch Israel supporters and I have Jewish friends going to pro-Palestine protests. Jews are not all one thing, and in fact it's ingrained in our culture that we have NEVER been one thing. There are Jews of all races, of all levels of religious belief, across the political and socioeconomic spectrum, scattered across the world.
If I were a semi-public figure (I say semi because Sarah has been clear that she is not the one posting on her public accounts and she doesn't have much interaction with fans outside of tours) people would probably have loud assumptions about me being a Zionist because I am publicly Jewish, I was a Jewish Studies minor in college, and I used to work at a synagogue. Guess what? I'm not a Zionist. I donate to UNWRA monthly, I do my clicks for Palestine, and I do my best to support with what I have. As a multi-disabled person that's all I can handle right now. If I were a semi-public figure I don't know if I would feel comfortable posting anything publicly either, because people are vicious and terrifying creatures. Sarah has a husband and child. She had gotten threats about fucking ship wars. This is so much more intense than ship wars.
Making these loud assumptions and calling for boycotting SJM, commenting on her social posts even though she isn't the one reading those comments — this is what antisemitism looks like. I know those of you who are angry at Sarah won't want to hear that, or will say that 'everything is antisemitic now' — which is a refrain that should raise red flags since it's the same argument other people use about transphobia, homophobia, racism, etc. You're the good guys, you support Palestine and you're anti-genocide and so on. But using stereotypes about an ethnic group to make assumptions and harass an individual of that ethnic group is not a good look even if you're convinced you're doing it for a good reason. Take that energy and put it toward spreading awareness, contacting politicians, attending protests, maybe even sharing messages from public figures who have posted publicly.
I understand that a lot of non-Jews (and a small number of Jews) are saying that it "has nothing to do" with Sarah being Jewish, it's just that she hasn't "used her platform." I implore you to consider why you are seeing and sharing such anger toward this one (fairly private) Jewish woman and not toward other prominent authors, especially those who are more active online, who have also not spoken out. Do some soul-searching and many of you may find that because Sarah is Jewish, you feel that she owes you a public stance more than other people. Because she is Jewish you feel confident enough to make an assumption about her views and post publicly about these assumptions. That is antisemitism at work. That is why this feels like a witch hunt to me, and why it is upsetting to watch.
As a reminder, I am pro-Palestine. I am not posting this to defend anyone. I am posting this to remind everyone that Jews are not all Zionists. Jews are not all one thing, ever. And deciding you get to hand down judgement on a Jewish person who has not shared their views publicly is antisemitism. It is deciding that you can assume negative things about Jewish people from afar. It is deciding that some antisemitism is actually okay — good, even, if you think it's warranted. I understand that people have other qualms with her writing, but those are not tied to her Jewishness, they're tied to her doing things like using the name Illyria and Illyrians for her ACOTAR series, etc, which is the kind of thing other fantasy authors have done over the years. Doesn't make it good or right but it certainly doesn't have anything to do with Palestine or Zionism.
If you disagree with me, please do not send hatred into my inbox. I am asking you to interact with this post thoughtfully. If your disagreement is going to be an explanation of how Jewish people owe the world every ounce of our energy, health, safety and lives, please step away and take a breath. I do not share your opinion. I have great admiration for those risking life and limb, risking jobs, risking arrest, to support Palestine. However, not everyone should be *required* to do all of those things, especially if you're disproportionately expecting those larger actions from Jews, thinking we "owe" it to the world.
Also, I want to be clear: This is not really about whether Sarah is a Zionist. It's about the fact that we don't know, and you cannot pretend to know. Most of the arguments I'm seeing are making a lot of assumptions, and that is the part that makes me uncomfortable.
If Sarah ends up being a Zionist, I still stand by this post, because it isn't about defending Sarah, it's about my hurt and disappointment in seeing people make assumptions rooted in antisemitism, assuming someone's views based on Jewishness and little else.
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syn0vial · 6 months
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yesterday, i learned that one of my acquaintances from church is like, gleefully and unreservedly supportive of the gazan genocide despite going to a church where every sermon for the past few weeks has been about the horrors and tragedy of said genocide. like, i could not fucking believe how hilarious he seemed to think it is that innocent palestinians are dying, just grinning and laughing and shaking his head and rolling his eyes when my pastor and i expressed horror at the innocent people being killed. just remembering it makes me choke up with anger.
anyway, i'm going to be very stupid and try to talk to him about it this coming sunday. i'll use all my teacherly tricks to try and gently lead him to feel one single scrap of empathy for the victims of israel's civilian massacre, but lbr: he'll probably respond with the same amount of glee and condescension as last night and it's going to end with me making me a scene at church.
but i know i shouldn't. so here are some things i should NOT say, no matter how angry he makes me:
i've always hated the sound of your voice, even before you said such horrible things. you say everything with such condescension. when you read the gospels in church, i have to hide my face behind my program to hide my grimacing. you make the words of christ himself sound like a grift of some oily used car dealer who thinks he's smarter than he actually is. i pity you for going through life with such a voice, and pity you even more for thinking it charming.
it baffles me that you'd allow something as basically human as compassion for the suffering of others to be so utterly sanded away by propaganda. it's pathetic that you could laugh at innocents dying. you've let yourself be lobotomized by a clumsy surgeon and style yourself wise with the icepick still sticking from your skull.
i've always thought your face looks like an easter island head sculpted from a raw chicken breast.
see? none of those would be productive, no matter how truly they express my feelings about this person.
thus: people of faith, pray that god grants me the wisdom and restraint to not light this motherfucker up in the middle of coffee hour. amen.
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foolsocracy · 10 months
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Would u guys think it’d be weird if I did a little analysis on the Torah and noir 😭😭😭 I feel so insane doing this Torah portion thing
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blastlight · 3 months
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Arguing about fantasy halacha based on actual halacha is the same as trying to establish a headcanon that fits within the subject's worldbuilding setup.
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a-kosher-dunk · 2 years
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Wait can you tell us about the sea of reeds? That sounds fascinating
Sure! 
In this post, I mentioned that the crossing of the Sea of Reeds (Chapter 14 of Exodus/Shemot) evokes birth imagery. Here is an excerpt from Exodus 14:21-14:22: "Thus the waters split. The Children of Israel came through the midst of the sea upon the dry-land, the waters a wall for them on their right and on their left."
In these verses, the people of Israel are specifically called the children of Israel. That word choice, on its own, isn't terribly significant. "Children of Israel" is a common phrase in the Torah. The Israelite people are descended from a man named Israel and therefore are literally children of Israel. The phrase also implicitly casts God as a parent protecting God's own children.
The surrounding context, however, suggests that "children" has an additional meaning here. In Hebrew, Egypt is called Mitzrayim: literally, "the narrow place." Scholars have written hundreds of pages on the meaning of this term, but for now, I want to take it fairly literally. The Children of Israel are moving from a narrow place, through walls of water, into a new life. That sounds an awful lot like an infant moving out of the constriction of the womb, through the breaking "water" of amniotic fluid, and being born.
Even Moses seems to pick up on the metaphor. In Numbers 11:12, he sarcastically asks God, "Did I myself conceive this entire people, or did I myself give birth to it?" God doesn't answer the question directly. Instead, God reminds Moses of his responsibility towards the Israelites and encourages him to seek out people who can help him. The implied answer is "Yes, actually, you and I did birth these people, and we are therefore responsible for taking care of them."
Why would crossing the Sea of Reeds be compared to birth? Well, the podcast Judaism Unbound offers an answer. In the podcast, the hosts describe two systems for thinking about Jewish identity: Genesis Jews and Exodus Jews.
For Genesis Jews, all Jews are members of an extended family united by common ancestry. Their model is Abraham and his descendants in Genesis. Exodus Jews, by contrast, are Jews because of shared experiences. Their model is the exodus from Egypt, through which the Children of Israel and the mixed multitude accompanying them became an entirely new people. They went from being slaves to being an independent, cohesive ethnic group ready to forge a brand new society.
In other words: the moment in which the Children of Israel crossed the Sea of Reeds was the moment in which they were truly born.
Citations: All scriptural quotes come from the Everett Fox translation of the Five Books of Moses. The first four episodes of the podcast Judaism Unbound cover the concepts of Genesis Jews vs. Exodus Jews, although the hosts repeatedly revisit the topic in subsequent episodes.
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elysiuminfra · 11 months
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g-d is my best friend and she made me transgender because she loves me
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honeysuckle-venom · 1 year
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I'm so tired but I'm too freaked out to go back to sleep so instead I'm going to get ready and go to synagogue this morning. I can nap after services.
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Maybe it’ll be Bullets again tonight. Think about it. It’s Simchat Torah, the holiday when Jews complete the Torah and then start again at the beginning. After Danger Days night, MCR has completed their eras, so they could begin again.
Chag Sameach
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How long is it gonna take until the three align:
I'm on my computer
I have the spoons to edit my blog description
I remember that I've been meaning to edit my description for like a month at least
Anyway in the meantime and so maybe someone will hold me accountable:
Black lives matter. No ifs ands or buts. Black lives matter.
Religious Christians ask me before you follow or you will be blocked on sight (this obviously doesn't apply to followers from before I put this in my description who are unaware of the new rule, but if any new follower doesn't read my description before following that's their problem)
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oseh-shalom · 2 years
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So I realized I haven’t made a personal post on this blog in almost 3 months-- since the day I had my beit din/mikveh. Frankly that’s not too unusual for me (I’ve always been more of a lurker in online spaces) but I thought it might be worth reflecting on my relationship to Judaism in the time since I finished converting.
I think the biggest thing that’s changed is that I don’t have the same feeling of “wow, this is all so Amazing and New” -- something that was so present through my conversion process. For so long, I feel like my journey with Judaism was characterized by “firsts”-- my first Shabbat service, first time wearing a kippah, first Pesach seder, first time davening at home with my own siddur, etc etc. And that makes sense! Everything was new to me, and the whole point of the conversion process is to live and experience Judaism. 
And I know it’s still early days since the mikveh... but even just a few months after becoming Jewish, I feel more settled in my identity. Yes, I still love learning and experiencing new things. And of course I still have “firsts” left. A few days after the mikveh, I wore a tallit and had my first aliyah. A couple of weeks ago, I held the Torah for the first time during services. Soon I’ll be going to my first Jewish wedding, and I’ll read from the Torah at my bat mitzvah. As with anything, I have a lifetime of new “firsts” within Judaism.
But the thing is... I feel more at home in my Judaism now. It’s hard to explain the distinction, because feeling “at home” was definitely something I experienced during the conversion process. But now I feel like... I’m just a Jew living my life, you know? All the little things that used to feel ~new and different~ (lighting Shabbat candles, going to shul, davening, celebrating holidays, etc.) are just part of my life now. It’s not that I enjoy these things less, or find less meaning in them; instead, they simply feel more natural. Like I’m just living my life, instead of trying so hard to become something.
And that’s the distinction for me, I think. I don’t have to try so hard. I’m no longer reaching and yearning and starry-eyed. I’m more settled now; more comfortable.
I’m just another Jew in the world. There’s joy and freedom in that. But mostly, just comfort.
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tacticalgrandma · 1 year
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Oh so that “there is a definitive answer to the moral questions posed by the binding of Isaac in the Torah” post came from the morm/on!tumblr that apparently exists. That makes it make a lot more sense.
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torah goes hard. but it goes even harder studied with another person.
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im-fuck3d-90 · 4 months
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Describe a non-fandom thing in fandom terms!
I'll go first!
The bible is an OC-centric Future AU of the Torah, which is a parody of Old Pagan stories.. Also the Quran has the tags, "I'm not even in this fandom, I just like the characters"
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