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a-typical · 5 months
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— On Palestine: Noam Chomsky, Ilan Pappé (2015)
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a-typical · 4 months
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The Ethnic Cleansing of Palestine - Ilan Pappé (2006)
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a-typical · 4 months
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The Ethnic Cleansing of Palestine - Ilan Pappé (2006)
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a-typical · 4 months
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The Ethnic Cleansing of Palestine - Ilan Pappé (2006)
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a-typical · 10 months
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 On July 4, in the year 1054, Chinese astonomers recorded what they called a “guest star” in the constellation of Taurus, the Bull. A star never before seen became brighter than any star in the sky. Halfway around the world, in the American Southwest, there was then a high culture, rich in astronomical tradition, that also witnessed this brilliant new star.* From carbon 14 dating of the remains of a charcoal fire, we know that in the middle eleventh century some Anasazi, the antecedents of the Hopi of today, were living under an overhanging ledge in what is today New Mexico. One of them seems to have drawn on the cliff overhang, protected from the weather, a picture of the new star. Its position relative to the crescent moon would have been just as was depicted. There is also a handprint, perhaps the artist’s signature.  This remarkable star, 5,000 light-years distant, is now called the Crab Supernova, because an astronomer centuries later was unaccountably reminded of a crab when looking at the explosion remnant through his telescope. The Crab Nebula is the remains of a massive star that blew itself up. The explosion was seen on Earth with the naked eye for three months. Easily visible in broad daylight, you could read by it at night. On the average, a supernova occurs in a given galaxy about once every century. During the lifetime of a typical galaxy, about ten billion years, a hundred million stars will have exploded—a great many, but still only about one star in a thousand. In the Milky Way, after the event of 1054, there was a supernova observed in 1572, and described by Tycho Brahe, and another, just after, in 1604, described by Johannes Kepler,† Unhappily, no supernova explosions have been observed in our Galaxy since the invention of the telescope, and astronomers have been chafing at the bit for some centuries.
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a-typical · 4 months
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The Ethnic Cleansing of Palestine - Ilan Pappé (2006)
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a-typical · 2 years
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Women with ADD - Sari Solden
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a-typical · 3 months
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At almost any location in any major city on Earth, you are likely standing on thousands of bodies. These bodies represent a history that exists, often unknown, beneath our feet. While a new Crossrail station was being dug in London in 2015, 3,500 bodies were excavated from a sixteenth- and seventeenth-century cemetery under Liverpool Street, including a burial pit from the Great Plague of 1665. To cremate bodies we burn fossil fuel, thus named because it is made of decomposed dead organisms. Plants grow from the decayed matter of former plants. The pages of this book are made from the pulp of raw wood from a tree felled in its prime. All that surrounds us comes from death, every part of every city, and every part of every person.
Death avoidance is not an individual failing; it’s a cultural one. Facing death is not for the faint-hearted. It is far too challenging to expect that each citizen will do so on his or her own. Death acceptance is the responsibility of all death professionals—funeral directors, cemetery managers, hospital workers. It is the responsibility of those who have been tasked with creating physical and emotional environments where safe, open interaction with death and dead bodies is possible.
— From Here to Eternity: Traveling the World to Find the Good Death, Caitlin Doughty
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a-typical · 1 year
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If god is unable to prevent evil, then he is not all-powerful.
If god is not willing to prevent evil, then he is not all-good.
If god is both willing and able to prevent evil, then why does evil exist?
If god created everything then that means he created evil. And if that is the case what does that say about god?
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a-typical · 5 months
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— On Palestine, Noam Chomsky, Ilan Pappé (2015)
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a-typical · 1 year
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I was the only Negro passenger on the plane, and I followed everybody else going into the Dobbs House to get lunch. When I got there one of the waiters ushered me back and I thought they were giving me a very nice comfortable seat with everybody else and I discovered they were leading me to a compartment in the back. And this compartment was around you, you were completely closed in, cut off from everybody else, so I immediately said that I couldn’t afford to eat there. I went on back and took a seat out in the main dining room with everybody else and I waited there, and nobody served me. I waited a long time, everybody else was being served. So finally I asked for the manager and he came out and started talking, and I told him the situation and he talked in very sympathetic terms. And I never will forget what he said to me.
He said, “Now Reverend, this is the law; this is the state law and the city ordinance and we have to do it. We can’t serve you out here but now everything is the same. Everything is equal back there; you will get the same food; you will be served out of the same dishes and everything else; you will get the same service as everybody out here.”
And I looked at him and started wondering if he really believed that. And I started talking with him. I said, “I don’t see how I can get the same service. Number one, I confront aesthetic inequality. I can’t see all these beautiful pictures that you have around the walls here. We don’t have them back there. But not only that, I just don’t like sitting back there and it does something to me. It makes me almost angry. I know that I shouldn’t get angry. I know that I shouldn’t become bitter, but when you put me back there something happens to my soul, so that I confront inequality in the sense that I have a greater potential for the accumulation of bitterness because you put me back there. And then not only that, I met a young man from Mobile who was my seat mate, a white fellow from Mobile, Alabama, and we were discussing some very interesting things. And when we got in the dining room, if we followed what you’re saying, we would have to be separated. And this means that I can’t communicate with this young man. I am completely cut off from communication. So I confront inequality on three levels: I confront aesthetic inequality; I confront inequality in the sense of a greater potential for the accumulation of bitterness; and I confront inequality in the sense that I can’t communicate with the person who was my seat mate.”
And I came to see what the Supreme Court meant when they came out saying that separate facilities are inherently unequal. There is no such thing as separate but equal.
The Autobiography of Martin Luther King Jr.
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a-typical · 8 months
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By one billion years ago, plants, working cooperatively, had made a stunning change in the environment of the Earth. Green plants generate molecular oxygen. Since the oceans were by now filled with simple green plants, oxygen was becoming a major constituent of the Earth’s atmosphere, altering it irreversibly from its original hydrogen-rich character and ending the epoch of Earth history when the stuff of life was made by nonbiological processes. But oxygen tends to make organic molecules fall to pieces. Despite our fondness for it, it is fundamentally a poison for unprotected organic matter. The transition to an oxidizing atmosphere posed a supreme crisis in the history of life, and a great many organisms, unable to cope with oxygen, perished. A few primitive forms, such as the botulism and tetanus bacilli, manage to survive even today only in oxygen-free environments. The nitrogen in the Earth’s atmosphere is much more chemically inert and therefore much more benign than oxygen. But it, too, is biologically sustained. Thus, 99 percent of the Earth’s atmosphere is of biological origin. The sky is made by life.
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a-typical · 4 months
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The Ethnic Cleansing of Palestine - Ilan Pappé (2006)
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a-typical · 8 months
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The Exorcist - William Peter Blatty
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a-typical · 10 months
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It is now very clear that we live some 30,000 light-years from the galactic core, on the fringes of a spiral arm, where the local density of stars is relatively sparse. There may be those who live on a planet that orbits a central star in one of Shapley’s globular clusters, or one located in the core. Such beings may pity us for our handful of naked-eye stars, because their skies will be ablaze with them. Near the center of the Milky Way, millions of brilliant stars would be visible to the naked eye, compared to our paltry few thousand. Our Sun or suns might set, but the night would never come.
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a-typical · 4 months
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The Ethnic Cleansing of Palestine - Ilan Pappé (2006)
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