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shammah8 · 5 months

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RHAPSODY OF REALITIES

📅 FRI. 1ST DECEMBER 2023

IT’S FOR THE BENEFIT OF THE CHURCH

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“…He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places], Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come” (Ephesians 1:20-21 AMPC).

Pastor Chris Says

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Many today still don’t understand the authority that’s vested in the Name of Jesus and the power of attorney given to us to use it. That’s why they’ve never fully enjoyed the benefits of it. Jesus has a Name that’s superior to all titles of authority in this world and in the next. So learn to use His Name.

The Weymouth New Testament describes the transcendent greatness of His power and might, the supremacy and dominion of His Name, His reign and glory both in this age and in the age to come. He’s in the “…heavenly realms, high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come” (Ephesians 1:18-21).

The most beautiful part is that His authority, rulership, reign and dominion are for the good of the Church: “…Christ rules over all forces, authorities, powers, and rulers. He rules over all beings in this world and will rule in the future world as well. God has put all things under the power of Christ, and for the good of the church he has made him the head of everything” (Ephesians 1:21-22 CEV).

He is all that He is for our advantage. His Name wields all the power that it wields for our benefit: “God has put all things under the authority of Christ, and he gave him this authority for the benefit of the church” (Ephesians 1:22 NLT).

Never live as a victim. Don’t live an ordinary life. Use the Name of Jesus. He said, “All authority is given unto me in heaven and in earth.” Then on the basis of that authority, He said, “Go ye therefore…” (Matthew 28:18-19). Devils, angels, life, death, hell, the world, circumstances, living and non-living things hear and respond to us in His Name. Therefore, be conscious of the transcendent greatness of His Name; live and do all things in His Name (Colossians 3:17).

🗣 C O N F E S S I O N

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The Lord Jesus is set in the heavenly places, far above all rule and authority and power and dominion and every name that’s named. Therefore, all of nature, angels and demons hear and obey when I speak, because I stand and speak in the authority of Jesus Christ. Glory to God!

📖 FURTHER STUDY:

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Isaiah 45:23 ; I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Ephesians 1:17-23 AMPC; [For I always pray to] the God of our Lord Jesus Christ, the Father of glory, that He may grant you a spirit of wisdom and revelation [of insight into mysteries and secrets] in the [deep and intimate] knowledge of Him,

[18] By having the eyes of your heart flooded with light, so that you can know and understand the hope to which He has called you, and how rich is His glorious inheritance in the saints (His set-apart ones),

[19] And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength,

[20] Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],

[21] Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come.

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livefootballscore · 10 months

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The Rise of Barbados Football League: A Professional Perspective

1. Overview of Barbados Football Live Match League

The Barbados Football League is one of the premier sports leagues in the Caribbean. It has a long and storied history dating back to the early days of organized football in the country. Over the years, the league has developed into a hotbed of talent, producing some of the finest players in the region.

Today, the Barbados Football League remains as strong as ever, with several clubs competing at the highest level and drawing in crowds from across the country. In this overview of the league, we will take a closer look at its history, structure, and key players. Join us as we explore why the Barbados Football League is one of the most exciting and vibrant sports leagues in the region.

2. History and development of the league

The Barbados Football League has a rich history dating back to the early days of football in the country. The league was officially formed in 1910, and since then, it has undergone significant changes and developments. Initially, the league was made up of just a handful of teams from around the country, but over time, it has expanded to include many more clubs and players.

Throughout its history, the league has produced some of the finest footballing talent in the Caribbean. Many players from Barbados have gone on to represent the country on the international stage, as well as play professionally in other countries. This is a testament to the strength of the league and its ability to nurture and develop players to perform at the highest levels.

In recent years, the Barbados Football Live Match League has undergone a transformation, with a renewed focus on attracting new players, increasing the fan base, and improving the overall quality of play. This has led to the introduction of new clubs and the creation of a more structured league format. Today, the league features several divisions, each with many teams vying for the title of champions.

The future looks bright for the Barbados Football League, with plans to continue investing in the development of young players, upgrading facilities, and expanding the scope of the league. As the sport continues to grow in Barbados, fans and players alike can look forward to many exciting seasons of football in the years to come.

3. Teams and players in the league

The Barbados Football League comprises of many teams, each vying for the top spot in their respective divisions. The league features several divisions, including the Premier League, Division One, Division Two, and the Women's League. The Premier League is considered the pinnacle of the competition, with the strongest teams competing against each other to determine the champion.

Some of the most popular teams in the league include the Weymouth Wales Football Club, Paradise Football Club, and the Barbados Defence Force Sports Programme. These teams consistently perform well and have a large fan following.

The league has also produced many talented players who have gone on to represent Barbados on the international stage. Some of the noteworthy players include Romelle Burgess, who played professionally in the USL League One, Hadan Holligan, who represents the national team, and Rashad Jules, who was named the Barbados Football Association Premier League Player of the Year in 2020.

The league is also committed to developing young talent and providing opportunities for up-and-coming players. Many local clubs have their own youth academies, which nurture young talent and prepare them for a career in football.

Overall, the Barbados Football League is home to many talented teams and players. The league's continued investment in development and expansion will undoubtedly lead to even more success and growth in the future.

4. Competition format and rules

Competition Format and Rules in the Barbados Football League

The Barbados Football League has a unique competition format that is designed to provide maximum opportunities for teams to compete at all levels. The league is divided into several divisions, and each division has its own set of rules and regulations.

The Premier League features the top teams in the league and is considered the most prestigious competition. The season typically runs from October to May, and each team plays each other twice, once at home and once away. The team with the most points at the end of the season is crowned champions.

The Division One and Two competitions feature the next tier of teams in the league. Like the Premier League, each team plays each other twice, and the team with the most points at the end of the season is crowned champions. However, unlike the Premier League, there is no promotion or relegation from these divisions.

The Women's League is also a significant part of the Barbados Football League. The competition format is similar to the Premier League, with each team playing each other twice, and the team with the most points at the end of the season being crowned champions.

The league also has various cup competitions that provides additional opportunities for teams to compete against each other. The most notable of these is the Barbados Football Association Knockout Cup, where teams from all divisions compete for the trophy.

In terms of rules, the Barbados Football League follows FIFA regulations, with some modifications made to suit local conditions. For example, matches in the Premier League are played on natural grass surfaces, as opposed to artificial surfaces found in some other leagues. Additionally, there are strict rules regarding player eligibility and player conduct on and off the field.

Overall, the competition format and rules of the Barbados Football League reflects a commitment to excellence and providing opportunities for all teams and players to compete at the highest level.

5. Notable achievements and memorable moments

Notable Achievements and Memorable Moments in the Barbados Football League

The Barbados Football League has witnessed many notable achievements and memorable moments throughout its history. Here are five of the most significant:

1. National Team Success - The Barbados national football team has enjoyed considerable success in recent years, qualifying for the CONCACAF Gold Cup in 2005 and 2007. The team has also performed well in regional competitions, including winning the Caribbean Cup in 1989.

2. Domestic League Dominance - Weymouth Wales holds the record for most domestic league titles, with 12 championships to their name. This achievement reflects their consistent dominance in the league over the years.

3. Memorable Cup Finals - The finals of various cup competitions have provided some memorable moments in Barbados football history. For example, in the 2019 Barbados Football Association Knockout Cup Final, Empire Club defeated Notre Dame 3-2 in a dramatic match that saw three goals scored in the last five minutes.

4. Historic Matches - The Barbados Football League has seen many historic matches over the years. One match that stands out is the 1994 inaugural fixture between Paradise and Weymouth Wales, which attracted a record attendance of 10,000 supporters.

5. Development of Youth Football - The Barbados Football League has played a significant role in the development of youth football in the country. The league's various youth competitions have provided numerous opportunities for young players to develop their skills and showcase their talents.

These achievements and moments in Barbados football history demonstrate the league's commitment to excellence and the development of the sport in the country. As the league continues to grow and evolve, we can expect many more memorable moments and notable achievements in the future.

6. Challenges and criticisms facing the league

Challenges and Criticisms Facing the Barbados Football League

Despite the significant achievements and moments in the history of the Barbados Football League, there are still several challenges and criticisms that the league is facing. Here are six of the most notable:

1. Lack of Fan Support - The league has struggled to attract a consistent fan base, resulting in poor attendance at many matches.

2. Limited Exposure - The league has struggled to gain exposure beyond Barbados, making it challenging to attract foreign players or investment.

3. Financial Constraints - Many teams in the league face significant financial constraints, making it challenging to attract and retain top talent.

4. Quality of Fields - The playing fields used by many teams in the league are not up to standard, leading to injuries and sub-par performances.

5. Player Development - Critics argue that the league needs to do more to develop its players, particularly in terms of technical skills and tactical awareness.

6. Lack of Professionalism - Some argue that the league lacks the level of professionalism required to attract top talent and investment.

Addressing these challenges and criticisms will require a significant effort from the league and its stakeholders. Finding ways to attract more fans, gain exposure beyond Barbados, and improve the quality of playing fields will be crucial. Additionally, investing in player development and increasing the level of professionalism within the league will help attract top players and investment, ultimately leading to a more successful future for the league.

7. Future outlook and potential for growth

Future Outlook and Potential for Growth for the Barbados Football League

Despite the challenges and criticisms facing the Barbados Football League, there is still a lot of potential for growth and a bright future ahead. Here are some of the factors that could contribute to the league's success and growth in the coming years:

1. Investment and Funding - If the league can attract more investment and funding, it can address many of the financial constraints and quality of fields issues. This could also attract better players and coaches, ultimately improving the quality of play and competitiveness.

2. Player Development - With a concerted effort to improve player development, the league can produce more talented and skilled players, attracting interest from international markets and potentially increasing the league's exposure and reputation.

3. Collaboration and Partnership - The league could benefit greatly from partnerships and collaborations with other organizations, such as local businesses and schools, to increase community involvement and support.

4. Marketing and Promotion - The league can leverage technology and digital marketing tools to increase its exposure beyond Barbados and attract more fans, sponsors, and investors.

5. Professionalism and Governance - By improving the level of professionalism and governance within the league, it can attract more top talent, both on and off the field, and improve the credibility and reputation of the league.

Overall, the future of the Barbados Football League is dependent on the league's willingness to address the challenges it faces, while also seizing opportunities for growth and development. With a collective effort from all stakeholders, the league can achieve greater success and establish itself as a competitive and respected league both locally and internationally.

8. Conclusion and call to action

Conclusion and Call to Action

In conclusion, the future of the Barbados Football League looks promising, with various factors that can contribute to its growth and success. However, it requires a collective effort from all stakeholders to address the challenges it faces and seize the opportunities available.

Investment and funding, player development, collaboration and partnerships, marketing and promotion, and improved professionalism and governance are all critical areas that need attention to take the league to new heights.

As fans of the sport and supporters of the Barbados Football League, it is our responsibility to take action and contribute to the growth and success of the league. Whether it is through attending matches, volunteering, sponsoring or supporting the league on social media platforms, everyone can play a part.

Let us join hands together and work towards making the Barbados Football League a competitive and respected league both locally and internationally.

#Barbados Football #live football #football live

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yhwhrulz · 11 months

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Morning and Evening with A.W. Tozer Devotional for May 26

Tozer in the Morning A CAREER-AND CHRIST

It is a beautiful New Testament story that tells us of Lydia of Philippi, a career woman in her own right, long before there were laws and proclamations to set women free. A seller of purple, Lydia traveled to the market of her day, and undoubtedly she had found freedom and satisfaction in that era when women were not counted at all. But Lydia heard the Apostle Paul tell of the death and resurrection of Jesus Christ, and the Lord opened her heart. In Christ she found an eternal answer, which career and position had never been able to give. Now, about conditions today. Our society has set women free to be just as bad as the men-and just as miserable. We have set them free to swear and curse and to set their own morals. Politically, women are now free to vote just as blindly as the men do. But I hope women today will find what Lydia found: that their careers will lack the word "eternal" until they find their answer in the eternal Christ, our Lord Jesus!

Tozer in the Evening Adoring Worship

Neither the word adoration nor any of its forms is found in our familiar King James Bible, but the idea is there in full bloom. The great Bible saints were, above all, enraptured lovers of God. The psalms celebrate the love which David (and a few others) felt for the person of God. As suggested above, Paul admitted that the love of God was in his breast a kind of madness: ?For whether we be beside ourselves, it is of God: or whether we be sober, it is for your cause. For the love of Christ constraineth us? (2 Corinthians 5:13-14). In Weymouth?s translation the passage reads, ?For the love of Christ overmasters us.? The idea appears to be that Paul?s love for Christ carried him beyond himself and made him do extravagant things which to a mind untouched with the delights of such love might seem quite irrational. Perhaps the most serious charge that can be brought against modern Christians is that we are not sufficiently in love with Christ. The Christ of Fundamentalism is strong but hardly beautiful. It is rarely that we find anyone aglow with personal love for Christ. I trust it is not uncharitable to say that in my opinion a great deal of praise in conservative circles is perfunctory and forced, where it is not downright insincere.

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christianityoriginal · 1 year

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*#hellofaquestion #translatorsgonerogue #hellhistory #ericandre* http://ChristianityOriginal.com/Sheol Why were the Bible translators biased - mistranslating the same word (eg. SHEOL) into different things (Grave, Hell)? KJV, one of the famous translations, was done in 1611 AD. By then, *pagan hell theories had settled into Christianity over the course of the Dark Ages and the translators believed in them.* That bias made them mistranslate, *even as their scholarly minds knew SHEOL/HADES clearly meant GRAVE.* As Jeremiah 8:8 states, "Actually the lying pen of the scribes has handled [the Word] falsely." This bias affected other English translations in varying degrees, based on the level of integrity of the translators. *Some reputed translations (YLT, Weymouth, Rotherham’s etc.) avoided any bias. Not even once does the word hell appear in them.* Next question: Aren’t there warnings about *fire* in the New Testament? https://www.facebook.com/photo.php?fbid=611482024343583&set=a.549191003906019&type=3

#christianityoriginal

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packedwithpackards · 1 year

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Chapter IV: Samuel, the Bridgewater yeoman

This is the 6th in a series of articles which serializes my family history, which I wrote in November 2017, titled "From Samuel to Cyrus: A fresh look at the History of the Packard Family." Below is the 4th chapter of that history. NOTE: Samuel's wealth was re-analyzed and re-assessed in a post on September 26, 2022.

In 1913, within the Mayflower Descendant, George Ernest Bowman highlighted deeds by Samuel’s wife, Elizabeth, and abstracted Samuel’s will with all of its specifics. [49] Even with this, none of those who have reprinted the last will and testament of Samuel, including the varied genealogists who have written about the Packard family in the past, have actually analyzed this document. Using the citations provided by some genealogists, I was able to locate the last will and testament of Samuel Packard, which consists of three pages, two of consist of his will, and the last page outlining his inventory which is very hard to decipher. As Dale Cook notes, in the comments below, I located "the copy of that will in the Plymouth Colony records. The original holographic will is long lost, and it is apparent to the experienced researcher that the copy in the Colony records may contain at least one error." While that is valid, I still contend that one can learn genealogical information about the Packard family from these three pages, confirming the long-held determinations by researchers of the Packard family. While no birth dates or ages are listed in the document, it tells who Samuel Packard was as a man in Bridgewater (where his ancestors would still be living in 1848), within England’s Plymouth Colony, which would later become Massachusetts, and his family.

By 1684, Samuel Packard, called “Samuell Packer” in his last will and testament, had been living in Bridgewater, Massachusetts, for 22 years, if the town clerk, John Cary, is right. Other genealogists claim that he lived in Hingham and Weymouth before arriving in Bridgewater, as noted in previous chapters. He had reportedly been a Constable, Surveyor of Highways, and Collector of Minister's Rates over the years. Within his will, he was described as a “yeoman.” [50] This term has many meanings. Webster’s New World College Dictionary defines it as person in a social class below the gentry, who owns and cultivates a “relatively small tract of land.” While some of those in this class, possibly including Samuel, wanted to become part of the gentry since they considered themselves in a sort of “middle class” position, in reality they were diametrically opposed (in terms of class position) to the gentry of early New England and in other parts of British America. [51] Hence, Samuel was like many other settlers who were yeomen (or claimed to be) who came with their wives and children to New England to start a “new life” free from the pressures they had faced in “old” England.

Before moving onto the genealogical information delineated in his will, specifics of his life can be determined just by looking at his inventory. [52] Currently one tortured transcription of his inventory, by Brian Lightfoot, is available online. Using this in conjunction with analysis of this record, one can visualize his life. On November 11, Samuel’s inventory was proven in a local court in Plymouth. [53] This consisted of his personal property, not his real (or immovable) property as manifested in his land holdings, of 133 pounds, 6 shillings, and 6 pence. This would be worth £19,210.00 or about $31,300 in US dollars in the present-day.

Samuel’s personal property tells about his agricultural lifestyle. His most highly valued, monetarily, possessions are his four cows, three steers, three young cattle, one horse (with harness and rope for a cart), and “Indian corne” a type of maize which is more freeze-resistant than other planted vegetables. It is also called flint corn or calico corn, with its original name coming from the fact that indigenous people began planting it in New England and elsewhere going back to as far as 1000 B.C.E., especially among those in the Mississippi river region. These possessions consisted almost 1/5 of his personal property value! [54] Additionally, Samuel held, on hand, apart from his one pound of debt, 58 pounds, 15 shillings, in bills and other money, about 44.4 percent of his personal property value. [55]

While his farm animals, crops, and money on hand constituted more than 63% of his property’s value, looking at these values alone does not completely tell about his life. Clearly, these and other possessions show he was a small-scale farmer, selling yarn and sheep’s wool. He also tilled the land, likely with help of his immediate (and extended) family, planting corn, rye, and barley (some of which was “malted”), using his two “plow shares” and old “plow shares” sending it to market in the cart(s) described in numerous places within the inventory. He also had, within his possession, cedar logs, cedar “clabords” (possibly referring to cedar clapboard siding), and a tinning and dripping pan and tunnel. This could possibly imply that Samuel (and anyone who worked on the farm) used the wood to either improve the “dwelling house” and the tinning materials to store food if “tinning” is used in the inventory to mean the preserving foodstuffs in tins or canning. Additionally, leather, from the cows he owned, ground corn (or other grains) using the grindstone/millstone and crank, honey from the bee hive, and cider in a barrel (likely for drinking since water was not purified at the time) was also sold to nearby towns or perhaps just in Bridgewater itself. Considering that there are two whip saws, hooks, a hide for a steer, lumber, a broad ax, and narrow ax, it is likely that sawed lumber was sold from his farm. Samuel is also noted as owning an unnamed number of pigs (“swine”) and nine sheep, the latter two which he likely fed straw and possibly excess corn, among other grains grown on the farm.

Samuel tried to be somewhat “respectable” as shown by the possession of “wearing clothes,” brass and iron vessels, blankets, pillows, and pairs of sheets. This is further shown by the ownership of varied “feather beds” (down comforter), wooden chests, a table with chairs, pillow cases (called “pillow coates”), table cloths, and half a dozen napkins. The possessions used to make the farm function and sell to broader markets, among others not named and those “unseen and forgotten” as the inventory puts it, are only 36.6% of his property value. Collectively, his possessions indicate he was, seemingly, a small-scale farmer who sold varied grains, products from his farm animals, lumber, honey, and varied drinks (cider and malted liquor), some of which were weighed, using a scale and pair of feathers, in his possession. This only tells part of his story and collective ancestry since Samuel was my 9th great grandfather, with a "posterity" of "beyond 50,000" descendants by 1876. [56]

Samuel’s last will and testament fills in the gaps, but also tells about his physical state and his religious beliefs. While was, when he wrote his will on October 29, 1684, “weak of mind” and faltering in memory, this is still an accurate genealogical record which shows firm relationships between father and son, father and daughter, husband and wife, grandfather and grandchildren. [57] With many genealogists saying that he was baptized in England in 1612, it would interest them greatly that he was a dedicated Christian. In his will, he states that he “prayed to God” for his family, committed his soul to the “hand of the Almighty” and prayed for his “salvation” after death. These Christian references accompany his desire for a “decent burial” and funeral after his death.

If he was a small-scale farmer, he was a strange one indeed, because he owned 339 acres of land at his death. This comes from the adding up of all of the land granted to his immediate and extended family in his will. Using the amount of land as a basis and looking at land deeds in 1684 and 1685, the land he owned at his death could have been worth between about 65 shillings an acre and 2.72 pounds an acre. [58] If one uses the lower number, his land would be worth 220 pounds, 35 shillings or £32,300 in present-day relative values (about $26,256 US dollars). If one uses the higher number, his land would be worth 922 pounds, 8 shillings or £134,400 in present-day relative values (about $109,251 US dollars). Either way, his land would have be worth a lot of money. However, since his mind was faltering he may have misstated the acreage he owned in some cases.

Samuel’s many acres of land, sitting on the Satucket River (or Satuccut), Meadow Brook (likely along Poor Meadow Brook), possibly near present-day Robbins Pond (then called Satuckett Pond?) was concentrated mainly in Bridgewater. This included his 36-acre tract of land for his farm. This was granted to his wife, Elizabeth, and he delineated that this land be divided between his son Nathaniel/Nathaniell (who received 2/3) and his grandchild Israel/Israell Augur (who received 1/3) when Elizabeth died. [59] He also owned 169 acres in Bridgewater which he granted to his “eldest son” Samuel, son Zacheus (or Zaccheus) and son John, even granting Zacheus the house he lived in, which he was seemingly renting from Samuel. He owned 54 acres where his son Samuel was living, 20 other acres called Satuckett Pond, in Bridgewater, which he gave Elizabeth. He willed 50 acres in Bridgewater to be divided in half between his son Nathaniel and grandchild Israel Augur, and gave 10 un-surveyed acres in Bridgewater to his daughter, Deliverance, but not her husband Thomas Washburn. Samuel owned shares of “meddow” in Bulls Hole (divided between Nathaniel and Israel to commence after Elizabeth’s death), lot within “Great Meddow,” a lot called “West Meddow Brooke,” a lot called “Poor Meddow,” and a lot “att Tehicut.” There were other rights and title of “commons and comage” in Bridgewater, granting them to his family. He dispensed 41 pounds, ten shilling to Elizabeth, his five daughters (Mary, Hannah, Jaell, Deborah, and Deliverance) and his grandchildren (Samuel Packard, Daniel Packard, Israel/Israell Packard who was the son of Zacheus, and Caleb Philips). [60]

Within his will, Samuel gives a special gift to one member of his extended family. This is his grandchild Deliverance Augur, child of his daughter Deliverance and Thomas Washburn. He gives her a heifer, when she is “of age,” and a “feather bed” after the death of Elizabeth. He also required that his son, Nathaniel, pay 10 pounds to the executors of his estate. He appointed Elizabeth and his son Samuel as joint executors while making James Keith and William Pratt overseers of his estate. [61] On March 3, 1685, John Field and John Ames, Jr., said that Samuel Packard desired Thomas Washburn or Washbourne to be another executor. Samuel Packard, Sr. would be dead by November 7, 1684.

Notes

[49] For years, the Packard family has been writing about an immigrant ancestor, Samuel Packard, who came over on the Diligent in June 1638. Article after article has appeared online, and almost all of the records are secondary. Such individuals have little to show for themselves in terms of hard, primary sources. Others are either impossible to access without ordering, are inaccessible fully online without a subscription to certain magazines (“Hobart’s Journal”) or sourced incorrectly to records (Plymouth County Records: Wills) which have been digitized and are online. Hence, the current basis for Samuel Packard’s life, as manifested in this Find A Grave entry (for example) is shaky at best. This does not take away from the work done by Mr. Cook and by Karle S. Packard, who died two years ago, among others who wrote for the short-lived Packard’s Progress publication from 1987 to 1998, both of whom used certain primary sources. A lack of primary sources, rather relying with citations of transcriptions, abstracts, and other derivative documents, or those documents which are not in the original form they were created (including the will analyzed in this post), creates a number of problems. Secondary sources can help tell a story, but too much reliance on them could open a person’s story to possible distortions and inaccuracies.

[50] Last Will and Testament of Samuell Packer, Oct. 29, 1684, Plymouth Colony Records, Wills Vol. 3, Part 2, Plymouth Registry of Deeds, Massachusetts, Plymouth County, Probate Records, Plymouth, p. 96, image 585 of 616. A surveyor helped lay out roads in the town. A constable acted as a sheriff, executing warrants.

[51] Diane E. Davis, Discipline and Development: Middle Classes and Prosperity in East Asia and Latin America (New York: Cambridge University Press, 2004), p. 21, 254, 270; Allan Kulikoff, The Agrarian Origins of American Capitalism (London: University Press of Virginia, 1996, second printing), p. 1, 34-39, 47, 66; Martha L. Finch, Dissenting Bodies: Corporealities in Early New England (New York: Columbia University Press, 2010), p. 65, 87, 97, 208; James L. Huston, The British Gentry, the Southern Planter, and the Northern Family Farmer: Agriculture and Sectional Antagonism in North America (Baton Rouge: Louisiana State University Press, 2015), p. 1, 4-5, 12-14, 30, 34-35, 45, 78, 255, 273, 284. Some chronicling the Packard genealogy cite an article titled "Samuel Packard and the English Origins of the Packard Family" by Karle S. Packard. However, no article of that name exists within the scanned issues by Packard's Progress by Dale Cook. As he notes in the comments below, this name "is likely the result of initial sloppiness in one citation, followed by much cut-and-paste copying, which the unaware believe constitutes “online research.” The correct citation is Karle S. Packard, “Samuel Packard of Bridgewater, Massachusetts and His Family” (Packard’s Progress, 17 (Feb., 1991):9-12)."

[52] Inventory of the estate of Samuell Packer of Bridgewater, November 7, 1684, Plymouth Colony Records, Wills Vol. 3, Part 2, Plymouth Registry of Deeds, Massachusetts, Plymouth County, Probate Records, Plymouth, p. 99, image 587 of 616. Inventories are helpful in telling about people’s lives.

[53] Abstracts of his will, which come from George Ernest Bowman’s 1913 article, seem to indicate that it is strange that the lands he owned are not included in his inventory. This analysis ignores the fact that inventories refer to personal property not to real property manifested in land holdings, generally, with land owned is noted in the will, but not in the inventory. This requires two conversations of money from 1684 to 1970 and again from 1970 to 1971 since the British monetary system changed. Another conversion was needed to turn the money from its 1970 form into 2014 relative values, and then converting it ($30,826.95 in 2014) to 2016 relative values in US dollars. Both of these figures use 2016 relative values, referring to the relative value or historic standard of living as noted by Measuring Worth.

[54] These possessions specifically were a total of 25 pounds and 4 shillings or £3,662.00 in present-day relative values.

[55] Using the conversations put forward in note 53, excepting those for conversions into dollars, his money on hand is£8,531.00 in present-day relative values.

[56] Hiram Barrus, History of the Town of Goshen, Hampshire County, Massachusetts: From Its First Settlement in 1761 to 1881 with Family Sketches (Boston: Hiram Barrus, 1881), 162. The same source quotes a genealogist at the time calling the the Packards “a thrifty, well-stocked race.”

[57] Last Will and Testament of Samuell Packer, p. 96. This record, using the last name Packer, specifies the following people, without giving them birth dates: his “loving” wife Elizabeth; his “eldest son” Samuel Packer, Jr.; his son Zacheus Packer; his son John Packer; his son Nathaniel/Nathaniell Packer; his grandchild Israel/Israel Augur; his daughter Mary Packer; married to Richard Phillips; his daughter Hannah Packer, married to Thomas Randall; his daughter Jaell, married to John Smith; his daughter Deborah, married to Samuel Washburn; his daughter Deliverance, married to Thomas Washburn, with a child named Deliverance Augur; his grandchild Caleb Phillips, claimed to be son of Caleb Phillips but this is not the case; his grandchildren Samuel Packer, Daniel Packer, Israel/Israell Packer who was the son of Zacheus.

[58] Land Purchase of Samuel West from William Clarke, May 14, 1684, Plymouth County, Deeds, Vol. 1, Massachusetts Land Records, Plymouth, p. 6-7, image 11 of 652; Land Purchase of Rowland White from Samuel White, May 25, 1685, Plymouth County, Deeds, Vol. 1, Massachusetts Land Records, Plymouth, p. 37-38, images 28 and 29 of 652; Land Purchase of Joseph Waterman from John Barber, Jan. 29, 1685, Plymouth County, Deeds, Deeds Vol. 1, Massachusetts Land Records, Plymouth, p. 50-51, images 36 and 37 of 652; Land deed involving Sarah, Ephraim, and Joseph Warren, March 28, 1685, Plymouth County, Deeds, Deeds Vol. 1, Massachusetts Land Records, Plymouth, p. 91-92, image 58 of 652. Sometimes people dealt in silver as well, but this wasn’t as likely. Land records differed. The price of three pounds, ten shillings for three acres was rounded down to 3 pounds for this calculation (meaning a pound and acre), while the others came out easily: 2.5 pounds an acre (25 pounds for 10 acres of land), 2.94 pounds an acre (Fifty pounds for 17 acres of land), 0.3 pounds an acre (15 pounds for 50 acres of land). Furthermore, the highest (2.94 and 2.5) and lowest numbers (.3 and 1) were added together and divided to create two numbers for the lowest (0.65) and highest (2.72).

[59] Last Will and Testament of Samuell Packer, p. 96. This section also uses some information from page 97 as well.

[60] He even specified for Jaell that the money and “chattles” (not meaning slaves but property in this instance) would go to her, after Elizabeth’s death, not to her husband, John Smith, so it could be used for “her comfort” with the money distributed by the will’s executors. Many genealogists repeat the claim that Caleb Phillips was the son of Richard Phillips. This is because Mary Packard, his daughter, is married to Richard Phillips. This would make Caleb his grandchild.

[61] Last Will and Testament of Samuell Packer, p. 98, image 586 of 616. Since Samuel died sometime between October 29, 1684 and November 7, 1684, these oaths must be in 1685.

Note: This was originally posted on July 27, 2018 on the main Packed with Packards WordPress blog (it can also be found on the Wayback Machine here). My research is still ongoing, so some conclusions in this piece may change in the future.

#bridgewater #packards #family history #genealogy #genealogy research #lineage #wealth #generational wealth #farming #privilege #hingham #weymouth #immigration #plymouth #agriculture #wills #probate

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donk-tacular · 2 years

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New International Version Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men New Living Translation Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, English Standard Version Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, Berean Study Bible Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, Berean Literal Bible Or do you not know that the unrighteous ones will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, King James Bible Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, New King James Version Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, New American Standard Bible Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor homosexuals, NASB 1995 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, NASB 1977 Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, Amplified Bible Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor (perversely) effeminate, nor homosexuals, Christian Standard Bible Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or males who have sex with males, Holman Christian Standard Bible Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality, American Standard Version Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, Aramaic Bible in Plain English Or do you not know that evil men do not inherit The Kingdom of God? Do not be deceived; no fornicators, neither worshipers of idols, neither adulterers, neither sexual molesters, neither males lying down with males, Contemporary English Version Don't you know that evil people won't have a share in the blessings of God's kingdom? Don't fool yourselves! No one who is immoral or worships idols or is unfaithful in marriage or is a pervert or behaves like a homosexual Douay-Rheims Bible Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, Good News Translation Surely you know that the wicked will not possess God's Kingdom. Do not fool yourselves; people who are immoral or who worship idols or are adulterers or homosexual perverts International Standard Version You know that wicked people will not inherit the kingdom of God, don't you? Stop deceiving yourselves! Sexually immoral people, idolaters, adulterers, male prostitutes, homosexuals, Literal Standard Version Have you not

known that the unrighteous will not inherit the Kingdom of God? Do not be led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, New American Bible Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor sodomites NET Bible Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, passive homosexual partners, practicing homosexuals, New Revised Standard Version Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, New Heart English Bible Or do you not know that the unrighteous will not inherit the Kingdom of God? Do not be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor men who have sexual relations with men, Weymouth New Testament Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime, World English Bible Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, Young's Literal Translation have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

#well there you have it flags #find the lord #hes over there #weymouth new testament is based

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dansnaturepictures · 3 years

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19/04/2021-Part 1 of 2: Portland Bill (10 different pictures in this photoset to those I tweeted tonight)

I had my first day of annual leave in a week off today and for that day we did what I believe will be the furthest away trip of a few day trips we are aiming to do and one of our favourite trips to do in the country, going to Portland harbour and bill and we called into RSPB Lodmoor on the way back having passed other Weymouth nature reserve Radipole Lake on the way in too. We had an incredible day of wildlife watching and photos today it was absolutely one of the best days of my year so far. I saw butterflies and flowers well again too alongside stunning scenery in the most gorgeous of sunshine today but I think birds will take the headlines as we timed our visit to this migration hub perfectly to pick up some needed and crucial species coming throughout the day in a nice variety of habitats I got a staggering eight bird year ticks today, taking my year list to 141. This is a monumental figure to reach as it means I have now seen the same amount of birds so far this year as I had at this stage last year. With 2020 not locked down at the very beginning obviously (lockdown did rather stall its figures or slow down the year ticks at this stage last year but the year ticks did trickle in on exercise walks and at home too) I was very far behind what I had seen last year for so long, but as I have charted the last month and a half has just been incredible as I have revived my year list for numbers so much with some phenomenal species seen as well. So to have caught up with last year is a great testament to what a run it’s been and I am very proud to have been able to do that safely. It took some unprecedented days to do it and this was another, the last time I got eight year ticks in a day was as my year list was in its infancy on 5th January when you can easily get a lot of year ticks in a day as you need to see everything. So this makes it the joint third highest amount of bird year ticks I’ve got in a single day in 2021 so far, behind the sixty on New Year’s Day and ten on 3rd January not bad for a little way into a year and with the Easter weekend which was extraordinary and one in between I’ve got twenty two year ticks this month so far its always interesting in a year as January is a given to be the month you get most year ticks in with everything to aim for but either February, Mach or April tend to be second highest as we get into the spring and April wins by far this year.

Leveling 2020 means my year list is the joint third highest one of mine has ever been on this date behind my two year lists with the highest overall totals 2019 and 2018 and its staggering I’m only within one and four birds respectively of what I had seen at this stage in those record years for me so this year list revival has really come on this is the strongest position of comparison to my other year lists since the first weeks of the year with obviously this year I had my highest ever New Year’s Day total, some of the other year lists of mine crept ahead since Easter which I saw studying them at the weekend and I was looking at numbers and thinking ah that grows here etc. but all of a sudden with eight today its nudged in front of them again which is quite exciting and there is belief and hope for a memorable total again now.

In my next post I talk about some bits that happened today at home before and after the trip, and what happened at Portland harbour where we called in on first and at RSPB Lodmoor so it jumps around a bit just to aid not only blog length but allow me to post some photos on here only and not Twitter to reduce the amount being uploaded there. This blog is about where we spent the most time today Portland Bill.

We reached the bill I took the first two pictures in this photoset of the lighthouse and the interesting sky today and sky on its own and anticipated using the telescope (I mention this in my next post) to try and see the seabirds at Portland Bill something we had been doing for fourteen years and I was as excited now to try and see the auks and others today as I was back then, the Portland Bill trip for that was always quite a cup final type of day for me being a big and packed day out that I was so excited where you were so focused on the day and what you hoped to see. With Weymouth being my childhood holiday location to and a very special place for me therefore as my second home really it just adds so much to the excitement of this day too it was great to take in Weymouth on the way to Lodmoor later on. Greeting us alongside the iconic lighthouse, sunshine and that cloud formation at the bill was a pretty looking Rock Pipit we got a stunning view of it a key bird for this place. I tweeted a picture of that Rock Pipit on Dans_Pictures tonight as well as lots more. I took the third picture in this photoset of some flowers.

We made our way towards the rocks overlooking the sea a view here with some distinctive land art for the area included is shown in the fourth picture I took today in this photoset and saw three of my favourite birds for the first time this year in quick succession. Firstly my original favourite bird a Guillemot darting by across the water and we went on to see so many of these today on and over the water which was amazing. Through the telescope we then saw some glossy Razorbills on the water and soon Fulmar too. I was in my element as we saw further just how good this telescope was looking at these three very special bird species for me. I do love them so much and we got such great views of all three, especially seeing two Razorbills on the cliff so well in the telescope they were so clear and in focus. I reflected at this point how after months of lockdown it was just so nice to be at a coastal place we hold dear my favourite habitat watching birds I really do adore. I have obviously done my “#ASeabirdADay” Twitter daily past photo tweeting thread on Dans_Pictures which got me very passionately thinking about my almost unparalleled love for and history with seabirds so seabirds in particular was something I longed for when restrictions eased and this sums up exactly what this week off is all about for me.

As we moved on our best of the rest (other than year ticks which always stand out) bird today really was confirmed as we got some cracking views of multiple exotic looking Wheatears. We really did see these white rumped buff birds so many times this afternoon and so well. We then took a splendid walk walk taking in the vast field and ocean, the latter shining perfectly in the ideal and sensational conditions. I so enjoyed being by the sea and being able to take everything in and feel the space all around. I took the fifth picture in this photoset of some Herring Gulls another key bird today and sixth, seventh and eighth of views on the walk.

On the other side of the fenced off area looking over the cliff we got more smashing views of the Fulmars elegantly swerving and gliding at the cliff’s edge along with the Herring Gulls and we saw a Shag here too and it was just sensational to watch a key part of why I love Fulmars. We saw Razorbills here shining on the water too. Seeing these seabirds here was a highlight of my June week off last year which this further afield week mimics a lot so it was great to continue this. As we walked up the cliff we still hadn’t seen a bird we saw for the first time ever here in 2007 and had a brilliant recent record for at Portland Bill the Gannet. When all of a sudden we studied another white bird out to sea and we were thrilled to see the scale and black wing tips of the Gannet. It was another brilliant bird to see again.

As we rounded down off the coast path we saw some more top wildlife species we maybe didn’t expect as much. First with some Wheatears in a field ourselves and some lovely fellow birders we got talking too (we chatted to a nice gentleman in the field working with the horses too) we were delighted to catch sight of a Whinchat one of the birds today shown in the ninth picture I took in this photoset today a record shot. There were a few there and we got to make our their striking reddish bodies and eye stripes, key markings of quintessential migrant. This felt fantastic to see this year and felt a solid bonus as we in honesty usually see them on the outward autumn migration and have a great record for that having seen them then in Hampshire every year from 2015 onwards. So it’s great to get one under the belt already and in the spring this year so this made me happy. Walking along the sun kissed well vegetated pathways back down towards the observatory we loved seeing some small white butterflies dance along the vegetation. We also saw two mating which was fantastic to see always optimistic and fascinating to witness as our butterfly year continued so well I tweeeted a picture of the ones mating. We saw so many brilliant flowers at Portland today too including sea thrift and my first buttercup of the year which is always great.

Year tick number six for the day came by the observatory and in the quarry we had seen the Little Owls at before here, when we saw several magnificent Willow Warblers. We got some good views of this always key bird of spring too, one of our earlier sightings of one in a year so this was good they do brighten things up in spring a lot so this was a really good addition to day and fitted that migration theme so well. By the observatory I took the tenth and final picture in this photoset in some lovely blossom.

Wildlife Sightings Summary: My first of four of my favourite birds the Guillemot, Razorbill, Fulmar and Gannet of the year, my first Whinchat and Willow Warbler of the year, Shag, Cormorant, Herring Gull, Great Black-backed Gull, Raven, Jackdaw, Feral Pigeon, Woodpigeon, Wheatear, Linnet, Skylark, House Sparrow, Dunnock, Blue Tit, lots of great views of Swallows and a Sand Martin, Small White, another butterfly we could not quite tell which it flew very fast and Rabbit.

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blessed-and-favored · 3 years

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Rhapsody of Realities Daily Devotional September 1st, 2021

THE GREATNESS OF HIS NAME

Today’s Scripture: (Ephesians 1:21 GNB)

"Christ rules there above all heavenly rulers, authorities, powers, and lords; he has a title superior to all titles of authority in this world and in the next"

Did you know that in the Millennium, they’d have to use the Name of Jesus? That’s the same Name we’ve already been given and have lived in, lived by, used and enjoyed for almost 2000 years. Glory to God! Sadly, many today still don’t understand the authority that’s vested in the Name of Jesus and the power of attorney given to us to use it. That’s why they’ve never fully enjoyed the benefits of it.

Jesus has a Name that’s superior to all titles of authority in this world and in the next. So, learn to use His Name. The Weymouth New Testament describes the transcendent greatness of His power, the infinitude of His might, and the supremacy and dominion of His Name, reign and glory both in this age and in the age to come: “…that you may know…the transcendent greatness of His power…as seen in the working of His infinite might when He displayed it in Christ by raising Him from the dead and seating Him at His own right hand in the heavenly realms, high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come” (Ephesians 1:18-21 WNT).

The most beautiful part is that His authority, His rulership, reign and dominion is for the benefit of the Church. He is all that He is—His Name wields all the power that it wields—for our benefit. Ephesians 1:22 NLT says, “…God has put all things under the authority of Christ, and he gave him this authority for the benefit of the church.”

Never live as a victim. Don’t live an ordinary life. Use the Name of Jesus. He said, “All authority is given unto me in heaven and in earth.” Then on the basis of that authority, He said, “Go ye therefore…” (Matthew 28:19). Devils, angels, life, death, hell, the world, circumstances, living and non-living things hear and respond to you in His Name. Therefore, be conscious of the transcendent greatness of His Name; live and do all things in His Name.

CONFESSION Jesus is set in the heavenly places, far above all rule and authority and power and dominion and every name that’s named. Therefore, all of nature, angels and demons hear and obey when I speak, because I stand and speak in the authority of Jesus. Glory to God!

FURTHER STUDY Isaiah 45:23; Ephesians 1:19-23; Philippians 2:9-10

1-YEAR BIBLE READING PLAN 1 Corinthians 15:35-58; Proverbs 8-9

2-YEAR BIBLE READING PLAN Luke 20:9-18; 1 Samuel 20

#RhapsodyofRealities #PastorChrisOyakhilome #YearofPreparation #September1st2021 #Blessed #Favored #Jesus #Christ #God #Christianity #Holy Spirit

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officialyourdailyinspiration · 19 days

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Salvation, Grace and Faith

8 For it is by grace that you have been saved through faith; and that not of yourselves. It is God's gift, and is not on the ground of merit-- 9 so that it may be impossible for any one to boast. 10 For we are God's own handiwork, created in Christ Jesus for good works which He has pre-destined us to practise. — Ephesians 2:8-10 | Weymouth New Testament (WNT) The Weymouth New Testament is in the public domain. Cross References: Psalm 51:10; Isaiah 19:25; Isaiah 29:23; Isaiah 43:7; John 4:10; Acts 15:11; Romans 3:24; Romans 3:28; Romans 9:16; 1 Corinthians 1:29; Galatians 6:15; 2 Timothy 1:9; Titus 3:5

#salvation #faith #God #gift #grace #mercy #Christ #sent #transformed lives #predestination #Ephesians 2:8-10 #The Epistle of Ephesians #Weymouth New Testament Bible #WNT

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sunshoreconstructionma · 8 days

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Home

🛁 Weymouth's Bathroom Oasis: A Journey from Dated to Divine 🌿 In Weymouth, MA, a once outdated bathroom has been meticulously transformed by Sun Shore Construction into a modern sanctuary, merging function with finesse. This renovation story is a testament to the power of vision, craftsmanship, and modern design. 🔨 #DatedToDivine: The journey began with a complete demolition, preserving only the essential drywall, to make room for innovation and style. A new, meticulously framed walk-in shower now stands as the centerpiece, featuring a robust mud shower base, cement boards, and cutting-edge waterproofing, ensuring durability and elegance. 🚿 #TilingExcellence: The artistry in tiling is unmistakable, with new wall and floor tiles adorning the shower area, each piece laid with precision and complemented by expertly applied grout for a seamless look. The bathroom floor, too, received a transformative tile update, elevating the space's overall aesthetic. 🎨 #ModernAmenitiesAndFinishes: Modernity shines through with the addition of a new exhaust fan, relocated for optimal functionality, alongside a stylish vanity that houses new plumbing and contemporary bathroom hardware. The transformation is rounded off with a fresh coat of paint, new baseboards, and a sleek new toilet, culminating in a space that radiates elegance at every corner. The result? A bathroom that not only meets the homeowners' functional needs but also serves as a tranquil retreat, embodying modern design principles and Sun Shore Construction's impeccable craftsmanship. 🔗 #SunShoreConstruction | #WeymouthMABathroomRemodel | #ModernSanctuary This transformation is more than just a renovation; it's a reimagining of space, turning everyday routines into experiences of luxury and comfort. Ready to turn your bathroom into a haven of tranquility? Contact Sun Shore Construction for a free estimate and embark on your journey to divine design today!

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troybeecham · 3 years

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Today, the Second Day of Christmas, the Church remembers St. Stephen, proto-Deacon and proto-Martyr.

Ora pro nobis.

Stephen (Greek: Στέφανος Stéphanos, meaning "wreath, crown" and by extension "reward, honor", often given as a title rather than as a name, Hebrew: ‫סטפנוס הקדוש‬‎), (c. AD 5 – c. AD 34) traditionally venerated as the protomartyr or first martyr of Christianity, was according to the Acts of the Apostles a deacon in the early church at Jerusalem who aroused the enmity of members of various synagogues by his teachings. Accused of blasphemy, at his trial, he made a long speech denouncing the Jewish authorities who were sitting in judgment on him and was then stoned to death. His martyrdom was witnessed by Saul of Tarsus, a Pharisee who would later become a follower of Jesus and known as Paul the Apostle.

The only primary source for information about Stephen is the New Testament book of the Acts of the Apostles. Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to participate in a fairer distribution of welfare to the Greek-speaking widows.

Saint Stephen is first mentioned in Acts of the Apostles as one of seven deacons appointed by the Apostles to distribute food and charitable aid to poorer members of the community in the early church. According to Orthodox belief, he was the eldest and is therefore called "archdeacon". As another deacon, Nicholas of Antioch, is specifically stated to have been a convert to Judaism, it may be assumed that Stephen was born Jewish, but nothing more is known about his previous life. The reason for the appointment of the deacons is stated to have been dissatisfaction among Hellenistic (that is, Greek-influenced and Greek-speaking) Jews that their widows were being slighted in preference to Hebraic ones in the daily distribution of food. Since the name "Stephanos" is Greek, it has been assumed that he was one of these Hellenistic Jews. Stephen is stated to have been full of faith and the Holy Spirit and to have performed miracles among the people.

It seems to have been among synagogues of Hellenistic Jews that he performed his teachings and "signs and wonders" since it is said that he aroused the opposition of the "Synagogue of the Freedmen", and "of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia".[Acts 6:9] Members of these synagogues had challenged Stephen's teachings, but Stephen had bested them in debate. Furious at this humiliation, they suborned false testimony that Stephen had preached blasphemy against Moses and God. They dragged him to appear before the Sanhedrin, the supreme legal court of Jewish elders, accusing him of preaching against the Temple and the Mosaic Law.[Acts 6:9–14] Stephen is said to have been unperturbed, his face looking like "that of an angel"

In a long speech to the Sanhedrin comprising almost the whole of Acts Chapter 7, Stephen presents his view of the history of Israel. The God of glory, he says, appeared to Abraham in Mesopotamia, thus establishing at the beginning of the speech one of its major themes, that God does not dwell only in one particular building (meaning the Temple). Stephen recounts the stories of the patriarchs in some depth, and goes into even more detail in the case of Moses. God appeared to Moses in the burning bush[Acts 7:30–32], and inspired Moses to lead his people out of Egypt. Nevertheless, the Israelites turned to other gods.[Acts 7:39–43] This establishes the second main theme of Stephen's speech, Israel's disobedience to God. Stephen faced two accusations: that he had declared that Jesus would destroy the Temple in Jerusalem and that he had changed the customs of Moses. Benedict XVI stated that St. Stephen appealed to the Jewish scriptures to prove how the laws of Moses were not subverted by Jesus but, instead, were being fulfilled. Stephen denounces his listeners as "stiff-necked" people who, just as their ancestors had done, resist the Holy Spirit. "Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him."[Acts 7:51–53]

Thus castigated, the account is that the crowd could contain their anger no longer. However, Stephen looked up and cried, "Look! I see heaven open and the Son of Man standing on the right hand of God!" He said that the recently executed Jesus was standing by the side of God. [Acts 7:54] According to Orthodox belief, the "Sanhedrin shouted and covered their ears, and rushed at him. They dragged him out of the city and stoned him, but the holy martyr prayed for his murderers." The people from the crowd, who threw the first stones, laid their coats down so as to be able to do this, at the feet of a "young man named Saul". However, according to the "Aramaic Bible in Plain English" and the "Weymouth New Testament" Acts 22:20, St. Paul, earlier known as Saul admits he was not only standing by, he was holding the garments of those stoning St. Stephen. This has significance. The possible reason for this may be that many of the members of the Sanhedrin were wealthy. (See Luke 18:9-14) Some, who may have been wearing expensive garments may have been hesitant to throw or place them on the ground. Saul's willingness to hold the garments of those stoning Stephen might signify that he considered it an honor to do so at the time. Having held the garments, rather than just watching over them, would have made Saul much more of an accomplice. This could have added greatly to St. Paul's sense of guilt later on and illuminate why he considered himself to be the worst sinner of all. "Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners--of whom I am the worst." 1 Timothy 1:15 (New International Version) Approving of, and assisting in, the killing of a disciple that Christ himself had chosen, was an unforgettable act, which St. Paul regretted for the rest of his life. "But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life." 1 Timothy 1:16

Stephen prayed that the Lord would receive his spirit and his killers be forgiven, sank to his knees, and "fell asleep" [Acts 7:58–60]. Saul, a witness to the stoning, "approved of their killing him".[Acts 8:1] In the aftermath of Stephen's death, the remaining disciples fled to distant lands, many to Antioch.

#father troy beecham #christianity #troy beecham episcopal #jesus #father troy beecham episcopal #saints #god #salvation #peace #martyrs

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