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queenie-blackthorn · 7 months

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tips for writing muslim characters

except im a muslim, born and raised

dont mix it up with arab characters, yes a muslim can be arab and muslim but theres a difference. the link to my post abt writing arabs is here

first and foremost, not all muslims are arabs, and not all arabs are muslims. yes, most terminology and the holy book is in arabic, but that doesnt mean its exclusively arabs

indonesia (not an arab country) has the highest population of muslims worldwide

the arab country with the most christians is egypt, but the arab country with the highest population of christians is lebanon

not all practicing muslim women wear hijab (some extremely religious women might not wear a hijab)

five prayers a day: fajr (before sunrise), zuhr (midday), asr (afternoon), maghreb/maghrib (sunset), ishaa (nighttime)

call to prayer is known as 'azan', you can listen to it on youtube

muslims use the lunar calendar (known as the hijri calendar), which also has 12 months but its around two weeks shorter than the gregorian calendar. most people only remember the ninth month: ramadan

fasting consists of not eating/drinking from fajr until maghrib. you stop as soon as the azan for fajr sounds, and you can start again as soon as the azan for maghrib sounds. you fast for the entire month of ramadan, but its also encouraged to fast on mondays, thursdays, and the 14th/15th/16th days of each month of the hijri calendar

allah isnt the name of god. allah is the arabic word for 'god'

women dont have to cover up completely until puberty, athough some girls cover up before then and other women dont cover up at all

women can be religious and not cover up

the word 'hijab' doesnt show up in the quran, its 'khimar'. hijab is to cover up completely, not just hair. you cant wear a headscarf with a short sleeved shirt

men have to cover up too. from their navel to their knees absolutely has to be covered up, and (in most islamic cultures, not necessarily exactly religious) they cover up their chests as well

also men are told to avert their gazes from women more than women are told to cover up. youd find a lot of men in muslim countries not looking up from the floor when walking, especially in areas w a lot of women

kids by the age of eight can usually recite at least four chapters from the quran (the first one and the last three, mostly. it doesnt matter if theyre not arab)

if you want to use verses from the quran for whatever reason, i recommend quran.com

theres only one version of the quran. the same copy thats existed for 1400 years and millions of people have memorized it

on that note, people who memorize the quran are called hafiz, and there isnt a particular age. theres a three year old hafiz and a woman who didnt memorize it until age eighty three

there are two different sources for islamic law: the quran (holy book), and hadith (quotes of the prophet). dua' is completely different, its a prayer used to ask help from god, but unlike the five prayers, it doesnt really require a specific ritual. you just sit, face the direction of mecca, and say the dua'

superstitions are haram, but muslims do believe in black magic (its sihr in arabic and its one of the biggest sins) and djinn (there are djinn muslims but theyre widely regarded somewhat like monsters who encourage/help you to do black magic)

allahu akbar means "god is greater" or "god is the greatest". it isnt used as a signal to blow people up, and it isnt a term used purely by islam extremists

assalamu aleikum / waaleikum assalam mean, respectively, "peace be upon you" and "and peace be upon you too" basically just our way of just saying "hi" along with the reply

subhanallah means "glory be to god" usually when witnessing a miracle or when amazed

mashaallah - there arent any exact english equivalents but it means "what god wills". usually for compliments or to protect someone from evil eye

insha'allah - simply "god willing" but we use this when talking about the future (like "will you come to school?" "insha'allah" or "we'll get the gift, right?" "insha'allah"). can be replaced by the lesser used "bi'ithn illah"

alhamdu lillah - "praise be to god" or "thanks be to god. used in the way you might imagine, but also as a way to express that youre doing fine. "how are you doing today, sister?" "alhamdu lillah" (also when finishing a meal / finishing drinking water)

astaghfir ullah - "i seek forgiveness from god" whenever we see someone do something haram or when we ourselves do something haram and wish to repent

bismillah - "in the name of god" we use this whenever we begin something. a lot of arab literature starts with this. every chapter im the quran starts with this. every meal starts with saying this before eating

you can submit asks if you have any questions, but try to be a lil specific !!

feel free to rb with more info :)

#writing tips #muslim #writing muslims #writer sources #writing help #writers on tumblr #writeblr #writing advice

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aletterinthenameofsanity · 11 months

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hoping to do some good in the world (Muslim Hermione- fight me, jkr)

When a little muggleborn girl walks up to the Sorting Hat, a number of purebloods (and a number of muggleborns, to be honest) wonder why they can't see her hair- why her head and neck are covered by a dark blue headscarf.

In the ensuing months, they will learn the word hijab.

---

Hermione Granger is faithful and studious. She hates breaking the rules and is a perfectionist.

(She is also stupidly, irrevocably, wonderfully noble.)

In this universe, as in most others, Hermione Granger carries these traits close to her heart, in her spine and in her head. She holds faith in things that do not have a ready explanation, believes in heroes despite all evidence otherwise.

---

Hermione Granger finds a Summoning charm in her textbooks and figures it out how to perfect it before she even steps foot on the Hogwarts Express. If she is to complete her five daily prayers, then she will need a way to grab her prayer rug easily without having to carry it around all day (the Hogwarts blueprints show a school almost too large to be real- she’ll have to investigate that).

She leaves her first class and her lunch block for five minutes everyday. She heads out into the hallways, summons Abba’s prayer rug, recites a compass spell to orient herself toward Mecca, and recites her prayers.

---

This is not a story about heroes and villains. It is not a story about war and destruction, about magical spells and epic climaxes.

This is a story about the strength of a single girl’s faith.

---

Hermione knows fear. She knows the way that people look at her hijab with suspicion, look at her father like he’ll hurt them and her mother like she’s stupid (despite the fact that they’re both dentists, with their doctoral degrees and a wish to help others). She knows hatred, the way people sneer when they look at her and the way boys at her primary school would tug at her hijab, jeering names at her face.

She knows that Harry and Dean and Lavender and Anthony and Neville and the Patil twins all suffer from the same prejudice as she does, if for different reasons.

When Draco Malfoy spits mudblood in her face, when he curses her origins, she calls upon the spells that she can run past her lips. She summons up a righteous anger borne of years of absorbing others’ hatred, remembers pages and pages of spells. She whips hexes at prejudiced lips, smiles at the crunch of her fist against his face.

---

Hermione Janan Granger does not pray to flawed mentors and old men- she prays to Allah, and to herself. She is more than just a pawn, a fount of unfocused knowledge.

She wants to do good in the world, just like her parents, but she guards her trust close. She bestows it on those who have earned it- Harry, Ron, Ginny, Millicent, Anthony, Neville, Luna- but not on men who people seem to put blind faith in without proof.

Her faith is strong, but it is not without base.

---

She makes friends with Anthony Goldstein, who celebrates Yom Kippur and Hanukkah and the Shabbat prayers with the same devoutness with which she practices her own faith. In a rather secular, magical world, being able to find someone else who puts such effort into their faith is relieving to her.

---

During Ramadan, her mind grows sharp and her spells powerful even as her stomach growls. Her focus increases as her hunger grows, as her faith finds its way past the limits of her stomach and into her bones.

Her dedication to her faith becomes known, and respected. During this month of the year, she is unbeatable even as her skin grows a bit sallow and her stomach grumbles during classes.

(She heads down to the kitchens after sunset and is greeted by a feast. She understands that, magically speaking, it fulfills house elves to provide food for her, but her faith does not abide by slavery of any sort. It is hard for her to process their smiles whenever she asks for food.

So, instead, she thanks each and every house elf, mentions them all by name in her prayers. Perhaps this will help them.)

---

When Hermione tells Harry, the orphan boy, the forced hero of the story, that they are all heroes, she doesn’t mean that they are all saviors of worlds, leaders and princes. She doesn’t mean that they have to save the day, have to be courageous and beautiful and in love.

She means that they are survivors, and that this, in itself, is a heroic act.

---

Her caftan for the Yule Ball her fifth year is modest and beautiful. A long dark blue caftan, trimmed with dark blue lace and embroidered in gold, it is just perfect. Her hijab is dark blue to match.

Viktor Krum looks at her and smiles. “You look beautiful, скъп."

She smiles. “Thank you, Viktor."

Viktor Krum is nothing like the perfect Muslim boy she dreamed of as a little girl, but he is smart, and wonderful, and perfectly kind.

He respects her faith and her boundaries, calls her beautiful. He holds her hands, but does not kiss her. He is the perfect first boyfriend.

---

When she emerges from the lake, her hijab is sodden with water but thankfully still covers her hair and her neck.

---

Viktor leaves at the end of the Triwizard Tournament. Cedric won, Fleur placed second, and Viktor placed third. Despite his loss, he smiles and says, "It vas vorth it, Hermione, because I got to meet you."

Hermione returns his smile. "It was nice to meet you as well, Viktor. We'll continue to write, right?"

He nods. "Of course."

---

Hermione Granger is not meek. She is devout, and focused on her studies, but not meek.

She is full of faith for many things: Allah, education, and herself. She channels this faith into progress, into change.

---

Harry comes to her at the end of fifth year, stomach in his throat. “Hermione,” he says, eyes downcast, “I have something to tell you.”

“Yeah?” she asks, raising her eyes from her book.

“I...I think I like boys and girls.”

She looks at him. She��s suspected for a year or so, ever since his minor obsession with Cedric Diggory last year and the way he stares at Neville’s arse sometimes.

“Okay,” she says, and flips the page. “Tell me when you finally ask Longbottom out.”

Harry sputters, and she smiles.

---

Hermione’s sixth year, she breaks up with Viktor. It is an amicable split, no hard feelings between them. He wishes her luck with school and asks if she’ll mind if he comes to celebrate her graduation next year.

She smiles and says of course not.

---

She walks into the Room of Requirement (a fascinating discovery when searching for an answer to Harry’s Second Task two years ago) and finds Harry and Neville snogging in the middle of the Historic Legends section of the Great Hidden Library.

She clears her throat and they spring apart, looking like they’ve been caught doing something unspeakable. “Mind handing me the copy of the Upanishads, won’t you?” She gestures to Neville, who grabs a copy of the book that she’s seen him reading on the Express and hands it to her. “Thanks,” she says, and heads over to the Muggle Sports section (the far end of the library) so she can read in peace.

---

Hermione graduates top of her class, Susan Bones, Draco Malfoy, and Terry Boot right behind her.

The world is at her fingertips, and all of knowledge is within her grasp. She can change everything wrong with the world.

---

When Hermione Granger is eleven, she climbs a stool and puts a hat on her head. She is told that she will do well in either Ravenclaw or Slytherin, and she smiles.

I want to learn everything, she thinks, and the Sorting Hat shouts her House to the world.

https://archiveofourown.org/works/13706415

#first in my fuck jkr series #harry potter #hermione granger #muslim hermione granger #anti jkr #fuck jkr rowling #black harry potter #character of faith #poc hermione granger #hermione x viktor #harry x neville #racism #character study #one of my most popular fics #thought someone here might like my jkr spitefics #fight me in a denny's parking lot jkr

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lgbtqiamuslimpedia · 10 months

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Parvez Sharma

DOB :8 July 1976

Occupation :Journalist,Filmmaker,Writer,Activist

Gender :Male

Sexuality :Gay

Ethnicity :Indian 🇮🇳

Spouce :N/A

Awards :Best Film,Mix Brasil 2008,Best Film,Image +Nation,Montreal 2008,Monette Horowitz Award,Cinereach Award,Arts PAC—Artists for Freedom Of Expression,Arcus Foundation Award,The Hartley Film Award,Andy Warhol Foundation for The Visual Arts 2006,GLAAD Media Award,Stonewall Community Fund,etc

Parvez Sharma (also known as Parvez Hussein Sharma) is an Indian-born American journalist,writer,filmmaker & activist.Parvez Sharma's writings have appeared on The Huffington Post,The Daily Beast and The Guardian.He is a recipient of the 2018 Guggenheim Fellowship in the film/video category.Parvez Sharma is best known for his films In the name of Allah (short), A Jihad for Love, A Sinner in Mecca, & his 2017 book A Sinner in Mecca:A Gay Muslim's Hajj of Defiance.He received the GLAAD Media Award for Outstanding Documentary amongst several other international awards for A Jihad for Love.For his 2 controversial documentary films & activism, Parvez faced alot of criticism from Muslim world.After the release of A Jihad for Love, Sharma was labeled as Apostate by Muslim Judicial Council of South Africa.

Early Life:

Parvez Sharma was born on 8 July 1975 in a small town of New Delhi & grew up in various cities all over India.His high school was a Catholic School called St Mary's Academy where all students had to recite the Pater Noster during morning assembly.At the age 12,he had (inappropriately) speed-read his mother’s copy of “Gone with the Wind” & even gotten his hands on Christopher Isherwood’s “Berlin Diaries.By 13 he was precociously photographing everything with a pretty basic Vivitar camera which was gifted by his American cousin.

He recieved his bachelor degree in English literature from Presidency College of the University of Calcutta.He received his master's degrees in Mass Communication (Film and Television) from Jamia Millia Islamia University,Broadcast Journalism from the University of Wales,Cardiff & Video from American University's School of Communication.He moved to the United States in 2000 as a student at Columbia University's Film School, but was unable to continue a second semester due to lack of funds and moved to American University where he was given scholarships.

Career:

Parvez Sharma worked as a journalist for India's 24-hour news television network NDTV.He also worked on programming for BBC World Television(India), the Discovery Channel(United States), & the World Bank (United States).Parvez Sharma worked in several radio,print, and broadcast.

In the nineties, Sharma was a print journalist for several prominent Indian newspapers including The Telegraph,The Statesman,The Economic Times,The Business Standard, & India Currents Magazine.While at the Statesman he reported on what was the first ever detailing of the lesbian experience within India for a national newspaper - Emerging from the Shadows (July 3, 1994)– which became a rallying point for lesbians around the country and was crucial in the formation of many lesbian organizations.

Sharma was instrumental in setting up the first organized LGBT effort in the eastern state of West Bengal,setting benchmarks for many other LGBT organizing efforts around the subcontinent.

In his short film, In the name of Allah , Parvez interviewed American,British & South Asian Gay & Lesbian Muslims.A Jihad for Love film was preceded by this short film.Parvez Sharma came up with the idea after listening to the stories of gay muslims, when he attended American University.He decided to give a voice "to a community that really needed to be heard, and that until now hadn't been.Parvez Sharma and his film's co-producer Sandi Dubowski raised more than a million dollars over a 6 year period to make this daring film.Parvez conducted interviews of many LGBTQ muslims from different backgrounds.He met these people through the Internet.The film was filmed in 12 different countries and in nine languages.Sharma compiled 400 hours of footage of interviews throughout North America, Europe, Africa, Asia, & the Middle East.Countries included Iran,Iraq,Saudi Arabia,Egypt,Bangladesh,Pakistan,Turkey,France,India,South Africa,USA & UK.

In just its opening week during a limited release of 33 cities, A Jihad for Love, for example, ran for four weeks at New York's IFC theaters.The film grossed $22,287, out of which, $10,519 was just in New York.The Domestic Total Gross for the film is $105,659.A Jihad for Love was theatrically released in 33 cities,while A Sinner in Mecca was only released in four cities, for a week each.Its box office numbers were low, except in New York where it had a higher box office return of $11,220.The film also premiered in 2007 at the Toronto International Film Festival & in 2008 at the Berlinale.It went on to premier at more than a hundred film festivals globally and was released in theaters in the US and Canada in 2008 by First Run Features and Mongrel Media.A Jihad for Love was broadcast in India and other countries by India's NDTV.It was shown in two parts over the Aug 1-2 and Aug 8-9 weekends.Further A Jihad for Love was banned from screening in the Singapore International Film Festival, 2008.The film was also banned in several muslim-majority countries.By 2011, Sharma conducted live events and screenings of A Jihad for Love in many Muslim nations and capitals ranging from Beirut,Lebanon and Istanbul, Turkey, to Bishkek,Kyrgyzstan and Kuala Lumpur,Malaysia.In Indonesia, the film did an 8-city tour to acclaim.

In 2007 he wrote a chapter for the book Gay Travels in the Muslim World. In 2009 Parvez Sharma wrote the foreword for the anthology Islam and Homosexuality.

In 2009, Sharma was named as one of "50 Visionaries changing your world" in a list headed by the Dalai Lama.The OUT Magazine named Parvez Sharma one of the OUT 100 twice for 2008 and 2015- "one of the 100 gay men and women who have helped shape our culture during the year".On 29 May 2013 Sharma was honored as an "LGBT hero" by first-lady Michelle Obama at a DNC fundraiser in New York.

Activism:

Parvez has spoken internationally on distinguished film/media panels and panels on Muslim & South asian LGBTQ+ issues,human rights violations across the world and the crisis in 21st century Islam.

#gay muslim #gaymuslim #gay indian #homosexual muslim #india #loveislove #queer bio

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judybasha · 1 year

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Judy Basha 900211329

Assignment 1:

A 29-year-old American photographer and filmmaker Khalik Allah's work primarily falls into three genres: street photography (all of his visuals are taken on city streets), portrait photography (he displays the faces of the underprivileged in our society), and documentary-street photography (he uses his photography to make educational motion pictures) (Glanzman, 2014). Khalik Allah states that his life's purpose is to shine a light on the faces of individuals who are often disregarded, or the "modern field slaves of nowadays," in order to encourage the development of new knowledge and to gain understanding (Allah & Shelby, 2016). I believe photography may help individuals become more visible since it's more prevalent, and accessible today, and perhaps promotes social integration. He meant "make knowledge born" in the sense that he believes it is his responsibility to focus the lens and light on figures in the same way that it focuses the eye on something, resulting in an understanding that leads to knowledge. Many people fear neighborhoods and people simply because they lack understanding. According to Khalik Allah, the purpose of photography is to envision, inform, and guide people through the use of a lens, light, and compassion in a way that will enhance or add value to their lives. As it visualizes, sheds light, and has a personal impact on the individuals, his technique of photography may really promote understanding. You will be persuaded to reconsider the notion that these individuals are criminals as a result. He is lighting the darkness via his portraits. His life's mission is to bring light into people's lives, which is also mirrored in his own photography. His life's philosophy is to follow your passion. His photographs or stills employ low-key lighting and nighttime filmmaking to emphasize the mood; obviously, no photographs are shot in the morning, which dramatically highlights the mood and dramatizes the photographs. Although the frame is dark, the people are lit in a way that reflects his personal aesthetic. The music in the documentary also had a street feel to it, which complemented the tone of the narrative. I believe his photographs depict reality, and this is evident when you observe them. All the visuals caught my attention as they expressed a common narrative, but two, in particular, stood out to me because it featured a man with smoke coming from a cigarette in his hand against the background of streetlights. The man is also lit in a manner that way that he appears to be the dominant of the picture, and the man's placement in the middle of the frame also improves to emphasize this. He clarified that the film's controversial title wasn't intended to offend anyone; rather, it was there as he perceived himself as a “field n*gg*r” given his surroundings and mentality at the time (Allah & Shelby, 2016). As he is doing what he is truly passionate about by portraying, educating, documenting, and finally doing what he loves quite certain, Khalik Allah I feel has a significant effect on others. This influence extends beyond the photography profession to most of us.

References

Allah, K., & Shelby, T. (2016). Camera ministry: A conversation with photographer and filmmaker khalik allah on the production of and responses to his film field niggas.Transition (Kampala, Uganda), 120(1), 46-60.

Glanzman, A. (2014, October). Meet Harlem's 'official' street photographer. https://time.com/3589404/meet-harlems-official-street-photographer/

Allah’s school in mecca (2014, October). The Mind of Khalik Allah Khalik Allah Interview (Video). YouTube. https://www.youtube.com/watch?v=2tD_JRkfq_M

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tawakkull · 1 year

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ISLAM 101: Spirituality in Islam: Part 110

The meaning of Tasawwuf

Part 5

Perhaps the biggest challenge in learning Islam correctly today is the scarcity of traditional ‘ulama. In this meaning, Bukhari relates the sahih, rigorously authenticated hadith that the Prophet (Allah bless him and give him peace) said,

“Truly, Allah does not remove Sacred Knowledge by taking it out of servants, but rather by taking back the souls of Islamic scholars [in death], until, when He has not left a single scholar, the people take the ignorant as leaders, who are asked for and who give Islamic legal opinion without knowledge, misguided and misguiding” (Fath al-Bari, 1.194, hadith 100).

The process described by the hadith is not yet completed but has certainly begun, and in our times, the lack of traditional scholars—whether in Islamic law, in hadith, in tafsir ‘Qur'anic exegesis’—has given rise to an understanding of the religion that is far from scholarly, and sometimes far from the truth. For example, in the course of my own studies in Islamic law, my first impression from orientalist and Muslim-reformer literature was that the Imams of the madhhabs or ‘schools of jurisprudence’ had brought a set of rules from completely outside the Islamic tradition and somehow imposed them upon the Muslims. But when I sat with traditional scholars in the Middle East and asked them about the details, I came away with a different point of view, having learned the bases for deriving the law from the Qur'an and sunna.

And similarly, with Tasawwuf—which is the word I will use tonight for the English Sufism, since our context is traditional Islam—quite a different picture emerged from talking with scholars of Tasawwuf than what I had been exposed to in the West. My talk tonight, In Sha’ Allah, will present knowledge taken from the Qur'an and sahih hadith, and from actual teachers of Tasawwuf in Syria and Jordan, in view of the need for all of us to get beyond clichés, the need for factual information from Islamic sources, the need to answer such questions as Where did Tasawwuf come from? What role does it play in the din or religion of Islam? and most importantly, What is the command of Allah about it?

As for the origin of the term Tasawwuf, like many other Islamic disciplines, its name was not known to the first generation of Muslims. The historian Ibn Khaldun notes in his Muqaddima:

This knowledge is a branch of the sciences of Sacred Law that originated within the Umma. From the first, the way of such people had also been considered the path of truth and guidance by the early Muslim community and its notables, of the Companions of the Prophet (Allah bless him and give him peace), those who were taught by them, and those who came after them.

It basically consists of dedication to worship, total dedication to Allah Most High, disregard for the finery and ornament of the world, abstinence from the pleasure, wealth, and prestige sought by most men, and retiring from others to worship alone. This was the general rule among the Companions of the Prophet (Allah bless him and give him peace) and the early Muslims, but when involvement in this-worldly things became widespread from the second Islamic century onwards and people became absorbed in worldliness, those devoted to worship came to be called Sufiyya or People of Tasawwuf (Ibn Khaldun, al-Muqaddima [N.d. Reprint. Mecca: Dar al-Baz, 1397/1978], 467).

In Ibn Khaldun’s words, the content of Tasawwuf, “total dedication to Allah Most High,” was, “the general rule among the Companions of the Prophet (Allah bless him and give him peace) and the early Muslims.” So if the word did not exist in the earliest times, we should not forget that this is also the case with many other Islamic disciplines, such as tafsir, ‘Qur'anic exegesis,’ or ‘ilm al-jarh wa ta‘dil, ‘the science of the positive and negative factors that affect hadith narrators acceptability,’ or ‘ilm al-tawhid, the science of belief in Islamic tenets of faith,’ all of which proved to be of the utmost importance to the correct preservation and transmission of the religion.

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likewaterfallz · 2 years

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Yazeed met his inevitable end on 14th Rabi UL Awal. He was the son of fifth caliph. He was born and raised amidst luxuries. Little is known about his schooling and intellectual upbringing. He frequented hunting and preferred the company of women. Thus his character was shallow and weak. When power falls illegitimately in the hands of such a character then every means however illegitimate and inhumane is utilized to consolidate power. He capitalized on the ill gains of former leadership and advanced his adventurism with altering the religious principles and using coercion, manipulation, and miscommunication as the tactic of rulership.

A lot of people don't know but the most disrespect rendered to Deen under his reign by not only killing the grandson of Rasool Allah (saww) for no reason but soon after Karbala Yazeed attempted to dethrone sons of Zubair from being the custodians of Mecca. Therefore, he waged a ware and in this quest he burnt Holy Kaba. He attempted to plunder Bani Hashim and raided Medina where he allowed horses to be tied in Masjid e Nabwi where they spread feces and untidiness for days. Till date people send curses on his existence and people responsible for creating such existence.

#karbala #islamic

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mohifashion · 19 days

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The Celebration of Eid across cultures and countries

Eid ul-Fitr, one of the most significant festivals in Islam, marks the end of Ramzan, the holy month of fasting. In 2024, Eid 2024 date is expected to be celebrated on Wednesday, April 10th, though the exact date may vary depending on the sighting of the moon, which marks the beginning of the Islamic month of Shawwal. This date is subject to change based on the lunar calendar and regional sighting traditions.

Eid ul-Fitr is a joyous occasion marked by various traditions and customs observed by Muslims worldwide. The day typically begins with special prayers known as Salat al-Eid, performed in congregation at mosques or open prayer grounds. These prayers are offered in thanksgiving to Allah for the strength and guidance during the month of Ramadan. After the prayers, Muslims greet each other with embraces and well wishes, saying "Eid Mubarak," meaning "Blessed Eid." Eid ul-Fitr in 2024 is anticipated to be celebrated with great fervor and enthusiasm by Muslims around the world. Some renowned countries are Pakistan, Egypt, Indonesia, Turkey, India, Bangladesh, Nigeria, Iran, UAE, New Zealand, USA and so on

Anarkali Kurtas, lehengas, Shararas, Suits and Sarees Eid happens to fall in hot Summers and always look for the outfits that looks elegant yet airy and light weight

Eid is the time of the year that brings in new collection launches by several designers across India ,Pakistan and bangladesh. A time for celebration, sweets and yummy offers.

Eid Festivities in New Zealand :

New Zealand Eid Day embodies a spirit of unity and joy, drawing together the Muslim community across the country. In 2023, vibrant Eid celebrations took place in Auckland, Christchurch, Hamilton, and Aotearoa, Wellington.

Image courtesy: RNZ / Angus Dreaver

Eid, meaning "feast," holds profound significance for nearly 2 billion Muslims worldwide, observed biannually. Eid Al-Adha, also known as the Feast of the Sacrifice, marks the conclusion of the Hajj pilgrimage to Mecca, a sacred journey for Muslims worldwide.

The day commences with morning prayers, followed by an array of festivities at the Eid carnival. Children revel in activities like bouncy castles, cotton candy stands, Quran quizzes, and face painting. Meanwhile, adults can indulge in food stalls, henna art, and ethnic clothing counters.

The largest gathering occurred in Auckland, with over 5000 attendees joining the festivities organized by the New Zealand Eid Day Trust. It's heartening to witness such strong community spirit.

The Muslim community extends a warm invitation to engage with people of all backgrounds, fostering understanding of Islamic customs, traditions, and culture. Together, let's celebrate diversity and stand against hate.

Eid serves as a poignant reminder to spread messages of love and humanity, emphasizing unity in the face of adversity. Let's ensure that compassion prevails over bigotry and division.

It's noteworthy that the United Nations recognizes 15 March as the International Day to Combat Islamophobia, underscoring the global commitment to promoting tolerance and respect for all.

youtube

Eid Celebrations in USA :

Islam is booming in the United States, experiencing rapid growth as the number of mosques across the country approaches 3,000, according to the Institute for Social Policy and Understanding. Leading the pack are states like New York with 343 mosques, followed by California with 304, and Texas with 224.

Muslim Americans eagerly anticipate Eid not only for cherished family recipes but also for the chance to flaunt new attire. Designers such as Melanie Elturk, Lena Aljahim, and Ainara Medina unveil exclusive Eid collections, featuring eco-friendly hijabs crafted from recycled plastic bottles and sustainable bamboo.

Bridging the gap created by painful memories of 9/11, American schools are now increasingly recognizing and embracing cultural diversity. Growing numbers of school districts nationwide are accommodating Muslim students by observing Eid, marking a positive shift towards acceptance and inclusivity.

In 2023, the White House made history by hosting its inaugural Eid al-Adha celebration, highlighting the significant contributions of millions of Muslims to American society. Vice President Kamala Harris and Second Gentleman Douglas Emhoff led the event, emphasizing the invaluable role of American Muslims in fostering diversity, inclusion, and religious freedom.

Chand Raat, a vibrant South Asian Muslim tradition known as the "night of the moon," epitomizes the fusion of religion and culture. This lively celebration occurs on the final night of Ramadan, marked by the sighting of the new moon. Each year, Jackson Heights becomes a hub of festivity as South Asians gather to celebrate Eid, adorned in colorful salwar kameez and intricate gold jewelry while fireworks illuminate the night sky.

Eid Celebrations in India:

Delhi

Image Courtesy: PTI

Delhi, the proud capital city of India, draws a multitude of visitors during its festivals. Each festivity in Delhi is marked by a vibrant display of fervor and enthusiasm. During eid in india, people gather at the illustrious Jama Masjid, one of India's renowned mosques, to offer prayers. The streets of Old Delhi are adorned throughout the month of Ramadan, and the popular Gali Kebabiyan near Jama Masjid serves its famous Ramzan special, Haleem. Old Delhi transforms into a mesmerizing spectacle during Eid-ul-Fitr celebration, offering an abundance of delectable food stalls and dazzling decorations, inviting visitors to indulge in mouth-watering delicacies and witness the vibrant celebrations of the Islamic faith. Ramzan special Haleem is also served at the popular Gali Kebabiyan at Jama Masjid.

Srinagar

Image Courtesy: PTI

In Srinagar, the entire city embraces Eid-ul-Fitr with exuberance and grandeur. Prayers are offered at Aasar-E-Shareef Hazratbal, while locals and tourists flock to various markets to purchase new clothes and culinary delights. Busy hubs like Lal Chowk, Regal Chowk, and Goni Market buzz with activity throughout Ramadan and on Eid day, drawing crowds from all walks of life. Additionally, Eidgah becomes a focal point as thousands gather to offer prayers in this historic location.

Mutton Yakhni is mostly prepared on the occasion of eid festival

A lip-smacking and aromatic dish from Kashmir goes by the name Tabak Maaz; composed of ribs of lamb/mutton.

Rista. Its soup is gravy and red in color, just like Rogan Josh. Rista is spongy in nature. If you like non-vegetarian, give it a try and add to your appetite!

One of the aspects that has changed in Kashmir is the traditional clothes.

For women, there was the “tilla” embroidery, handmade designs of stunning intricacy woven on garments such as the “pheran,” a loose overcoat worn by Kashmiris.

Some of the places to shop for eid are :

Lal Chowk

Polo View Market

Badshah Chowk

Residency Road

Kashmir Government Arts Emporium

Zaina Kadal Market

Dastgir Sahib Market

Nishat Market

People from many villages come and place orders a month in advance to pick for eid celebrations. There are a lot of offers and collection availability as well at the time of eid. New designs from small boutiques are launched and displayed at varied price points .

Lucknow

Image Courtesy: Creative Commons Attribution Licence

Lucknow, renowned for its nawabi culture, celebrates Eid in true nawabi style. The sprawling Aishbagh Eidgah hosts prayers, alongside the popular Asifi Masjid. Visiting Lucknow during Eid is a delight for travelers, as the city exudes a festive spirit that envelops every corner. Tunday Kababi, Galouti Kebabs, and Nihari are among the popular foods enjoyed during the holiday seasons. Shopping in Lucknow for online shopping check Mohi Fashion.

Chowk

Chowk is renowned for its vibrant shopping scene during Eid festival, drawing crowds with its bustling market stalls and shops. Visitors flock to Chowk to indulge in the traditional shopping experience, browsing through a plethora of offerings including clothing, jewelry, footwear, and accessories. Of particular interest are the traditional Lucknowi treasures like intricately embroidered chikankari outfits, elegantly crafted kurta sets, and beautifully adorned dupattas. The bazaar is highly esteemed for its exquisite zardozi craftsmanship and authentic attar (perfumes), making it a favorite destination for discerning shoppers.

Aminabad

Aminabad, another cherished market in Lucknow, is a must-visit during Eid festivities. Known for its lively ambiance and traditional shopping delights, Aminabad boasts a diverse array of products spanning clothing, accessories, home goods, and electronics. The market shines with its renowned Chikan embroidery craftsmanship, inviting tourists to explore a plethora of shops and boutiques offering finely crafted Chikan creations.

Kolkata

Known as the 'City of Joy,' Kolkata pulsates with enthusiasm during Eid, adorning its Muslim-dominated areas with vibrant decorations. Families and friends gather to celebrate Eid, often visiting famous eateries to savor delectable cuisine together.

Most of the markets in the south, central kolkata extend their hours to midnight during eid every year .Markets on Zakaria Street and Chitpore Road will also remain open until midnight.

Hyderabad

Image Courtesy: Ease My Trip

Hyderabad, the city of nizams, captivates visitors with its unique offerings during Ramadan. Charminar serves as a focal point for prayers and shopping, while Mecca Masjid and other locales attract worshippers. The aroma of Haleem wafts through the streets, enticing food enthusiasts and adding to the festive atmosphere.Some of the famous places are Madannapet, Mir Alam Tank, Masab Tank, Golcondaidgah and Secunderbad.

Charminar road turns into a paradise for the shopaholics during this festival. Rest Assured you are greeted with a welcoming smile to the shops, food stalls , Do visit with your family and indulge in the culture of hyderabad during eid. Many malls and luxury spots also offer special discounts and events around this time but if you are looking to explore culture , charminar is the place to be.

Mumbai

In Mumbai, the bustling metropolis, Eid is celebrated with grandeur and excitement. Azad Maidan hosts prayers, while mosques like Minara Masjid dazzle with decorations. Food enthusiasts flock to Mohammed Ali Road to savor a variety of culinary delights, and Haji Ali Dargah welcomes visitors seeking spiritual solace amidst the festivities.

Eid is a window used by many bollywood films to release, people opt to visit at the theaters while many restaurants and clothing brands offer great discounts and new collections during this time.

Find some legacy ethnic stores in Dadar, Khar west. Vaishali market is known for Eid shopping if you are going affordable and looking for ready made suits. Get a glimpse of chikankari outfits if that is your cup of tea at the linking road market. And ofcourse the Mangaldas market , with a lot of unbranded fabrics, stitched/ unstitched outfits can be purchased on good discounted rates .

Eid Celebrations in United Arab Emirates (UAE)

Image Courtesy: Khaleej Times

In the UAE, Eid celebrations are grand and infused with local culture. The streets and homes are illuminated with lights, and traditional meals are prepared. They buy new clothes and visit each other houses to exchange gifts and sweets. Public celebrations often include fireworks, concerts, and various family-oriented activities. Zakat al-Fitr, a form of charity, is given before the Eid ul-Fitr prayer. For Eid al-Adha, the act of Qurbani (sacrificial slaughtering of livestock) is observed, and the meat is distributed among family, friends, and the needy.

Eid Celebrations in Saudi Arabia

Image Coutesy: Arab News

In Saudi Arabia Eid celebrations start with the sighting of the new moon. This is a time of deep religious significance and community. Prayer gatherings are held in mosques and open spaces across the Kingdom. Following the prayers, people visit relatives starting with the elders to offer greetings, and children often receive money or gifts. Saudis engage in a host of cultural activities that exemplify their heritage during Eid celebrations, such as the art of falconry, cheering at camel races, and performing traditional dances.. Traditional dishes like kabsa (spiced rice with meat) are savored. During Eid al-Adha, sacrificial rituals are conducted, signifying Prophet Ibrahim's willingness to sacrifice his son as an act of obedience to God.

Eid Celebrations in Turkey

Image Courtesy: Economic Times

In Turkey, Eid is known as Şeker Bayramı (Sugar Feast) for Eid al-Fitr and Kurban Bayramı (Sacrifice Feast) for Eid al-Adha. Eid starts with a special morning prayer, and people dress in their finest clothes. Children go door-to-door, kissing hands of the elderly and receiving sweets and small amounts of money in return. Families gather for meals, often starting with breakfast, and traditional foods like baklava and halva are enjoyed. Livestock sacrifice and meat distribution among the less fortunate are common practices during Kurban Bayramı.

Eid Celebrations in Egypt

Image Courtesy: Arab News

In Egypt, Eid is a time for social gatherings, and joyous celebrations. Mosques are filled for the Eid prayers, and people often gather in parks and on the Nile cruises for picnics afterwards. During Eid al-Adha, many Egyptians who can afford it perform the Qurbani and share meat with the poor. Fattah, a dish made with rice, bread, garlic, and meat, is a traditional meal consumed during the festivities.

Eid Celebrations in Indonesia

Image Courtesy: Emirates247

Indonesia, with the largest Muslim population in the world, In Indonesia, the festival of Eid is known as Hari Raya Idul Fitri. Festivities commence with the takbir, an announcement calling the faithful to prayer, and the communal Eid prayer is typically conducted in expansive open areas. Eid with great fervor. Known as Lebaran, Eid in Indonesia involves a mass exodus from cities as people return to their home villages in a tradition called mudik. Prayers are held in mosques and open fields, and people seek forgiveness from elders, called sungkem. Special dishes such as ketupat (rice cakes wrapped in coconut leaves) and opor ayam (chicken in coconut milk) are prepared.

Eid Celebrations in Pakistan

Image Courtesy: thestatesman

Eid in Pakistan is a cultural spectacle. The night before Eid, called Chand Raat (Night of the Moon), is filled with people shopping for clothes and bangles and applying henna on their hands. Eid prayers are held in mosques and open areas, followed by a three-day celebration. Sheer khurma (vermicelli pudding with milk) is a staple sweet for Eid ul-Fitr, while Barbeque parties are common during Eid al-Adha to enjoy the meat from Qurbani, the sacrificial offering.

These diverse customs and traditions reflect the rich cultural tapestry of the Islamic world, as people come together in a spirit of joy, reflection, and charity during the cherished time of Eid.

#ramadan 2024 #eid dresses #indianwedding #indian ethnic wear #pakistandresses #Youtube

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ubaid214 · 28 days

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Badal Umrah: Historical Perspectives and Modern Applications

Umrah, the lesser pilgrimage, keeps immense significance in Islam, providing believers an opportunity for spiritual rejuvenation and closeness to Allah. Nevertheless, the idea of Badal Umrah, where one performs Umrah on behalf of another, increases significant theological, moral, and realistic questions. This article goes into the intricacies of Badal Umrah, reviewing its roots, significance, controversies, and implications in modern Islamic practice. badal umroh

Sources and Significance: Badal Umrah sees its sources in the broader Islamic principle of proxy or alternative, where one personal performs an act of praise with respect to another. The style draws characteristics with Badal Hajj, where in actuality the pilgrimage to Mecca is performed with respect to some one unable to conduct it themselves due to condition, senior years, or other legitimate reasons.

The significance of Badal Umrah is based on its volume to meet the religious obligation of Umrah for anyone struggling to undertake the trip themselves. It demonstrates the nature of community and solidarity within the Muslim Ummah, allowing individuals to talk about in the spiritual returns of pilgrimage despite bodily limitations.

Controversies and Criticisms: Despite their respectable intentions, Badal Umrah has been at the mercy of scrutiny and criticism within particular groups of Islamic scholarship. Some scholars fight that the physical act of praise, particularly pilgrimage, is profoundly personal and can't be acceptably satisfied through proxy. They contend that the spiritual knowledge and personal trip of self-discovery inherent in Umrah can't be replicated through a substitute.

More over, considerations have already been increased concerning the commercialization and exploitation of Badal Umrah solutions by specific agencies. Critics argue that the commodification of spiritual functions undermines the sincerity and authenticity of praise, turning holy rituals into professional transactions.

Legitimate and Honest Concerns: Islamic jurists have debated the permissibility and problems of Badal Umrah within the construction of Islamic law (Sharia). Though some schools of thought permit Badal Umrah under certain conditions, the others maintain an even more limited stance, emphasizing the importance of particular duty and bodily existence in pilgrimage rites.

Ethical concerns also enter into play, especially concerning the intentions and sincerity of both proxy singer and the beneficiary. Scholars emphasize the significance of love of purpose (niyyah) and sincerity in worship, cautioning contrary to the instrumentalization of religious works for personal get or status.

Realistic Implementation and Regulations: In practice, the implementation of Badal Umrah varies across different Muslim neighborhoods and regions. Some companies present formalized companies for arranging Badal Umrah, facilitating the method for people seeking to perform the pilgrimage for others.

But, regulatory frameworks and error systems in many cases are lacking, resulting in issues about openness, accountability, and the misuse of funds obtained for Badal Umrah purposes. Obvious directions and standards are expected to guarantee the reliability and legitimacy of Badal Umrah plans, safeguarding the interests of both the proxy singer and the beneficiary.

Conclusion: Badal Umrah represents a sophisticated junction of faith, convention, and modernity within the broader situation of Islamic worship. While it offers a method of inclusivity and convenience for people struggling to undertake pilgrimage themselves, additionally it raises important theological, moral, and sensible issues that need consideration and deliberation within the Muslim community.

As Muslims understand the complexities of modern spiritual training, it is important to uphold the values of sincerity, strength, and concern in every facets of praise, including the efficiency of Badal Umrah. By fostering a further comprehension of their significance and implications, Muslims may strive to make sure that Badal Umrah remains a manifestation of religious commitment and communal solidarity in accordance with the teachings of Islam.

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andnowanowl · 2 months

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Since "Palestine Speaks: Narratives of Life Under Occupation" is suspiciously not available in the US in the form of an e-book, I purchased a physical copy and wanted to share it here for anyone else also unable to get access.

AHMAD AL-QARAEEN

Shop owner, 43

Born in Silwan, East Jerusalem

Interviewed in Silwan, East Jerusalem

After the Arab-Israeli War in 1948, Israel took possession of Jerusalem's mostly Jewish western half, while Jordan administered the mostly Arab eastern half, which included the Old City of Jerusalem, the hill that houses the Temple Mount (the holiest site in Judaism, where the Second Temple was located), and the Al-Aqsa Mosque (one of the holiest sites in Islam, where, according to the Quran, the Prophet Mohammed was miraculously conveyed from Mecca to pass along the word of Allah). In 1967, during the Six-Day War, Israel took possession of East Jerusalem along with the rest of the West Bank. In 1980, Israel declared the whole of Jerusalem the undivided capital of Israel, while the Palestine Liberation Organization, led by Yasser Arafat, maintained that the city was the capital of Palestine.

The East Jerusalem neighborhood of Silwan has over 30,000 residents and sits in the shadow of the Temple Mount and Al-Aqsa Mosque to its north. Numerous archaeological excavations in the nineteenth and twentieth centuries have provided evidence that Silwan was the original Bronze Age site of the city that would become Jerusalem. Though the majority of the population is still Arab, since the 1980s, hundreds of Jewish settler families have moved into the area, and the tension between settlers and Arabs often boils over into violence.

The first time we walk through Silwan in 2012, a playground and a community center have just been demolished by the Jerusalem police and Israel's National Parks Authority. A few dozen frustrated children play in the rubble where the playground was. Some are chucking onions at each other, and onion skin floats through the air like snow. The community center was razed to make room for a new visitor center for the City of David National Park, a massive archaeological museum and dig site that is privately operated by Elad, an East Jerusalem settler organization.

We then visit the nearby Wadi Hilweh Information Center and inquire about people who might be willing to share their stories. There, we meet Ahmad Al-Qaraeen, who is showing a video about Silwan's troubles to a group of tourists.

Ahmad is ruggedly handsome, with light eyes and a scruffy voice. He begins telling us the story of why he walks with a cane, and we sit with him for a couple of hours before making a date to come back. Over the course of half a dozen meetings, Ahmad tells us of his sense of connection to the neighborhood and the problems he has struggled to overcome since being shot twice outside his home by a settler in 2009.

ALL OF MY DREAMS START FROM HERE

I was born here in Silwan in 1971. All my family was born here—my father, my father's father's father's father, as far back as I know. Silwan, it's part of my life. I am part of Silwan. All of my dreams start from here. I've only left Silwan one or two times in my life. My neighborhood, my friends, everything here is made for me. I was working in the streets here by the time I was six, seven years old. I've learned everything from these streets. So much of the communitywas supported by tourism when I was young. My parents and neighbors

worked in coffee shops, restaurants, and as guides. When I was a child, I sold souvenirs, cold drinks, and ice cream to tourists. I learned English before I even started school. I spent a lot of time at the Silwan pool.¹ I'd sell things to tourists in the parking lot there, and I'd help give little tours when I was twelve or so, just showing people around and talking about the history of the place. I knew it well-I could walk from end to end in the dark at night, without a flashlight.

For me, things began to change at the time of the First Intifada in 1987, when I was seventeen.² My school was closed during the fighting. It was closed for more than a year, and I never went back. Instead, I started to work. I got a job working in a factory shaping metal. I did that for two years. One day I asked my boss, "What is the metal from this order going to build?" He said, "It's for the Israeli tanks and airplanes." I had no idea we were doing that, and so I quit.

Around 1991, after the whole world started to talk about peace and the end of the Intifada, things really started to change in my neighborhood. Jewish settlers were moving in. There were police everywhere then, and private security as well to protect the new settlers.³

One day a group of settlers approached my father and tried to get him to sell our house. They said, "Put whatever figure you want on this check, and that's what we'll buy it for." But my father wouldn't sell—he helped build the house himself when he was just a teenager in the 1940s. Settlers tried the same with other houses in my neighborhood, and they got maybe a few houses that way. In other cases, they'd try to forge papers that were supposed to show that the house had already been sold generations ago, way back in the 1930s. And the more settlers moved in, the more things changed. Suddenly, there were private security guards with big guns at the Silwan pool, and they'd charge visitors money. When my neighbors and I would try to go there, they'd say, "Palestinians aren't allowed."

During this time, I worked installing carpeting. And after that I started to work for a furniture company, assembling furniture, and then I became a truck driver. Around 1998, when I was twenty-seven, I got married. My wife's father is my father's cousin, so she was my second cousin. She was seventeen at the time, and after she finished school, I helped her pay for university for six years. We had two sons a year apart, Ali and Wadee, in 1998 and 1999. Around this time I also bought a truck for myself, and I started my own business as a mover. I worked for Palestinians, for Jewish people, for everyone. In a month I was making 7,000 or 8,000 shekels—enough for my family.⁴ For many years, life was good.

YOU SENSE THE SMOKE INSIDE YOU

My story, it's one of thousands of similar stories. I don't like to talk about it, but I have to talk about it. I want people to know what happened to me. It was September 11, 2009, maybe five-thirty, six in the evening—it was a little before sunset. It was Ramadan, and I was dozing at home, waiting for the sun to go down so that my family could break fast for the day.⁵ Suddenly, I heard some people shouting outside, so I went to see what it was about. In the street, dozens of people were shouting at a few private Israeli security guards and a couple of settlers. I asked someone, "Why are you shouting?" And he said, "These two settlers were hitting children in the street, and we're demanding that the security guards get these settlers out of here." I don't think anyone wanted trouble though, since it was Ramadan. It wasn't time for fighting.

My own children were out on the streets at the time, and they were only nine and ten, so I was worried about them. I began to look for them to get them into the house. I also kept my eye on the settlers. They were young, maybe in their early twenties, and dressed in street clothes. They were shouting and pushing at a group of children in the street. Suddenly, I saw one of the settlers put an M-16 in the air. Then he pointed his gun, and I saw that he was aiming at a child. And then I realized the child was my son Ali. At the same time, I saw my son Wadee getting hit by the other settler. I was horrified, and realized my neighbors were shouting about my own sons being attacked by the settlers.

I moved toward the settler with the gun and demanded, "Why are you doing this?" He turned to me and said that he could do what he liked. He started to walk away, and I said, "Wait, I want to talk to you. I know you can do this, but why?" He said, "No, you will not touch me." I said, "I want to talk to you if we do something wrong to you, you can call your security guys. You can call the policeman to come to help you. But I will not allow you to touch my son." As I spoke, the settler was backing away and looking at me and my son, and suddenly, he stumbled backward onto the ground. The other settler yelled, "You have to shoot." So the settler who had stumbled stood up and fired. The people in the crowd started shouting, and I fell down.

I felt like someone had stabbed me with a knife. When you get shot, you sense the smoke inside you. I felt it, and I smelled it in my body. I could taste the bullet in my blood. I saw my right leg was bleeding, and it was twisted beneath me. The bullet was in the thigh.

The people in the crowd asked me where I'd been hit. I said, "I don't know exactly, don't touch me." My two sons ran to my side and asked why it had happened. I was sitting on the ground. I couldn't feel my leg. I started to ask for an ambulance.

I heard the people shouting, and then I heard another shot. The man who shot me had shot another boy in the crowd who was on a bicycle. The boy was about fifteen. Then the man came back and he shot me a second time, this time in the left knee. Why, I don't know. Even the Israeli security guards asked him, "Why are you shooting?" But after that, the shooter and his friend just ran away.

Some people in the crowd called for the ambulance to come and help me. I was bleeding on the street for five minutes. A neighbor brought over some towels, and she packed them on my leg, while a man tied them with a belt to try to stop the blood. They told me, "Someone with a car wants to take you to the hospital." We didn't think an ambulance was going to come any time soon.

They took me and put me in the car. I saw that the boy from the bicycle was already in the car. The man and woman lifted me up under my arms. I felt as though my leg had stayed behind in the street. I told them, "Wait, wait!" I couldn't move my muscles, so I had to lift my leg by the pants and put it in the car. I still couldn't feel it. It was not mine. After that I sat in the car, bleeding. The blood soaked my T-shirt, my shoes, everything in the car.

Then we took off, but on the way to the hospital, the car was stopped twice by Israeli police, and the driver was almost arrested. It was a Friday, and he was probably the only Muslim driving that day, since it's prohibited on Fridays during Ramadan. Once the police realized the situation, they

let us go, but they followed us to the hospital. At the hospital, while the doctor was checking me, a policeman came. He told the doctor, "You have to leave now. You can check on the boy who came in with him, but I want to ask this man some questions." So he interrogated me about the incident, even as I was bleeding.

After I was questioned, my wife showed up. She said that my family, my cousins, they thought that I had died. They were already discussing the funeral.

The doctors got me ready for surgery, and then I was on the operating table for five hours. I later learned that they'd told my wife, "Maybe he has a chance, maybe not." I'd lost eight units of blood and I was very weak.

Later, my sons showed up at the hospital. They looked so sad, and they just said, "We're sorry." I asked them why, and I learned that they'd been interrogated by the police. The police had told them that they provoked the fight with the settlers, and that they were responsible for me getting shot. I told them, "No, no, no, don't think about that. It's not your fault." But even now, they believe that if they hadn't gone out in the streets, I wouldn't have been shot. They still feel guilty.

The police wanted to charge me with assaulting a soldier. The settler who'd shot me was in the Israeli military, but he hadn't been wearing his uniform that day. But luckily, someone in the crowd had taken photos of everything that happened, so it was easy to prove that I hadn't physically attacked the settler in any way.

MY SONS NEED MORE FROM ME

Three months after the operation, I went to get a checkup, and my leg still wasn't healing. They performed another surgery to clean out fragments and repair the bone. I stayed at home in a wheelchair for eight months after the shooting. Then I started walking again with a walker. After the first year at home, I started to have more pain, and it turns out I needed even more surgeries. Eventually, I replaced the walker with a cane.

All of this has changed my life. As a truck driver, part of my was to job move furniture. Also, I would help my family, help out around the neighborhood, play soccer—I can't do any of those things anymore. I have had five surgeries so far. I have two more scheduled. And I have pain whenever I try to do anything physical, even something simple, like helping my son fix his bike. I just can't do it. For my older son, Ali, the disaster has changed everything in his life.

After he was attacked and he saw me get shot, he started to feel like his father couldn't protect him. And when he saw that his father couldn't protect him, he wanted to protect himself. Now, if someone starts picking on him or says something nasty, my son fights with him. These last two years, I've had him in three different schools because of his fighting. Before the shooting, he didn't have any problems in school. Both boys are fighting in school, with other children and with the teachers. And they get angry at the settlers. My sons, they need more from me. As their father, I cannot help them.

One day at home, my sons came to me and said, "Dad, we saw the settler who shot you." I told them, "No, no, he's in jail." I was lying to them. I'd learned that he only spent a day in jail before he was released. They said, "No, we remember him, we saw him." The truth is that the guy who shot me was taken by the police, but he was only questioned for a couple of hours and stayed in jail for twenty-four hours. They picked him up that night. It was Friday when he shot me. Friday night there's no court, and Saturday during the day there's no court, so Saturday evening he went to court and he said that he was defending himself. That was it. They closed the file.

I believe in non-violence. And I tell my children what happened. They ask me, "Why did this Jewish guy shoot you?" I tell them that it's settlers, not all Jewish people. I tell my boys that the difference between the settlers and Jewish people is that the settlers have come here from all over, and they don't really know or understand the land like the Jewish people who have lived here their whole lives do. We visit my friends from Jewish families, and they visited me when I was injured. I've worked with many Jewish people, so I speak some Hebrew. My sons know the difference between the settlers and the other Jewish people. They know. I have told them many, many times. But I also tell them that this is our village, we have to stay here. I tell them to be non-violent, because it's better. If you want to fight something, if you use violence, you will lose.

The building of settlement homes in East Jerusalem continues to contribute to failure of peace talks between Israel and Palestine. In April 2014, the Israeli Housing Ministry authorized the construction of seven hundred new homes for settlers in East Jerusalem. In response, the Palestinian Authority pulled out of talks and unilaterally applied for statehood recognition from fifteen international treaty organizations. Immediately after, Israeli courts authorized the continued expansion and development of the City of David National Park in Silwan.

---

Footnotes

¹ The Silwan pool is an attraction for both Jewish and Christian tourists visiting holy sites. It is said to have been the springs that fed Solomon's gardens and is also the site of a miracle performed by Christ that is described in the Bible. It has been a source of fresh water for the city of Jerusalem for millennia.

² The First Intifada was an uprising throughout the West Bank and Gaza against Israeli military occupation. It began in December 1987 and lasted until 1993. Intifada in Arabic means "to shake off."

³ By the mid-eighties, approximately 75,000 settlers lived in East Jerusalem. By the end of the First Intifada, the population had doubled to over 150,000 and has since increased to over 200,000.

⁴ At the time, 8,000 shekels equaled approximately US $2,800.

⁵ During the month of Ramadan, observant Muslims fast from sunrise to sunset each day.

#palestine speaks #palestinian voices #book exerpt #part 12 of 16

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fivepercentgodsandearths · 4 months

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The original women (non white) are Earth in the 5% Nation of Gods and Earths!

Via Divine Allah (Divine Ortiz) on Social media

#nation of gods and earths #supreme mathematics #five percent nation #allah school in mecca #5% nation of gods and earths #mixed race #biracial #black woman #african american #women of color #asian women #latinas #chicana #indigenous women #father allah #hip hop

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underground-hip-hop-affiliated · 1 month

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youtube

Allah Reality "The Man in the Mirror"

“You going through hard times..

you ain’t gotta get on your knees and pray

look at yo Self

The Man In The Mirror.. Look In The Mirror

Ask That Man, “What Do I Do Now?”

ALLAH REALITY

#Allah Reality #Allah's School In Mecca #Allah #God #Man

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queenie-blackthorn · 15 days

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Do you have a favorite passage of the Quran?

i dont have favorite passages as much as i have favorite ayat (verses)

so, surely with hardship comes ease.

Surely with ˹that˺ hardship comes ˹more˺ ease

these two verses from 94:5-6 has helped me calm down more than you can imagine. i cant explain the calming effect that remembering these two has on me.

do not let their words grieve you.

as someone who got bullied, 10:65 helped a lot.

Allah is the Guardian of the believers—He brings them out of darkness and into light.

this is 2:257 and also rlly comforted me

then this one is kinda different:

and We have put a barrier before them and a barrier behind them, and have covered them up, so they are unable to see.

(side note: the "we" here is the royal we, just in case thats confusing lol)

this is a verse that protected muhammad pbuh from being killed when he was fleeing mecca, and it has protected me from my parents. whenever i notice my parents starting to get angry and i get scared, i just whisper this verse (but in arabic – this is the pronunciation if anyone at all wants it) and they always, always get distracted. either my brothers start fighting and my mom has to attend to them, or my dad gets a phone call from work, i swear it works (for me at least). its become my mantra atp <3

oh and theres one more; the entire surah (chapter) of ad-duha (the morning hours). this ones a long story

abt a year ago (back when i was at the lowest point of my life, sh'ing, having regular panic attacks at school) i dreamt of being in a cave, and there was an old man with a long white beard wearing a thobe next to me, but he was focused on something and mumbling to himself. i focused and i saw he was compiling the quran into a book, and i looked in front of me and i saw scattered pages of the quran. i started compiling it with him, but it kinda compiled itself and then flipped open to a random page, which was open to ad-duha

for reference, ad-duha is short, so this is what it looked like:

its that big block in the middle, it fits comfortably on a single page with room for other chapters above and below.

so i told this dream to my moms friend whos good at interpreting dreams, and she told me to read the surah. so i did.

this surah came down on the prophet pbuh in a low point in his life when he thought he was abandoned by god bc he hadnt received any messages from the angel gabriel in over six months. in this short 11-verse chapter, here are a few of the verses:

Your Lord has not abandoned you, nor has He become hateful ˹of you˺. (verse 3)

And the next life is certainly far better for you than this one. (verse 4)

And ˹surely˺ your Lord will give so much to you that you will be pleased. (verse 5)

Did He not find you unguided then guided you? (verse 7)

i cannot explain the feeling i got when i read these verses. i cannot properly formulate into words the effect that reading this had on me.

keep in mind, this surah is taught to us as children bc its short. ages 8 and below. i had memorized this long ago but i never really focused on the words? cause its classical arabic, which is largely different from my dialect of arabic, so mostly i know the words but not their meanings iykwim. like i know the word "qala" but i dont know what it means.

so i dont think it was my mind grasping for things of comfort in order to make me feel better; i didnt know that this surah was meant to be reassuring until after the dream.

to this day, i read it whenever i feel kinda low<3

#now that i think abt it #a lot of these are comforting #maybe its bc im usually the one who does the comforting #so its nice having something / someone comfort ME for a change #quran #holy quran #quran kareem #quran ayah #prophet muhammad #muslim #islam #islamicpost #allah #islamic #allahswt #quran quotes #quran translation

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almaqead · 4 months

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"The Collapse." From Surah 4: An Nisa, "The Women."

We follow instructions for inheritances, credits, debts, and orthodoxy, how to tell a real Muslim from one that dates secret lovers, and now learn the secret of Allah's Mercy and forgiveness: Don't sweat the small stuff:

4:26-33

Allah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise.

Allah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.

And Allah wants to lighten for you [your difficulties]; and mankind was created weak.

O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful.

And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah, is [always] easy.

If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].

And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing.

And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allah is ever, over all things, a Witness.

Commentary:

If you have not fought, killed, slandered a woman, stolen, lied, or been a party to any kind of corruption at all, the Quran says you are entitled to an equal share of all that society produces. This is called Shabbat in Judaism, a state of mind that is utterly in balance with what is needed, produced, desired, enjoyed, shared, and educates the rest of humankind about the Religion.

The most famous mention of the importance of Shabbat in the Quran is in A'raf. Because there are mentions of fish, who have great meaning in Gematria, we will examine the meaning of the importance of Shabbat in the Quran using the Math.

Fish are "schooling thoughts". Men who school around schooling thoughts like the religion are supposedly able to think, maneuver and be utterly free in three dimensions. The Fourth is Masjid, freedom from fear.

A'raf 163-167:

Ask them ˹O Prophet˺ about ˹the people of˺ the town which was by the sea, who broke the Sabbath.1 During the Sabbath, ˹abundant˺ fish would come to them clearly visible, but on other days the fish were never seen. In this way We tested them for their rebelliousness.

When some of ˹the righteous among˺ them questioned ˹their fellow Sabbath-keepers˺, “Why do you ˹bother to˺ warn those ˹Sabbath-breakers˺ who will either be destroyed or severely punished by Allah?” They replied, “Just to be free from your Lord’s blame, and so perhaps they may abstain.”

When they ignored the warning they were given, We rescued those who used to warn against evil and overtook the wrongdoers with a dreadful punishment for their rebelliousness.

But when they stubbornly persisted in violation, We said to them, “Be disgraced apes!”1

And ˹remember, O Prophet,˺ when your Lord declared that He would send against them others who would make them suffer terribly until the Day of Judgment. Indeed, your Lord is swift in punishment, but He is certainly All-Forgiving, Most Merciful.

a. "Ask them about the town." The Town in the Quran is always Mecca, which means "Who is God?" answer: "He is Allah, the Magnificent, the Most Wise, the Most High, the Merciful, the Especially Merciful, and Muhammad is His Prophet."

The Value in Gematria is 12952, yvethab, "I prostrate before He who is the Father of all that exists in perpetuity."

One does not conversely pay all that much homage to that which does not last.

b. "Why do you bother to warn them?" Allah tells Muhammad to warn people to protect them. Without God and His Warnings, we are deaf and blind, and as dumb as possible:

2:6-7:

Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe. Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.

c. Persons who heed warnings are rescued, which has specific meanings, those who disbelieve are punished, turned back into apes.

Rescue is the onset of Masjid:

"And whoever saves a life it is as though he had saved the lives of all mankind" (5:32).

The punishment has a Value in Gematria of 18295, חבטה‎, "the thump", ratam in Arabic, found in the Quran, "to collapse."

Linursila 'alaihim hijaa ratam min teen (aḏ-Ḏāriyāt 51:33)

To send down upon them stones of clay, (Adh-Dhariyat [51] : 33)

d. The Verse states said collapse would be inflicted by "others" but that does not mean the Juice are going to come. The Value in Gematria is 13334, קחקח 'chuckle' which in Arabic is dahkat maktoum, which means "others will come to help laugh at death."

SO when the righteous cannot live their lives in relative safety, comfort and complete freedom, AKA they cannot observe Shabbat or the Sabbath, then men of God are supposed to come.

Almost all of humanity fears the prospect of coming to the aid of those who are in need, fearing a loss of time or money. This is in fact incorrect on both accounts. To tend to the needs of those who are drowning requires a level of intelligence and commitment that automatically invokes the fullness of Nur and fulfills shooq, a longing for peace and contentment.

We spend far in excess of the needs of the poor on war and the weapons of war; to find a way to end this hemorrhaging and lunge into our problems is the nature of the shooq.

The Dua then has nothing to do with apes or fish but the onset of Masjid, the end of the Qiblah dictated by Muhammad in the final chapter of the Quran.

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salah-with-sadie · 5 months

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Five Pillars of Islam

As-Salam-u-Alaikum wa-rahmatullahi wa-barakatuh ("Peace be unto you and so may the mercy of Allah and his Blessings")!

Introduction

The core beliefs of Islam can be encapsulated within the Five Pillars of Islam, which provide a fundamental framework for the life of a Muslim. These pillars emphasize that belief is not enough without practice. This blog post aims to give a brief overview of these Five Pillars, namely Shahada (Faith), Salah (Prayer), Zakat (Charity), Sawm (Fasting), and Hajj (Pilgrimage).

Shahada (Faith)

Shahada, or the declaration of faith, is the first pillar of Islam. It is a simple but profound statement: "There is no god but Allah, and Muhammad is the messenger of Allah." This declaration affirms the oneness of God and acknowledges Muhammad as his prophet. The Shahada is a fundamental aspect of a Muslim's identity and signifies their acceptance of Islam's core beliefs. This statement is repeated every day by Muslims as part of Salah.

In order to convert to Islam, an individual only has to declare this statement in Arabic. This is very different from other religions, like Catholicism, which requires an individual to take classes, or from Judaism, which requires a convert to be rejected. One simply has to declare the Shahada with the intent to convert and accept Islam. Islam is easy to convert to, but that doesn’t mean conversion is easy.

Salah (Prayer)

Salah is the namesake of this blog! It is also the second pillar of Islam. Salah refers to the five daily prayers that Muslims are obligated to perform. These prayers take place at dawn (Fajr), noon (Dhuhr), afternoon (Asr), sunset (Maghrib), and night (Isha’a). Each prayer consists of specific units (Rakas) and includes recitation from the Quran. Performing Salat allows Muslims to maintain a spiritual connection with Allah throughout the day and serves as a constant reminder of their faith.

The steps of salah may seem complicated for new reverts. The words can also be a source of confusion. I made (hopefully) helpful guides here to help!

Sawm (Fasting)

Sawm, the third pillar of Islam, refers to the obligatory fasting during the holy month of Ramadan. From dawn until sunset, Muslims who are physically able to must abstain from eating, drinking, and other physical needs. Yes, this includes drinking water! It is a time of purification, spiritual growth, and fostering a heightened sense of empathy and compassion towards the less fortunate. Sawm serves as a reminder of the suffering of others and the importance of self-control and resilience. It also serves as a reminder of Allah's love and mercy, because it was the month of Ramadan in which the Quran was revealed to Prophet Muhammad, Praise be Upon Him. At sunset, a meal called Iftar is shared to break the day-long fast. A common food to break fast with is dates.

Zakat (Charity)

Zakat, the fourth pillar, is a system of mandatory charity that requires Muslims to give a fixed portion of their income to those in need. The Zakat is 2.5% of the value of a Muslims wealth. Muslims must meet a certain threshold to qualify for giving Zakat. If someone has less than the Nisib (which equals roughly 87.5 grams of gold), then they are not required to give Zakat. This act of giving is not only an expression of generosity but also a means of purifying one's wealth. The money is put towards community benefits like feeding the hungry, providing for the orphaned, funding a school, the possibilities are endless. Zakat fosters a sense of community and ensures the welfare of the less fortunate.

Hajj (Pilgrimage)

Lastly, the fifth pillar of Islam is Hajj, the pilgrimage to the holy city of Mecca that every Muslim must undertake at least once in their lifetime, provided they are physically and financially able. Muslims embark on this days-long journey, most often in the month of Hajj, with almost 2 million other Muslims. This spiritual journey fosters a sense of unity and equality among Muslims, as all pilgrims wear the same attire and perform the same rituals, regardless of their social or economic status.

Conclusion

The Five Pillars of Islam provide a comprehensive guide for Muslims on how to lead a fulfilling and righteous life. Each pillar, whether it be the declaration of faith, daily prayer, or mandatory charity, intertwines faith with action and serves as a constant reminder of the responsibilities and duties that come with being a Muslim. By understanding these pillars, one can gain a deeper insight into the principles that underpin the Islamic faith.

#muslim #revert islam #women in islam #islam #convert to islam #shahadah #salah #sawm #zakah #hajj #five pillars of islam

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