Tumgik
#Polynices
sculppp · 4 months
Text
Tumblr media
Joseph Abel (1764–1818)
Antigone Weeping over Her Brother’s Body , detail.
115 notes · View notes
siblingshowdown · 11 months
Text
Sibling Showdown Round 1 Bracket D1
Tumblr media Tumblr media
Image credit: The Oath of Fëanor by Jenny Dolfen (goldseven.de) used with permission, also showing Fëanor
Antigone by Marie Spartali Stillman (1844-1927), Eteocles not pictured
257 notes · View notes
transbutchbluess · 3 months
Text
obsessively thinking about antigone tonight. queer antigone / antigone as a product of incest displaying incestuous undertones&themes herself / married through death antigone (anouilh’s antigone, who wanted to have her first time with hemon the evening before she goes to bury her brother, who wanted to die not-a-virgin and yet not-a-wife but who didn’t, because they fought instead) / antigone who only knows how to live for oedipus / antigone who only knows how to die for her brothers / antigone who is nothing but her love for her family / antigone who leaves ismene behind / antigone who knows her brothers have been cursed by her father but still goes back to thebes, because she has to / antigone who knows creon will remove the dirt she puts on polyneikes’ body, but still puts it there, because she has to / antigone ready to die, born to die / antigone already dead from the beginning, her fate sealed long ago / antigone leaving thebes as a child knowing she will only come back to die.
35 notes · View notes
iphisesque · 1 year
Photo
Tumblr media Tumblr media Tumblr media Tumblr media
Sophocles, Oedipus at Colonus (Johnston) / Sophocles, Antigone (Johnston)
74 notes · View notes
Text
Tumblr media
Joseph Abel - Antigone kneeling next to the body of her brother Polynices, 1805.
17 notes · View notes
mhsdatgo · 2 months
Text
Antigone holds me in an unironically tight chokehold...
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
4 notes · View notes
aestheticmoody · 1 month
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Theban Cycle : Polynices
2 notes · View notes
teenybeegirl · 1 year
Text
Antigone literally said that if there was a husband instead of Polynices she wouldn't resist Kreont's law........ Like, there are many of men but a little of brothers 👁️👄👁️
9 notes · View notes
bretwalda-lamnguin · 5 months
Text
Polynices and Eteocles kill each other, but Oedipus is also murdering both from beyond the grave. All three are also killing Antigone, their strife makes her death inevitable as well. Fratricide, sororicide and filicide all at once...
3 notes · View notes
aureate-memories · 1 year
Photo
Tumblr media
Antigone donnant la sépulture à Polynice by Sébastien Norblin
7 notes · View notes
mythosmondays · 2 years
Text
iv. Antigone & Polynices
In that city of Thebes, a great loss is where we begin. With those seven fallen, two brothers among them, the Thebans rejoiced in ways most unpleasing to those radiant Gods - for Creon, succeeding the throne as King after the death of his nephews, declared that marching son of Oedipus a traitor, one who would receive no burial rites.
Cursing the shade of his own blood to wander eternally in that unfitting land, belonging only to the living, Creon sent out a decree that any who provided burial for Polynices would themselves be put to death, and would suffer his fate with him. His brother though, the one loyal to Thebes between those dual kings, received the highest of honors - a beautiful pyre and procession, and offerings to bring along with him to that Underworld, mourners and funerary games; all this glory was to be his alone, for Creon wanted nothing more than for the Theban people to remember only Eteocles, and leave Polynices in the dust of time. In that crowd of mourners though, were two sisters who could never push the memory of Polynices, or his damned fate, from their minds any more than they could the celebrated Eteocles. Both Ismene and Antigone, the last of Oedipus’ children, pulled at their hair and beat their bodies with tight fists over Eteocles, washed and clean upon his pyre, and mourned their brother - but while Ismene’s fear cast a thick fog over her grief for Polynices, Antigone could not unhear the whispers of his shade, calling her to her duty to him, as much her blood as Eteocles.
That night, she went from her rooms and sought out her uncle, begging him without pride or shame, as though a common citizen rather than a princess, to allow Polynices to receive even simple rites, to free his spirit; he struck her down, and though he ordered her, as king rather than blood, to return to her rooms, she placed her forehead against the smooth tile of his chamber and plead again for even just permission to steal out into the night and cover him with dirt, to offer him a meager sacrifice, so his shade might be free of his body and its eternal torment. At this he became enraged, and forbade her from any such action, swearing no mercy would find her should she go against his command. Fleeing from him then, not in fear but rather, in rage, she prepared the meager offering she’d intended of fruit and small cuts of meat, and only one skin of wine, and made to leave the palace; but as she crept down the halls away from her rooms, Ismene caught her and clung to her, begging her not to do such a thing, for how could she live? The last of their father’s children, she would be alone in a world as this, with no blood to truly protect her. And seeing only determination on her sister’s face, Ismene pled her to stay, if not for herself than for Haemon, who had only tender love for Antigone, and wished to marry her alone; what would become of him? Of Thebes? His father, Creon, would not permit him to remain unwed, and surely she knew what fate would befall him then.
But Antigone, for all the love she held for Ismene, and for Haemon, and for Thebes, these were not the ones doomed to a restless afterlife, wretched and wandering forever - this was Polynices’ fate alone, and she alone would right it, not matter the cost. This was the love she had for him. At this, Ismene begged to come, to not be, again, left behind; but Antigone knew her sister’s fear and refused. Alone, she continued on into the night, creeping past guards and servants and citizens out into the destruction around the great city’s walls, and there she found the body of her brother.
She set out for him that fruit and meat, and let the wine spill out and darken the ground beside him, and took the coins she carried for his fare and tucked them into the pockets of his torn tunic; she piled fists of dirt along his body and beat at her own in spots already well bruised, pulled at her hair and groaned low the prayer for his safe descent. She prayed that Hades, gracious King of that magnificent Underworld, might receive him and let her brothers meet, that they might reconcile in death as they could not in life. In showing such devotion, such love for her brothers, Aphrodite heard that prayer not meant for Her and felt pity in Her own heart, and so She sent word to Dionysus to stay the hand of punishment for Antigone in Thebes, for this was His own city; and remembering that His mother, that lovely Semele, was daughter of Cadmus and sister to Polydorus, the great-grandfather of Oedipus, He knew this girl as His distant blood and came, so these two Gods together crafted a plan.
As Antigone mourned, a guard caught sight of her and sent word to Creon, who though near-ill at the thought of losing another of his sister’s children - at his own hand, especially - called for her to be sealed into a stone tomb at first light for disobeying his will. But Aphrodite, knowing of Haemon’s love for the girl, woke him from his sleep with dreams of her torment, and as he lay, still half in the arms of Hypnos, Dionysus whispered truths known only to that God so loved in Thebes, and told Haemon that it was His will that Antigone be spared, as she had spared the city a terrible fate for Creon’s unholy wish. Throwing off his bedclothes, he ran to his father and relayed the message, and so the king had no choice but to make an exception, and he wept with relief. When first light came, Antigone was free of her imprisonment, and Aphrodite sent her sweet words, that Haemon would take her as his wife and they would live happily together in Thebes, for her love and devotion had so impressed the Gods that they saw fit to guide her life to happier days; and having his house visited by two Gods that night, Creon wept with joy for Antigone, and with great sorrow for his own blind foolishness. 
3 notes · View notes
prince-of-calydon · 2 years
Text
Tumblr media
concept sketches for Polynices' sword in the Thebaid musical, which has a sphinx on the hilt (as mentioned in book 4)
the first one is way more realistic/probable and based off of Mycenaean swords.
the second one is cool but. I can hear the cast of that one blacksmithing show practically screaming at me about the unbalanced weight and the dangerous handle LMAO
2 notes · View notes
bookofjudith · 1 year
Text
Tumblr media
A Brother Named Gethsemane, Natalie Diaz // Antigone in front of the Dead Polynices, Nikiforos Lytras
6K notes · View notes
menelaiad · 2 months
Text
when i find myself in times of trouble. homeric old man yaoi comes to me. speaking words of wisdom -
Tumblr media
69 notes · View notes
Text
Tumblr media
Sébastien Norblin - Antigone giving burial to Polynices, 1825.
3 notes · View notes
finelythreadedsky · 5 months
Text
kinslaying stats for extant greek tragedy:
instances of infanticide/filicide: 6 (9 deaths total)
instances of fratricide: 2 (4 deaths total)
instances of patricide: 2
instances of matricide: 3
instances of mariticide: 2
instances of uxoricide: 2
73 notes · View notes