Apollo: You son of a bitch!
Ares, sword in hand: What the fuck did you just call my mother?!
Apollo: I meant your dad-
Ares, putting away the sword: Oh, ok continue.
Apollo: You son of a bitch!
Ares, sword in hand: What the fuck did you just call my mother?!
Apollo: I meant your dad-
Ares, putting away the sword: Oh, ok continue.
Call me controversial, but I don’t think that museums should put dead bodies on display, regardless of how long the person has been dead.
In our society I really think that we’ve taken the humanity out of death: we treat the remains we find as spooky, eeries objects rather than the remnants of actual people. How would you like it if, in a thousand years, people unearthed your body and put it on display for millions to see and gawk at? I think it’s just disrespectful.
I also think that people today don’t appreciate people from yesterday. They think the ancients were idiots and that aliens built the pyramids because those people didn’t have the intelligence or technology to do so. Well guess what? We’ve barely evolved from those people. Correct me if I’m wrong, but they had the same brain capacity and anatomy that we do now. On the grand scheme of things, we’re really not that far removed from our ancestors. They literally fucking figured out that the world was round. If they had the technology that we do now, I bet that they could achieve even more than we do now.
Back to my main point, I’m always troubled by those who objectify mummies, skeletons, or the plaster figures from Pompeii. I do think that the bodies should be kept in museums, just not put on display in some glass case for all to see. It’s just not personal, and the fact is that those bodies are people.
I think it is okay that we study the bodies, however, in order to gain an insight on their culture or to figure out how they died. I don’t think it’s any different from an autopsy. I’m not too sure how I feel regarding the typical Egyptian mummy still sealed in their sarcophagus that’s usually on display in any museum. Though I think it’s better than finding someone’s mummified head and sticking it in a box for kids to squeal at. There’s just no humanity in that.
Dionysus: You played me like a fiddle
Hera: Oh no, fiddles are actually quite difficult to play
Hera: I played you like the cheap kazoo you are
Hermes: it’s a mental breakdown…
Hermes: *off-key kazoo playing*
Apollo: You’re losing a lot of ichor. What’s your type?
Hermes: Long hair, blonde, tall, shiny, god of music-
Apollo: Your ichor type, Hermes.
Hermes: Oh, no clue
Dionysus: What’s the meaning of life?
Dionysus: Awww because you love him?
Apollo: No, because life is short
Hermes, from the other room: I HEARD THAT!
Hera: How many children do you have?
Zeus: Biologically, emotionally or legally?
Not to be a history nerd on main
If I had the option to visit the past I’d visit the Baghdad house of wisdom during the Islamic Golden age and the cult of Dionysus
2/2 Zeus on the other hand is jealous of his wife partly because he does care about her (and I did forget to take that in account in the first ask, but you already showed that in your answer) but if we keep in mind the women’s role in society, his possessiveness is also partly bc wives *are* possessions at this time period. To sum up, they do have feelings for each other, and care for each other, but the relationship is still unhealthy in my opinion
Oh thanks, good to know I did not come off as aggressive! See, that’s the issue here - if you apply modern standards to ancient religions, you somehow fail to understand the actual dynamics which come at play here. Religions/myths would be strongly influenced by the social dynamics of each era of the Antiquity, hence why it has become so complicated for us modern-day audiences to comprehend them. It is only natural that we tend to interpret them through what we know of the world and society today, but doing so means that we stretch away from the social standards in which those myths were created, and hence we tend to misunderstand the actual symbolisms and the actual dynamics of the myths. Again, I am not being judgemental, and this is just generally speaking. But we cannot apply our modern-day standards to any ancient religion. It just happens that the Greek one is more prone to this kind of treatment, thanks to the coverage it has received by foreign - mostly American - media. I do not mean this as a personal attack to you personally. I am just explaining why we should be very very careful when applying modern-day standards to our interpretations of ancient religions!
I do agree with wives being possessions but as I said in my first response, Zeus could easily divorce her or even take up a second wife (polygamy was common in many parts of ancient Greece). However, the fact that he doesn’t means that he does indeed respect her, so in a way he is not really cheating.
You need to understand one basic thing - Zeus needs to create an heir to his dynasty (notice the influence of the ancient mortal societies here?). Hera seems unable to provide him with one (as to why, that begs a lot of questions - suffice to say Ares is too blood-thirsty to succeed Zeus), so Zeus takes on so many mistresses because what he actually needs is a baby-making machine. That was pretty common practice in the standards of the day, and I think to an extend it still is in some third-world Asian and African countries with incredibly strong patriarchal values. Hera, as his consort and a mother herself, feels that Zeus having an heir threatens her own (or her children’s) claim to the throne, hence why she chases after his illegitimate sons (i.e. Hercules) so venoumously.
Put simply, think of it in medieval Europe terms: The King needs an heir, but the Queen is unable to give him one. So, he takes up a concubine, and the concubine does produce him the son and - potential!- heir. However, the Queen feels this is a threat to her own and her children’s legitimacy to the throne, since the King now has a good reason to overthrow her. So, to defend her own right to be Queen - and since she cannot hit the King straight-away (both because he’s King and because he’s her husband) -, she chases after his concubine(s) and the children that they have had with the King instead, as a way to protect and to defend her own right to the throne.
So, in a way, by attacking her husband’s illegitimate sons (and potential heirs), Hera is also once again defending her husband’s reign.
From a psychological point of view, both Hera and Zeus’s jealousies make sense. It is not easy to see your husband sleep around, nor is it easy to see strangers talking about sleeping with your wife in your own home. This goes to show my “jealousy = possessiveness” point. However, one basic point which also goes amiss a lot is this: Hera does not blame her husband for his cheating. If she was indeed not pleased with his behaviour, she’d have told him straight out instead of wasting all that time and energy into turning his mistresses into animals and thinking about ways to take revenge on his poor kids. The fact that she doesn’t makes her very much a product of the era. Wealthy ancient Greek men were expected to take on mistresses (and prostitution in ancient Greece is indeed quite the huge chapter) and their wives were expected to just put up with it. This would be the world that Hera would’ve supposedly raised up in if she were a mortal, so it made sense for the ancient Greeks to have the goddesses which embodied the arch-typical wife and Queen suffer the same fate as most wealthy ancient Greek wives in that period. Yet the fact that she openly protests against it comes to show that she does love Zeus and that she is also the fiercest protector of his Olympian dynasty.
However, this does not mean that some such marriages were not based on love! They may have started out as matchmaking, but they eventually did turn into love matches. Naturally, this would also have to mirror itself into the archetypal spouses, aka Zeus and Hera. Simply put, what to us seems an unhealthy, unstable, sadomasochistic, open relationship, to the ancient Greeks was the most successful form of a noble, close marriage. This for one simple reason: despite the social norms of the day - wives as possessions, polygamy, divorce, mistresses, the need to have an heir etc etc etc:
I had read this quote somewhere (I think about the Clintons): “What seems like hatred to us may be the only thing that feels safe to them” and I think this sums up Zeus and Hera’s marriage perfectly. Put simply - the social norms of the day are meant to create inter-spousal tensions (also based on what we know of modern psychology). But Zeus and Hera do need this tension in their marriage (even if it comes in the form of mistresses and illegitimate kids), because it re-invigorates both Zeus’s reign and Zeus and Hera’s marriage. So, I come back to my main arguments and say that:
You may disagree with me, and this would be your right to do so - again, I do not mean to be aggressive, I am only trying to explain a few things to help you understand the myths better. If you have any more questions, do not hesitate to ask!
1. ALEXANDROS m Ancient Greek (ALEXANDER Latinized) Pronounced: al-eg-ZAN-dur From the Greek name Alexandros, which meant ‘defending men’ from Greek alexein ‘to defend, protect, help’ and aner ‘man’ (genitive andros). Alexander the Great, King of Macedon, is the most famous bearer of this name. In the 4th century BC he built a huge empire out of Greece, Egypt, Persia, and parts of India. The name was borne by five kings of Macedon.
2. PHILIPPOS m Ancient Greek (PHILIP Latinized) Pronounced: FIL-ip From the Greek name Philippos which means ‘friend of horses’, composed of the elements philos ‘friend’ and hippos ‘horse’. The name was borne by five kings of Macedon, including Philip II the father of Alexander the Great.
2. AEROPOS m Ancient Greek, Greek Mythology Male form of Aerope who in Greek mythology was the wife of King Atreus of Mycenae. Aeropos was also the son of Aerope, daughter of Kepheus: ‘Ares, the Tegeans say, mated with Aerope, daughter of Kepheus (king of Tegea), the son of Aleos. She died in giving birth to a child, Aeropos, who clung to his mother even when she was dead, and sucked great abundance of milk from her breasts. Now this took place by the will of Ares.’ (Pausanias 8.44.) The name was borne by two kings of Macedon.
4. ALKETAS m Ancient Greek (ALCAEUS Latinized) Pronounced: al-SEE-us Derived from Greek alke meaning ‘strength’. This was the name of a 7th-century BC lyric poet from the island of Lesbos.
5. AMYNTAS m Ancient Greek Derived from Greek amyntor meaning ‘defender’. The name was borne by three kings of Macedon.
6. ANTIGONOS m Ancient Greek (ANTIGONUS Latinized) Pronounced: an-TIG-o-nus Means ‘like the ancestor’ from Greek anti ‘like’ and goneus ‘ancestor’. This was the name of one of Alexander the Great’s generals. After Alexander died, he took control of most of Asia Minor. He was known as Antigonus ‘Monophthalmos’ (‘the One-Eyed’). Antigonos II (ruled 277-239 BC) was known as ‘Gonatos’ (‘knee, kneel’).
7. ANTIPATROS m Ancient Greek (ANTIPATER Latinized) Pronounced: an-TI-pa-tur From the Greek name Antipatros, which meant ‘like the father’ from Greek anti ‘like’ and pater ‘father’. This was the name of an officer of Alexander the Great, who became the regent of Macedon during Alexander’s absence.
8. ARCHELAOS m Ancient Greek (ARCHELAUS Latinized) Pronounced: ar-kee-LAY-us Latinized form of the Greek name Archelaos, which meant ‘master of the people’ from arche ‘master’ and laos ‘people’. It was also the name of the 7th Spartan king who came in the throne of Sparti in 886 BC, long before the establishment of the Macedonian state.
9. ARGAIOS m Greek Mythology (ARGUS Latinized) Derived from Greek argos meaning ‘glistening, shining’. In Greek myth this name belongs to both the man who built the Argo and a man with a hundred eyes. The name was borne by three kings of Macedon.
10. DEMETRIOS m Ancient Greek (DEMETRIUS Latinized) Latin form of the Greek name Demetrios, which was derived from the name of the Greek goddess Demeter. Kings of Macedon and the Seleucid kingdom have had this name. Demetrios I (ruled 309-301 BC) was known as ‘Poliorketes’ (the ‘Beseiger’).
11. KARANOS m Ancient Greek (CARANUS Latinized) Derived from the archaic Greek word ‘koiranos’ or ‘karanon”, meaning ‘ruler’, ‘leader’ or ‘king’. Both words stem from the same archaic Doric root ‘kara’ meaning head, hence leader, royal master. The word ‘koiranos’ already had the meaning of ruler or king in Homer. Karanos is the name of the founder of the Argead dynasty of the Kings of Macedon.
12. KASSANDROS m Greek Mythology (CASSANDER Latinized) Pronounced: ka-SAN-dros Possibly means ‘shining upon man’, derived from Greek kekasmai ‘to shine’ and aner ‘man’ (genitive andros). In Greek myth Cassandra was a Trojan princess, the daughter of Priam and Hecuba. She was given the gift of prophecy by Apollo, but when she spurned his advances he cursed her so nobody would believe her prophecies. The name of a king of Macedon.
13. KOINOS m Ancient Greek Derived from Greek koinos meaning ‘usual, common’. An Argead king of Macedon in the 8th century BC.
14. LYSIMACHOS m Ancient Greek (LYSIMACHUS Latinized) Means ‘a loosening of battle’ from Greek lysis ‘a release, loosening’ and mache ‘battle’. This was the name of one of Alexander the Great’s generals. After Alexander’s death Lysimachus took control of Thrace.
15. SELEUKOS m Ancient Greek (SELEUCUS Latinized) Means ‘to be light’, ‘to be white’, derived from the Greek word leukos meaning ‘white, bright’. This was the name of one of Alexander’s generals that claimed most of Asia and founded the Seleucid dynasty after the death of Alexander in Babylon.
16. ARRIDHAIOS m Ancient Greek Son of Philip II and later king of Macedon. The greek etymology is Ari (= much) + adj Daios (= terrifying). Its full meaning is “too terrifying”. Its Aeolian type is Arribaeos.
17. ORESTES m Greek Mythology Pronounced: o-RES-teez Derived from Greek orestais meaning ‘of the mountains’. In Greek myth he was the son of Agamemnon. He killed his mother Clytemnestra after she killed his father. The name of a king of Macedon (ruled 399-396 BC).
18. PAUSANIAS m Ancient Greek King of Macedon in 393 BC. Pausanias was also the name of the Spartan king at the Battle of Plataea in 479 BC, and the name of the Greek traveller, geographer and writer whose most famous work is ‘Description of Greece’, and also the name of the man who assassinated Philip II of Macedon in 336 BC.
19. PERDIKKAS m Ancient Greek (PERDICCAS Latinized) Derived from Greek perdika meaning ‘partridge’. Perdikkas I is presented as founder of the kingdom of Macedon in Herodotus 8.137. The name was borne by three kings of Macedon.
20. PERSEUS m Greek Mythology Pronounced: PUR-see-us It derives from Greek verb pertho meaning ‘to destroy, conquer’. Its full meaning is the “conqueror”. Perseus was a hero in Greek legend. He killed Medusa, who was so ugly that anyone who gazed upon her was turned to stone, by looking at her in the reflection of his shield and slaying her in her sleep. The name of a king of Macedon (ruled 179-168 BC).
21. PTOLEMEOS m Ancient Greek (PTOLEMY Latinized) Pronounced: TAWL-e-mee Derived from Greek polemeios meaning ‘aggressive’ or ‘warlike’. Ptolemy was the name of several Greco-Egyptian rulers of Egypt, all descendents of Ptolemy I, one of Alexander the Great’s generals. This was also the name of a Greek astronomer. Ptolemy ‘Keraunos’ (ruled 281-279 BC) is named after the lighting bolt thrown by Zeus.
22. TYRIMMAS m Greek Mythology Tyrimmas, an Argead king of Macedon and son of Coenus. Also known as Temenus. In Greek mythology, Temenus was the son of Aristomaches and a great-great grandson of Herakles. He became king of Argos. Tyrimmas was also a man from Epirus and father of Evippe, who consorted with Odysseus (Parthenius of Nicaea, Love Romances, 3.1). Its full meaning is “the one who loves cheese”.
QUEENS AND ROYAL FAMILY
23. EURYDIKE f Greek Mythology (EURYDICE Latinized) Means ‘wide justice’ from Greek eurys ‘wide’ and dike ‘justice’. In Greek myth she was the wife of Orpheus. Her husband tried to rescue her from Hades, but he failed when he disobeyed the condition that he not look back upon her on their way out. Name of the mother of Philip II of Macedon.
24. VERENIKE f Ancient Greek (BERENICE Latinized) Pronounced: ber-e-NIE-see Means ‘bringing victory’ from pherein ‘to bring’ and nike ‘victory’. This name was common among the Ptolemy ruling family of Egypt.
25. KLEOPATRA f Ancient Greek (CLEOPATRA Latinized), English Pronounced: klee-o-PAT-ra Means ‘glory of the father’ from Greek kleos ‘glory’ combined with patros ‘of the father’. In the Iliad, the name of the wife of Meleager of Aetolia. This was also the name of queens of Egypt from the Ptolemaic royal family, including Cleopatra VII, the mistress of both Julius Caesar and Mark Antony. After being defeated by Augustus she committed suicide by allowing herself to be bitten by an asp. Also the name of a bride of Philip II of Macedon.
26. CYNNA f Ancient Greek Half-sister of Alexander the great. Her name derives from the adj. of doric dialect Cyna (= tough).
27. THESSALONIKI f Ancient Greek Means ‘victory over the Thessalians’, from the name of the region of Thessaly and niki, meaning ‘victory’. Name of Alexander the Great’s step sister and of the city of Thessaloniki which was named after her in 315 BC.
GENERALS, SOLDIERS, PHILOSOPHERS AND OTHERS
28. PARMENION m ancient Greek The most famous General of Philip and Alexander the great. Another famous bearer of this name was the olympic winner Parmenion of Mitiline. His name derives from the name Parmenon + the ending -ion used to note descendancy. It means the “descedant of Parmenon”.
29. PEUKESTAS m Ancient Greek He saved Alexander the Great in India. One of the most known Macedonians. His name derives from Πευκής (= sharp) + the Doric ending -tas. Its full meaning is the “one who is sharp”.
30. ARISTOPHANES m Ancient Greek Derived from the Greek elements aristos ‘best’ and phanes ‘appearing’. The name of one of Alexander the Great’s personal body guard who was present during the murder of Cleitus. (Plutarch, Alexander, ‘The Lives of the Noble Grecians and Romans’). This was also the name of a 5th-century BC Athenian playwright.
31. KORRAGOS m Ancient Greek The Macedonian who challenged into a fight the Olympic winner Dioxippos and lost. His name derives from Koira (= army) + ago (= lead). Korragos has the meaning of “the leader of the army”.
32. ARISTON m Ancient Greek Derived from Greek aristos meaning ‘the best’. The name of a Macedonian officer on campaign with Alexander the Great (Arrian, Anabasis, Book II, 9 and Book III, 11, 14).
33. KLEITUS m Ancient Greek (CLEITUS Latinized) Means ‘calling forth’ or ‘summoned’ in Greek. A phalanx battalion commander in Alexander the Great’s army at the Battle of Hydaspes. Also the name of Alexander’s nurse’s brother, who severed the arm of the Persian Spithridates at the Battle of the Granicus.
34. HEPHAISTION m Greek Mythology Derived from Hephaistos (‘Hephaestus’ Latinized) who in Greek mythology was the god of fire and forging and one of the twelve Olympian deities. Hephaistos in Greek denotes a ‘furnace’ or ‘volcano’. Hephaistion was the companion and closest friend of Alexander the Great. He was also known as ‘Philalexandros’ (‘friend of Alexander’).
35. HERAKLEIDES m Ancient Greek (HERACLEIDES Latinized) Perhaps means ‘key of Hera’ from the name of the goddess Hera combined with Greek kleis ‘key’ or kleidon ‘little key’. The name of two Macedonian soldiers on campaign with Alexander the Great (Arrian, Anabasis, Book I, 2; Book III, 11 and Book VII, 16).
36. KRATEROS m Ancient Greek (CRATERUS Latinized) Derived from Greek adj. Κρατερός (= Powerful). This was the name of one of Alexander the Great’s generals. A friend of Alexander the Great, he was also known as ‘Philobasileus’ (‘friend of the King’).
37. NEOPTOLEMOS m Greek Mythology (NEOPTOLEMUS Latinized) Means ‘new war’, derived from Greek neos ‘new’ and polemos ‘war’. In Greek legend this was the name of the son of Achilles, brought into the Trojan War because it was prophesied the Greeks could not win it unless he was present. After the war he was slain by Orestes because of his marriage to Hermione. Neoptolemos was believed to be the ancestor of Alexander the Great on his mother’s (Olympias’) side (Plutarch). The name of two Macedonian soldiers during Alexander’s campaigns (Arrian, Anabasis, Book I, 6 and Book II, 27).
38. PHILOTAS m Ancient Greek From Greek philotes meaning ‘friendship’. Son of Parmenion and a commander of Alexander the Great’s Companion cavalry.
39. PHILOXENOS m Ancient Greek Meaning ‘friend of strangers’ derived from Greek philos meaning friend and xenos meaning ‘stranger, foreigner’. The name of a Macedonian soldier on campaign with Alexander the Great (Arrian, Anabasis, Book III, 6).
40. MENELAOS m Greek Mythology (MENELAUS Latinized) Means ‘withstanding the people’ from Greek meno ‘to last, to withstand’ and laos ‘the people’. In Greek legend he was a king of Sparta and the husband of Helen. When his wife was taken by Paris, the Greeks besieged the city of Troy in an effort to get her back. After the war Menelaus and Helen settled down to a happy life. Macedonian naval commander during the wars of the Diadochi and brother of Ptolemy Lagos.
41. LAOMEDON m ancient greek Friend from boyhood of Alexander and later Satrap. His names derives from the greek noun laos (λαός = “people” + medon (μέδω = “the one who governs”)
42. POLYPERCHON Ancient Greek Macedonian, Son of Simmias His name derives from the greek word ‘Πολύ’ (=much) + σπέρχω (= rush).
43. HEGELOCHOS m (HEGELOCHUS Latinized) Known as the conspirator. His name derives from the greek verb (ηγέομαι = “walking ahead” + greek noun λόχος = “set up ambush”).
44. POLEMON m ancient Greek From the house of Andromenes. Brother of Attalos. Means in greek “the one who is fighting in war”.
45. AUTODIKOS m ancient greek Somatophylax of Philip III. His name in greek means “the one who takes the law into his (own) hands”
46. BALAKROS m ancient Greek Son of Nicanor. We already know Macedonians usually used a “beta” instead of a “phi” which was used by Atheneans (eg. “belekys” instead of “pelekys”, “balakros” instead of “falakros”). “Falakros” has the meaning of “bald”.
47. NIKANOR (Nικάνωρ m ancient Greek; Latin: Nicanor) means “victor” – from Nike (Νικη) meaning “victory”. Nicanor was the name of the father of Balakras. He was a distinguished Macedonian during the reign of Phillip II. Another Nicanor was the son of Parmenion and brother of Philotas. He was a distinguished officer (commander of the Hypaspists) in the service of Alexander the Great. He died of disease in Bactria in 330 BC.
48. LEONNATOS m ancient Greek One of the somatophylakes of Alexander. His name derives from Leon (= Lion) + the root Nat of noun Nator (= dashing). The full meaning is “Dashing like the lion”.
49. KRITOLAOS m ancient Hellinic He was a potter from Pella. His name was discovered in amphoras in Pella during 1980-87. His name derives from Κρίτος (= the chosen) + Λαός (= the people). Its full meaning is “the chosen of the people”.
50. ZOILOS m ancient Hellinic Father of Myleas from Beroia – From zo-e (ΖΩΗ) indicating ‘lively’, ‘vivacious’. Hence the Italian ‘Zoilo’
51. ZEUXIS m ancient Hellinic Name of a Macedonian commander of Lydia in the time of Antigonos III and also the name of a Painter from Heraclea – from ‘zeugnumi’ = ‘to bind’, ‘join together’
52. LEOCHARIS m ancient Hellinic Sculptor – Deriving from ‘Leon’ = ‘lion’ and ‘charis’ = ‘grace’. Literally meaning the ‘lion’s grace’.
53. DEINOKRATIS m ancient Hellinic Helped Alexander to create Alexandria in Egypt. From ‘deinow’ = ‘to make terrible’ and ‘kratein’ = “to rule” Obviously indicating a ‘terrible ruler’
54. ADMETOS (Άδμητος) m Ancient Greek derive from the word a+damaw(damazw) and mean tameless,obstreperous.Damazw mean chasten, prevail
55. ANDROTIMOS (Ανδρότιμος) m Ancient Greek derive from the words andreios (brave, courageous) and timitis(honest, upright )
56. PEITHON m Ancient Greek Means “the one who persuades”. It was a common name among Macedonians and the most famous holders of that names were Peithon, son of Sosicles, responsible for the royal pages and Peithon, son of Krateuas, a marshal of Alexander the Great.
57. SOSTRATOS m Ancient Greek Derives from the Greek words “Σως (=safe) +Στρατος (=army)”. He was son of Amyntas and was executed as a conspirator.
58. DIMNOS m Ancient Greek Derives from the greek verb “δειμαίνω (= i have fear). One of the conspirators.
59. TIMANDROS m Ancient Greek Meaning “Man’s honour”. It derives from the greek words “Τιμή (=honour) + Άνδρας (=man). One of the commanders of regular Hypaspistes.
60. TLEPOLEMOS ,(τληπόλεμος) m Ancient Greek Derives from greek words “τλήμων (=brave) + πόλεμος (=war)”. In greek mythology Tlepolemos was a son of Heracles. In alexanders era, Tlepolemos was appointed Satrap of Carmania from Alexander the Great.
61. AXIOS (Άξιος) m ancient Greek Meaning “capable”. His name was found on one inscription along with his patronymic “Άξιος Αντιγόνου Μακεδών”.
62. THEOXENOS (Θεόξενος) ancient Greek Derives from greek words “θεός (=god) + ξένος (=foreigner).His name appears as a donator of the Apollo temple along with his patronymic and city of origin(Θεόξενος Αισχρίωνος Κασσανδρεύς).
63. MITRON (Μήτρων) m ancient Greek Derives from the greek word “Μήτηρ (=Mother)”. Mitron of Macedon appears in a inscription as a donator
64. KLEOCHARIS (Κλεοχάρης) M ancient greek Derives from greek words “Κλέος (=fame) + “Χάρις (=Grace). Kleocharis, son of Pytheas from Amphipoli was a Macedonian honoured in the city of Eretria at the time of Demetrius son of Antigonus.
65. PREPELAOS (Πρεπέλαος) m, ancient Greek Derives from greek words “πρέπω (=be distinguished) + λαος (=people). He was a general of Kassander.
66. HIPPOLOCHOS (Ιππόλοχος) m, ancient Greek Derives from the greek words “Ίππος” (= horse) + “Λόχος”(=set up ambush). Hippolochos was a Macedonian historian (ca. 300 B.C.)
67. ALEXARCHOS (Αλέξαρχος) m, ancient Greek Derives from Greek “Αλέξω” (=defend, protect, help) + “Αρχος ” (= master). Alexarchos was brother of Cassandros.
68. ASCLEPIODOROS (Ασκληπιοδορος) m Ancient Greek Derives from the greek words Asclepios (= cut up) + Doro (=Gift). Asclepios was the name of the god of healing and medicine in Greek mythology. Asclepiodoros was a prominent Macedonian, son of Eunikos from Pella. Another Asclepiodoros in Alexander’s army was son of Timandros.
69. KALLINES (Καλλινης) m Ancient Greek Derives from greek words kalli + nao (=stream beautifully). He was a Macedonian, officer of companions.
70. PLEISTARHOS (Πλείσταρχος) m ancient Greek Derives from the greek words Pleistos (=too much) + Arhos ((= master). He was younger brother of Cassander.
71. POLYKLES (Πολυκλής) m ancient Greek Derives from the words Poli (=city) + Kleos (glory). Macedonian who served as Strategos of Antipater.
72. POLYDAMAS (Πολυδάμας) m ancient Greek The translation of his name means “the one who subordinates a city”. One Hetairos.
73. APOLLOPHANES (Απολλοφάνης) m ancient greek. His name derives from the greek verb “απολλυμι” (=to destroy) and φαίνομαι (= appear to be). Apollophanes was a prominent Macedonian who was appointed Satrap of Oreitae.
74. ARCHIAS (Αρχίας) m ancient Greek His name derive from greek verb Άρχω (=head or be in command). Archias was one of the Macedonian trierarchs in Hydaspes river.
75. ARCHESILAOS (Αρχεσίλαος) m ancient Greek His name derive from greek verb Άρχω (=head or be in command) + Λαος (= people). Archesilaos was a Macedonian that received the satrapy of Mesopotamia in the settlement of 323.
76. ARETAS (Αρετας) m ancient Greek Derives from the greek word Areti (=virtue). He was commander of Sarissoforoi at Gaugamela.
77. KLEANDROS (Κλέανδρος) m ancient Greek Derives from greek verb Κλέος (=fame) + Ανδρος (=man). He was commander of Archers and was killed in Hallicarnasus in 334 BC.
78. AGESISTRATOS (Αγησίστρατος) m ancient greek Father of Paramonos, a general of Antigonos Doson. His name derives from verb ηγήσομαι ( = lead in command) + στρατος (= army). “Hgisomai” in Doric dialect is “Agisomai”. Its full meaning is “the one who leads the army”
79. AGERROS (Αγερρος) M ancient Greek He was father of Andronikos, general of Alexander. His name derives from the verb αγέρρω (= the one who makes gatherings)
80. AVREAS (Αβρέας) m ancient Greek Officer of Alexander the great. His name derives from the adj. αβρός (=polite)
81. AGATHANOR (Αγαθάνωρ) m ancient Greek Som of Thrasycles. He was priest of Asklepios for about 5 years. His origin was from Beroia as is attested from an inscription. His name derives from the adj. αγαθός (= virtuous) + ανήρ (= man). The full meaning of his name is “Virtuous man”
82. AGAKLES (Αγακλής) m ancient Greek He was son of Simmihos and was from Pella. He is known from a resolution of Aetolians. His name derives from the adj. Αγακλεής (= too glorious)
83. AGASIKLES (Αγασικλής) m ancient Greek Son of Mentor, from Dion of Macedonia. It derives from the verb άγαμαι (= admire) + Κλέος (=fame). Its full meaning is “the one who admires fame”
84. AGGAREOS (Αγγάρεος) m ancient Greek Son of Dalon from Amphipolis. He is known from an inscription of Amphipolis (S.E.G vol 31. ins. 616) It derives from the noun Αγγαρεία (= news)
85. AGELAS (Αγέλας) m ancient Greek Son of Alexander. He was born during the mid-5th BCE and was an ambassador of Macedonians during the treaty between Macedonians and Atheneans. This treaty exists in inscription 89.vol1 Fasc.1 Ed.3″Attic inscrip.” His name was common among Heraclides and Bacchiades. One Agelas was king of Corinth during the first quarter of 5 BCE. His name derives from the verb άγω (= lead) and the noun Λαός (= people or even soldiers (Homeric)). The full meaning is the “one who leads the people/soldiers”.
86. AGIPPOS (Άγιππος) m ancient Greek He was from Beroia of Macedonia and lived during middle 3rd BCE. He is known from an inscription found in Beroia where his name appears as the witness in a slave-freeing. Another case bearing the name Agippos in the Greek world was the father of Timokratos from Zakynthos. The name Agippos derives from the verb άγω (= lead) + the word ίππος (= Horse). Its full meaning is “the one who leads the horse/calvary”.
87. AGLAIANOS (Αγλαϊάνος) m ancient Greek He was from Amphipolis of Macedonia (c. 4th BC) and he is known from an inscription S.E.G vol41., insc. 556 His name consists of aglai- from the verb αγλαϊζω (= honour) and the ending -anos.
88. AGNOTHEOS (Αγνόθεος) m ancient Greek Macedonian, possibly from Pella. His name survived from an inscription found in Pella between 300-250 BCE. (SEG vol46.insc.799) His name derives from Αγνός ( = pure) + Θεός (=God). The full meaning is “the one who has inside a pure god”
89. ATHENAGORAS (Αθηναγόρας) m ancient Greek General of Philip V. He was the general who stopped Dardanian invasion in 199 BC. His name derives from the verb αγορά-ομαι (=deliver a speech) + the name Αθηνά (= Athena).
90. PERIANDROS (Περίανδρος) m ancient Greek Son of the Macedonian historian Marsyas. His name derives from Περί (= too much) + άνηρ (man, brave). Its full meaning is “too brave/man”.
91. LEODISKOS (Λεοντίσκος) m ancient Greek He was son of Ptolemy A’ and Thais, His name derives from Λέων (= lion) + the ending -iskos (=little). His name’s full etymology is “Little Lion”
92. EPHRANOR (Ευφράνωρ) m ancient Greek He was General of Perseas. It derives from the verb Ευφραίνω (= delight). Its full meaning is “the one who delights”.
93. DIONYSOPHON m Ancient Greek It has the meaning “Voice of Dionysos”. The ending -phon is typical among ancient greek names.
94. ANTIGONE f ancient Greek Usage: Greek Mythology Pronounced: an-TIG-o-nee Means ‘against birth’ from Greek anti ‘against’ and gone ‘birth’. In Greek legend Antigone was the daughter of Oedipus and Jocasta. King Creon of Thebes declared that her slain brother Polynices was to remain unburied, a great dishonour. She disobeyed and gave him a proper burial, and for this she was sealed alive in a cave. Antigone of Pydna was the mistress of Philotas, the son of Parmenion and commander of Alexander the Great’s Companion cavalry (Plutarch, Alexander, ‘The Lives of the Noble Grecians and Romans’).
95. VOULOMAGA (Βουλομάγα) f ancient greek Derives from greek words “Βούλομαι (=desire) + άγαν (=too much)”. Her name is found among donators.
96. ATALANTE (Αταλαντη) f ancient Greek Her name means in Greek “without talent”. She was daughter of Orontes, and sister of Perdiccas.
97. AGELAEIA (Αγελαεία) f ancient Greek Wife of Amyntas, from the city of Beroia (S.E.G vol 48. insc. 738) It derives from the adj. Αγέλα-ος ( = the one who belongs to a herd)
98. ATHENAIS (Αθηναϊς) f ancient Greek The name was found on an altar of Heracles Kigagidas in Beroia. It derives from the name Athena and the ending -is meaning “small”. Its whole meaning is “little Athena”.
99. STRATONIKE f Ancient Greek (STRATONICE Latinized) Means ‘victorious army’ from stratos ‘army’ and nike ‘victory’. Sister of King Perdiccas II. “…and Perdiccas afterwards gave his sister Stratonice to Seuthes as he had promised.” (Thucydides, The Peloponnesian War, Chapter VIII)
100. THETIMA f Ancient Greek A name from Pella Katadesmos. It has the meaning “she who honors the gods”; the standard Attic form would be Theotimē
145 0 days since our last matriarchy speculation about the Minoans