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[iconceptsstuff]

13 Things They Don’t Tell You About Traceability in Agribusiness

#agritech #agribusiness #fertilizer #farming

[greenerhealth]

(via FG Inaugurates Committee For Agro-export Standardization)

#Agrib #export #agric

[apexiao]

When the word is like a

submit

Answer to question

What is Islam

Im submission to Allah all mighty

Is islam

I shaq

S ubuh

L uhur

A sar

M agrib

Is a must is no compulsion but beneficial then you can do sunnah

Such as doha

Than Allah almighty will accept your ibadah or good deeds

Amin

May almighty make our life simple easy and prosperous in this life and hereafter according to the perfect man s. A. W

Protect us from harm yarabalalamin

[semrasnl]

Ağribe Nedir?

#ağribe ne demek

[atlascirca-blog]

Environmental impacts of hunting

Around 1875, a stack of skulls of bison intended for the manufacture of fertilizers. Sometimes corpses were abandoned on the prairie, simply stripped of their fur. Hunting activity has historically characterized ecosystems and landscapes, especially when it has been accompanied by the use of fire, dogs or trained raptors, trapping and poisoning. If a species such as the saber-toothed tiger appears to have naturally disappeared, many species may have suddenly disappeared from hunting, long before agricultural and urban expansion, in the northern hemisphere, Australia and on a number of islands. Prehistoric archeology and palaeontology show that these extinctions began with the disappearance of large animals (including European mammoth, elephant, cave bear, cave lion, megaloceros, etc.). These extinctions coincided with the extension of Cro-Magnon manpower very skilful in the use of flint, saga thrusters, bow, and possibly trapping and poisoning techniques. In Western Europe, in the late Middle Ages, most large mammals (deer, deer, aurochs, bison, reindeer, etc.) were declining, except in the royal forests and remote areas. Even the churchmen could practice hunting as recalled by a parchment of the monk Abelard who forbade monks under his authority to hunt the bear for more than two days a week. A common banquet menu of Louis XIV could include 300 stuffed cubs [ref. necessary]. After the French Revolution, which democratized hunting, large hunted mammals and birds still regressed, disappearing from entire regions [ref. (or totally for the aurochs) and everywhere outside the zoos and then the ancient royal forests of Poland. In North America, the widespread use of guns very quickly led to the regression of species such as the bison of the grasslands and the total disappearance of the migratory pigeons which by flights of millions of birds could obscure the sky and hide the sun there scarcely two centuries ago. The systematic slaughter of the bison was more political than the hunters, with the avowed aim of starving the Indians. It was not until the 1960s and 1970s that, as a result of changes in regulations, the growing awareness of a growing proportion of the population as a result of hunting to artificial feeding, known as "agribation", which these populations have replenished, on impoverished genetic bases, and in the case of wild boar after crossing with pigs, but not without success quantitatively, sometimes to the point of causing considerable damage in the crops or in over-exploited forests, posing so-called silvocounete imbalances. Human populations in tropical and equatorial regions, except on islands, do not seem to have eradicated species by hunting, whereas disappearances and regressions have been very significant in the temperate zones of the northern hemisphere and in Australia. However, the apparent improvement of certain populations of huntable species raises the problem of their genetic and health quality when stocking from livestock has been carried out. At the end of the 20th century, in a number of countries, a trend was emerging in favor of ecologically responsible hunting, represented by ANCER (a very minority) in France. The use of heavy metals Another problem is the massive and even preferential use of toxic (lead) ammunition containing heavy metal primers. This lead is the cause of a serious and proven problem of avian lead poisoning despite a shift towards the substitution of lead cartridges for less toxic ammunition since the 1980s in some countries and for certain types of hunting. In several countries, hunting with lead cartridges is prohibited on all wetlands (ponds, rivers, marshes, coastlines ...); hunters are obliged in these areas to use cartridges of steel balls or alloys based on bismuth or tungsten. Lead, which is highly polluting, particularly for water bodies and the food chain (in France, cartridges are only forbidden in France since 2005 and only for a hunter pulling towards a wetland or a wetland, but tens of thousands of tons of lead beads are still present in soils and sediments, an avian poisoning factor);

[sunda-akur]

pepeling

Papagon Kolot Baheula Paksakeun sing daraek sholat. Sabab wujudnya aksara ISLAM teh disusun ku SHOLAT anu lima waktu, nyaeta – Paksakan supaya mau melaksanakan shalat, sebab wujud dari tulisan “Islam” itu disusun oleh SHALAT lima waktu yaitu: I … sa, S ...ubuh, L … ohor, A … sar, M …agrib. Isuk jaganing geto …… di tengah-tengah Situ Kaparabon bakal aya TUTUMPAKAN anu MAJUNA ku SEUNEU – Kapan- kapan nanti, di tengah-tengah Situ Kaparabon akan ada sarana transportasi yang dijalankan dengan api (mesin motor bakar – combustion engine). Mun Pulo Jawa geus dirante beusi, julang ngapak ngawang-ngawang, silaing indit ti tatar kulon ka tatar wetan bari mawa endog borojolan, mun geus tepi ka tatar wetan, haneutna eta endog euy, masih karasa keneh – Jika Pulau Jawa sudah diikat dengan rante besi (rel kereta api) burung terbang di angkasa (kapal terbang), kamu berangkat dari Barat ke Timur sambil membawa telor yang baru diperocotkan, hangatnya telor itu euy masih dapat terasa ….. (Ujang) Amir, Ojo, ku silaing baris kaalaman mangke jaganing jaga bakal aya HUJAN LEBU – Amir, Ojo, oleh kamu-kamu akan dialami besok lusa nanti, akan ada HUJAN ABU! Ulah sieun maot, sabab urang pasti ngalaman maot. Tapi anu kudu sieun mah, saenggeusna urang maot, anu bakal hirup langgeng di aherat, naha urang geus boga bebekelan pikeun hirup di aherat? – Jangan takut mati, karena kita pasti akan mengalami maut; tetapi yang harus ditakutkan, ialah setelahnya mati itu, yang akan hidup kekal di akhirat, apakah sudah punya perbekalan untuk hidup di akhirat nanti? Mun boga kenur sadeupa ulah niat nyoba nekad nguseup ka sagara - Kalau hanya punya tali pancing kenur satu depa, janganlah nekat untuk mencoba-coba mancing di lautan. Mun geus nyaho ulah poho, tangtu moal kabobodo. Mun geus ngarti ulah lali, pinasti moal pahili. Lamun rasa geus rumasa, kade ulah asa-asa, hirup moal katambias. Mun geus iman ulah mangmang, moal kagembang ku nu herang – Kalau sudah tahu jangan lupa, maka tidak akan tertipu. Kalau sudah mengerti jangan lupa, takdir tidak akan tertukar. Kalau perasaan sudah punya rasa, jangan ragu-ragu, hidup tidak akan tersisihkan. Kalau sudah beriman janganlah ragu-ragu, tidak akan tertarik oleh gemerlapnya keduniawian. Bejakeun nu saenyana jeung sajujurna yen rasana uyah teh asin – Katakanlah dengan sebenar-benarnya dan sejujur- jujurnya, bahwa rasa garam itu adalah asin (Berkata benar dan jujur). Tiis ibun ampih pikir; nyaho ka badan pribadi, tangtu nyaho Ka-Islamanana. Sing karasa sing kapanggih, ari anu tujuh lawang jadi RATU, aya dina diri – Sejuknya embun dan tenteramnya pikiran; tahu akan keadaannya sendiri, tentu tahu akan ke-ISLAM-annya. Supaya terasa dan agar ketemu, bahwa tujuh pintu untuk menjadi kekasih TUHAN itu ada di dalam diri pribadinya. Jisim ngarasa nyeri, raga ngarasa lara, hate ngarasa cape. Hareudang nyandang wiwirang, perbawa hawa napsu, ujub sub’ah takabur, jeung ria panggoda setan – Diri merasa sakit, badan terasa merana, ati merasa capek. Gerah karena harus menanggung dosa yang memalukan, dikarenakan terbawa nafsu, ujub sok, sub’ah, takabur dan ria, karena godaan Syaithan. Mun jaga maraneh jadi PAMINGPIN, kudu mibanda JIWA WIBAWA, KOMARA, jeung langkahna panceg dina GIRI JALADRI, SURTA PAWAKA, Nu kitu disebut JIWA AGUNG, ADIL PARAMARTA - Kalau nanti kalian diangkat menjadi PEMIMPIN, haruslah memiliki JIWA yang ber-WIBAWA, memiliki charisma KOMARA, dengan langkah yang mantap panceg dalam GIRI JALADRI, SURTA PAWAKA, Itulah yang disebut JIWA AGUNG, ADIL PARAMARTA. (Menegakkan Keadilan itu adalah jauh lebih luhur daripada menegakkan Hukum; menegakkan hukum, hanyalah merujuk pada pasal tertentu hukum perundang- undangan, yang bisa dikomoditikan; jika menggunakan pasal yang ini, hukumannya begini, dengan menggunakan pasal yang itu hukumannya begitu, jadi bisa diatur dan ditawarkan kepada pihak siapa yang akan dibela dan pihak mana yang harus ditolong, tetapi menegakkan keadilan itu tidak dapat dijual- belikan, dan harus dengan menggunakan perasaan – rasa keadilan, MK). Pangkat ukur pupulasan, banda ngan ukur titipan; nyawa ukur gagaduhan. Tetela jeung rumasa, manusa tuna kaboga - Pangkat hanyalah hiasan bedak, harta benda hanyalah titipan, nyawa hanya pemilikan sementara. Jelaslah dan rasakanlah bahwa manusia itu tidak punya apa- apa. Lauk laut mah, sanajan hirup dina cai asin, tapi rasa dagingna teu kabawakeun asin. Pieunteungeun – PAMADEGAN – Ulah kapangaruhan lingkungan, tong rempan katiup topan, ISTIQAMAH ulah GOYAH - Ikan laut itu, walaupun hidup di dalam air yang masin, tetapi rasa dagingnya tidak terbawa jadi asin. Untuk dijadikan contoh bahwa – PENDIRIAN itu – jangan terpengaruh oleh keadaan lingkungan (yang buruk), jangan khawatir karena tertiup taufan, tetaplah ber- ISTIQAMAH dan janganlah goyang. Mas perak inten juminten, jamrut yakut, berlian kancana wulan; merah delima sutrajingga, rinukmi biduri asri. Eta perhiasan alam endah, tapi perhiasan nu leuwih endah mah ISTRI NU SHALEH, Mustika anugrah Allah - Mas perak intan berlian, jamrut yakut, berlian kancana wulan; merah delima sutrajingga, rinukmi biduri asri. Itulah perhiasan alam dunia yang indah, tetapi perhiasan nu lebih indah lagi sih ISTRI yang SHALEH, Mustika anugerah Allah. Singgetna; hirup ngan sapoe sapeuting, sabab, umur diburu ku waktu. Waktu nu beurang nu mana, waktu peuting nu mendi, urang dimangsa ajal? Numatak beurang peuting salilana kudu eling – Singkatnya, hidup ini cuma sehari satu malam, sebab umur itu dikejar oleh waktu. Waktu siang yang mana, malam yang mana, kita akan menemui ajal? Oleh karena itu siang dan malam harus selalu dan selamanya sadar dan ingat (berzikir kepada Tuhan Maha Kuasa)

[wooilikeit]

Just Pinned to Getxo Recicla: AG Personal Identity Mark Exploration agrib logos icons personal branding branding letter lettermark logomark logo choices options multiple exploration mark identity personal ga ag g a https://ift.tt/2A5N4l3

#Pinterest #Getxo Recicla

[polsektamborajakbar]

Asalamu'alaikum, Selamat malam Komandan, Melaporkan Aiptu Sriyono, Personil Bhabinkamtibmas Kelurahan Roa Malaka Polsek Tambora Polres Metro Jakarta Barat melaksanakan Sholat Magrib berjamaah bersama warga. Hari : Selasa Tgl : 14 Nopember 2017 Imam : Ustat H. ZAENAL ABIDIN Tempat : Masjid Nurul Islam Fatahilah Jl..Toang Bendera 2 Rw.03 Kel. Roa Malaka , Kec. Tambora Jakarta Barat. Setelah Sholat Agrib berjamaah dilanjutkan bersilaturahmi, dan berbincang bincang dengan jamaah, Toga maupun Tomas. Kegiatan teraebut dengan tujuan untuk menjalin tali silaturahmi dan kedekatan dengan tokoh agama tokoh masyrakat dan para warga sebagai Jemaah mesjid, supaya terjalin komonikasi kedekatan yang baik, antara Kepolisian dengan Ulama, Tokoh Agama, serta masyarakat sekitar lokasi, sesuai arahan Kapolsek Tambora Kompol H. SLAMET R. SH. MM. Sekaligus menyampaikan pesan-pesan kemanan dan ketertiban masyarakat, mengajak warga masyarakat ikut berperan aktif dalam menjaga lingkungan dari tindak pidana kriminalitas,salah satunya dengan mengaktifkan kembali siskamling, untuk tamu yang menginap dilingkungannya sesuai aturan 1X24 jam wajib lapor kepada ketua Rt dan Rw setempat, waspada peredaran narkoba. Selesai sholat kemudian Bhabinkamtibmas menyampaikan kepada para jemaah apabila melihat dan atau menemukan pelaku tindakan kriminalitas Kamtibmas s maupun gangguan lainnya supaya segera menghubungi Bimas atau ke Hot Line Polsek Tambora No.087.700.700.900. #polisiindonesia #polisi #polisimetrojaya #polisi_indonesia #promoterpolri #polisihebat #police #polres_jakbar #poldametrojaya

#polisimetrojaya #polres_jakbar #polisi_indonesia #polisihebat #promoterpolri #polisi #polisiindonesia #poldametrojaya #police

[idxsptr]

Kerusuhan sebelum \m/agrib .. \m/ .. #CFHday #kantinnationthepanasdalam #DCDC #kieuweh #kieu #blackandwhite #black #white

#cfhday #blackandwhite #dcdc #kieuweh #kantinnationthepanasdalam #black #white #kieu

[ma3routeclass16]

@Ma3Route: 07:05 ALL NAIROBI traffic and roads lead to Home Ownership and Agrib~more ⇢ https://t.co/j9ZqwCC8q2 https://t.co/bAyVluegwz via @RipoffKenya

http://twitter.com/Ma3Route

#IFTTT #Twitter

[iconceptsstuff]

13 Things They Don’t Tell You About Traceability in Agribusiness

#agritech #agribusiness #fertilizer #farming

[hempgenix]

Monsanto Co. is facing another lawsuit alleging that exposure to glyphosate, the primary ingredient in the company’s flagship product Roundup, causes cancer. Christine and Kenneth Sheppard, the former owners of Dragon’s Lair Kona Coffee Farm in Honaunau, Hawaii, have accused the multinational agrib...