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#all the aspec/aro guys out there you’re gonna find love too! friends and family and even a lover if you want one!!!
laniidae-passerine · 2 years
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listen I love my friends and I get that a big stage in accepting being a lesbian may be absolute rejection of men and thus saying stuff like “men are gross” “ew who would be attracted to men” “kinda lame to be a man” but it does leave a sour taste in my mouth. And maybe it’s because my gender questioning gets a little louder everyday (I’m not a guy but. I’m not not a guy???) but also it’s because I love men. I adore men. All of them, amab or afab, regardless of physical characteristics or anything, I love men. I love all the guys who aren’t exactly men or always men, who are still figuring out if they are guys or not, because you’re valid as fuck and I love you too. And especially queer men of any kind, you’re fucking fantastic. Don’t care if it’s romantically or platonically or familial or just in that appreciative sense that you’re out there and you’re great, I love men and I want them to know that. You’re amazing.
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hello, PLEASE tell me your aroace analysis of the black parade album, i would like to see it 👀👀
What up guys, I just passed a vet med practice exam and I’m aroace and emo as fuck so let’s do this
 First off, I will preface that I know that this wasn’t quite MCR’s idea of the album, but art is interpretive and I will at every possible opportunity rub my grubby little aroace hands all over that shit. This is also gonna get long so here’s a read more
 Okay so first off, let me just exclude the following songs from this interpretation simply because they are exactly as they appear: The End, Dead!, Welcome to the Black Parade, Sleep, Teenagers and Blood. I can’t find anything to really psychoanalyse in this regarding the aroace experience so much as they are about the emo experience. And also, as a heads up, I feel this may teter more into aromantic interpretation than asexual simply because that’s how I roll, baby.
Let’s start with ‘This Is How I Disappear’, there’s something in here that strikes me as ‘coming to terms with being aroace Very Badly’, that first onset of panic when you realise ‘oh crap, I’m not allo’. I didn’t have the ‘hell yeah no sexual/romantic attraction oh wait there’s a word for that?’ realisation often stated online, I was in a lot of denial, especially when I first started listening to this album.
The lines “And without you is how I disappear/and live my life alone forever now” really strikes this message to me. The gnawing sense of loneliness and isolation when you first realise that you’re not like everyone else, that ‘living a life alone’ is both what you want from life and dread, as an amatonormative society drills into every one of us that love and relationships is what makes us important in life, and without it we will simply disappear. The line hits home the pain of questioning, the horror of when you realise this is who you likely are before you can truly accept it. It’s not a pretty part of being aroace, it wasn’t for me, but it is an important one, and the lines always hit home to me in this era.
Added on to this is a sense of how we’re seen in media. Consider the line “Who walks among the famous living dead”. There’s a real push in amatonormativity that love and romance is what makes us human, what makes us alive, and without it, we’re not human. Therefore, by extension, the aromantic narrator is ‘not alive’ by these standards, nor is their community they’ve yet to find. This is also doubled down by the monster symbolism throughout the song; especially when I was younger, aromantic (and asexual) coded characters in media were always the bad guys, the monsters who could only be stopped by the unstoppable power of love; the narrator is lamenting how this part of themselves seems monstrous, evil to society, when really that isn’t true, and this evolves over the course of the album.
Let’s move on to The Sharpest Lives. This is less aroace specific, but it certainly seems like a downward spiral of the narrator, which carries on from the self-loathing of Disappear. There’s really only 1 line I want to talk about here: “Juliet loves the beat and the lust it commands/Drop the dagger and lather the blood on your hands, Romeo”. This is an obvious allusion to Romeo and Juliet, but it turns on its head the usual story of Romeo and Juliet being in love; Juliet doesn’t love Romeo, she just loves the beat, and Romeo is taking it too far. This speaks to another experience, not exclusive to aromantics, but definitely strongly felt in it, when someone misinterprets the relationship or your feelings and tries to push for romance when all you wanted was a good time. I had an awful experience of this myself, so I’m claiming this one for the aroaces.
(As an aside, I got into MCR around the same time we did Romeo and Juliet at school, so imagine little me, not knowing she’s aroace and sick to death of talking about romance at school and hearing this line. To say I lost my shit was an understatement. I ADORE that line.)
Next up is ‘I Don’t Love You’. I’ve talked about this one before on my blog, but this is the song that really gives it away to me that this album is very strongly catered towards aroaces. “But it’s a break up song!” No, it’s not, if you look at it from the correct angle. Also I’ve gone to further lengths with other break up songs so try me bitches (See: Love Drunk by Boys Like Girls being about disregarding amatonormativity rather than breaking up with someone. It’s so damn obvious too)
Here’s the short of it: I Don’t Love You is actually about falling out with a friend because you had entirely different ideas as to what it was you wanted from your relationship. The aro narrator wants it to remain friends; they’re happy with where they are, and doesn’t want it to change. The other ‘person’ in the song is alloromantic, and wants it to become a romantic relationship. The most important line for this is the most important line in the song: “When you go, would you even turn to say, I don’t love you like I did yesterday”. Let’s focus on the word choice here: ‘Like I did yesterday’. When allos talk about love, they talk about the amount; if this was about falling out of love, it would reflect that, that the other person in the song loves them less, not differently. The narrator is lamenting that their friend no longer loves them as a friend; the friend’s view of love has changed, they love them romantically, and less as a friend as a result, and the narrator’s insistence on remaining friends has highlighted this.
What’s more, I don’t think this is the first time the narrator has gone through this. Admittedly, I misheard one of the lines for years and I insist the line is “Another time was just another blow” but I’m not American so we don’t have dollars, and this is about me and my interpretation of the album so we’re in this ride together and I’m driving so lets do this. The song is very pained, you can hear it in Gerard’s voice, and there’s so little about the pain of losing a friend, especially when they wanted romance from you, that this song really speaks to.
What really gets me though is how the narrator is clearly still struggling with being aroace too. Let’s consider the line “Sometimes I cry so hard from pleading”. The narrator clearly isn’t at ease with their identity yet; maybe they wish they could keep their friend, but their placing their boundaries down, even though its costing a friend. These boundaries are important, and its important for our friends to respect them too. And listening to, and singing along to, this song really makes me proud for the narrator in a sort of self-love kind of way when you couldn’t love yourself.
Final matter on this song: the narrator still thinks of them as a friend, which is tearing the narrator apart. Yes, the line “Don’t ever think I’ll make you try to stay” might make you think differently, but I believe that’s the narrator setting their boundaries; they’re not going to become an item just to please their friend and make them stay. Instead lets look at “Better get out while you can”. The narrator sees that their different views on the relationship is incompatible, and suggests they ‘fall out’ before their friend gets too caught up, and the rejection pains them both even more.
Now for House of Wolves. Not a long to say on this one, but I see it as being about media and ace exclusionists. See, the song flips between another character seeing the narrator as an angel and as a sinner simultaneously; just as how the media depicts asexual/aromatic/aroace people as non-human, that our sexuality (or lack thereof) makes us incomplete (the sinner aspect), while exclusionists say that we must be loved by the same media (and by religion too) for being aspec (the angel aspect). The song flip flops between them very rapidly, a state of confusion that felt very poignant for me when I was questioning in the height of the ace discourse.
Okay Mama is just here not for interpretation but because my English teacher once told us to analyse songs for her to mark as revision for exams and she loves long songs and kept making us analyse them so I analysed Mama and handed that in and got an A*. So Mama said AroAce rights that day.
Disenchanted is another strange one, filled with lines that mean more to aroace interpretation than the song itself. It spoke to me most when I was on my year out, having failed to get into uni despite good grades, still struggling with coming to terms with being aromantic, and dealing with severe anxiety. All in all, it was a year of disenchantment. It’s a good song. So what about an aroace interpretation?
The main thing about the song seems to be pretending to be someone you’re not. And really, when talking with family who expect you to be allo, how can you be anything but? I was told in this time that ‘Girls only go to university to find a husband’, which is many levels of wrong, but that thought always sticks in my head with this song. Moreover, I always think of break up songs with the line “You’re just a sad song, with nothing to say”, because they ARE just sad songs with nothing to say; and yet we’re expected to love them, because it’s a universal experience. There’s never been nothing to them.
But really, the line “I spent my high school career spit on and shoved to agree, so I can watch all my heroes sell a car on TV” is what really spoke to me. You spend school years being told that these people are sexy, you’ll want romance one day, and you have to agree or we’ll bully you mercilessly for it. The kids at school knew who was aroace before they knew what aroace meant. And we grow up watching heroes we relate to on TV, the fantastic loners who don’t need a significant other, only for fandom and the shows themselves to pair them up, make them “sell cars on tv” and sell out what made them special to us. And it hurts. And this song reflects that so well. In this song, the narrator is reflecting back on the years lost by hating themselves, slowly coming to terms with being aroace.
And finally, Famous Last Words. This is the real tipping point where the narrator feels comfortable with themselves, and finally confronts the friend from ‘I Don’t Love You’. The song is sung by one person, yes, but it feels like a dialogue between the friend, who still wants to hold a romantic relationship with the narrator, and the narrator who’s finally had enough. The introduction is from the friend, their thoughts on the narrator and how they know that they’re not going to win, but maybe they can make them feel bad for it “But where’s your heart?”, the friend is accusing the narrator of being heartless for being aromantic. But here’s the thing:
The narrator’s accepted who they are. “Well is it hard understanding? I’m incomplete.” The narrator accepts that they’re aroace, that to the friend, they are different, they don’t experience romance. The pain that they felt in the first few songs, of being the living dead and disappearing, makes them feel incomplete still, but they’re finally secure with being aroace enough to declare that, while they aren’t fully there yet, “I am not afraid to walk this world alone.” The narrator knows who they are, and they’re no longer afraid of it. Even when the friend tries to backpedal “Honey if you stay I’ll be forgiving” the narrator knows that the friend isn’t worth the pain anymore “Nothing you can say can stop me going home.”
That’s also why the lines about ‘love’ in this song are so important too. “A love that’s so demanding I can’t speak” “A love that’s so demanding, I get weak”. The narrator is explaining that, for them, romance is demanding; it’s not easy, and it’s not worth it for them, it’ll tire them out. The first quote can also speak of their friendship now; it’s so demanding, the narrator feels that if they stay, they may not be able to speak up for themselves any more. They have to friend break up, for both of their wellbeings.
And finally, the last verses “Awake and unafraid, asleep or dead” is the final attempt at kicking the narrator, harking back to “the famous living dead”. But the narrator refutes it by insisting that they’re not afraid to be alone anymore. And the song ends with the narrator winning, leaving the friend for good, for a better life.
 And that’s the aroace interpretation of Black Parade.
And it’s 2200 words long fuck
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