#anthropology awesome

[geostelar5]

Acclimation is actually an insane thing that our bodies do and its amazing how rapidly we adjust to a new environment.

It's like "Oh you wanna live in a place where the average temperature is literally 10 TIMES hotter than we're used to with almost 100% humidity so sweat isn't as effective? Ok give me a few days to adjust than we're good just some more sweat as we get used to it"

"What the fuck you wanna move to a place that's THOUSANDS OF FEET up in the air? A place without enough OXYGEN for you to function fuck...Ok give me a few days to MAKE MORE BLOOD AND MAKE YOUR HEART BIGGER then you'll be alright."

On a generational basis it's even funnier cause within a few dozen generations we can actually adapt to like any environment. People from Africa and Aboriginals are usually darker because Melanin acts as sunscreen in a place where they get too much sun and during a time where people didn't wear many clothes or have indoor shelters like today.

But as humans migrated north to latitudes where the Sun isn't constantly raining down an endless beam of death and cancer and started to wear more clothes due to it being colder they started lacking in Vitamin D and that leads to a whole HOST of other health issues related to births, cancers and other shit so we started lessening the pigment in our Skin in order to get as much Vitamin D that we can. This happened within a few generations as far as we're aware and like this shit is happening on a SUPER Fast biological scale.

For a kinda poor metaphor, the rate at which humans adapt to massively different environments to best live in is like how Speed runners can complete OOT within like 5 minutes compared to the 27 hours it takes to beat casually Edit:So apparently I am a dumbass when it comes to tempreture as the way we measure tempreture is not in fact liniar and is more logrimtic in nature than I was led to belive by math. There isn't a 10X increase in tempreture. But still you can go from living in Norway in the Winter to the Tropics/Sahara in a short period of time and our bodies adapt concerningly fast

#human #humans are cool #humans are awesome #anthropology #archeology #biology #learning #science #paleoanthropology #humans are weird #humans are space orcs

[ttearsofthekingdom]

Whenever I accidentally scratch my teeth with a fork I am reminded of the paleolithic teeth that were found scratched... ancient humans who would hold skins in their teeth and stretch them with stones.... we are the same...!

#i love anthropology so much #stefan milo and miniminuteman really made me realize that! i love human pre-history! #and my favorite thing is relating what i do every day to what we think they did #i had an awesome discussion with my dad this morning about the new stefan video. the one about the dog cemetary? #my dad immediately said ''what if the holes in the jaws were for a primitive sorta bit (goes in the mouth) for dog sledding?'' #yeah! we just dont know! and thats so fascinating! #anyway thats my tangent for today

[remma-demma]

Truly fucking insane to me how even some trans people have drunk the gender essentialist koolaid and think that trans men are like, inherently arms of the patriarchy and oppressors. Just like believing all cis men are each, individually responsible for patriarchy. Isn’t the point of feminism that the system and people’s unconscious upholding of the system are the thing to be criticizing?? Gender essentialism is still gender essentialism even if you do it to trans people.

I don’t know why people don’t understand that treating any group as a monolith whose experiences are all the same is like. Bad and harmful. Trans men are men but they are not cis men. Many of us have experienced girl / womanhood enforced on us by society and deeply understand the struggle. I don’t see why it’s harmful to acknowledge the fact that trans men experience misogyny!!!! Lots of trans men haven’t or won’t transition! I promise you even if we are men, see ourselves as men, the vast majority of society will not.

I really hate infighting and “calling out” whole sections of the community, and I guarantee I’m not talking about 90% of trans women who are normal but that other 10% act like trans men have betrayed women by “choosing to be men”. Isn’t that like, 1) literally gc / terf logic and 2) implying that trans people just up and choose their gender one day (not saying that some don’t but like. Being trans is a deeply personal thing that’s often not a choice.)

This is thinking that makes trans men guilty to be trans men. We’re used to hearing it from radfems but to hear it from people who are supposed to be our allies??? From people who we have something so deeply in common with? It fucking sucks!!!

#sorry I just saw three whole Twitter posts that literally were like ALL TRANS WOMEN ARE BEAUTIFUL AND FUNNY AND AWESOME #and all trans men are stupid and stinky and bad #trans men continue to be punching bags every three months for some fucking reason #I’m not disagreeing that trans women are put under a lot more pressure societally and that fucking sucks #but literally whenever trans men speak up we ARE dismissed. #our struggles may not be the same but they still fucking exist #this is mostly a vent but feel free to (civilly and constructively) talk to me about where my blind spots might be #I’m taking American cultural anthropology and we just learned the word intersectionality and I don’t think people truly understand that #the intersection between “being men’ and “being raised as female’ is very real #I think what that male model said was stupid in terms of like #thinking that trans women are to blame for being so visible #but what he said about the general way people are raised in gendered ways is not bullshit. #culture affects us from literally all angles and it’s wild to think that a trans man could just flip a switch one day and forget #being constantly put down and told to be kind and put others feelings above your own and be scared of being assaulted and blah blah blah #being raised as a girl shit. unless you transitioned as a child and had super supportive parents that shit is REAL #my post #trans #jfc even if you were raised in the right gender medical misogyny affects us too! our bodies are policed just like women’s are #also lol I’m not saying I just learned the term or idea intersectionality it’s just interesting to learn about it academically

[hussyknee]

my mom does that too (she's Southern Italian, Sicilian to be precise)! I've been sick the last few days and she's been feeding me the world. She does that with everyone that comes over, hell she bakes a whole ass cake on top of the unholy amount of food she's already cooking whenever my bsf comes over! Southern Italians have a long history of discrimination, even in their own country, and throughout history they've always been kept more ignorant and poor compared to the Northern Italians, so I'm pretty sure it tracks back to that.

Oh hey! More support for my "thesis" lol. I'm sorry you're sick, but that's so lovely! There's nothing so sweet as watching a Mama bird bustling around like that. There's so much love and pride and self-esteem that goes into that work.

And yeah, as I was saying in my tags, it makes sense to me that those who have historically been traumatized by privation as a community end up with food as a love language. Like there's some kind of cultural assumption that ties distress to hunger and scarcity. I think that's what this over-the-top behaviour – hospitality, generosity, lavish celebration, harsh punishment, religious devotion – is all about. It's the ritualistic reassurances of a people all too aware of how even the most basic of securities can be ripped away.

I also think it has to do with how reliant marginalized communities are on kinship and family networks. Safety and survival means keeping your children and your children's children close, and the whole community acts as one to care them. So there's this sense that children don't really grow up within the circle of hearth and parental warmth. Objectively we are adult with complex emotions and problems, but within the homestead they're read very simply. "Why is the child crying? They're probably hungry." And the comfort takes the form of soothing an ancestral fear, like "look, there is more than enough food. Our people are strong, and so will you be. As long as we have each other, you will never go cold or hungry and alone. You eat until you know that. I love you."

#it would be awesome if a real anthropologist can tell me whether Im off-base or not #this is just my own theory from what I know about colonized peoples #i dont want y'all to romanticize collectivism too much because it actually sucks a lot #but it has its upsides #man this ask has made me miss my mother in law so much #she was exactly like this :33 #an absolute sweetheart #my mother just makes me want to die lol #I hope your Mum takes it a bit easy too op #the heart is sometimes more willing than the body allows #colonialism #generational trauma #culture #colonized people #anthropology #food culture #asks #darkmercutyus #knee of huss

[rig-a-rendal]

yo i was just wondering- what's the meaning behind your url? if you don't mind me asking of course

so a run rig is an ancient method of farming where, in order to make sure that no one group got The Best Land every single year, fields were cut up into long strips and alternated between tenant farmers!

what I really love about it is that if you go to the highlands and islands you can STILL SEE the scars left in the earth even though it's been out of practice since the industrial revolution.

#and the reason I know what it is is because of the Run Rig Dance Band aka “Runrig” which you should check out! they're awesome #ask tag #noura talks anthropology

[conticentimp]

sometimes I wish humans had tails or big teef or little whiskers because that would be so fun, big ears that can be used to tell ur mood like a dog or cat. jus nonverbal communication like other animals have but then I remember we do have nonverbal communication, it’s just that we probably don’t consciously notice as much

Most of it is culture based (as in, the way you specifically interpret and practice nonverbal communication is culture based) but tone, pitch, posture, where your feet point, how close or far you stand from someone, where you look, make or don’t make eye contact, fidgeting-

That’s all nonverbal communication too babey!!! I think we forget that we’re mammals, like yea consciousness and all, but at the end of the day we’re animals too yknow

#this is a weird way of saying I like therians and therian culture but I also love anthropology and communication subjects #human evolution is awesome and fascinating #yknow what I’ve also been thinking about lately? god #n how I would reconcile the concept of god with my absolute beliefs in science #there’s a mix #I’m formulating it #very closely aligns with panentheism tho- as in the universe is within god but god continues beyond the universe and what is real #probs doesn’t make sense idk #anyways gonna go put on my collar and do puppy activities

[strange-aeons]

You know your Snapewives video? I happened to be taking an anthropology class on Supernatural Belief systems this semester and I sent the professor that article you linked. He thought it was all very interesting

sounds like an awesome class!!

[solarpunkpresentspodcast]

Hey friends, Benjamin Maldonaldo reached out to us on Instagram and asked us to share his post about a SOLARPUNK SURVEY which is super awesome!! He wants to take the temperature of what solarpunks are thinking/feeling about solarpunk itself as a movement/genre for his bachelor's thesis, and we think it's a rad concept. Here's the link:

"Dear Solarpunks, my name is Benjamín Maldonado, a Chilean 21 year old Solarpunk enthusiast that throughout the last few months, has tried to learn as much as possible about the movement and genre. This personal passion led me to choose Solarpunk as the subject of my thesis for the Bachelor of Cultural Anthropology at Leiden University. The following survey will be part of that thesis, where I will ask you about your thoughts on different matters like the Solarpunk movement, Solarpunk content, Solarpunk communities and some basic demographics. Based on the time I have spent in Solarpunk forums, it is very likely that you are also curious on what other Solarpunks think. Given this, after I close the survey I would like to share my findings with you all, hopefully contributing to the ongoing debates within the community. Your participation in this survey is entirely voluntary, and all responses will be kept confidential. Your personal information will not be divulged, and your individual responses will remain anonymous. The data gathered from this survey will be used solely for research purposes related to this research, supervised by Assistant Professor Rodrigo Ochigame and Assistant Professor John Boy

Although I am sure there are a lot of underage Solarpunks who have a lot to say, I sadly will not be allowing people younger than 18. This is solely a legal matter. Your understanding and cooperation on this matter are greatly appreciated."

#solarpunk #survey #cultural anthropology #solarpunk survey #solarpunk community #community learning

[sagasolejma]

Literally if you're a trans girl please DM me. I'm not even down bad or a chaser or anything, I just wanna talk to some fellow trans girls cause I seriously need some more trans people in my life and y'all are awesome as heck and I'm tired of my DMs being filled with creeps and horny chasers.

Fuck it, trans guys and enbies and whatever the fuck else under the wacky comfort blanket we call the gender spectrum are welcome too, why the fuck not. I love you all too, you ain't slipping your way out of this, ya hear?!

Dump some autistic interests all over me or show me some of your stuffed animals or literally anything I promise you I'll listen and most likely love all of it, my special interest is people and baby you're looking real anthropological today ;D

If you love me and love all that is holy on this green earth, please reblog so that I might talk to more trans people I swear I need it for medical reasons🙏

-Saga

#trans #trans people #transgender #trans joy #trans positivity #trans rights #trans community #t4t #transfem #transfemme #transfeminine #trans goddess #mtf girl #mtf sub #mtf trans #trans pride #trans women

[faulty-writes]

i’m baaaccckkkkkkk lol. could you write something about bakugo having a s/o (preferably f!) that is studying for forensic science (either crime scene photography or anthropology [the study of human bones] please! :D

[ Welcome back! Forensic science sounds awesome, I hope I did your request justice! ]

From the start, Katsuki supported your weird obsession with forensic science. He knew how it felt to be interested in a potential career, given that becoming a hero was once the most meaningful thing to him before he met you. He also understood that forensics could be used in heroics.

As part of some of your assignments, you had to analyze crime scene photos and determine what was right, wrong, or indifferent about them. "Huh? What the hell are you looking at!?" Some of the pictures were rather gruesome and Katsuki was naturally concerned. At the same time, he knew you weren't a frail girl and could handle looking at…the disturbing imagery.

You both showed interest in each other's fields over time. You'd ask Katsuki about his heroics, and what happened at his job that day. He would ask how your studies were coming along and what you had learned that day.

When you began your internship at The Police Force you learned the proper mechanics and principles of photographing a crime scene. After a while, Katsuki insisted on accompanying you. "Come on! It'll be a good bonding exercise damn it!" You weren't sure how true that was but allowed him to join you.

Some nights, when he returned from work, he was too tired to stand. When this happened, he'd sit beside you on the floor and help you review case files or discuss anthropological research.

Although many didn't know this, Katsuki was very creative and thoughtful. He'd always find some way to combine your forensic interest with your dates, at least the stay-at-home ones. This usually meant the two of you would watch a forensic or crime-related movie and discuss the clues and details you noticed throughout the movie that eventually led to the murder.

#katsuki x reader #bakugou x fem!reader #katsuki x fem!reader #katsuki x you #bnha x reader #bnha x you #bnha x y/n #katsuki x y/n #bakugou x y/n #bakugou x you #bakugou x reader #faulty writes: katsuki bakugou: 23 #faulty writes: katsuki bakugou: headcanons: 23

[queering-ecology]

LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender and Queer History—chapter 09. Sexual and Gender Diversity in Native America and the Pacific Islands by Will Roscoe. part 2

Two Spirits in Native Tradition: Roles, Genders, Identities and Diversity cont.

In the twentieth century, ‘berdache’ “became the standard anthropological term for alternative gender roles among Native Americans. By the 1980’s, however, there was call for a change among scholars. In 1990, at a gathering of Native American and First Nations people, the term ‘two-spirit(ed)’ was coined. “Today, the term is used to refer to “both male-bodied and female-bodied native people who mix, cross, or combine the standard roles of men and women” (09-5).

The author acknowledges in a footnote that the term has its limitations (translation errors, and the fact that many tribes believe that all of us have the essence/spirit of male and female in us). But none of his reasons for these limitations match with my main critique both with the term two-spirit but mostly with the way it is often spoken of. Even within the acknowledgement of individuals who do not conform 100% to the Western concept of man or woman, the people are still fit into a binary. They are referred to as ‘male bodied’ and ‘female bodied’ two-spirited people.

To me, this often feels like an easy way for people to ‘short cut’ their understanding of native genders—as soon as they understand the way someone is sexed, they can still fit that person into a category, even if those categories are imperfect. Intersexuality is a ghost when topics of sex and gender arise. More and more, we understand that sex is not immutable, it is yet another social construction—the process of someone developing in utero and then continuing to grow and change in their lifetime is so complex that very often people do not fit neatly into either the distinct category of male or female.

(See the link below for a better image of this)

Whether that is their very chromosomes, hormones, secondary or primary sex characteristics—all these things and more combine to create a person. A person whose very sex is unique to them, as their gender is unique to them. Who knows the true reality of the two-spirit’s biological sex? No one—unless they are given extensive expensive testing that has only recently become available.

The truth is that intersexuality is natural and is common in humans, even in the Western world with its biopolitical control and its dualisms. The reason two-spirit people were and are held so special is because they do not fit neatly into these categories. To me it feels a kind of modern colonial erasure to try and sex the bodies of people who often very clearly and blatantly blurred all barriers. It feels as if it misses the entire point of the term two-spirit, as least as I understand it. But, I have not read much into what other two-spirits (especially elders) think about this concept. “Two-spirit males have been documented in at least 155 tribes; in about a third of these a recognized status for females who adopted a masculine lifestyle existed as well”. (09-6) But as Roscue later adds, “absence of evidence cannot be taken as evidence of absence” (09-8).

In general, the lives of “native women have been overlooked […] and obscured by Euro-American sexual and racial stereotypes. Taking a broader view reveals that women throughout North American and the Pacific Islands often engaged in male pursuits, from hunting to warfare and tribal leadership, without necessarily acquiring a different gender identity” (09-8). Roscoe then offers some examples of Indigenous women being awesome. The author then lists examples of traditional terms for two-spirited people across various tribes and explains that many of them cannot be literally translated into gender binary terms like ‘man-woman’. “These terms have lead anthropologists, historians, and archaeologists to describe two-spirit roles as alternative or multiple genders” (09-6). In fact, “many native societies are capable of accommodating three, four, and possibly more genders, or having a gender system characterized by fluidity, transformation, and individual variation” (09-7).

The author discusses how two-spirit children were identified often as youth by the certain type of activities they liked to participate in. Oftentimes ceremonies ‘marked’ people with two-spirit status. He then goes on to discuss the other ways two-spirits lived in society. “In many instances, male and female two spirits were medicine people, healers, shamans, and ceremonial leaders” (09-8). Certain ceremonial functions were specific to two-spirits and they were often seen to hold great power (09-8). “Because two-spirits occupied a distinct gender status, their relationships were not viewed as being same-sex” (09-9). !!!! This feels so important for some reason!!

Sexual and Gender Diversity in Native Hawai’i

This section further emphases that indigenous peoples have had genders that go beyond male or female, man or woman and also that colonial violence is a tragedy. While I respect and love the people of Hawai’i and their struggles are so, so similar to Native Americans, I believe that the vast majority of Native Hawaiians do NOT consider themselves Native American (or American Indian or even just American) so my covering on this topic will be limited.

Roscoe speaks about the mahu stones that have extraordinarily sacred significance—these stones have a powerful history and connection to the mahu people (their gender diverse term). (This summary is literally so terrible and not at all a true representative of how important and beautiful this topic is, I apologize). Like the people, the stones faced colonization and were figuratively and then literally buried—“in the 1920s they were buried beneath a bowling alley” (09-15). They have since been reclaimed and are now being properly respected but, for the native peoples, “the Land inheres as sacred—beyond human perception and conception, beyond our capacities for belief and imagination—in and of itself” (09-15) and “If there were no humans on earth, they would still be sacred” (09-15). The stone’s spiritual power ‘has never been interrupted’ (09-15).

#queer theory #queer history #two spirit #two spirited #mahu #indigenous cultures #indigenous people #queer ecofeminism #queer politics #biology #intersex #queer ecology #ecofeminism #heteronormativity #colonialism #history #erotophobia #critical ecology #environmental politics #american history #indigenous history #human history

[chaotic-archaeologist]

This spoonie starts college classes on the 22nd! Anthropology class next semester hopefully:) :)

Hey, that's awesome! Congratulations!!! Now if I may offer a few words of advice...

If you haven't already, I would highly recommend registering with your school's disability services offices to make sure you get whatever accommodations you might need, either physical or academic. When/if you do that, line up the accommodations you'll need on your worst days—you can always not use accommodations if you don't need them, but it's much harder to get new ones added later, especially if you're already struggling.

Remember that professors (and TAs) are people too! If you need help, don't be afraid to reach out! Generally, they should be willing to work with you to figure out a plan, and (speaking from experience) we'd much rather hear from you proactively rather than a week after you haven't turned in an assignment.

Most of all, advocate for yourself! You're the expert on what you need.

Best of luck,

-Reid

#he speaks #academic advice #disability advice #advice for a disabled student

[savpumpkinhead]

anthropology majors are so cool. like u are literally learning ab humans in such a cool and silly way and i think thats awesome

#college #anthropology

[raspbeyes]

A Long Winded Attempt to Understand Korekiyo (A Korekiyo Analysis)

How did i get here... (Why do i like this guy)

So cards on the table, i knew of korekiyo's whole creepy vibes far off in advanced before i ever touched the game. nothing in specifics, but i did go into v3 knowing korekiyo reeked of controversy in the fanbase. that resident creepy guy that stranger danger warns you of.

and yeah during my first playthrough of v3, to say i was distrubed puts it lightly. not only was he jammed into a pretty anti-climatic trial 3 (wow ur telling me the guy who started the seance MAY IN FACT be the one able to use it for his own nefarious reasons WOWOW), i was deeply distrubed by this man's blatant disregard for any human diginity or empathy.

only to see that somehow people liked him?! i chaulked it up to those people who just enjoy fictional serial killers, and since i dont enjoy that trope much, i left it that

so how did i end up late at night writing however long this post is going to be trying to analyze him

beats me but lets do a little superficial list for funsies before delving into more critical analysis territory :D

Kiyo can be kinda cool B) (in my subjective opinion)

His interest in anthropology is pretty cool and i like whenever he contributes his own musings about human customs and such. as disconnected he does seem from human life, there is an interesting paradox with his talent relating to observing human life. moreover, there's always something so amusing seeing such a collected character becoming excited over his interest, such as during fte and his talent lab during ch3 :D

small note, but there is something endearing during the ch1 investigation in his awareness of being the "creepy" one of the group. it shows his awareness of himself which idk its funny to me

He has a cool design (Minus the actual outfit for ... uh ... it's very uncomfortable parallels .____.) with him being the few dr characters who have an aspect of androgyny to themselves (aside from chihiro and sakura, but it's more like they conform to the opposite gender role than be in the middle). now while i will address why it gets more problematic, it's neat introducing a male character fully comfortable in showing feminine traits and feels no need to prove his masculinity to himself

initially, with a cast filled with either eccentric personalites like miu, kaito, or tenko to the more brooding characters like ryoma, maki, or shuichi, kiyo comfortabley takes a spot as a seemingly collected head, especially after the loss of kirumi and rantaro

again these are purely subjective, but now onto using a braincell >:)

tw: mentions of inc*st, grooming, and abuse

please click off if these topics cause discomfort to you

"I thought he would be popular"

Did you know that one of kodaka's favorite characters is korekiyo and that he was shocked by kiyo's lack of popularity

source: https://kaibutsushidousha.tumblr.com/post/187409893464/artbook-data-writer-team-interview

Kodaka: To me, the most unexpectedly unpopular character was Korekiyo Shinguuji, not Hoshi. I mean, his uniform is awesome and his unstable relationship with his sister feels like a classic underground movie. Shinguuji is one of my personal favorites and I thought he would be popular. But the people playing the game called him “gross” 

Which ... is weird especially considering the pretty abysmal character assassination near the end of kiyo's screentime in the game. Compared to prior chapter 3 killers, who usually tend to be the least sympathized for their double kills and very self-interested motives (celestia's being greed and mikan's being devotion for one person over her classmates ... and maybe lust idk??), kiyo ranks one of the worst. not just stopping at being a serial killer, he does it all for the love he feels for his sister.

Like idk about u but i would have just stopped at the serial killer part (which is an insane sentence for me to write lol)

But i think that it does make a bit of sense for kodaka's shock, as once u shift the perspective to being a writer, kiyo's character concept starts to make sense.

See i think when we consume stories, espeically linear stories, we have the subconcious assumption that the story beats we encounter had been created in that exact succession. We assume the writer creates the story in the exact linear progression of beginning, middle, and end.

but in truth, most creative processes don't work like that. ideas can date from the intialization of a story concept may not get implemented until the middle or even the end of a story. the ironic thing about stories is that even though they are a straightforward experience for the audience, they are all over the place on the writer's end.

so when we encounter the big trial 3 twist of kiyo's true nature, it feels very much like the the writing room also got to this point during drafting and had a conversation like

"Hmmm ... crap, now we gotta put a motive here. any ideas?"

"uhhh .... OH i got it. he's an actually a siscon serial killer who killed for his deceased sister :D i mean he's already creepy so it works"

"hmmm ... any other suggestions ... no? Alright sure let's go with that"

like yeah im sure no one actually thought this happened, but it definetely feels like that on the audience's side. for a character literal last 10% of screentime, the VERY LAST IMPRESSIONS OF THEM, completely make a sharp nose dive is pretty jarring. It's both parts boring because it just proves shady people looking like kiyo always should be suspected as well as shocking to know he was THAT creepy.

but let's actually shift to the possible perspective of the writing team

Amazing Monster, Wrong Genre

So what was the initial purpose the writing team had when conceptualizing korekiyo into the cast?

source: https://kaibutsushidousha.tumblr.com/post/169561747724/artbook-data-korekiyo-shinguuji

(btw shout out to this blog's translations for drv3 supplementary material it helped out a lot!!)

Kodaka: I had already decided to make chapter 3 feel like a Japanese horror movie, so I need a character who were familiar with nursery songs. As you presume, I decided to have a Super High School Level Anthropologist to fill that job.

From my understanding, it seems that in early on, kodaka wanted to have a horror theme for his new game's chapter 3. and that suddenly fully recontextualizes kiyo in this narrative. kiyo's purpose is to be the bogeyman of chapter 3, utlizing the dr formula of the double kill to heighten the feeling that a bogeyman has been let loose in the school, espeically in its most spooky chapter in the franchise.

we assume (lol im assuming u assumed this hahaha) that kiyo was first thought up as an anthropologist and then along the way of writing chapter 3, he was selected to be written off - since maybe the writing crew had no other major plot ideas for him - and just had a really strange motive stapled on.

but according to kodaka's words, korekiyo was primarily first to be a homage to japanese horror villains. kodaka really wanted this creepy atmosphere to the murder case, likely taking influence to japanese horror and its use of legends and folk tale to give his new ch3 killer a talent that can add to the overall vibe of the trial.

moreover, japanese horror is the largest influence for kiyo's conceptualization, as compared to other cultures' horror, japanese horror emphasizes supernatural and psychological horror most. The supernatural creature of the Onryō pops up a lot in japanese horror media (The Ring is the most popular example i know of, as well as the Japanese folktale, Yotsuya Kaidan), which usually is of a vengeful young woman who met an untimely death. They usually have long black hair that envelopes their face with sharp makeup to show their villainous status. This could connect to Kiyo's long black hair, a trait he shares due to his older, deceased sister.

Kodaka: Maybe it’s just me that loves this kind of underground story character too much. I thought he would be well-received among the fans of Suehiro Maruo’s mangas, but I still haven’t seen any comment saying that so far.

Now i dont know too much japanese horror media (probably cuz american lol) but Suehiro Maruo's name rang alarm bells in my head. To those out of the know and too lazy to search up, Suehiro Maruo is a prolific horror manga artist, being the mind behind the infamous book and subsequent anime adaptation, Shoujo Tsubaki. It also spawned the movie adaptation, Midori, which was banned across the world upon its release for its graphic content. This work is quintessential to maruo's works' general themes, centering on the outcasts of humanity, body horror, nihilism in the face of cruelty, and paraphilia.

So yeah ... really for the faint of heart and def would not recommend checking out at night time unless u plan on being an insomniac o__o

But it is very important in contextualizing kiyo if u take into account that Maruo's work may have been a major influence.

Maruo's works aesthetics can already be connected to kiyo's design: Korekiyo's military outfit is very reminscent of showa-era outfits, a time period that Maruo's work takes heavy influence from. The bandages wrapped around kiyo's arms could also be drawn from maruo's interest illustrating physical deformities.

However, it goes deeper when u take into account of kiyo's own ... twisted love that defines his character. maruo's work depicts a lot of disgusting acts of "desire" (desire is an understatement), displaying the horrors of humanity to the reader. the writing staff may have noticed this attribute and thought that adding such an aspect to their own horror character could increase the groteque factor.

it can come across as the writers' own weird reasoning to just insert inc*st into this random character (tho im not at all defending whatever the hell was going on with the monokubs in ch4 ugh), but under this context, it seems more like the writing team wanted to replicate the horror maruo's work evokes. i mean, while maruo's work has obviously drawn criticsm for it going too far, there still are fans of his work who defend it by saying it is in the horror genre, so what do you expect?

so we have general japanese supernatural and Maruo's work, but there is one final ingredient to our kiyo character stew (hahaha get it cuz ... his exectuion ... melting pot hahah... ill see myself out) So moving across the ocean, we arrive at the classic American horror movie, Pscyho from 1960. Specifically to the horror movie's antagonist, Norman Bateman.

And yeah, the parallels between Korekiyo and Norman are very obvious.

Both are serial killers with quiet outer personas

Both have a split personality, specifically a feminine persona, that drives their killing sprees

both have inc*stuous (for norman, it is more implied and more overtly abusive) with the sole, older female figure in their life (kiyo's being his older sister, while norman is his mother)

And to prove that norman bateman directly inspired the writers during the creative process, the villain of the light novel spin-off, Danganronpa: Kirigiri, is called Norman with the practically same character concept from the 1960 film. And the writer of this light novel? No other than Danganronpa V3's co-writer, Takekuni Kitayama.

So what did this deep dive into korekiyo's character concept prove? really it is just to show that no, the inc*st wasn't this last minute character shift but something that is, whether we like it or not, the core of kiyo's character. kiyo is a monster, and thats the reason kodaka loved writing him. it is similar to why people enjoy horror antagonists. they are these interesting character studies that are worth deep diving into the worst of humanity and to watch how the tragedy of how this villain is formed.

in a sense, like how kiyo is obssessed with observing the beauty of humanity, kiyo's conceptualization is about the supposed audience is observing the horror of humanity seen through kiyo.

but there's a bit of a monkey wrench in all of this.

kiyo is a horror character stuck in a danganronpa game, which according to wikipedia is "a mix of adventure, visual novel, detective and dating simulator elements"

whoops

Danganronpa is a game, which if u haven't checked ... is about not knowing about the murderer that might be standing next to u, hence the "detective elements". So when you have this super cool, totally spooky character that you really wanna put into your new murder mystery game, you kinda run into the problem that you cant reveal he's this terrible person from the start.

Which is what causes Kiyo to go cold turkey for the first two chapters. they couldn't just reveal him to be a serial killer right away, otherwise the audience will say korekiyo is just another, less subversive genocide jill clone. but korekiyo is a horror character, who only work when the horror about them is revealed right away. watch any horror movie, and you would be pretty upset if the monster is revealed in the last 10% of the movie. while that makes sense for a mystery novel's culprit, it can't work for the horror homage kiyo is meant to be. horror works when the antagonist has a strong horrifying prescense that adds pressure to the mc. kiyo doesn't do that because he can't do that.

not to mention the "dating sim elements". the writing staff dont just have to find a way to fit kiyo into the unsuspecting cast, they also have to make him "likeable" to some players to consider him an option for free time. its where those superficial aspects of him that i enjoy come into play. some players enjoy those traits and as the dating sim formula suggests, will become attatched to kiyo in a positive way.

.... which only further ruins kiyo's horror set up. it is the root of the issues regarding korekiyo's character and what makes me liking him so complicated. kodaka and the team really wanted to have a culprit similar to their favorite horror media to slip into their ch3 mystery set-up. i bet writing his trial 3 breakdown was cathartic since they finally were able to write the whole point of kiyo's character from the start. but the problem is that because they had to work in the parameters of a dr game which demands opposing things from its characters (having room to grow and having something likeable/redeemable about them), they created a contradictory set-up for kiyo.

sure he was creepy, but after two chapters of him not doing much except showing that its the way he chooses to express himself, it felt to me that dr was trying to send a message to not judge a book by its cover. And thats a fine message, but it never was something the writers intended, so when they actually implemented their idea, the whole point of korekiyo's charcter become lost in translation.

Side tangent: ... the gender thing

(honestly idk how to feel about this section but this is more of my opinion and id love to hear anyone's take on this point)

Now dr has a messy track history with gender (oh boy im talking abt gender now oof). while chihiro and sakura both are extrememly likeable characters and have traits outside of their gender expression, it doesn't change the fact that the handling of chihiro's reveal and sakura's treatment from the rest of the cast throughout the games can come across as tasteless. though i'd argue that how kiyo's gender is handled is probably the worst.

so kiyo is meant to be a strong allusion to norman bateman, and along with it, him being the "mommy's boy". trope. another similar horror example is Jason Voorhees, the antag behind Friday the 13th. The trope usually features the male character having a controlling maternal figure, usually due to the abscense of a father figure. while it usually is played for laughs (not good either), in horror specifically, it usually is the reasoning behind why the male antagonist is a killer and inhuman. There's a strong implication that because of a strong female influence in these male characters' lives, they grew up unmanly and thus dysnfunctional, worthy of being ostracised for their lack of masculinity.

and while you can argue that ofc the problamatic aspect of the trope will be present with kiyo since he is meant to be a nod to this trope, it doesn't take away from how kiyo is treated compared to other male characters. it feels very much that because of his sister's overbearing influence (i will also get to her later), kiyo's understanding of himself has become warped, so thus his gender expression is called into question.

for one, he is the only masc character during argument Armament to have his defeat sprite sexualize him. now while all argument armaments seem to be the point to sexualize characters (unfortunetly ....) look at how kaito is potrayed compared to kiyo and the framing of their defeat sprites shows the difference. kaito still is shown standing and emphasizes how wounded he is, but because of kiyo's feminine nature, it is somehow okay for him to be potrayed in a position that emphasizes his weakness.

moreover, kiyo's androgyny doesn't seem to be a seperate part of his identity but rather all a memento to his deceased sister. he mentions that his uniform is selected by his sister, and he had chosen to grow out his hair also for his sister (though that was revealed in the spin off manga, which aren't exactly canon but it falls in line with how kiyo is written). Instead of his gender expression being something he chooses to do, it is because of his very toxic love for his sister. it feels like they had to justify his androgyny, which diminishes the value it has.

He wears makeup not because he wants to but because his sister persona wants to. Yes, it is because of him being a norman bateman refrence but it still leaves a bitter taste in my mouth that kiyo is demonized for being feminine.

"Apologize, apologize, apologize"

but okay, if he is meant to be the norman bates character, there is no evidence to show that kiyo's older sister was abusive ... except ...

I remember when i initially finished v3 and saw posts online about korekiyo, i was a bit baffled by him being a supposed "victim". nothing from kiyo's dialgoue ever implied that he felt mistreated by his sister. he's literally in love with her, how could he possibly be abused by her?

though isnt that the red flag right there? if kiyo was abused, he may not have known due to his infatuation. So time to do a deep dive about kiyo's sister.

We don't have much time with "her" (Kiyo's sister persona), so whatever we do get of her has to be chosen to effectively convey her who she is in such a short amount of time. Though it is not directly kiyo's sister, it likely is the entry point we have to understand how kiyo viewed her.

So when does his sister persona manifest? It happens right after kiyo starts to breakdown when kaito claims it is all clear how angie's murder was planned out, likely from realizing that he is practically caught at this point. Kiyo for the first time has lost composure in the game (in line with most trial 3 culprits) , with his sister interuppting then.

Sister persona: Sweet Korekiyo, calm yourself ...

Out of the gate, kiyo's sister persona's first action is to calm kiyo down, giving him a direct command.

Sister persona: Their words are all hollow. There is no meaning to them. You must teach these ignorant children a lesson.

Right after, kiyo's sister persona discredits everyone around kiyo to ensure he is calm, trying to place kiyo above them all by calling all his classmates children. I will touch back on this later.

Skipping ahead to after kiyo is accused of angie's murder, we get this exchange.

Korekiyo: N-No ... I'm not the culprit ...! S-So ... why is everyone looking at me like I am ...? Why! Why are they!? Why is it --

Sister persona: Calm yourself, Korekiyo.

Korekiyo: Y-yes ...!

Sister persona: You mustn't raise your voice. You mustn't stutter. You mustn't lose composure. You mustn't become flustered. You mustn't waver.

Again, the moment Korekiyo starts to lose his composure, his sister persona steps in to command him to stop. Remember, out of anything the writing crew could have written for korekiyo's sister, it was her few first lines where he gives command after command to korekiyo. And we see these commands already play out with kiyo prior in the game. He never has raised his voice nor stuttered prior to trial 3 (though i could be misremembering), so him doing so now shows he is stepping out of line of what his sister previously told him, hence why she has to reassert herself.

And Kiyo ofc fully submits to his sister, having regained his compsure right after.

Sister persona: Look at their horrid faces. This sorry lot is not worth agonizing over.

We see here again the sister persona pushing others away from kiyo and placing kiyo above them. Now while this can come off as kiyo indirectly telling himself he is better than his classmates, this is the second time his sister persona says something like this, meaning it had to have been a pattern in their relationship, where his sister would push others away, and in a way, isolating him.

Korekiyo: Y-You're right... Yeah ... You're right.

Aside from how it is clear how Kiyo shows his devotion in his "sister", it also shows how he corrects himself here. When his sister said to not stutter, he initally stutters before fixing it.

Also just hearing kiyo say "yeah" just sounds so weird to me. Idk maybe he's talked more casually prior, but i feel that it is only in this trial does kiyo's speech tend to break up and sound a bit more colloquial. normally i feel he would say yes lol. but i could be wrong

Sister persona: Well said ... Good job, Korekiyo.

Korekiyo: Yes ... thanks.

After kiyo regains his compsoure to claim he won't acknowledge shuichi's accusation, his sister persona compliments him, and again we see kiyo's speech slip to a bit more colloqiual when he says "thanks" rather than "thank you". It could be that he picked up his manner of speaking from his sister as well.

After the closing arguement, we see kiyo still in distress

Korekiyo: Uh ... Uuuhhh...

Sister persona: Sweet Korekiyo, there are times when it's necessary to admit defeat.

Korekiyo: A-Admit...? ... Yeah... Okay ...

But once his sister persona tells him to admit defeat, it takes him a few moments before finally admitting to the crime. It once again displays the level of control his sister persona has over kiyo, being the only way kiyo seemed willing to acquiese.

Again, the writing staff could have written anything here for how kiyo's sister persona would work, but they chose this kind of diagloue for her, where she primiarly praises kiyo, gives commands, and isolates him.

knowing that kiyo's sister grew up sickly and without any human connections, the story kind of writes itself from there.

Without any real friends, kiyo's sister was driven desperate for an ... intimiate human connection, and the only one she had would unfortunetly be her younger brother. Due to her being an older sister, she was very strict with him, but provided him praise and comfort to keep him around her. Furthermore, she would put down kiyo's peers by praising kiyo as better than them. The line where kiyo's sister refers to everyone else as children earlier rings especially strange since kiyo is the same age as everyone there. But it gives off the idea that kiyo's sister (who obviously would be older than kiyo's classmates) called them children to make kiyo feel he is more mature, which holds its own disgusting implications.

I don't think that kiyo's sister inherently meant harm to kiyo, but it is highly likely that in her desperation, she used her power over kiyo for her own selfish needs. It fits right into the tragedy you would see in horror, where the worst of humanity seeps through, culminating into the monster we would see as the antagonist of the fiction.

(Speculative tangent here lol: I think another interesting note is how kiyo's mind seems to break into two whenever he is put into high amounts of distress. I'm not going to engage in the whole "what kind of mental illness does he have" since a) im not qualified and b) i dont even think the writing staff cared tbh but whatever he has, it is clear he has to strict personas when under intense stress. When he was backed into a wall during the trial, kiyo claims repeatedly during both the trial and the arguement arnament that he doesn't know why he is the culprit. It does seem like classic denial from any culprit, but kiyo's is different as he is demanding an answer from his sister to assure him otherwise. he stutters more and can't form full sentences while his sister persona speaks fully and more like the kiyo we are used to. It does feel like he isnt fully aware of his actions, which lines up with him when he says later he lost his mind following his sister's death. To me, Kiyo attempts to emmulate his sister to stay in touch with reality as he viewed his sister as the one in control of his world. so when he can't react properly, his mind splits where his sister becomes very literal in his mind in order to soothe himself. likely due to his overdependence on her, he couldnt image himself seperated from the only human connection he had. all im saying is that his sister is the coping mechanism that a very unstable korekiyo needs in order to stay whole.)

I can fix hi - his writing i mean

So in a very twisted way, I don't hate the decision for korekiyo to have his story center around his inc*stuous love. It definetly took a lot of straining my perspective but i do see the remnents of korekiyo, a monster born from the monsterous actions in his life, working.

but you can't potray such a backstory within the last five minutes of your character's screentime. And especially with how heavy the subject material is, some level of foreshadowing is neccessary in order to feel like this plot detail is treated with some level of respect.

but obviously the writers can't. this is just some one-off trial they just wanted to write to be spooky, not this psychological deep dive into one culprit's backstory. But they should have realized that they don't have the time to properly set this up nor execute it , so i agree with most people when it is best to cut out the inc*st. kiyo's sister should have been set up a bit more, maybe in chapter 2, where kiyo speaks a bit more of how he is influenced by his sister in his wardrobe and his talent, so she is in the back of our minds. But kiyo could refer to her in the present, so the actual twist of chapter 3 is that she is dead and that kiyo has his sister persona.

I think the sister persona makes sense, since it adds to the supernatural theming of chapter 3 and pays off what is beneath his mask. It could be a simpler story of kiyo falling into grief for a sister he admired. Maybe he feels guilt over how miserable his sister's life was, thinking he is responsible for his sister's decline health cuz u know, he probably was a kid when his sister died and kids tend to blame themselves. Really just keep it to be a normal, albeit dependent, sibling love he has, where his actions spawned from grief, not this uncomfortable combination between grief and lust.

But if the writers really were insistent that on writing inc*st so late into kiyo's screen time, i have one last-minute fix.

Its that damn cg that plays in post-trial. you know ... that one which kiyo narrates his love for his sister. The one where we see said romance, and it has this whole flowery look to it. now it can be argued it shows how kiyo is an unreliable narrator, where he has romantisized his relationship with his sister.

but i dont care. its just gross to depict this unhealthy dynamic in such an ... irresponsible way. It is like the dr staff couldnt help themselves, they just had to draw kiyo and his sister practically naked. which like no ... just dont use this as an excuse to sexualize your minor characters AGAIN

In my concept, the image can be replaced by depicting a more grim image of kiyo's relationship with his sister. show her trapped in her hospital bed, sickly and her face obscured by her unkempt, overgrown hair. But kiyo sits close by, his face cupped in her palms, with just the two of them trapped in that hospital room from the rest of humanity, with only each other.

kiyo's dialogue can overall be the same (maybe tweak a bit to show his grief more) juxtaposing his idyllic recollection to the grimmer reality we are presented. Maybe it's not the best change, but what i wish they emphasized was less of the actual inc*st and more of the horror. u know ... the supposed basis of kiyo as a character.

so yeah ... i guess i am a korekiyo fan

Korekiyo is a character that when i say i do like him, it kinda means i like the concept of him and the few parts of him, not the whole disaster we got. i know dr always struggles in fully executing their cast of characters on account that, you know ... most of them gotta die. but i do think that if the writers recongized the limitations and adapted kiyo better for the dr story structure, kiyo may have been more popular like kodaka expected.

i dont need this super large angsty story of kiyo (thats what head canons are for anyway :D ) but what i did need was just a bit more respect given to his story and him as a character. not saying you can't give kiyo any moments of comedic relief (i think because they couldnt make him too obviously evil at the beginning, the writers ended up making him a kind of comedic character in how over the top creepy he is, which i think works), but dont give the audience such a last-minute character reveal that could break just about any character, regardless of how far back in advanced the reveal was planned.

anyway i dont have any proper ending for this and i have been writing for 3 hours so yeah ty for reading if u read this far :D

#danganronpa #danganronpa v3 #drv3 #drv3 korekiyo #korekiyo shinguji

[wakandamama]

I got a bit of a loaded question, sis. And if it's inappropriate you can tell me, but you said you're Black and Cherokee, so I thought you might have a good perspective.

Do you have any suggested authors, books, or articles behind what seems to be this lack of Black and Indigenous solidarity? I was scrolling this morning and I saw this post that literally was two seconds from dropping a slur (the dogwhistles were horns) and I'm like ... well damn. White Supremacy works terrible wonders, bc I would think the circumstances that brought our groups together would cause some sort of solidarity, so I'm always blown away when I see stuff like that. With other groups I'm familiar with the reasons behind it, but I don't want to assume things for this one.

Sure thing! I'm also gonna annotate this with my own story and learned knowledge of the struggles I've encountered while trying to expand the understand of my identity at the end.

This awesome article by Amber Starks

All these articles by Alaina E. Roberts she amazing at inner community discussion on this topic along with just being an amazing scholar and writer

This Guardian article by Caleb Gayle (another amazing scholar and author, just anything he's written on the topic will do but this article really helped me understand why I had issues connecting) that explores a case study of a Black family aving to fight for a claim to their indigenous identity with certain tribes that want to erase their history of participating in the chattel slavery of Black people

Also Gayle's book We Refuse to Forget

The book Untangling a Red, White, and Black Heritage by Darnella Davis

The Book Blood Politics by Circe Sturm

All of Zora Neal Hurston's black anthropology films they are free on YouTube or through her foundation site and the Black Film Archive

This article by Rebecca Nagle that explores the history of Cherokee confederates and the community slow acknowledgement and atonement for them

This blog post leads to many other articles and interviews with other Black Natives and their experiences in different tribes

This Kyle Mays interview about the re-establishment of Cherokee Freedmans status (hey that's me) and it impact

These npr articles 1 2 about The fight for tribal rights of Cherokee Freedmans

kararoselles, choctawchickasawfreedmen, and faithcampos on tik tok are incredible too

---

Okay so boom, me personally I am both Cherokee Freedman and by Blood quantum (ick) am Cherokee. However I claim my rights though the Dawes Rolls my great- grandfather enrolled too after emancipation because his father (and 2 aunts) were Cherokee slaves. I only really started connect with the native part of my identity recently (like 3 years)

Growing up I was told a lot of the family stories and raised to do a lot of old school practices that are crossed with being Black and being Cherokee. You drop me off in prairie land or a river side I'm surviving, (I hate it but I can process a deer) I grew up weaving baskets/wicker and doing beading, I know a lot of family recipes that now that I've expanded my knowledge are meals that are mixed between traditional Native American foods and AA cooking. My great-grandfather helped build Grand Lake in OK. My family is even prominently buried in and care takers for 2 Freedman Cemeteries.

But I was always taught that was just part of my and my family's Blackness. I have no living family that aren't Black in some way. Being Native American was an afterthought because of the generational racial trauma. Multiple of my full blood grandmas weren't allowed to have their grandchildren at their homes or on their land because they were Black. My mother often told me stories that her grandmother would sneak them to her home and land to learn how to forage, everytime they left she would cut her hair off to give to them because there was always the threat that they were going to get reported and her rights would be stripped. One of my ancestors is lost because he was a runaway slave from the Cherokee slave trade, many were denied status at some point

It's a lot and it didn't help that when I learned about this side of me and tired to reach out to the Native American club in my school. The Cherokee people there started being very racist to me and dismissed me. It jaded me, it pissed me off, I am still bitter and will probably be until I die.

Because a lot of the problems I advocated for (such as local climate change, environmental degradation, contaminated water, land stealing, food deserts, ect.) We're movements spearheaded by Native Americans in my area. I was denied say or acknowledgement because my issues were "Black issues". If someone told you "Hey this white rancher who had only been here 12 years is illegal trying to destroy a Native American cemetery so he had more graze land for his cows" the trial authority would be on that. But no, since the cemetery is Black Cherokees and Freedman they don't want to claim jurisdiction to help my family save it.

But, I do recognize that there has been a long and important history of Native and Black solidarity from social justice to environmental things. To just the clear fact that Native American people had everything stolen from them by white supremacy while Black Americans were stolen people brought here. Just as there was chattel slavery of Black people in certain major tribes, there were many that protected and supported escaping slaves. That history and cross culture is mine, I've made it one of my side missions to learn more about my Native side's culture, reconnects as some of my older family members are (mostly through folklore learning and connecting the things I was raised to do to Cherokee practices, participating in tribal news/votes ect.) But I haven't got the energy to connect with the people yet, I haven't gone to any in person Circles or powwows. I've only met other Black Cherokees with the intention to have community and friendship with.

Unfortunately but not surprising, the cause of a lack of solidarity comes down to white supremacy and global antiblackness. But I think that is the cause for a lack of ALL POC solidarity with Black people, especially in America.

------

And for the hoteps that are gonna find this post and try to be fucking weird on it.

NO! BLACK PEOPLE (THOSE DESCENDANTS OF THE SURVIVORS OF THE MIDDLE PASSAGE SLAVE TRADE, DEMOGRAPHICALLY CATEGORIZED AS AFRICAN AMERICANS TODAY, MAJORITY OF US) ARE NOT THE ORIGINAL NATIVE AMERICANS OR OTHER INDIGENOUS PEOPLES TO THE AMERICAS

Do NOT be a fucking weirdo and deny the legacy of survival, tragedy, perseverance, and love that our ancestors went through in the past to lead to your lineage of today. I am a special and blessed case to have the family records, story keeping, and DNA testing available to claim my indigenous identity that is directly linked in through my Black identity.

DO NOT BE WEIRD ON THIS POST, THOSE STONE HEADS WITH THICK LIPS ARE NOT WHAT YOU HAVE BEEN MISLED TO THINK THEY ARE. CHEROKEE NATION WAS A DICK BEFORE HOPKINS WAS ELECTED. PLEASE RESEARCH YOUR LINEAGE BEFORE YOU HOP ON MY POST BECAUSE I WILL EMBARRASS YOU WITH THE RECEIPTS OF MINE

#black people #black culture #Black History #indigenous culture #indigenous people #black rights #indigenous rights #indigenous history #sources #afro indigenous #i believe im solidarity but now that 7/10 times POC Solidarity is a myth #unfortunately antiblackness makes the world go round

[atheostic]

Atheist YouTube Masterpost (Update 1)

Apostate Prophet - A look at Islam from an atheist perspective by a former Muslim.

Aron Ra - Mostly posts of his speeches at atheist conferences, responses to religious nonsense, and educational content relating to where the Bible gets science wrong as well as an awesome breakdown of major taxonomic sections.

Atheist Experience - A call-in show where anyone can call in to discuss religion. They prefer theist callers, but atheists who need advice on issues regarding being atheist (e.g. family conflict because of one’s atheism, how/if to come out, etc) are welcome to call in too.

Atheist Lowdown - Atheist Lowdown is a weekly secular news aggregate vlog intended for busy freethinkers, humanists, atheists, agnostics, and any combination thereof who want the latest coverage of religious violence and oppression, the efforts of likeminded nonbelievers, and other related stories. 

Cosmic Skeptic - A place for the discussion of philosophical topics ranging from the crucially important to the trivially interesting.

Dallas Wade – A channel with mostly video essays and reaction videos regarding Christianity.

Forrest Valkai – A channel by an evolutionary biologist where he talks about evolution and science as well as reacts to creationist videos. He’s very funny and friendly and his explanations are very approachable for laypeople of all levels.

Friendly Atheist - The YouTube channel of Hemant Mehta, a former member of the board of directors for Foundation Beyond Belief. He mostly discusses news and has a playlist where he discusses “Everything Wrong In Genesis in the Bible”. He also runs a website, friendlyatheist.com in case you prefer reading to viewing or listening.

Genetically Modified Skeptic - An atheist look at various issues relating to religion.

Godless Bitches - The Godless Bitches is a podcast focusing on atheist issues from a feminist perspective featuring Vi La Bianca, Jenna Belk, Jen Aldrich, & guests. The show streams every 2nd & 4th Sundays of the month at 6pm directly after The Atheist Experience.

Godless Engineer - Focuses on response to religious videos. Also has a “Bible Study” series.

Godless Granny – “Atheist commentary on the Bible, women’s issues, LGBTQ issues, legal/ political and other current events. Intent is to invite discussion leading to critical thinking about religion and it’s effects on people.” If you’re interested in hearing from an older atheist who deconverted later in life,this is the channel for you.

Gutsick Gibbon – She’s a PhD student in Biological Anthropology, so her main area of interest is human evolution and debunking creationist misinformation. According to her, in her channel you can find content  “concerning primates, general zoology, paleontology, anthropology, and evolutionary biology.”

Holy Koolaid - A channel by Thomas Westbrook (a former Jehovah’s Witness) that features news, discussions about the Bible, discussions about the historicity of events in the Bible, and more. He has a playlist for “Nothing Fails Like Bible History” and also often looks at religious cults.

JaclynGlenn -  An atheist who talks about a variety of topics.

JeGaysus – I’m not really sure if he’s atheist (sometimes I think he might be, other times I’m not sure), but his gay Jesus persona is too funny not to share.

Jimmy Snow - A show with a mix of subject material, typically dealing with atheism and LGBT+-related stuff.

John Cedars - A range of videos aimed at dissecting the various teachings of Jehovah's Witnesses, as well as new developments in the religion. In particular, he tries to keep on top of the latest propaganda released by Watchtower by way of video rebuttals as much as possible.

The Line - A call-in show similar to Atheist Experience started by Jimmy Snow.

Logicked – “Entertaining responses to bad arguments, with a focus on atheism and debunking religion.”

Matt Dillahunty - Matt Dillahunty’s personal YT channel.

Non-Prophets - The Non-Prophets focuses on atheism and the separation of church and state.

NonStampCollector - Lots of fantastic little animations regarding atheism.

Parenting Beyond Belief - Parenting Beyond Belief is a live call-in show every 2nd and 4th Saturday at 1pm Central dedicated to peer support and guidance for secular parents and those wanting to learn more about non-religious families.

Paulogia -  A former Christian takes a look at the claims of Christians, wherever science is being denied in the name of ancient books.

Professor Stick - Mostly does reply videos to debunk pseudoscience on the internet.

Prophet of Zod - Everything from satirical atheist cartoons to a guy with a static head and no discernible facial features talking about atheism-related stuff. His most popular section is a series on “Dumb Things People Say to Atheists”, where he very calmly and respectfully explains why what the thing is dumb and how best to respond.

Rachel Oates - A channel which deals with a variety of sujects, from poetry to atheist news to book reviews of religious books and more. 

Secular Sexuality -  Secular Sexuality is a weekly call-in show live from Austin, Texas every Thursday at 7pm CT where they talk about sex from a secular perspective.

Shannon Q - An atheist who talks about a variety of topics.

Sir Sic – A reaction video channel where the host is a cartoon knight.

Skeptics & Scoundrels – A very new channel by an atheist ex-JW. I personally like him already. Before talking about why he disagrees with the paster he’s responding to, he makes a point of finding something nice to say about the person (“Your beard is cool – baby birds could nest in that thing!”), which I think it’s a neat and unique approach. He doesn’t have a lot of videos yet but give it time. :)

The SkepTick – A pretty fun channel of mostly reaction vids reacting to religious videos.

Sound of Science – Mostly a reaction video blog regarding unscientific beliefs.

Suris the Skeptic - He tackle issues of religion, morality, philosophy, and a touch of science.

Talk Heathen - Talk Heathen is a weekly call-in television show in Austin, Texas geared toward long-form and on-going dialogue with theists & atheists about religion, theism, & secularism.

Telltale - Typically looks at cults and religion-related news.

The Thinking Atheist – Typically video essays and the visual version of a podcast by the same name. The host’s voice sounds exactly like an old-timey radio announcer. lol

TMM – A channel mostly featuring reactions to Christian content.

Truth Wanted - A show similar to Atheist Experience and Talk Heathen, it focuses on how and why people believe what they believe, and how you can talk about beliefs in more effective ways.

Viced Rhino - Response videos to pseudo-scientific nonsense on YouTube.

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