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#ch aragon
rosaliehale · 5 months
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wedding gowns in period dramas [1/?]
adelaide kane as mary stuart in reign alicia vikander as ekaterina "kitty" shcherbatskaya in anna karenina (2012) charlotte hope as catherine of aragon in the spanish princess lily james as ella in cinderella (2015)
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thetudorsedits · 10 months
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CATHERINE OF ARAGON with PRINCESS MARY TUDOR
THE TUDORS (2007-2010) | S01E5
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ladyseidr · 9 months
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redoing tags, including adding character tags now. not including on hiatus muses. including testing muses at the end. so, tag dump:
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candela888 · 11 months
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Same-sex marriage in 2003 vs. 2013 vs. 2023
(20 years of change)
More info below:
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2003:
Marriage : Netherlands, Belgium, British Columbia (CA), Ontario (CA)
Civil unions : France (including overseas territories), Germany, Denmark, Iceland, Sweden, Norway, Finland, Greenland, Rio Negro (AR), Ciudad de Buenos Aires (AR), California (US), New York (US), Hawaii (US), Vermont (US), Canary Islands (ES), Aragon (ES), Catalonia (ES), Andalusia (ES), Extremadura (ES), Castilla-La Mancha (ES), Castilla-Leon (ES), Madrid (ES), Valencia (ES), Asturias (ES), Basque Country (ES), Navarre (ES), Balearics (ES), Quebec (CA), Alberta (CA), Manitoba (CA), Nova Scotia (CA), Geneva (CH), Zurich (CH), Portugal.
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2013:
Marriage : Netherlands, Belgium, Canada, Brazil, Uruguay, Argentina, South Africa, Spain, Portugal, France (including overseas territories), Denmark, Norway, Sweden, Iceland, New Zealand, Washington (US), California (US), New Mexico (US), Minnesota (US), Iowa (US), Maryland (US), DC (US), New Jersey (US), Delaware (US), New York (US), Connecticut (US), Rhode Island (US), Vermont (US), Massachusetts (US), New Hampshire (US), Maine (US), Hawaii (US), Mexico City (MX), Quintana Roo (MX).
Civil unions : Greenland, Colombia, Ecuador, Merida (VZ), United Kingdom, Ireland, Germany, Czech Republic, Austria, Finland, Hungary, Slovenia, Croatia, Switzerland, Luxembourg, Liechtenstein, Australia
Recognizes marriages performed abroad : All 32 Mexican states and Israel
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2023:
Marriage : Netherlands (including overseas territories), Belgium, United States, Canada, Mexico, Costa Rica, Cuba, Puerto Rico, Colombia, US Virgin Islands, Ecuador, Brazil, Argentina, Uruguay, Chile, Malvinas/Falklands, France (including overseas territories), Spain, Portugal, Andorra, Germany, Slovenia, Switzerland, Austria, Malta, Guernsey, Jersey, United Kingdom, Isle of Man, Ireland, Gibraltar, Norway, Denmark, Sweden, Finland, Iceland, Greenland, Luxembourg, Faroe Islands, South Africa, Australia, New Zealand, Taiwan, Northern Mariana Islands, Guam, St. Helena, Pitcairn Islands, Gibraltar.
Civil unions : Bolivia, Italy, Cayman Islands, Bermuda, Aruba, Curaçao, Czech Republic, Hungary, Croatia, Montenegro, Greece, Cyprus, Estonia, Liechtenstein 
Recognizes marriages performed abroad : Namibia, Israel, Nepal, American Samoa
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Future :
Same-sex marriage is under consideration by the legislature or the courts in Aruba, Curaçao, the Czech Republic, Estonia, Greece, India, Japan, Liechtenstein, Namibia, the Navajo Nation, Nepal, Thailand, and Venezuela, and all countries bound by the Inter-American Court of Human Rights (IACHR), which includes Barbados, Bolivia, Dominican Republic, El Salvador, Guatemala, Haiti, Honduras, Nicaragua, Panama, Paraguay, Peru, and Suriname.
Civil unions are being considered in a number of countries, including Lithuania, Peru, the Philippines, South Korea, Ukraine, China, Hong Kong, Japan, Latvia, Panama, Romania, Serbia, Slovakia, Thailand, and Venezuela.
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marshmallowchaos · 1 year
Conversation
Constance Hatchaway and Anne Boleyn meet
AB: so you beheaded your husband
CH:*sharpening her hatchet* Yes.
AB: dang why didn't I think of that.
CH: because your husband was a king, mine were just rich.
AB: Fair point.
Sally Slater and Catherine of Aragon watching from a far
COA: So that's your girlfriend?
SS: yes, and she's yours?
COA: Oh heavens no.
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mevmeryem · 1 year
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Polish cast of SIX!
Game by amazing @lightleckrereins
Yes, there will be production of SIX in Polish in Warsaw. Performances start next September, but we already have official cast 'cause why not.
.
The cast
Olga Szomańska – ARAGON
Izabela Pawletko – BOLEYN
Marta Burdynowicz – SEYMOUR
Małgorzata Chruściel – CLEVES
Anna Terpiłowska – HOWARD
Natalia Kujawa – PARR
Agnieszka Rose – ARAGON // SEYMOUR
Aleksandra Gotowicka – BOLEYN // HOWARD
Marta Skrzypczyńska – CLEVES // PARR
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And a little quick guide how to pronounce some Polish letters:
c – do NOT pronounce it as 'k' sound like in 'crown'. It's actually 'ts' sound.
ch – it's 'h' but not so... strong? Like the normal 'h' in Polish is closer to Spanish 'j', and 'ch' is a softer version.
cz – just like English 'ch'
ć / ci – similar to Spanish 'ch'
ks – it's 'x'
j – pronounce it like 'y' in 'yeti'
ł – like English 'w' (cause 'w' is Polish spelling of 'v')
ń / ni (before vowels) – it sounds similar to Spanish 'ñ'
sz – like English 'sh'
ś – very soft 's'. Like... imagine something between 's' and Spanish 'ch'
rz – just like with 'ch', but the stronger version here is letter 'ż'. I have often seen it written as 'zh' in English pronunciation. It also sounds similar to 'g' in words like 'genre'.
y – the best match is Turkish 'ı'
If someone has any question about pronunciation, just write :D
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minglana · 1 year
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Aragonese orthography: what I would've done differently
Just to preface this post, I am all on board for the new official orthography, and it was basically what I expected, but it's ok to wish for things you never expected to come true.
This orthography is, in my opinion, very castilianized, and like most Aragonese orthographic models, is based on castilian rules, without taking into account etymology or other closer languages such as Catalan and Occitan.
1.1.3 Letter I
The adverbial pronoun will be written "i/bi". The reinforced variant will be written "ie" (No i veigo; Voi a puyar-ie).
If we look at Catalan, theirs is written "hi" (there are also not as many dialect variants for this so they only have one standard).
1.1.6 Copulative conjuction
It can be written "y" or "e", depending on the dialect (blanco y negro, azul e royo).
Etymologically, it makes more sense to write it "i". This ties in with 1.1.3, since as it stands now, catalan speakers may have a moment of confusion when seeing "i" and it not being a conjuction.
1.2.2 Ch digraph
The phoneme /t∫/ will be represented with <ch> (chacer, chelo, chent, chirar, choven).
In Spanish, Valencian Catalan and Occitan, etymology is followed for these spellings. It's once again a Castilianism, assuming people associate /t∫/ with <ch>. For the Catalan spoken in Aragon, official orthography states that it's written with its etymology in mind (gel(o), gent, girar, joven). Why aren't Aragonese speakers granted the same right?
1.2.12 NY digraph, letter Ñ
The phoneme /ɲ/ is represented with <ny> (sinyal, cabanyera, nyapir, bony), which is the reference spelling, but can also be represented with <ñ> (siñal, cabañera, ñapir, boñ).
This just makes no sense. Why would you have two different spellings represent the same sound, with no etymological guide? (Of course I know this was done to please a certain sector of the Aragonese community but I will criticize it because it's an absolute shame). It's just giving in to more castilianization, and honestly, most speakers/learners were already just using <ny> (unless you learned Aragonese in the 80s and 90s)
1.2.14 QU digraph
I don't have anything to correct, I would have just added <qua> and <quo> instead of <cua> and <cuo>, in cases such as quan instead of cuan.
1.2.22 Letter Z
<z> will represent /θ/ at the end of a word in both adjective and noun (mocez, chicoz, ciudaz) plurals, as well as verbal forms in 2nd person plural (fez, minchaz, trobarez).
This is probably the biggest offender, in my opinion, especially the nouns. If you look at the singular of the examples listed, they all end with t: mocet, chicot, ciudat. If you look at both forms in Catalan, they go xicot->xicots, ciutat->ciutats. Granted, both the 't' and 's' are pronounced, but also, it just makes sense to do these plurals in this way. Meanwhile, again, Aragonese (except Benasquese) does not get this treatment.
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All in all, I think this standarization was an amazing thing that should have been done ages ago. I don't mean to take away any importance of this fact with this post, I just wanted to highlight things that could have been done better.
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already-14 · 2 years
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Louis ARAGON
Traité du style Paris: N.R.F., 1928 In-4 tellière, 212 x 160 mm. 1 f. bl., 236 pp. et 1 f. n. ch. Critique du Traité du style. Manuscrit autographe RELIURE SIGNÉE DE PAUL BONET, DATÉE DE 1931. Maroquin crème à trois bandes horizontales de maroquin noir. Titre mosaïqué sur le premier plat en lettres Art-déco; large disque central de maroquin beige clair et grenat avec semis de petits carrés mosaïqués de maroquin grenat; palme verticale formée de filets dorés, tête dorée. Doublures et gardes de papier à bandes verticales noires et blanches avec des carrés beiges et grenats. Etui bordé. Dos légèrement passé, de minimes accrocs et marques d'usage. Edition originale. Un des 109 exemplaires de tête réimposés au format in-4 tellière sur papier vergé Lafuma-Navarre, exemplaire nominatif. Provenance: Emile Truffaut (nom imprimé à la justification) -- René Gaffé (Paris, Drouot, 1956, n° 12 ; reliure reproduite à la planche III). Précieux exemplaire enrichi de l'important manuscrit autographe signé d'Aragon : "Critique du Traité du style", daté "Juin 1930". Demeuré inédit pendant près de soixante ans, ce texte a été publié pour la première fois dans la revue L'Infini, n° 17, hiver 1987 (pp. 10 à 16). Le manuscrit est accompagné d'une lettre autographe concernant ce texte, signée d'Aragon à René Gaffé, datée d'août 1930.
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thetldrplace · 8 days
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Sicily: An Island at the Crossroads of History. Ch. 8- Spanish Domination
The terms of the Caltabellota treaty made it clear that the Angevins had not renounced claims to Sicily. The Spaniards and French went at it again in 1312, but it was always half-hearted. With neither side particularly committed, its inconclusiveness sapped enthusiasm. The Sicilian barons didn't care too much since they thrived on war and were disinterested for Sicilian independence for the sake of indepedence. They're concern was with their pockets and they'd side with whoever bolstered their short-term interests. Some of the baronial families were: the Ventimiglia, mainly around Trapani; the Chiaramonte, around Palermo; the Moncada; and the Peralta. 
Frederick III died in 1337, succeeded by Peter II, who died in 1342. There was a Louis in there too... blah-diddy-blah blah. 
The Black Death arrived in 1347, and although we don't have figures for Sicily in particular, about 1/3rd of the population was lost in Europe, and we can reasonably assume it was somewhere in that neighborhood in Sicily too. 
Frederick IV (the Simple... not a nickname I would have been particularly in love with either) became King and inherited a hopelessly chaotic realm. The barons had split into two main factions: the Latins, led by the Chiaramonte, and the Catalans, represented by the Ventimiglia. In 1371, Fred the Simple went to Naples to see if he could resolve this, which he did, on condition that he pay an annual tribute to Naples. When Frederick died in 1377, he left no heir, so the Island was divided into four 'Vicarates' to be administered by the four principal baronial families: the Alagona fam would govern the east from Catania; Peralta from Sciacca in the south; Ventimiglia for most of the North, minus Palermo; and Chiaramonte in Palermo. 
The only daughter of Frederick, Maria, now become a major pawn among the princes of Europe. Hard to figure out why anyone would have been all that psyched about Sicily by this point, but they were. Lots of European royal families were busy marketing their sons to get married to Maria and grab on to Sicily. I don't know if she was a looker or not, but I'm pretty sure the artist who did this painting of her should have been killed for his efforts. Anyway, while that drama was in mid-season, one of the baronial families, the Moncada, were pissed about being left out of a 'vicarate', and kidnapped Maria. They shipped her to Barcelona where she was promptly taken off the market and married to Martin I, the "Younger", of Aragon. Martin decided then that Sicily was to be subject to him and invaded in 1392. Some baronial families welcomed him, presumably those that thought they could profit from his reign, while others resisted. He eventually grabbed enough control of the important areas, but large swaths of the island remained outside that control.  
Martin revived the parliaments, but they were never, uh, what we would call "democratic". They were basically just assemblies for the parliamentarians to listen to what was being dictated to them from on high. Martin died in 1409 before having children, so his Father succeeded him, but lived only a year longer. Yeah, it's unusual to have a father succeed a son, but hey, it happened this time. 
In 1412, Ferdinand was chosen as King of Spain, and claimed Sicily for himself. The Sicilians didn't object, were probably too tired to care, and figured the new guy would probably never set foot on their island anyway. But Ferdinand died in 1416 and in 1421, Alfonso V was named ruler of Sicily, while living in Naples. Anybody else feel there's just a constant cycle of names here? Yeah, me too. 
The 1400s were a time of constant money problems. Too much of Sicily was enfeoffed (weird word meaning 'given as a fief' or feudal land) to the barons. Alfonso, nicknamed the " Magnanimous", but probably NOT by the Sicilians...) stopped at nothing to squeeze as much out of the Sicilians as possible. In 1458, Alfonso died and his brother John II was given Sicily. Sicily seemed ok with the new guy, and only once, in 1478, when he tried to squeeze them for more money continue his war against the Turks, did the Sicilians stand up to him, because they had a healthy trade with the Turks and the Sicilians needed that healthy trade to not be interrupted. 
His son Ferdinand, who ascended the throne in 1479, was of huge historical importance. He was the same guy who married Isabella, and commissioned a rather insignificant event in world history: the expedition of Columbus to America. But just a touch before that, his pious Catholic sense commissioned another event. In 1487, the Spanish Inquisition arrived, which ordered Muslims and Jews to either convert, or leave the island. Muslims were already mostly gone, but Jews represented a large, and important, minority. Sicily's economy suffered big-time as a consequence of this declaration.  
Meanwhile, through corruption or neglect, many Sicilian lands that were technically Spanish crown territories, had become baronial estates. But Ferdinand wanted them back. A viceroy named Ugo Moncada was appointed to reclaim these lands. When Ferdinand died in 1516, a mob chased Moncada out. But while the Sicilians would occasionally rise and revolt, they lacked cohesion, as well as any positive or constructive ideas for what they wanted to build in place of what they tore down. 
When Charles V of Habsburg arrived in 1517, he was still a Dutchman through and through, which did not make a good first impression. But he was sagacious and shrewd. He did his best, but managing his own countrymen turned out to be difficult. Probably by now, the Sicilians were getting sick and tired of foreigners getting all the good government positions depending, the nationalities of which depended on the revolving door of nationalities making the decisions about their island 
However, it was another event that began to turn the page on the Mediterranean: The discovery of the Americas, and... the route to India around the African horn. The Mediterranean had been THE conduit of trade from East to West. But now, new richer markets had opened up in the new world, and the new route to even the old trade partners in the East, meant the Mediterranean could be bypassed altogether. The Middle sea had become something of a backwater, and Sicily, as always, was the loser. 
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christophe76460 · 22 days
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LE RENOUVELLEMENT DE L'INTELLIGENCE
Soyez transformés par le renouvellement de l'intelligence
afin que vous discerniez quelle est la volonté de Dieu,
ce qui est bon, agréable et parfait (Ro 12.3).
S'il suffisait de prononcer un mot pour que la réalité soit là, ce serait assez simple : on dirait par exemple 'amour' quatre fois par jour, et hop ! Mais Aragon a écrit : Ceux qui parlent d'amour ont souvent les yeux tristes... Donc, ça ne marche pas. Déjà Jérémie parlaient ainsi des faux-prophètes : Ils disent Paix ! Paix ! et il n'y a pas de paix (8.11).
Beaucoup de mots ont des sens bien différents selon le contexte dans lequel on les utilise. Cela crée d'innombrables quiproquos dont certains peuvent être dramatiques. On parle de 'saison des amours' entre les cerfs et les biches... Vous connaissez peut-être cette citation d'Albert Camus : Mal nommer les choses, c'est ajouter au malheur du monde.
Je pense, par exemple, à la devise républicaine : Liberté, égalité, fraternité. Evidemment, cela sonne bien aux oreilles. Mais de quoi parle-t-on : de quelle liberté, de quelle égalité, de quelle fraternité ?
Le mot intelligence, comme beaucoup d'autres, a une multitude de sens. Un enfant de 8 ans récite un long poème, il a donc une bonne mémoire ; on dira : Qu'il est intelligent ! Un autre est doué en calcul mental ; pareil. Un autre sait démonter un réveil et le remonter ; pareil. Un autre sait très bien jouer la comédie, ou mentir sans se faire prendre ; pareil ?
La Bible parle-t-elle de l'intelligence ? Oui, beaucoup. Sa définition est-elle la même que celle du milieu scolaire ? Pas du tout ! Le milieu scolaire s'édifie sans Dieu ; or il est écrit dans la Bible : L'insensé dit en son cœur : Il n'y a pas de Dieu (Ps 14.1). L'insensé, c'est celui qui ne sait pas d'où il vient, ni où il est, ni où il va. Il est évident qu'on peut passer pour trés intelligent aux yeux des hommes et être un insensé aux yeux de Dieu.
Je cite l'apôtre Paul : Ce n'est pas celui qui se recommande-lui-même qui est approuvé, c'est celui que le Seigneur recommande (2 Co 10.18). Il y a donc une sorte malentendu ou de défi, comme un bras de fer, un procès entre l'homme et Dieu : qui a raison ? De même que, concernant le Salut, Luther écrit : Dieu déclare juste celui qui se déclare pécheur, concernant l'intelligence le livre des Proverbes dit : Si tu vois un homme qui se croit sage, il y a plus à espérer d'un insensé que de lui(Pr 26.12 ; cf. 3.7 ; 18.2).
Je propose de lire dans ce sens quelques versets du livre des Proverbes : Pr 2.2-6.
Que voyons-nous dans ce passage ?
1. Que la sagesse et l'intelligence (les deux notions sont très proches) sont des réalités extérieures à l'homme (2 Ch 1.11). D'où la notion d'une écoute attentive qui ne concerne pas les oreilles seulement. C'est tout le message du long Psaume 1192. Cela rejoint cet appel de Jésus : Si quelqu'un a des oreilles, qu'il écoute (Mt 11.15).
2. Cela concerne le coeur (c'est quoi le coeur ? Encore un mot à définitions multiples) qui, ému de son indigence, doit appeler à l'aide (v. 3) ; c'est-à-dire dépasser l'étape de la fierté, de l'autonomie, de la suffisance3. Cela rappelle cette parole de Paul : Quiconque invoquera le nom du Seigneur sera sauvé (Ac 2.21 ; Ro 10.13). C'est Jean 3.16, éclairé par l'épisode des serpents dans le désert ! C'est l'appel du brigand converti, sur la croix !
3. Enfin, il y a la référence à Dieu : L'Eternel donne la sagesse, de sa bouche sortent la connaissance et l'intelligence (v. 6). Ainsi, il n'y a pas d'intelligence en soi, de sagesse en soi (Jb 32.8). La crainte de l'Eternel est le commencement de la sagesse (Ps 111.10. Cf. Jb 28.28 ; Pr 1.7 ; 9.10 ; 28.5). L'intelligence cesse de faire de Dieu l'objet dont on parle et fait de lui le sujet devant qui on se tient (en cessant de faire le malin). Dieu existe 'objectivement', mais c'est dans la relation avec lui que l'intelligence sera accordée.
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C'est précisément ce dont témoigne le passage où Paul utilise l'expression renouvellement de l'intelligence (Ro 12.1-3). Pendant 11 chapitres, il a décrit la condition de l'homme et le dessein de Dieu, et il va passer aux exhortations pratiques. Paul s'interrompt dans une sorte de vision et dans l'adoration : Ro 11.33-36. C'est la révolution dont je parlais : qui a été le conseiller de Dieu ? Sa pensée est trop vaste et profonde pour qu'un homme puisse la comprendre entièrement ! (Cf. 1 Co 1.19-21).
Il y a donc une expérience d'abaissement, d'humiliation, sans laquelle la folie de l'homme ne peut pas céder la place4. On se souvient des paroles de Jésus : Je te loue, Père, Seigneur du ciel et de la terre, de ce que tu as caché ces choses aux sages et aux intelligents, et de ce que tu les as révélées aux enfants (Mt 11.25). Car Dieu résiste aux orgueilleux, mais il accorde sa grâce aux humbles (Jc 4.6 ; 1 Pi 5.5)5.
Romains 11 se termine par une affirmation qui remet tout à sa place : C'est de Dieu, par Dieu et pour Dieu que sont toutes choses. A lui la gloire dans tous les siècles ! Amen ! Cette affirmation condamne le Siècle des Lumières et l'humanisme dont on nous rabat les oreilles à tout instant. Romains 12 commence avec notre juste vocation : Rendre un culte à Dieu en nous livrant entièrement à Lui sans rien préserver, ce qui est la condition du renouvellement de l'intelligence (de l'entendement), qui permet (simplement !) de discerner ce qu'est la volonté de Dieu, ce qui est bon, agréable et parfait(12.2). On pourrait dire que tout cela s'opère à genoux !
Charles NICOLAS, http://pasteurchnicolas.canalblog.com/
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raisab332012 · 7 months
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Answer to After Katherine of Aragon was forced from court by Henry VIII, did she ever see her daughters again? by Lissa Bryan https://www.quora.com/After-Katherine-of-Aragon-was-forced-from-court-by-Henry-VIII-did-she-ever-see-her-daughters-again/answer/Lissa-Bryan?ch=18&oid=397005299&share=ce88fe93&srid=7KVRc&target_type=answer
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mergist · 10 months
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"Despite European missionary efforts to cast local spirits as useless, many Southeast Asians observe that lower-status deities - much like lower-level political officials - are the most approachable and successfully petitioned for help. The isomorphism that is recognized between political and divine bureaucracies is a framework through which Southeast Asians maintain that 'small people' - rural village people, the urban proletariat, and ethnic minorities - need small gods."
-Lorraine V. Aragon, Fairies, Demons, and Nature Spirits: 'Small Gods' at the Margins of Christendom ch. 12
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tanudobud · 2 years
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lolapetticrewed · 3 years
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rip to charlotte hope but maria doyle kennedy is the superior katherine
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herestohistory · 5 years
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On this day: Catherine of Aragon testifies at the Legatine Court, June 21st 1529
Catherine of Aragon, appeared in front of Cardinal Wolsey and Cardinal Campeggio at the Legatine Court at Blackfriars. King Henry VIII wanted to annul their marriage to marry Anne Boleyn and to do so challenged the validity of their marriage.
“When ye had me at first, I take God to my judge, I was a true maid, without touch of man. And whether it be true or no, I put it to your conscience. If there be any just cause by the law that ye can allege against me either of dishonesty or any other impediment to banish and put me from you, I am well content to depart to my great shame and dishonour. And if there be none, then here, I most lowly beseech you, let me remain in my former estate… Therefore, I most humbly require you, in the way of charity and for the love of God – who is the just judge – to spare me the extremity of this new court, until I may be advised what way and order my friends in Spain will advise me to take. And if ye will not extend to me so much impartial favour, your pleasure then be fulfilled, and to God I commit my cause! “ - Catherine of Aragon (x) 
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milanvanwaardenburg · 5 years
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。◦°◦ 🖤 𝖎’𝖑𝖑 𝖇𝖊 𝖆 𝖖𝖚𝖊𝖊𝖓 ‘𝖙𝖎𝖑 𝖙𝖍𝖊 𝖊𝖓𝖉 𝖔𝖋 𝖒𝖞 𝖑𝖎𝖋𝖊.
fan art i drew of the incredible jarnéia richard-noel as catherine of aragon from six the musical. [ ART INSTA ]
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