The Parable of the Lost Sheep:
Redemption and Restoration
In the parable of the Lost Sheep, Jesus conveys a deep message about the relentless pursuit of redemption and the boundless grace of God. Let us delve into this timeless story and explore its significance in our lives today.
A certain shepherd had a hundred sheep, yet one of them strayed from the fold. Undeterred by the ninety-nine, the shepherd embarked on a relentless search for the lost sheep. He scoured the hills and valleys until, at last, he found the wayward sheep, weary and alone.
Filled with compassion, the shepherd tenderly lifted the sheep onto his shoulders and rejoiced, calling together his friends and neighbors to celebrate the sheep's return. In the same way, Jesus explains, there is more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance (Luke 15:3-7).
This parable reminds us of the depth of God's love and his unwavering commitment to seek out and restore the lost. Just as the shepherd pursued the lost sheep, so too does our Heavenly Father pursue each one of us with relentless love and compassion.
No matter how far we may have strayed, God's arms are always open wide, ready to welcome us back into His embrace. His grace knows no bounds, and His forgiveness is freely offered to all who humble themselves and turn back to Him.
The parable of the Lost Sheep challenges us to reflect on our own lives and consider those areas where we may have wandered away from God's path. It beckons us to return to the fold, to repent of our sins, and to experience the joy of reconciliation with our Heavenly Father.
Just as the shepherd rejoiced over the lost sheep's return, so too does God rejoice over each one of us when we turn back to Him. Our repentance brings joy to heaven, and our restored relationship with God brings fulfillment and purpose to our lives.
Broader context:
Parable of the Lost Sheep (Luke 15:3-7):
This is the main passage where the parable is found.
God's Pursuit of the Lost:
Ezekiel 34:16 - God seeks out the lost and brings them back to safety.
Isaiah 53:6 - We all, like sheep, have gone astray, but the Lord laid on Jesus the iniquity of us all.
Matthew 18:12-14 - Jesus' teaching about the shepherd who leaves the ninety-nine to seek the one lost sheep.
Psalm 119:176 - Like a lost sheep, seek your servant, for I have not forgotten your commands.
God's Rejoicing over Repentance:
Luke 15:10 - There is joy in the presence of the angels of God over one sinner who repents.
Luke 15:32 - It was fitting to celebrate and be glad, for your brother was dead, and is alive; he was lost, and is found.
Acts 3:19 - Repent therefore, and turn back, that your sins may be blotted out.
God's Unfailing Love and Faithfulness:
Psalm 23:1-3 - The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul.
Psalm 36:5 - Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.
Psalm 136:1 - Give thanks to the Lord, for he is good, for his steadfast love endures forever.
Lamentations 3:22-23 - The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.
The Shepherd's Role as a Metaphor for Jesus:
John 10:11 - I am the good shepherd. The good shepherd lays down his life for the sheep.
Hebrews 13:20 - Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant.
Call to Repentance and Restoration:
Joel 2:12-13 - "Yet even now," declares the Lord, "return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments."
Revelation 3:20 - Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
The Joy of Salvation:
Romans 15:13 - May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
Psalm 51:12 - Restore to me the joy of your salvation and uphold me with a willing spirit.
Questions:
Have I strayed from God's path, and if so, am I willing to humble myself and turn back to Him?
Do I fully grasp the depth of God's love and His relentless pursuit of me, even in my moments of wandering?
How can I share the message of God's grace and redemption with others who may feel lost or disconnected from Him?
What steps can I take to deepen my relationship with God and experience the fullness of His joy and restoration in my life?
Let us pray:
Heavenly Father, we thank you for your unwavering love and grace, demonstrated to us through the parable of the Lost Sheep. Give us the courage to humble ourselves, repent of our sins, and return to you with open hearts. May we never forget the depth of your love for us and the joy that comes from being reconciled to you. In Jesus' name, amen.
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Various necessary observations suitable for a Christian, published long ago by an anonymous believer.
I. That you keep a close watch over your heart, words, and deeds continually. Psalm 93:1, Matthew 24:42, Luke 12:36, 1 Corinthians 10:13, 15:34, 16:13, Colossians 3:17.
II. That with all care the time be redeemed that has been idly, carelessly, and unprofitably spent. Ephesians 5:16, Colossians 4:5.
III. That at least once in the day, private prayer and meditation be made. Psalm 119:164, Daniel 6:10, Luke 18:1, Ephesians 6:18, Colossians 4:2.
IV. That care be had to do and receive good in company. 1 Thessalonians 5:11.
V. That your family be with all diligence and regard instructed, watched over, and Christianly governed. Genesis 18:19, Deuteronomy 4:9 and 5:6,7, Proverbs 31:27, Ephesians 6:4.
VI. That no more care be spent on matters of this world, than must needs be. Matthew 6:31, Colossians 3:2, 1 John 2:15.
VII. That you stir up yourselves to generosity to God's Saints. Galatians 6:10, Hebrews 13:16.
VIII. That you prepare yourselves to bear the cross, by whatever means it shall please God to exercise you. Matthew 16:24, Luke 9:23 and 24:27.
IX. That you give not the slightest rein to wandering thoughts. Job 31:1, Ephesians 5:3.
X. That you spend some time in mourning, not only for your own sins but for the time and age in which you live. Ezekiel 9:4, Psalm 119:136.
XI. That you look daily for the coming of our Lord Jesus Christ, for your full deliverance from this world. Matthew 24:44.
XII. That you acquaint yourself with some godly person, with whom you may confer about your Christian state, and open your doubts for the quickening of God's graces in you. James 5:16.
XIII. That you observe the departure of men from this life, their mortality, the vanity, and alteration of things below, the more to despise the world, and to continue your longing for the life to come. Isaiah 57:1, Philippians 3:20, 1 Peter 1:24, Revelation 22:20.
XIV. That you meditate often upon your death and departure from this life, how you must lie in the grave, turn to dust, leave all glory and wealth: and this will serve to subdue that pride of life.
Source: William Perkins, Satan’s Sophistry
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10th March >> Mass Readings (Except USA)
Fourth Sunday of Lent (Laetare Sunday) - Proper Readings and also The Man Born Blind.
Fourth Sunday of Lent (Laetare Sunday) - Proper Readings
(Liturgical Colour: Rose or Violet: B (2))
First Reading
2 Chronicles 36:14-16,19-23
God's wrath and mercy are revealed in the exile and release of his people.
All the heads of the priesthood, and the people too, added infidelity to infidelity, copying all the shameful practices of the nations and defiling the Temple that the Lord had consecrated for himself in Jerusalem. The Lord, the God of their ancestors, tirelessly sent them messenger after messenger, since he wished to spare his people and his house. But they ridiculed the messengers of God, they despised his words, they laughed at his prophets, until at last the wrath of the Lord rose so high against his people that there was no further remedy.
Their enemies burned down the Temple of God, demolished the walls of Jerusalem, set fire to all its palaces, and destroyed everything of value in it. The survivors were deported by Nebuchadnezzar to Babylon; they were to serve him and his sons until the kingdom of Persia came to power. This is how the word of the Lord was fulfilled that he spoke through Jeremiah, ‘Until this land has enjoyed its sabbath rest, until seventy years have gone by, it will keep sabbath throughout the days of its desolation.’
And in the first year of Cyrus king of Persia, to fulfil the word of the Lord that was spoken through Jeremiah, the Lord roused the spirit of Cyrus king of Persia to issue a proclamation and to have it publicly displayed throughout his kingdom: ‘Thus speaks Cyrus king of Persia, “The Lord, the God of heaven, has given me all the kingdoms of the earth; he has ordered me to build him a Temple in Jerusalem, in Judah. Whoever there is among you of all his people, may his God be with him! Let him go up.”’
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm
Psalm 136(137):1-6
R/ O let my tongue cleave to my mouth if I remember you not!
By the rivers of Babylon
there we sat and wept,
remembering Zion;
on the poplars that grew there
we hung up our harps.
R/ O let my tongue cleave to my mouth if I remember you not!
For it was there that they asked us,
our captors, for songs,
our oppressors, for joy.
‘Sing to us,’ they said,
‘one of Zion’s songs.’
R/ O let my tongue cleave to my mouth if I remember you not!
O how could we sing
the song of the Lord
on alien soil?
If I forget you, Jerusalem,
let my right hand wither!
R/ O let my tongue cleave to my mouth if I remember you not!
O let my tongue
cleave to my mouth
if I remember you not,
if I prize not Jerusalem
above all my joys!
R/ O let my tongue cleave to my mouth if I remember you not!
Second Reading
Ephesians 2:4-10
You have been saved through grace.
God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ – it is through grace that you have been saved – and raised us up with him and gave us a place with him in heaven, in Christ Jesus.
This was to show for all ages to come, through his goodness towards us in Christ Jesus, how infinitely rich he is in grace. Because it is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; not by anything that you have done, so that nobody can claim the credit. We are God’s work of art, created in Christ Jesus to live the good life as from the beginning he had meant us to live it.
The Word of the Lord
R/ Thanks be to God.
Gospel Acclamation
John 3:16
Glory and praise to you, O Christ!
God loved the world so much that he gave his only Son:
everyone who believes in him has eternal life.
Glory and praise to you, O Christ!
Gospel
John 3:14-21
God sent his Son so that through him the world might be saved.
Jesus said to Nicodemus:
‘The Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.
Yes, God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe in the name of God’s only Son.
On these grounds is sentence pronounced:
that though the light has come into the world
men have shown they prefer darkness to the light
because their deeds were evil.
And indeed, everybody who does wrong
hates the light and avoids it,
for fear his actions should be exposed;
but the man who lives by the truth comes out into the light,
so that it may be plainly seen that what he does is done in God.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
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Fourth Sunday of Lent (Laetare Sunday) - The Man Born Blind
Liturgical Colour: Rose or Violet.
First Reading
1 Samuel 16:1,6-7,10-13
David is anointed by Samuel.
The Lord said to Samuel, ‘Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen myself a king among his sons.’ When Samuel arrived, he caught sight of Eliab and thought, ‘Surely the Lord’s anointed stands there before him,’ but the Lord said to Samuel, ‘Take no notice of his appearance or his height, for I have rejected him: God does not see as man sees: man looks at appearances but the Lord looks at the heart.’ Jesse presented his seven sons to Samuel, but Samuel said to Jesse, ‘The Lord has not chosen these.’ He then asked Jesse, ‘Are these all the sons you have?’ He answered, ‘There is still one left, the youngest; he is out looking after the sheep.’ Then Samuel said to Jesse, ‘Send for him; we will not sit down to eat until he comes.’ Jesse had him sent for, a boy of fresh complexion, with fine eyes and pleasant bearing. The Lord said, ‘Come, anoint him, for this is the one.’ At this, Samuel took the horn of oil and anointed him where he stood with his brothers; and the spirit of the Lord seized on David and stayed with him from that day on.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm
Psalm 22(23)
R/ The Lord is my shepherd: there is nothing I shall want.
The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.
R/ The Lord is my shepherd: there is nothing I shall want.
He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.
R/ The Lord is my shepherd: there is nothing I shall want.
You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.
R/ The Lord is my shepherd: there is nothing I shall want.
Surely goodness and kindness shall follow me
all the days of my life.
In the Lord’s own house shall I dwell
for ever and ever.
R/ The Lord is my shepherd: there is nothing I shall want.
Second Reading
Ephesians 5:8-14
Anything exposed by the light will turn into light.
You were darkness once, but now you are light in the Lord; be like children of light, for the effects of the light are seen in complete goodness and right living and truth. Try to discover what the Lord wants of you, having nothing to do with the futile works of darkness but exposing them by contrast. The things which are done in secret are things that people are ashamed even to speak of; but anything exposed by the light will be illuminated and anything illuminated turns into light. That is why it is said:
Wake up from your sleep,
rise from the dead,
and Christ will shine on you.
The Word of the Lord
R/ Thanks be to God.
Gospel Acclamation
John 8:12
Glory to you, O Christ, you are the Word of God!
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
Glory to you, O Christ, you are the Word of God!
Either:
Gospel
John 9:1-41
The blind man went off and washed himself, and came away with his sight restored.
As Jesus went along, he saw a man who had been blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, for him to have been born blind?’ ‘Neither he nor his parents sinned,’ Jesus answered ‘he was born blind so that the works of God might be displayed in him.
‘As long as the day lasts
I must carry out the work of the one who sent me;
the night will soon be here when no one can work.
As long as I am in the world
I am the light of the world.’
Having said this, he spat on the ground, made a paste with the spittle, put this over the eyes of the blind man, and said to him, ‘Go and wash in the Pool of Siloam’ (a name that means ‘sent’). So the blind man went off and washed himself, and came away with his sight restored.
His neighbours and people who earlier had seen him begging said, ‘Isn’t this the man who used to sit and beg?’ Some said, ‘Yes, it is the same one.’ Others said, ‘No, he only looks like him.’ The man himself said, ‘I am the man.’ So they said to him, ‘Then how do your eyes come to be open?’ ‘The man called Jesus’ he answered ‘made a paste, daubed my eyes with it and said to me, “Go and wash at Siloam”; so I went, and when I washed I could see.’ They asked, ‘Where is he?’ ‘I don’t know’ he answered.
They brought the man who had been blind to the Pharisees. It had been a sabbath day when Jesus made the paste and opened the man’s eyes, so when the Pharisees asked him how he had come to see, he said, ‘He put a paste on my eyes, and I washed, and I can see.’ Then some of the Pharisees said, ‘This man cannot be from God: he does not keep the sabbath.’ Others said, ‘How could a sinner produce signs like this?’ And there was disagreement among them. So they spoke to the blind man again, ‘What have you to say about him yourself, now that he has opened your eyes?’ ‘He is a prophet’ replied the man. However, the Jews would not believe that the man had been blind and had gained his sight, without first sending for his parents and asking them, ‘Is this man really your son who you say was born blind? If so, how is it that he is now able to see?’ His parents answered, ‘We know he is our son and we know he was born blind, but we do not know how it is that he can see now, or who opened his eyes. He is old enough: let him speak for himself.’ His parents spoke like this out of fear of the Jews, who had already agreed to expel from the synagogue anyone who should acknowledge Jesus as the Christ. This was why his parents said, ‘He is old enough; ask him.’
So the Jews again sent for the man and said to him, ‘Give glory to God! For our part, we know that this man is a sinner.’ The man answered, ‘I don’t know if he is a sinner; I only know that I was blind and now I can see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He replied, ‘I have told you once and you wouldn’t listen. Why do you want to hear it all again? Do you want to become his disciples too?’ At this they hurled abuse at him: ‘You can be his disciple,’ they said ‘we are disciples of Moses: we know that God spoke to Moses, but as for this man, we do not know where he comes from.’ The man replied, ‘Now here is an astonishing thing! He has opened my eyes, and you don’t know where he comes from! We know that God doesn’t listen to sinners, but God does listen to men who are devout and do his will. Ever since the world began it is unheard of for anyone to open the eyes of a man who was born blind; if this man were not from God, he couldn’t do a thing.’ ‘Are you trying to teach us,’ they replied ‘and you a sinner through and through, since you were born!’ And they drove him away.
Jesus heard they had driven him away, and when he found him he said to him, ‘Do you believe in the Son of Man?’ ‘Sir,’ the man replied ‘tell me who he is so that I may believe in him.’ Jesus said, ‘You are looking at him; he is speaking to you.’ The man said, ‘Lord, I believe’, and worshipped him.
Jesus said:
‘It is for judgement
that I have come into this world,
so that those without sight may see
and those with sight turn blind.’
Hearing this, some Pharisees who were present said to him, ‘We are not blind, surely?’ Jesus replied:
‘Blind? If you were,
you would not be guilty,
but since you say, “We see,”
your guilt remains.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
Or:
Gospel
John 9:1,6-9,13-17,34-38
The blind man went off and washed himself, and came away with his sight restored.
As Jesus went along, he saw a man who had been blind from birth. He spat on the ground, made a paste with the spittle, put this over the eyes of the blind man, and said to him, ‘Go and wash in the Pool of Siloam’ (a name that means ‘sent’). So the blind man went off and washed himself, and came away with his sight restored.
His neighbours and people who earlier had seen him begging said, ‘Isn’t this the man who used to sit and beg?’ Some said, ‘Yes, it is the same one.’ Others said, ‘No, he only looks like him.’ The man himself said, ‘I am the man.’
They brought the man who had been blind to the Pharisees. It had been a sabbath day when Jesus made the paste and opened the man’s eyes, so when the Pharisees asked him how he had come to see, he said, ‘He put a paste on my eyes, and I washed, and I can see.’ Then some of the Pharisees said, ‘This man cannot be from God: he does not keep the sabbath.’ Others said, ‘How could a sinner produce signs like this?’ And there was disagreement among them. So they spoke to the blind man again, ‘What have you to say about him yourself, now that he has opened your eyes?’ ‘He is a prophet’ replied the man.
‘Are you trying to teach us,’ they replied ‘and you a sinner through and through, since you were born!’ And they drove him away.
Jesus heard they had driven him away, and when he found him he said to him, ‘Do you believe in the Son of Man?’ ‘Sir,’ the man replied ‘tell me who he is so that I may believe in him.’ Jesus said, ‘You are looking at him; he is speaking to you.’ The man said, ‘Lord, I believe’, and worshipped him.
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
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