Robert Hass, from The Handbook of Heartbreak: 101 Poems of Lost Love and Sorrow; “Privilege of being”
[Text ID: "I woke up feeling so sad this morning because I realized / that you could not, as much as I love you, / dear heart, cure my loneliness,"]
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A man talking to his ex-wife on the phone.
He has loved her voice and listens with attention
to every modulation of its tone. Knowing
it intimately. Not knowing what he wants
from the sound of it, from the tendered civility.
He studies, out the window, the seed shapes
of the broken pods of ornamental trees.
The kind that grow in everyone’s garden, that no one
but horticulturists can name. Four arched chambers
of pale green, tiny vegetal proscenium arches,
a pair of black tapering seeds bedded in each chamber.
A wish geometry, miniature, Indian or Persian,
lovers or gods in their apartments. Outside, white,
patient animals, and tangled vines, and rain.
Robert Hass, Sonnet
from here
Karl Blossfeldt, from here
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Song of Myself by Walt Whitman, (1855-1892), Deluxe Edition with 17 woodcuts by John Storrs, May 1921 (text here, here) [Walt Whitman Collection, Yale University Library, Beinecke Rare Book and Manuscript Library, New Haven, CT]
Plus: Walt Whitman, Song of Myself and Other Poems, Introduction by Robert Hass, Counterpoint Press, Berkeley, CA, 2010
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“Meditation at Lagunitas” — Robert Hass
All the new thinking is about loss.
In this it resembles all the old thinking.
The idea, for example, that each particular erases
the luminous clarity of a general idea. That the clown-
faced woodpecker probing the dead sculpted trunk
of that black birch is, by his presence,
some tragic falling off from a first world
of undivided light. Or the other notion that,
because there is in this world no one thing
to which the bramble of blackberry corresponds,
a word is elegy to what it signifies.
We talked about it late last night and in the voice
of my friend, there was a thin wire of grief, a tone
almost querulous. After a while I understood that,
talking this way, everything dissolves: justice,
pine, hair, woman, you and I. There was a woman
I made love to and I remembered how, holding
her small shoulders in my hands sometimes,
I felt a violent wonder at her presence
like a thirst for salt, for my childhood river
with its island willows, silly music from the pleasure boat,
muddy places where we caught the little orange-silver fish
called pumpkinseed. It hardly had to do with her.
Longing, we say, because desire is full
of endless distances. I must have been the same to her.
But I remember so much, the way her hands dismantled bread,
the thing her father said that hurt her, what
she dreamed. There are moments when the body is as numinous
as words, days that are the good flesh continuing.
Such tenderness, those afternoons and evenings,
saying blackberry, blackberry, blackberry.
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"A Story About the Body" - Robert Hass
The young composer, working that summer at an artist's colony, had watched her for a week. She was Japanese, a painter, almost sixty, and he thought he was in love with her. He loved her work, and her work was like the way she moved her body, used her hands, looked at him directly when she made amused and considered answers to his questions. One night, walking back from a concert, they came to her door and she turned to him and said, "I think you would like to have me. I would like that too, but I must tell you that I have had a double mastectomy," and when he didn't understand, "I've lost both my breasts." The radiance that he had carried around in his belly and chest cavity—like music—withered very quickly, and he made himself look at her when he said, "I'm sorry. I don't think I could." He walked back to his own cabin through the pines, and in the morning he found a small blue bowl on the porch outside his door. It looked to be full of rose petals, but he found when he picked it up that the rose petals were on top; the rest of the bowl—she must have swept them from the corners of her studio—was full of dead bees.
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from Praise (1979)
Meditation at Lagunitas
All the new thinking is about loss.
In this it resembles all the old thinking.
The idea, for example, that each particular erases
the luminous clarity of a general idea. That the clown-
faced woodpecker probing the dead sculpted trunk
of that black birch is, by his presence,
some tragic falling off from a first world
of undivided light. Or the other notion that,
because there is in this world no one thing
to which the bramble of blackberry corresponds,
a word is elegy to what it signifies.
We talked about it late last night and in the voice
of my friend, there was a thin wire of grief, a tone
almost querulous. After a while I understood that,
talking this way, everything dissolves: justice,
pine, hair, woman, you and I. There was a woman
I made love to and I remembered how, holding
her small shoulders in my hands sometimes,
I felt a violent wonder at her presence
like a thirst for salt, for my childhood river
with its island willows, silly music from the pleasure boat,
muddy places where we caught the little orange-silver fish
called pumpkinseed. It hardly had to do with her.
Longing, we say, because desire is full
of endless distances. I must have been the same to her.
But I remember so much, the way her hands dismantled bread,
the thing her father said that hurt her, what
she dreamed. There are moments when the body is as numinous
as words, days that are the good flesh continuing.
Such tenderness, those afternoons and evenings,
saying blackberry, blackberry, blackberry.
Robert Hass
https://www.poetryfoundation.org/poems/47553/meditation-at-lagunitas
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