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96yellowjackets · 1 year
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theavengers · 2 years
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She-Hulk: Attorney at Law (2022)
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alicenthightowerdaily · 11 months
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Alicent + wit
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culther · 3 months
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Tv Personality Ananda Lewis & her iconic “ Boys Lie “ t-shirt at the Unbreakable Premiere in New York ( 2000 ) [ x ]
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yoga-onion · 7 months
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Buddha to his disciples, mini-series (6)
To Ananda (Ref) -  Light up your inner self & Dharma (Buddha's teachings)
Ananda was one of the Buddha's ten great disciples, and was known as Treasurer of the Dhamma, because of his excellent memory and because he was always listening to Buddha's teachings as his closest associate. He became a disciple of Buddha when Buddha was 55 and Ananda was 25, and remained a constant companion and personal carer of Buddha for 25 years until Buddha's death. In the Buddhist scriptures, Buddha chose him to be his attendant thus he performed many intensive tasks:
" O Ananda, take yourself as a light, take yourself as a source of strength. Do not depend on anything else. Take the Dharma (Dhamma) as your light and take the Dharma as your source. Do not take other things as your source of strength." (Nirvana Sutta 2)  
The Buddha's last words to his aide Ananda. The Buddha's own words of teaching, which state that the world will become dark after his death, but that you should walk through this darkness with your own self and the Buddha's teachings (Dhamma) as your light.
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ブッダから弟子たちへ、ミニシリーズ (6)
阿難よ〜自燈明・法燈明 
阿難 (アナンダ:参照) は、釈迦の十大弟子の一人であり、ブッダの最側近として常に説法を聴いていたことから多聞第一(たもんだいいち) と称せられた。ブッダが55歳、アーナンダが25歳の時に仏弟子となり、ブッダが死ぬまで25年間常に近侍し、常にブッダに付き添い身の回りの世話も行っていた。仏典ではブッダが彼を選んで侍者となり、多くの労力を必要とする任務をこなした:
“阿難よ、自分自身を燈明とし、自分自身をよりどころとするがよい。他のものをよりどころとしてはならない。法(ダンマ)を燈明とし、法をよりどころとするがよい。他のものをよりどころとしてはならない。” (大般涅槃経 2)
晩年のブッダが側近の阿難 (アナンダ) に語った言葉。ブッダが入滅するとこの世は暗闇になるが、その暗闇をわたしたちは自己自身とブッダの教え(法(ダンマ))を燈明にして歩め、といったブッダ自身の教誡の言葉である。
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orphanblackzone · 2 years
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programmc · 6 months
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7.8.1999, Bad Vöslau (Katharina's Basement) Programm C w/ Deamon's Jaded Passion / Ananda / Fall Time. / Kobayashi / Shora
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allfavz · 11 months
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ananda icons like/reblog if you save
credits @aIfasquad on twitter
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sillyangellover · 1 month
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ANANDAAA!!!!! OHHHHHH HES SO CUTEEEE I LOVE HIIIMMMM SOOOO MUCH WAAA!!!!!!! I LOVE I LOVE I LOVEEEEE, HES SO CUTE IN THIS CHAPTERRRR, I HOPE HIM COMES OUT IN MORE
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hellany · 2 months
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Basically the Koliya siblings
Devadatta - Hates Buddha's ass
Ananda - Literally Buddha's assistant
Yasodhara - Married Buddha's ass
♡Happy Family♡
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santmat · 16 days
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The Yoga of Happiness and Bliss - Light On Ananda Yoga - Spiritual Awakening Radio Podcast
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Sant Kirpal Singh: "There lived in India Swami Shiv Brat Lal, a disciple of Rai Saligram [successor of Swami Ji Maharaj], who was advanced in spirituality but he gave out all these things about which I am now referring, in story form. He would bring out these very teachings of the Master in some novel like form in the Urdu language, of course, not in English. He did a splendid work, having brought out two, three thousand books, I think. Somewhere he takes the soul as a prince so that he may bring out a story with all these teachings given here. He did a very wonderful work. He has now passed away. He loved me much. I loved him too. He loved Master too [Hazur Baba Sawan Singh]. In all love, you see, he wrote many stories like that. Novels -- very interesting -- in which all these teachings of the Saints were included -- given out. That will draw many people to the Truth." (The Light of Kirpal, Sant Bani Books)
Today, a Sant Mat Satsang Podcast featuring readings from a rare Radhasoami (Radhaswami) spiritual classic, Light on Ananda Yoga - The Yoga of Happiness, by Baba Faqir Chand's spiritual master Shiv Brat Lal (also known as Sant Daata Dayal Ji). Light On Ananda Yoga, was published in English in 1982 by Sant Bani Ashram with some editing guidance from my good friend Steve Morrow. "Ananda" means bliss and happiness and is Shiv Bral Lal's description of Surat Shabd Yoga: the bhakti (love) of inner Light and Sound Meditation, the spiritual practice (sadhana) of Sant Mat, also known as the Radhaswami Faith.
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PRAYER
O August Radhaswami (Lord of the Soul),
Thou Living Self and Living Master,
Beneficent Father and Mother of All!
Be merciful – make us Thine own,
And thus save us from the snares of Time.
Past are the Golden Age and others,
Unknowing of the Heavenly Melody proper,
Yet now art Thou Merciful, in this hard Dark Age,
To chant in loud and lucid strains, the Sacred Word,
O Lord, having descended into this plane below,
Helpest Thou the living entities,
To span the Worldly-Ocean across;
To cast off the Trinity, and reach the Fourth Abode,
Whence the Living Name unfolds,
And the Living Mastership.
Bathed in Glory and Effulgent Light,
Thy servant tenders this Solemn Petition:
Grant us even The Regionless Region,
The Chief Abode, the Sphere of Bliss,
The Holy Refuge at Thy Feet,
MY LORD!
– A Prayer of Sant Daata Dayal Ji (Shiv Brat Lal) of the Radhasoami Faith
In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,
James Bean
Spiritual Awakening Radio Podcasts
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Sant Mat Radhasoami
A Satsang Without Walls
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96yellowjackets · 1 year
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theavengers · 2 years
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She-Hulk: Attorney at Law (2022-)
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alicenthightowerdaily · 11 months
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Samwell:  🧍‍♀️
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yoga-onion · 1 year
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Legends and myths about trees
Trees in Buddhism (3)
Sal tree (Shorea robusta) – the Nirvana
In Buddhism, there is an important day called 'Sanbutsuki (3 anniversaries of the Buddha)', which commemorates three major milestones in the Buddha's life.
These are Buddhist rituals of the Nativity on 8 April, when Buddha was born, the Jodo-e (becoming a Buddha) on 8 December, when he attained enlightenment, and the Nirvana on 15 February, when he passed away.
The Buddha's death is believed to have occurred on 15 February of the lunisolar calendar in China and Japan, and in many places it is now held on 15 March.
According to Buddhist tradition, the Buddha was lying between a pair of sal trees when he died:
Then the Blessed One with a large community of monks went to the far shore of the Hiraññavati River and headed for Upavattana, the Mallans' sal-grove near Kusinara. On arrival, he said to Ananda (Ref1), the chosen disciple, "Ananda, please prepare a bed for me between the twin sal-trees, with its head to the north. I am tired, and will lie down. (DN16; Nirvana Sutra)"
When the Buddha died in Kusinara, there were 4 or 8 sal trees on the 4 corners of his bed. They were said to have bloomed at the same time, then quickly withered and turned white, just like a flock of cranes.
In Buddhism, the brief flowering of the sal tree is used as a symbol of impermanence and the rapid passing of glory. The sal tree is also said to have been the tree under which Kondana and Vessabhu, respectively the fifth and twenty fourth Buddhas preceding Gautama Buddha, attained enlightenment.
The sal tree (shorea robusta, sāla, shala, sakhua, or sarai), is a species of tree in the family Dipterocarpaceae. The tree is native to India, Bangladesh, Nepal, Tibet and across the Himalayan regions.
The sal tree is mythologically classified as a 'tree of life', symbolising resurrection, rebirth and rejuvenation, but in Buddhism it is one of the three most sacred trees, symbolising parinirvana, as the Buddha died under two sal trees in a row.
The three most sacred Buddhist trees are:
Ashoka tree: the tree where the Buddha was born (Ref).
Bodhi tree: the tree where the Buddha attained enlightenment
Sal tree: the tree where the Buddha died.
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木にまつわる伝説・神話
仏教の樹木 (2)
沙羅双樹 (サラソウジュ) 〜涅槃会 (ねはんえ)
仏教には、ゴータマ・ブッダの生涯における3つの大きな節目を記念する「三仏忌 (さんぶつき)」という大切な日がある。
それが、ブッダが生まれた4月8日の降誕会 (こうたんえ)、悟りを開いた12月8日の成道会(じょうどうえ)、そして入滅した2月15日の「涅槃会(ねはんえ)」。
ブッダの入滅は中国や日本では旧暦2月15日とされ、現在は3月15日に行なわれているところが少なくない。
また、仏教の伝統によると、ブッダは入滅したとき、一対の沙羅双樹 (サラソウジュ) の間に横たわっていた。
その後、大勢の僧侶たちの中から選ばれたアーナンダ(参照1)はヒラニャーヴァティ川の向こう岸に行き、クシナラ近くのマッラ族の沙羅樹の林、ウパヴァッタナへ向かった。到着すると、ブッダはアーナンダに言った。「アーナンダ、2対の沙羅双樹 (サラソウジュ) の間に、頭を北に向けた寝床を用意してください。私は疲れているので、横になります。(DN16; 大般涅槃経)」
ブッダがクシナガラで死去したとき、臥床の四辺に4双8本の沙羅双樹 (サラソウジュ)があった。時じくの花を咲かせ、たちまちに枯れ、白色に変じ、さながら鶴の群れのごとくであったという。
仏教では、沙羅双樹 (サラソウジュ)の木の短い花は、無常と栄光の急速な通過の象徴として使用されることもある。また、沙羅双樹 (サラソウジュ) は、ゴータマ・ブッダに先立つ5番目の仏陀であるコーナニャーと24番目の仏陀であるヴェッサブーが悟りを開いた木であると言われている。
沙羅双樹 (サラソウジュ)はフタバガキ科の樹木の一種で、インド、バングラデシュ、ネパール、チベット、ヒマラヤ地方に自生している。
沙羅双樹 (サラソウジュ)は神話学的には復活・再生・若返りの象徴である「生命の木」に分類されるが、仏教では二本並んだ沙羅の木の下で釈尊が入滅したことから般涅槃の象徴とされ、仏教三大聖樹のひとつである:
無憂樹: 釈迦が生まれた所にあった樹木(参照)
印度菩提樹:釈迦が悟りを開いた所にあった樹木
娑羅双樹:釈迦が亡くなった所にあった樹木
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mysticalblizzardcolor · 3 months
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