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sugar-grigri · 3 months

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Nayuta must become the big sister

I think what's especially interesting to note in chapter 154 is Nayuta's failure to use the right tactics.

Denji raised Nayuta correctly, emphasizing going to school, trying to control her possessive outbursts while being extremely present for her. In short, he nurtured her, giving her the protection he hadn't enjoyed as a child himself.

Although Nayuta knows her own nature and instincts, and is not naturally altruistic, she still looks at herself in a certain way: from society's point of view, and from her own, she is a child.

What I'm trying to say is that it's not insignificant to have Makima reincarnated; we could very well have had Nayuta, already an adult, because she's a devil who doesn't grow up. Nayuta already seems to grow up much faster than humans, so Fujimoto could very well have decided that a demon, especially a knight of the apocalypse, should already be born as an adult.

She grew up more quickly, and by the time Denji had finished devouring Makima, she already had the appearance of a 4/5-year-old child.

Fujimoto made Nayuta a child, because it's this state of being that makes her a control demon so paradoxical. Indeed, if Makima was so powerful, it wasn't just because she was older; the fact that Denji had killed Makima didn't change anything in terms of the fear one can feel of control.

What affects Nayuta's power, capable of controlling only 3 people at a time, is the way she conceives herself.

Makima was so powerful because she occupied a fairly high hierarchical position among public hunters, just as she had unquestionable authority over her agents. What's more, the government assigned her an objective of a universal nature: to protect all mankind from evil things. This role of universal protector, albeit a protective one, naturally places Makima, the control demon, in the role of guardian, humanity being as harmless as obedient puppies. The only thing Makima couldn't feel superior to was Chainsaw Man, for he is the entity that provides the means to pursue her universal goal of protection.

The key to Nayuta's fate is the fact that she has been loved and pampered by Denji. She makes it clear: it's natural for a demon to kill humans. Which, on the other hand, indicates that it's completely unnatural and almost unnatural for a demon to love and be loved by a human.

To have been loved, to have been happy, enabled the control demon to understand other ways of relating than pure domination, whereas Makima didn't understand human relationships, to the point of being moved by a hug, so unattainable for her.

Nayuta understands the nuances of relationships, just as she claims not to be the leader of powerful public officials but a mere child, which always places her in an inferior position to her enemies. That's why she's less powerful: to be in control, she needs to feel superior, which she can't easily do when she sees all these adults surrounding her so vehemently.

She focuses more on her social role as a child to be protected than as a demon attacking head-on. She still adheres to her role as a child, she's not obsessed with CSM because she can't reach him, he's now in her inner circle, she doesn't have a universal goal such as protecting the humanity like Fami suggested, she just wants to go to school.

In short, the control demon no longer wants to control, no longer needs to, or when she does, it's out of sheer necessity. The fact that she's weaker was Kishibe's objective when he gave custody of the demon to CSM, to make the control demon more human, more childlike, to avoid this exponential need for control. In short, the fact that the Control Demon's supreme objective is to be loved has contained its power, because its objectives have been achieved.

We can see how love is an unnatural thing, because it limits a demon who should be supreme through his solitude. For Nayuta's sake, to get out of her situation in chapter 154 would be to have a crisis of ego, and I think that symbolically it's not out of the question that if Nayuta abandons her role as a child, she'll grow up brutally. For a demon, appearance and age are simply a question of positioning in society. Makima had chosen to take on the appearance of a femme fatale to enable her to manipulate more effectively.

A soft voice, an attractive appearance to encourage us to lower our guard, the better to control coldly.

This is also why Barem is so dangerous to her: he's big-boned, aggressive and very tall, so he can be naturally frightening to a child. If Nayuta wants to control him and regain the upper hand, she mustn't see herself as a child with a gun pointed at her head. That even when assaulted, even when held at gunpoint, she's still in full control, that despite the chaos, she's still superior.

It's no coincidence that it's a gun that's pointed at her. Guns are fatal for humans, but for demons, especially the most powerful ones, they don't mean much. Nayuta doesn't need to be afraid of a gun, she needs to embrace her demon nature.

And she's on that track because protecting CSM, rather than being protected by him, means she can now play the role of a big sister.

What's more, she needs to get to know her own need for violence and cruelty. Chaos isn't what she likes, this chain of violence and combat isn't what she desires, because what she wants is cold, absolute control, where all she gets is unfailing obedience, people falling into line, not men with spears fighting each other in a primal manner.

She has been brought up by Denji, adopting his mannerisms and his way of speaking, but she also needs to distance herself from this fraternal figure in order to be herself.

All this leads me to say that the Knights of the Apocalypse, by moving away from what they are, are THE ONES who bring about the apocalypse, which is totally obvious, hence their name.

By loving something abnormal for the demon of control, by falling in love with his worst enemy for the demon of war, by wanting to save humanity to better eat what it produces for the demon of famine... show how they are all affected by humanity, to the point of putting aside their demonic nature.

Think of it as a kind of broken balance, which leads the eldest, the demon of death, to intervene. Why? For death represents absolute equilibrium; no one can escape it, it is an absolute rule from which it cannot be dislodged, it is an inevitable and firm end. Common to all species.

So she intervenes, to pull the ears of her little sisters Nostradamus' prophecy doesn't predict the apocalypse - in fact, it predicts that it will be triggered by the Knights of the Apocalypse, who have set out to protect mankind from the apocalypse. It may sound complicated when you put it like that, but the idea is to reinforce the idea of inevitability: protecting mankind from the apocalypse isn't a rebellion, something that can work; on the contrary, Fami's plan triggers it because she denies her nature. It's a losing game.

When I say that Nayuta needs to be a little more Makima again, it's not just for her own good, it's also for the good of humanity, and I find that ultra interesting: it's necessary for the antagonist we got rid of in part 1 to return, at least partially, in part 2.

But she mustn't go back to being that obsessive protector, she must simply resume its role as predator. Mankind needs predators: with the evolution of technology, it thought it could challenge its food chain, but paradoxically it needs to be bruised by demons to survive, since the balance of the world is at stake.

It's all the more symbolic that Barem and Fami use the wrong strategy: like Prometheus, they give fire to men via contracts with the fire demon, reinforcing the idea of evolution to escape its nature. It's even more symbolic that many weapons serve this project, such as Miri, the demon of the whip and the spear, hybrids linked to this civilisation.

It's absurd for the demon of control to argue that she's just a child. If she wants CSM to escape, she must also allow him to free himself from his role as big brother and protector. And the answer to this question was given by Fumiko, who didn't realise that dogs and Meowy weren't just animals. What she should despise is certainly not her own family.

Humanity is nothing more than pets, and this realisation is the key for Nayuta to become herself again.

#chainsaw man #csm #csm part 2 #csm spoilers #csm 154 #denji #denji hayakawa #nayuta hayakawa #nayuta #makima #barem bridge #fami #yoru #kishibe #death devil #fire devil #my thoughts #I wrote this in class oooops

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sugar-grigri · 5 months

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What would happen if we killed death ?

Here we are, Chapter 150, so let's not waste any more time and get straight to the analysis.

This chapter is rich, incredibly rich, both in what it says and in the way it is presented. This time I'm going to tackle the visuals directly in the first part of the chapter.

As you've probably gathered by now, this chapter deals with the evolution of Denji's dream, as the title clearly indicates.

What's interesting is to see how it plays out visually. The alleyway is a visual element that has been used several times by Fujimoto to signify a period in Denji's life, his childhood.

It metaphorically represents not only an unhappy childhood and loneliness, but also the gap between a needy child ignored by society. Worse still, he is excluded. When Denji emancipates himself, the focus is on passers-by, on others. As Denji symbolically leaves the alleyway, he realises that he is now part of society. His dream of a normal life should be understood as a desire to live in a community, among others, and to make friends with them.

In other words, getting out of the alley is Denji's lifelong dream, the key to his self-fulfilment and to a certain path forward.

It's a metaphor that Fujimoto loves once again. In this illustration, for example, Aki and Power are heading towards the light while Denji is still in the shadows. Bathed in light, Aki and Power represent both a key to Denji's happiness and fulfilment, just as the light represents the end of a journey: their destiny, the end of their own lives.

This illustration is extraordinary because Denji's gaze is fixed backwards, towards the alleyway, focusing on his flaws and his past. He is unaware, because he is not looking at them, that the key to his fulfilment has already been found, that he is in the process of leaving the alleyway. What's more, even if this means the end of Power and Aki's existence, they are serene, as if they know that happiness, even without them, will await Denji.

That's my first comment, so let's move on to what's happening in terms of action and dialogue.

Nayuta focuses on ordinary life, which helps Denji realise that he has reached it. It may seem odd that Denji is only just realising this now, but he is someone who operates by the senses. Moving away from the alley visually helps him realise his emancipation, as does seeing these ordinary people.

But above all, if Denji didn't entirely realise it, it's also because he wasn't happy in this ordinary life, as the last arc showed. Torn by the fact that he was no longer Chainsaw Man, Denji didn't realise that he was ordinary because he thought that was what would make him happy, and as he wasn't, he didn't think that his dream had been achieved for some time. It may sound complex, but once again it makes a lot of sense when you realise that Denji is someone who functions by sensation.

But it's even more subtle than that: Denji had realised that he was getting closer to his dream, but that wasn't why he allowed himself to dream about something else. And that's precisely where the power of this chapter lies: it's by starting to dream of something else that he reconnects with his identity, because the contract between him and Pochita is the pursuit of a dream. In other words, Denji was not only Chainsaw Man to protect Nayuta from the public hunters, he was no longer Chainsaw Man because he no longer allowed himself to dream. Until then, Chainnaw Man was an empty shell.

When Denji says he wants to become Chainsaw Man, he means he now wants to dream.

We come to the figure of the raven crushed by Denji as he runs: what does it mean?

One possible interpretation is that we don't know. I'm not saying this to clear my name, but because I think that's its real symbolism. In the West, the raven is generally a sign of bad omens, whereas in other cultures, such as Japanese or Celtic, the raven is the symbol of a god, the sun in Japan. Even if we could associate the raven with the metaphor of light coming out of the alleyway, the fact remains that it is not an animal that is appreciated or venerated in Japan, notably for the fact that it is a vulture that picks through rubbish.

It's this ambiguity that the raven represents, something that can't be pinned down. It's interesting, because by trampling on it, Denji turns to another dream, is it a good omen or a bad one? No one knows whether claiming to be Chainsaw Man will help Denji find happiness.

That would be one possible interpretation. But for the sake of completeness, there is one last one.

When I say that symbolism is hard to establish, it's only when I refute an obvious one. Let me explain: whether it's Bucky and his death, Yoru and Asa's death, the birds and Yuko being killed by Fake!CSM, and finally that raven. It's obvious that not only the raven but the bird in general represents death but also the end of a period, an era, a cycle.

Not only do the birds mark the end of one cycle, they also signal the beginning of a new one. Bucky's death opens Part 2, Yoru marks the beginning of Asa's second life, and Yuko's death ushers in the arrival of the most mysterious character in Part 2: Fake!CSM. The Raven marks the beginning of a new dream.

I think we need to be more subtle in this analysis and see it through to the end. Asa and Denji both do the same thing, they either crush birds or they give death to death.

It seems impossible but just as the bird that is supposed to fly in the skies is rarely found under our feet to be crushed. Asa and Denji are the two champions, the two candidates to prevent Death, and little by little the birds mark the cogs in a mechanism that is being put in place: the confrontation with Death.

My various interpretations can add up, and when they do, they lead to one question: when we give death to death, what happens? Is it necessarily a bad thing ?

The fact that the birds symbolise a link with death is correlated with the fact that Denji loses his family and his dogs when his flat burns down. The destruction of his home represents the erasure of Denji's landmarks, what he had built up, returning to the cause of departure, since we are at the beginning of a new era, a new cycle.

The relationship with death is correlated by Barem, who not only intends to fight it but also sees it as a common denominator for all species.

I love the play on words that the flamethrower hybrid introduces: "I figure killing Asa wouldn't fire you up that much", it really supports Barem's desire to arouse Denji and get him to react.

But all that aside, there are other things to relate. Not least with our other protagonist: Asa.

To return to the metaphor of the alley, visually and symbolically, she's the one who joined Denji in the alley. She's not just a symbol of Denji's step towards others, but also a symbol of others' step towards him.

Fujimoto encourages us to reread the chapters using the key vectors of the dog and the cat.

This line is the centrepiece.

Not only does Barem support the death once again of Denji's family, his dogs and his cat, but it's much more subtle than that. They are the key to a love that is not only universal, but also the key to Asa and Denji's happiness, and to their ability to bond with other species. When Denji wanted to save Asa from the falling devil, he told her straight away to think of cats and dogs.

They are also a symbol of progress, Asa bonding with her cat after the death of her mother, while Denji bonds with Pochita after the death of his father.

They are also what unites the two protagonists of Chainsaw Man: a cat with Asa and a dog with Denji. Just as Fujimoto likes to emphasise the influence they have on each other, whether it's Asa who places Denji between the criminal and the cat or how Yoru will behave like a dog because of Nayuta.

So what does Barem's line clearly mean? What I find incredible is that every time Barem tries to put Denji against the wall, he always unconsciously provides an element of the answer.

At their first meeting in chapter 140: Barem tries to present Denji with a dilemma. Asa Mitaka or Chainsaw Man? The answer is unconsciously found in the two fingers he plunges into Denji's nose: both.

Here again, Barem thinks he has Denji pegged, it's not Asa that matters to him but his dogs and cat. But note the plural, Denji only has one cat, Meowy. Now we make the connection: Asa represents the cat. She's also important to Denji.

If you're not convinced by Barem's unconscious response, then here again you can see a parasitic gesture in the fact that he knocks Denji down. Who else always falls at the wrong time? Who fell when their family was also dying? Well, yes. Barem's only point here is that even if Asa and Denji don't know each other very well, they don't really need to, given their similarities.

Once again, Barem thinks he's cornering Denji when he doesn't realise that he's just included Asa in what he's saying. Once again this is symbolic writing, with elements of foreshadowing and denouement of the characters subtly placed in Barem's lines. Barem likes to make prophetic announcements, as he is also a believer, but his message escapes him because he is not aware of the work in which he finds himself.

But that doesn't help us to understand what happens when we kill death ?

The characters can't guess at the omens that lie ahead. Just as their own message eludes them.

The only thing we know for sure that these birds are announcing is the end of an era and a new era.

The answer is so obvious that it escapes us. We have seen the resemblance between these two protagonists, their families, their losses, the destruction of their homes, their landmarks. We could say that this would be mourning.

But moving on despite the end of all these cycles, without knowing what lies ahead. Isn't that just growing up?

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