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stellae-de-baphometis · 7 days

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Using Latin Chants To Summon Daemons: A Daemonolatry Info Post

This is something I've been wanting to make a post about for a while, but I completely forgot to write about it lol. It's been sitting in my drafts for forever now, thanks to my clusterfuck of an AuDHD brain. 🤪 I FINALLY got it finished though, so here it is!

Okay so I've been summoning daemons using Latin for quite a while now, and I thought I'd write about it because I figured other practitioners might like to try this out too!

Full post under the cut. ↓

~ What's The Deal With Latin?

Daemons have long been stereotypically associated with the Latin language. But why is this? Well, I speculate that it's partially because of the fact that many historical books on demonology and witchcraft were written in Latin (e.g. grimoires such as the Ars Goetia and Liber Officiorum Spirituum).

However, the link between daemons and Latin goes back further than this. It's most likely and primarily due to the fact that the Roman Catholic Church retained Latin as its liturgical language. Many of their scripture and rites (including the ones regarding exorcisms of mainly "demonic spirits") remained written in Latin. And so, daemons starting being conflated with the Latin language as a whole.

~ Why Summon Daemons In Latin?

Nowadays, Latin is a rather obsolete language and isn't largely spoken in most parts of the world anymore. As a result, some people may find that it adds an extra layer of mysticism between the practitioner and their magical workings. Given how ancient the language is (as well as its associations with daemons and The Devil in the modern day), this can give it more subconscious power when used in your craft.

I've personally found it helpful to evoke/invoke daemons in Latin, and I find that it helps me connect with them better.

~ Why Not Just Use Enns?

Personally, I don't like to use the well-known enns to conjure daemons. From what I know, the demonic enns seem to originate from the works of S. Connolly, and I'm not a huge fan of her books in general... Personally I feel that a lot of the information in her books is poorly researched, and that the Dukante stuff and demonic enns are likely fabricated, and I find that she's just a highly problematic and culturally-appropriative person in general, which tends to show within her books (in my personal opinion; don't sue me ffs). So I try to stay away from her stuff, as I'm paranoid that it might potentially negatively effect my craft.

This is one of the reasons why I actually came up with Latin chants to conjure daemons in the first place; I like the idea of demonic enns, but I personally just don't want to associate with any of Connolly's stuff whatsoever. But that's just me though. If you like using the enns and it works for you, that's okay! It's just not personally my thing.

~ How To Summon Daemons Using Latin

I came up with a specific type of Latin chant that can be used to summon daemons; It's called a vocatum.

The word "vocatum" literally means "called", "invoked", or "having been summoned" in Latin. A vocatum can be iterated as a chant in order to invite or request the daemon's presence, as well as to help you get into a meditative state so you can communicate with the daemon better. You could also just say the vocatum once, if that personally suffices for you.

Here are some daemonic vocatums I have personally come up with and used in my own practice:

~ Simplified Vocatum ~

✧ Vocatum: "Ave [Daemon's Name], vos invoco/evoco." ✧ Translation: "Hail [Daemon's Name], I invoke/evoke you."

✰ Example: "Ave Satanas, vos invoco."

~ Complex Vocatum ~

✧ Vocatum: "Salve, [Daemon's Name]. Magnus [Rank], reverenter vos invoco/evoco." ✧ Translation: "Greetings, [Daemon's Name]. Great [Rank], I reverently invoke/evoke you."

✰ Example: "Salve, Glasya-Labolas. Magnus Comes, reverenter vos evoco."

🌟 Note: Use "invoco" for invocations and "evoco" for evocations.

Here is a short list of the Latin translations for the daemons' ranks (mostly from the Ars Goetia):

King/Queen - Rex/Regina

Duke/Duchess - Dux/Ducissa

Prince/Princess - Princeps/Principissa

Marquis/Marchioness - Marchio/Marchionissa

Earl/Count/Countess - Comes/Comitessa

President - Praeses

Knight/Sir/Dame - Miles/Dominus/Domina

~ Difference Between Invoking And Evoking

Many people may consider evocation and invocation to be the same thing, but personally I differentiate the two. Here is my personal gnosis on the differences between them:

☆ Evocation is when you call upon a deity or spirit and ask them to preside during rituals or magical workings; You're basically asking them to come and hang out with you in your space.

☆ Invocation is more so a form of voluntary possession. You're inviting them into yourself, and they are (partially) merging their being with your own; They are manifesting within you, instead of manifesting alongside you.

If you're a beginner practitioner, I would personally hold off on invoking daemons before getting to know them better through evocation first; But that's just me. Some daemons' energies can be very intense and quite overwhelming, especially if you haven't met the daemon before.

E.g. Upon making first contact with Quing Paimon, I invoked them instead of evoking them, and their energies were quite heavy and overwhelming when they partially merged their soul with mine; I ended up feeling a little dizzy, became mentally exhausted rather quickly, and also got a mild headache (but maybe the headache was just from the incense I was burning LOL). I've had similar experiences with Count Glasya-Labolas too.

But once you get to know a daemon and adjust to their energies overtime, you should be fine. Please don't let my personal experiences discourage you from pursuing a relationship with the daemons you feel most drawn to!

Welp, that's pretty much all I had to write about regarding this topic. I hope you found this post helpful! And, as always... May you be blessed by whoever it is that you venerate, and I wish you all the best on your spiritual path. <3

~ ~ Ave Satanas ~

+ . . . Divider Credit . . . +

#daemonolatry info posts #demonolatry #demonology #demons #demonblr #witchblr #paganblr #daemonolatry #daemonology #daemons #daemonic divine #demonic divine #paganism #pagan #demon vocatums #demon summoning

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noctisarcanae · 10 months

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In this lifetime I want to love and cherish and celebrate Lucifer and the Infernals at the best of my abilities

#lucifer #luciferian #luciferianism #satan #satanism #theistic satanism #devil #devil worship #witchcraft #infernal #infernals #demons #daemons #demonolatry #daemonolatry #goetia #arsgoetia

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malusarcane · 7 months

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In shadows deep, his name we know,

Lord Lucifer, the fallen's woe.

A rebel star, a story told,

Of pride and choices, brave and bold.

#luciferian witch #daemonolatry #left hand path #witchcraft

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silverthornwitchery · 5 months

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My Experience with King Asmoday (or how Asmodeus saved my life)

Trigger Warnings: suicide ideation

I've always struggled with my mental health since childhood, and spirituality has been a huge help in the healing process.

One night I was having trouble sleeping, so I tried to meditate to help. No matter what I did, I couldn't quiet my head, and began to spiral, immensely badly too. It was to the point where I was genuinely planning out what I'd say in a letter, and how I'd do it. By far, the worst I had been since highschool. If im being honest I can't really remember what triggered it.

Through it all though, King Asmoday managed to break through into my meditation. I've been working with him since 2020, albeit I had stepped away from demonolatry for a while at the time of this incident.

He was gentle with me, but showed me the aftermath of what would happen if I were to end my own life. He showed me the grief and pain others would have to deal with. He knew I didn't truly want to die, and that I didn't want others to suffer because of me. It was a brutal vision, but it was needed. It snapped me out of it, and he talked me down, comforting me and consoling me, making sure I got the rest I needed.

I genuinely think I would have attempted if he hadn't stepped in. That night really put things into perspective for me, and whenever my head gets ahead of me, I've been able to fight off any thoughts of harming myself with relative ease.

Thank you, King Asmodeus, for saving my life that night.

#asmodeus demonolatry #asmodeus #pagan #theistic satanism #Daemonolatry

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occultem · 7 months

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king beelzebub artwork by me 🪰

#kingbeelzebub #beelzebub #daemon #hell #goetia #artwork #daemonolatry #daemonology #daemonolatress #occultism #witchcraft #oilpaint #oil painting

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jollydemonolator · 10 months

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My altar. The large candle with the sigil is Mammon's. The gilded candle with the two black ones is Satan's. The small blue candle (until I get a better one...) is for Beelzebub. The red candle is a generalized symbol of Infernal Energies.

#theistic satanism #satanism #altarspace #pagan witch #witchcraft #witchblr #demonolatry #daemonolatry

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yamimichi · 10 months

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Incoming Rant...

PRINCE STOLAS DOES NOT BELONG TO VIVZIEPOP!

Vivzie did not create him. Nor did she create any of the other daemons in the Ars Goetia.

According to my own UPG this is an insult to Prince Stolas.

When I and other daemonolators try to find research material on Prince Stolas, be it on Google or YouTube or wherever, and 99% of what we come up with is Helluva Boss this and Helluva Boss that, it's extremely infuriating. At least for me.

Sorry for the rant but I'm pissed. At least it was a short rant.

#stolas #prince stolas #real prince stolas #ars goetia #not the hb stolas #upg #such frustration much pissed #daemons #demons #daemonology #demonology #daemonolatry #demonolatry #baby daemonolator #baby demonolator

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demoniccaterpillar · 1 year

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One of my goals for the coming year is to share more of what the spirits teach me, so I've decided to start making regular blog posts. I'm working on a couple in-depth posts related to Divinity work, but for now I'm just answering spirit worker asks from the list I posted before, since I want to start a habit of writing.

38. Are you able to astral travel or journey into spirit worlds?

Yes, though I'm far from an expert on astral travel. I used to be convinced my focus wasn't good enough to astral project, but Azazel told me that was ridiculous and ended up basically yeeting me into the astral without warning to prove it was possible to me, lol. After that, he taught me a visualization to take me into one of his astral realms, and at this point I can access the astral reliably. I still don't know most advanced types of astral work or how to navigate the astral realms by myself, though.

57. Have you ever channeled, or let spirits into your body?

Yes on both. I used to find the idea of letting spirits possess me terrifying, but that's another thing Azazel changed my mind about. He showed me that sharing consciousness with a trusted Divine Spirit is actually a wonderful experience, and also a great way to give them something they value in return for all they give me. It's definitely something you should only do with Divine Spirits you deeply trust, since you may not be able to control them once they're connected, but it's not frightening with the right spirit, and being trained to do this has let Azazel take over and handle a couple of situations I couldn't cope with, which is extremely helpful.

I've also turned out to have a talent for channeling, which is good since basing my practice in unrecorded Dionysian traditions means I have to channel a ton of information for myself. The spirits call the main channeling method I use "liminal channeling" and I do it by going into a flow state, which I learned to do for creative projects a long time ago (and something other spirit workers might want to Google, since there's a lot of information available on flow states and I've found them very useful in spirit work). Once I'm in the flow state, one of the Divinities will share consciousness with me, and from there write through me. Being in a flow state instead of a deeper trance lets the Divine Spirits make use of my English skills and get my input as they're writing, which is much better than having to ask for clarification later. Liminal channeling also has a big advantage over a lot of other methods because it's "energy positive", meaning I receive more energy from the Divinities I'm working with than I expend, so I can do it for a long time and get very detailed messages without feeling drained.

I also can channel by using my natural clairaudience to be a "Divine transcriptionist", and just type whatever I'm hearing. This is an easy way to get short messages, but doesn't tend to work for long ones, because most Divinities mix non-words in with their clairaudience to some degree (telepathic thoughts or feelings or images), and most of them go way too fast to keep up with typing.

36. What words of advice do you have for people interested in getting into spirit work?

Focus on psychic development first and foremost. There's no way you can become an advanced spirit worker unless you can interact with spirits easily, so there's no point in worrying about any of the advanced subjects until you've learned how to communicate easily and reliably with whatever types of spirits you want to work with.

Treat ancient texts and other sources claiming to be authoritative with at least as much scrutiny and doubt as you would a random Reddit or Tumblr post. Always remember that the vast majority of ancient texts have unknown authors, and for all you know you're reading the ramblings of some ancient dude who was high off his ass on mushrooms and thought his donkey was sharing the words of a god with him. Even the best ancient spiritual texts are full of political and cultural influences modern people have no way of fully understanding, and they've also passed through layers of translators, each of whom also had their own agenda and made their own mistakes. So yeah, just because a text is old doesn't mean it's right, nor is it automatically more valuable than UPG shared on Tumblr yesterday.

Ignore anyone telling you they know the One Right Way to do spirit work, or have the ONLY correct method. There's no method that works for everyone and there isn't a single right way to interact with spirits either. Anyone who doesn't know there's more than one right way to be a spirit worker probably doesn't know the first thing about spirit work or mysticism in general.

Never trust mortals to be your main guides in spirit work. Of course it's nice to get help from each other, but you need to have spirits be your primary guides to spirit work. Other mortals can point you in the right direction, but in the end this is a path each of us walks with our own spirits in our own way. If you're not comfortable working alone and relying on your own judgement, you need to think hard about whether advanced spirit work is the best spiritual path for you, because past a certain point you will be working completely alone and having experiences only the spirits can understand and share in.

On a related note, make sure you're clear in your own head about why you're choosing to become a spirit worker. These reasons will end up determining your best path and approach, and if you don't know what you want to get out of spirit work, you're at serious risk of making choices that either block you from reaching your goals or put you somewhere you never wanted to be. For example, when I told Azazel what my goals for spirit work were, he told me I needed to choose an initiatory path because I'd never get certain things I wanted otherwise. If I hadn't been clear about my goals, I could've ended up in a practice that never led where I wanted. On the other hand, I wouldn't want anyone to choose an intense mystical practice like mine because they think it's the only way to become a spirit worker. You don't have to be an Occultist seeking mystical initiation to work with spirits, or even demons, so it's important to be clear with yourself and also with the spirits guiding you about your ultimate goals.

Finally, it's okay to have no idea what path is right for you in the beginning, and also okay to change your mind later. I certainly didn't start out as a Dionysian Demonolator, and if you'd told me even ten years ago that I would end up here, I'd have called you crazy (because at that point I was scared of the madness aspect of Dionysus and didn't work with Abrahamic Divinities). It's okay to change your mind and let go of beliefs.

#spirit companion asks #spirit worker asks #spirit work #demon work #deity work #demonolatry #astral projection #astral travel #spirit senses #spirit channeling #daemonolatry #polytheism #spirit work asks

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sortiarus--de--naturas--daemonum · 2 months

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Gonna do another one of these on a new account!

Interact if you are into:

⛧Demonolatry/Theistic Satanism/Luciferianism

⛧Witchcraft

⛧Paganism/Deity Work

⛧Spirit Work/Spirituality

⛧Runes/Tarot Readings/Divination

⛧The Occult/Occultism/Advanced Magic

Divider Credit

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czortofbaldmountain · 6 months

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People will use Mesopotamian paganisms as an argument why Lilith is not closed and then conceptualize her in a way that appropriates specifically Jewish lore (and mostly one specific midrash that isn't even that old).

Lilth (supposedly!) being a part of Mesopotamian demonology is just an excuse here.

Like. Idk how to tell you that none of the Mesopotamian demons historically associated with Lilith was ever a rebellious wife of Adam and then in relationship with Asmodeus or Samael (nor Lucifer when people choose to apply culturally Christian lenses and bring him into it...).

The only common Mesopotamian element of modern Lilith worship is the Burney Relief and the idea that it depicts Lilith is an old debunked theory.

#czortposting #demonolatry #daemonolatry #luciferian #luciferianism #theistic satanism #theistic satanist #satanist #satanism #witchcraft #witchblr #paganism #pagan

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stellae-de-baphometis · 1 year

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The Daemonesses Of The Ars Goetia 🔥

It's unfortunate that cultural appropriation of Lilith and other Jewish daemonesses has such a large influence and prominent following in the Daemonolatry community nowadays. In order to counteract some of this, I wanted to offer alternatives to working with Lilith, specifically from the infamous grimoire that is the Ars Goetia!

The entirety of the Ars Goetia daemons are referred to as male. But are they all really just guys?

Although all 72 of the Goetian Daemons are referred to with masculine pronouns (he/him/his), I don't personally believe that all of the Ars Goetia are or identify as male/masc. I see daemons as gender-fluid and believe that they appear to everybody differently.

So here are the Goetian Daemons that I personally consider to be Daemonesses, in regards to my UPG! :)

⭒☆·━━━━━━━•( 🌑 )•━━━━━━━·☆⭒

NOTE: Please keep in mind that I have not communed or worked with every daemoness listed here. I have attained most of my knowledge of them through research and sigil gazing. And as always, this is just my UPG so please don't take this as fact! If what I've written here doesn't resonate with you, that's completely okay! Please form your own conclusions and opinions on the subject matter. 🖤

NOTE: In this post I will be referring to the spirits listed as both goddesses and daemonesses interchangeably, as I see daemons as deities in their own right.

⭒☆·━━━━━━━•( 🌑 )•━━━━━━━·☆⭒

+: Queen/Countess Vinea :+

From the Ars Goetia: "The Forty-fifth Spirit is Vine, or Vinea. He is a Great King, and an Earl; and appeareth in the Form of a Lion, riding upon a Black Horse, and bearing a Viper in his hand. His Office is to discover Things Hidden, Witches, Wizards, and Things Present, Past, and to Come. He, at the command of the Exorcist will build Towers, overthrow Great Stone Walls, and make the Waters rough with Storms. He governeth 36 Legions of Spirits. And his Seal is this, which wear thou, as aforesaid, etc."

Lady Vinea is a sun goddess of battle, chaos, strength, storms, and war. She can also assist in matters of divination and scrying. She can help one with self-esteem and confidence, making you stronger in the face of your enemies. She could also be worked with as a protective deity.

It was no surprise to me that Vinea shares a lot of the same characteristics with Lady Sekhmet, an Egyptian sun goddess depicted with the head of a lioness. From my findings, she seems to be a spirit shard＊ of Sekhmet herself.

＊ In my UPG, a spirit shard is when an aspect or piece of a deity or spirit breaks off from its original fountainhead and becomes its own individual spirit or deity in their own right. They could be seen as a relative or creation/child of the original spirit/deity.

+: Queen Beleth :+

From The Ars Goetia: "The Thirteenth Spirit is called Beleth (or Bileth, or Bilet). He is a mighty King and terrible. He rideth on a pale horse with trumpets and other kinds of musical instruments playing before him. This Great King Beleth causeth all the love that may be, both of Men and of Women, until the Master Exorcist hath had his desire fulfilled. He is of the Order of Powers, and he governeth 85 Legions of Spirits. His Noble Seal is this, which is to be worn before thee at working."

Lady Beleth is a sun and moon goddess of music, love, desire, emotions, lust, and peace. Despite the Ars Goetia describing her as "terrible", she actually has a very calming nature. She can help you with emotional regulation and the understanding of both your own and others' emotional experiences, thus assisting in relationships of any kind. Beleth can also assist in creative matters, especially of music.

Beleth is a spirit shard of Lady Bastet, and is cousin to Lady Vinea. Much like Bastet, Lady Beleth is associated with domestic cats and appears as cat-headed, just like her fountainhead deity.

+: Duchess Bune :+

From the Ars Goetia: "The Twenty-sixth Spirit is Bune (or Bim). He is a Strong, Great and Mighty Duke. He appeareth in the form of a Dragon with three heads, one like a Dog, one like a Gryphon, and one like a Man. He speaketh with a high and comely Voice. He changeth the Place of the Dead, and causeth the Spirits which be under him to gather together upon your Sepulchres. He giveth Riches unto a Man, and maketh him Wise and Eloquent. He giveth true Answers unto Demands. And he governeth 30 Legions of Spirits. His Seal is this, unto the which he oweth Obedience. He hath another Seal (which is the first of these, but the last is the best)."

Lady Bune is a goddess of necromancy, wealth, enlightenment, hidden wisdom, death, and the shadows. She can help the living commune with the dead and vice versa, and can also help "lost souls" with moving on into the afterlife. She can also assist in matters of self-improvement, personal growth, learning from past mistakes, and changing for the better.

I believe Duchess Bune may be a somewhat distant relative of the Lernaean Hydra of Greco-Roman mythology. Both of their connections with water and the underworld seem to confirm this.

+: Duchess Crocell :+

From the Ars Goetia: "The Forty-ninth Spirit is Crocell, or Crokel. He appeareth in the Form of an Angel. He is a Duke Great and Strong, speaking something Mystically of Hidden Things. He teacheth the Art of Geometry and the Liberal Sciences. He, at the Command of the Exorcist, will produce Great Noises like the Rushings of many Waters, although there be none. He warmeth Waters, and discovereth Baths. He was of the Order of Potestates, or Powers, before his fall, as he declared unto the King Solomon. He governeth 48 Legions of Spirits. His Seal is this, the which wear thou as aforesaid."

Lady Crocell is a goddess of freshwater, healing, purity, life, and fertility. Being a goddess of purity, she can help one to cleanse any space of negative energies. She can also heal and cleanse someone by immersing them in the water of her astral springs.

I've found many similarities between Duchess Crocell and Lady Sulis, a Celtic goddess of the thermal spring of Bath. I believe Crocell is a creation/child of Sulis.

+: Duchess Gremory :+

From the Ars Goetia: "The Fifty-sixth Spirit is Gremory, or Gamori. He is a Duke Strong and Powerful, and appeareth in the Form of a Beautiful Woman, with a Duchess’s Crown tied about her waist, and riding on a Great Camel. His Office is to tell of all Things Past, Present, and to Come; and of Treasures Hid, and what they lie in; and to procure the Love of Women both Young and Old. He governeth 26 Legions of Spirits, and his Seal is this, etc."

Lady Gremory is a goddess of love, passion, friendship, beauty, lust, desire, and feminine attributes. Not only can she help you form and/or mend relationships with others, but she can also assist in developing self-love and self-acceptance. She is especially fond and protective of women, including trans women and fiaspec people in general! The Infernal Divine does not discriminate. Xx

I think Duchess Gremory could be a relative of Lady Branwen, a Celtic goddess of love and beauty. They have similar correspondences and I can't help but feel like they may be kind of related in some way.

+: Duchess Vepar :+

From the Ars Goetia: "The Forty-second Spirit is Vepar, or Vephar. He is a Duke Great and Strong and appeareth like a Mermaid. His office is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammunition, etc., thereon. And at the request of the Exorcist he can cause the seas to be right stormy and to appear full of ships. Also he maketh men to die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He governeth 29 Legions of Spirits, and his Seal is this, etc."

Lady Vepar is a goddess of the sea, protection, sickness, healing, medicine, storms, and marine life. Being a goddess of sickness, she can also help heal said illness and helps find cures for any ailments. She can assist in addressing traumas you've kept buried within the depths of your soul, so that you can emerge above the waters a better version of yourself.

Duchess Vepar may be associated with Lord/Lady Leviathan and Lady Tiamat, due to the correspondences with the ocean and seawater. I believe she may also have ties to the Kuliltu and Kulullu daemon races from Mesopotamian mythology, some of the many children of Mother Tiamat.

+: Duke/Duchess Astaroth :+

From the Ars Goetia: "The Twenty-ninth Spirit is Astaroth. He is a Mighty, Strong Duke, and appeareth in the Form of a hurtful Angel riding on an Infernal Beast like a Dragon, and carrying in his right hand a Viper. He giveth true answers of things Past, Present, and to Come, and can discover all Secrets. He will declare wittingly how the Spirits fell, if desired, and the reason of his own fall. He can make men wonderfully knowing in all Liberal Sciences. He ruleth 40 Legions of Spirits. His Seal is this, which wear thou as a Lamen before thee, or else he will not appear nor yet obey thee, etc."

Lord/Lady Astaroth is a god(dess) of love, sorcery, lust, passion, friendship, androgyny, and magic. Similar to Lucifer, they are an enlightenment and knowledge daemon. They also assist in building relationships with others, as well as self-love. Astaroth can help you strengthen and further develop your divination skills as well, making it easier to communicate with the spiritual realms in general.

In my UPG, Duke/Duchess Astaroth isn't the same as Astarte (Ashtoreth), but rather a spirit shard of her. This spirit shard was then further developed into a daemon by Lord Lucifer himself. These are just my personal beliefs though!

(Side Note: I believe that Duke/Duchess Astaroth goes by all pronouns, but personally I just use they/them/theirs pronouns most of the time to refer to Astaroth. Xx)

+: Marchioness Gamigin/Samigina :+

From the Ars Goetia: "The Fourth Spirit is Samigina, a Great Marquis. He appeareth in the form of a little Horse or Ass, and then into Human shape doth he change himself at the request of the Master. He speaketh with a hoarse voice. He ruleth over 30 Legions of Inferiors. He teaches all Liberal Sciences, and giveth account of Dead Souls that died in sin. And his Seal is this, which is to be worn before the Magician when he is Invocator, etc."

Lady Gamigin, also known as Lady Samigina, is a goddess of death, necromancy, dying, darkness, the afterlife, and the Underworld. She assists with spirits crossing over to the afterlife, and can also assist in communicating with the dead. Gamigin could also function as a grave-keeper type of spirit.

Marchioness Samigina may be related to the Gallo-Roman goddess, Lady Epona; a protector of equine animals, and a goddess of fertility. The "leader of the souls to the afterlife" correspondences seem to confirm the correlation between Gamigin and Epona.

+: Marchioness Marchosias :+

From the Ars Goetia: "The Thirty-fifth Spirit is Marchosias. He is a Great and Mighty Marquis, appearing at first in the Form of a Wolf (or Ox) having Gryphon’s Wings, and a Serpent’s Tail, and Vomiting Fire out of his mouth. But after a time, at the command of the Exorcist he putteth on the Shape of a Man. And he is a strong fighter. He was of the Order of Dominations. He governeth 30 Legions of Spirits. He told his Chief, who was Solomon, that after 1,200 years he had hopes to return unto the Seventh Throne. And his Seal is this, to be made and worn as a Lamen, etc."

Lady Marchosias is a goddess of war, battle, strength, chaos, and protection. She can help one to feel powerful and assist in taking back control in your life. She can help you feel motivated and confident. Marchosias can also assist with curse work and help you rise up above your enemies.

Marchioness Marchosias may have ties to Lord Fenrir from Norse mythology. I've noticed they both share the same chaotic energy. They only seem distantly related to one another though.

+: Marchioness Phenex :+

From the Ars Goetia: "The Thirty-Seventh Spirit is Phenex (or Pheynix). He is a great Marquis, and appeareth like the Bird Phoenix, having the Voice of a Child. He singeth many sweet notes before the Exorcist, which he must not regard, but by-and-by he must bid him put on Human Shape. Then he will speak marvellously of all wonderful Sciences if required. He is a Poet, good and excellent. And he will be willing to perform thy requests. He hath hopes also to return to the Seventh Throne after 1,200 years more, as he said unto Solomon. He governeth 20 Legions of Spirits. And his Seal is this, which wear thou, etc."

Lady Phenix is a sun goddess of transformation, rebirth, resurrection, creativity, passion, nature, and fire. She can help ignite the creative fires within one's soul so they can express their full artistic potential. She can also help one burn up negative traits so that you may emerge from the ashes a better version of yourself.

Marchioness Phenex can be considered either synonymous with or an aspect of the Greco-Roman Phoenix bird. I personally see Lady Phenex as being a daemonic aspect of the Phoenix.

+: President Amy/Avnas :+

From the Ars Goetia: "The Fifty-eighth Spirit is Amy, or Avnas. He is a Great President, and appeareth at first in the Form of a Flaming Fire; but after a while he putteth on the Shape of a Man. His office is to make one Wonderful Knowing in Astrology and all the Liberal Sciences. He giveth Good Familiars, and can bewray Treasure that is kept by Spirits. He governeth 36 Legions of Spirits, and his Seal is this, etc."

Lady Amy, also known as Lady Avnas, is a goddess of volcanoes, the wild, nature, strength, fire, wisdom, and protection. She can assist one in the studying of desired topics and subjects, but especially astrology and the zodiac. She can also shield one from negative energies, as well as help the individual to become stronger.

I can't help but feel like President Amy has associations with Lord Pan/Faunus... However Amy isn't as prominently sexual or lustful as Pan. They both seem to be deities of nature and the wild though.

+: President Haagenti :+

From the Ars Goetia: "The Forty-eighth Spirit is Haagenti. He is a President, appearing in the Form of a Mighty Bull with Gryphon’s Wings. This is at first, but after, at the Command of the Exorcist he putteth on Human Shape. His Office is to make Men wise, and to instruct them in divers things; also to Transmute all Metals into Gold; and to change Wine into Water, and Water into Wine. He governeth 33 Legions of Spirits, and his Seal is this, etc."

Lady Haagenti is a goddess of sorcery, transformation and transmutation, fertility, magic, creativity, and change. Like her masculine counterpart (President/King Zagan), she teaches spiritual alchemy and can assist one with attaining spiritual enlightenment in this way. She can also help with developing creative skill so one can excel in their desired creative fields.

Some have aligned President Haagenti with the previously mentioned Lady Bastet. Personally, I don't really see them as being linked in any way, nor could I find any good sources as to why people conflate them with one another. If anything, I feel like Lady Haagenti, along with President/King Zagan and Count/President Morax, evolved from the Minotaur in Greek mythology. I also believe Morax may be an aspect of the Minotaur, but that's for another post lol.

+: Prince(ss) Seere :+

From the Ars Goetia: "The Seventieth Spirit is Seere, Sear, or Seir. He is a Mighty Prince, and Powerful, under AMAYMON, King of the East. He appeareth in the Form of a Beautiful Man, riding upon a Winged Horse. His Office is to go and come; and to bring abundance of things to pass on a sudden, and to carry or recarry anything whither thou wouldest have it to go, or whence thou wouldest have it from. He can pass over the whole Earth in the twinkling of an Eye. He giveth a True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desireth. He governeth 26 Legions of Spirits. And this his Seal is to be worn, etc."

Lord/Lady Seere is a god(dess) of the skies, astral travel, peace, clouds and rain, fertility, beauty, and androgyny. They can help one with astral travel as well as dream interpretation and walking the dreamscape. They can also help one attain insight about yourself and whatever is going on in your life. They can also help you attain an abundance of whatever it is that you seek.

Prince(ss) Seere and their steed may have ties to the Pegasus in Greek mythology, though I wasn't able to entirely confirm this.

+: Princess Sitri :+

From the Ars Goetia: "The Twelfth Spirit is Sitri. He is a Great Prince and appeareth at first with a Leopard’s head and the Wings of a Gryphon, but after the command of the Master of the Exorcism he putteth on Human shape, and that very beautiful. He enflameth men with Women’s love, and Women with Men’s love; and causeth them also to show themselves naked if it be desired. He governeth 60 Legions of Spirits. His Seal is this, to be worn as a Lamen before thee, etc."

Lady Sitri is a goddess of love, passion, relationships, sex, fire, lust, and desire. She can help one with love spells and sex magic, as well as mending relationship conflicts. She can also infuse any creative project with passion, and help you overcome creative blocks.

I personally feel that Princess Sitri has ties to Lady Aphrodite/Venus, given the associations with love, desire, and sex. I also believe she's related to Duke Flauros/Haures in some way too. Sitri appears to me as a cheetah rather than a leopard, but that's just how I see her lol.

Welp, that concludes the daemonesses of the Ars Goetia! Please keep in mind that these are just my personal beliefs, and I encourage you to take from this post what you wish and form your own opinions and beliefs on the matter.

⭒☆·━━━━━━━•( 🌑 )•━━━━━━━·☆⭒

There are many goddesses and daemonesses that span across several different practices and cultures that are open to work with...

Lilith doesn't need to be one of them.

+. GIF Credit .+

I hope you all found this post helpful! And as always, I wish you well on your spiritual path. 🖤

~ Many Blessings ~

-Korv

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