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#doubt underworld
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Doubt season 4 character profiles 
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epicthemusicalstuff · 7 months
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Orpheus and Odysseus looking at each other as they venture through the underworld for different reasons
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They both are doing this for their wives and to get them back/get back to them though so-
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wispscribbles · 7 months
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Inspirered by art I saw from @sparky-draws and also this fic, I decided to do some ghoap warrior cats designs of my own 🐱
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imperfectcourt · 10 months
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I have had one (1) drink and am drowning in thoughts of Kevin learning that the Moriyama’s killed his mother and showing up on Neil and Andrew's door ready to do whatever it takes to shut them down and take them out
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nectaric · 11 months
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the way that demeter is one of the most powerful deities on olympus and doesn't receive the recognition she deserves for it is a mighty shame
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licorishh · 5 months
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*FONTAINE SPOILERS*
Y'all laugh at the fact that Tartaglia randomly falling into the Abyss one day as a kid ended up being the catalyst for Fontaine's eventual predicted destruction but all this means is that from the start Tartaglia was intended to fall into the Abyss and become a Harbinger and thus has always been doomed by the narrative
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deathlessathanasia · 17 days
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Persephone Is in the Underworld During the Summer, Not the Winter - Tales of Times Forgotten
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blowingoffsteam2 · 2 years
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“Darkness becomes light, light falls into darkness”
I know it’s on the nose but I love this tagline for ddd. It’s Sora and Riku’s journey summed up right there. But it’s not just about ddd, this is their whole relationship. Yin and yang are never static, they are always chasing each other, changing into each other . That is why in the symbol, light contains a seed of darkness and darkness contains a seed of light.
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thesweetnessofspring · 11 months
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Way Down Hadestown - Lillias White as Hermes
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bookwyrminspiration · 8 months
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today, for some reason, I gave an irl all the information she needed to find me on tumblr (without a url). so o-rod if you’re seeing this: you liar you said you weren’t gonna look me up
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thatswhatsushesaid · 1 year
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mmmmmmm I have discovered a feeling even more unpleasant than people slapping down my notp ships in the tags of my shitposts, and it's when people slap down tags drawing the exact opposite interpretation of what I was going for in my screencap art posts
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birdmenmanga · 6 months
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not to psychoanalyse myself on main but I think this actually breaks down why reishi speaks to me specifically because I interpret post-canon Karasuma as a career-oriented man with this vague Greater Purpose of Making Things Better for Birdmen and like. I'm a known projector onto eishi and it's like yeah. can you handle it? can you handle me sitting at my desk for weeks just drawing and drawing and drawing, rarely ever getting to have fun and spend quality time with me? can you handle the constant parallel play we're going to go through? are you going to be okay with the fact that you will not be my greatest priority because I have this nebulous Greater Purpose in life?
I do really like takaeishi in canon because I think eishi DOES need that lesson in accepting uncertainty and becoming more flexible and able to compromise. it's the culmination of his whole character arc, finally setting boundaries without controlling the other person by changing his own behavior (I won't tell you not to go BUT I am letting you know I can't go with you) and I have no complaints there. I think it's an important sort of narrative to tell, that these two guys might love each other but are still able to draw that line between "being reasonably devoted to you" and completely giving up on your own values in a love-conquers-everything finale
but I think that's why it doesn't really scratch the sort of wish fulfillment I personally crave because it's not the bit about going to the next world that's negotiable. I know I'm going there. I am asking you to go there with me. I crave the comfort of knowing I have someone who will stand in my corner no matter what
at the same time I understand it's not a glorious thing. the idea of having someone like that doesn't make me happy, per se. I'm very well aware that it's a tragedy, not just for Sagisawa but for Karasuma as well. like obviously the part where Sagisawa is perpetually mildly dissatisfied and unfulfilled in this relationship, but also. I'm so sorry I can't love you the way you want me to and the way you deserve to be loved. I think it's why Karasuma ends up aromantic in these situations because I don't really know how to narratively express this feeling I have of "loving you but not right or not enough"
but yeah basically i think takaeishi is about accepting uncertainty and changes in your partner and knowing when you've walked as far as you can go with it, while reishi is about being okay with walking down that path until the very end despite everything you'll lose. because even when you've been abandoned by your god, you'll always have your dog. you know?
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epicthemusicalstuff · 2 months
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He also has a recording booth now which helps a lot when you can record and edit at home.
That is true! And so I’m sure we will get the next saga before the end of the year, I just think Mr. Jalapeño deserves a break before the next saga!
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monstrumpuella · 2 years
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Oh it's so much more than volcanos.
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sugarsnappeases · 4 months
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poliziano wishes he could write an orpheus and eurydice musical that hits as hard as this one
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princesssarisa · 1 year
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In the past I've shared other people's musings about the different interpretations of the myth of Orpheus and Eurydice. Namely, why Orpheus looks back at Eurydice, even though he knows it means he'll lose her forever. So many people seem to think they've found the one true explanation of the myth. But to me, the beauty of myths is that they have many possible meanings.
So I thought I would share a list of every interpretation I know, from every serious adaptation of the story and every analysis I've ever heard or read, of why Orpheus looks back.
One interpretation – advocated by Monteverdi's opera, for example – is that the backward glance represents excessive passion and a fatal lack of self-control. Orpheus loves Eurydice to such excess that he tries to defy the laws of nature by bringing her back from the dead, yet that very same passion dooms his quest fo fail, because he can't resist the temptation to look back at her.
He can also be seen as succumbing to that classic "tragic flaw" of hubris, excessive pride. Because his music and his love conquer the Underworld, it might be that he makes the mistake of thinking he's entirely above divine law, and fatally allows himself to break the one rule that Hades and Persephone set for him.
Then there are the versions where his flaw is his lack of faith, because he looks back out of doubt that Eurydice is really there. I think there are three possible interpretations of this scenario, which can each work alone or else co-exist with each other. From what I've read about Hadestown, it sounds as if it combines all three.
In one interpretation, he doubts Hades and Persephone's promise. Will they really give Eurydice back to him, or is it all a cruel trick? In this case, the message seems to be a warning to trust in the gods; if you doubt their blessings, you might lose them.
Another perspective is that he doubts Eurydice. Does she love him enough to follow him? In this case, the warning is that romantic love can't survive unless the lovers trust each other. I'm thinking of Moulin Rouge!, which is ostensibly based on the Orpheus myth, and which uses Christian's jealousy as its equivalent of Orpheus's fatal doubt and explicitly states "Where there is no trust, there is no love."
The third variation is that he doubts himself. Could his music really have the power to sway the Underworld? The message in this version would be that self-doubt can sabotage all our best efforts.
But all of the above interpretations revolve around the concept that Orpheus looks back because of a tragic flaw, which wasn't necessarily the view of Virgil, the earliest known recorder of the myth. Virgil wrote that Orpheus's backward glance was "A pardonable offense, if the spirits knew how to pardon."
In some versions, when the upper world comes into Orpheus's view, he thinks his journey is over. In this moment, he's so ecstatic and so eager to finally see Eurydice that he unthinkingly turns around an instant too soon, either just before he reaches the threshold or when he's already crossed it but Eurydice is still a few steps behind him. In this scenario, it isn't a personal flaw that makes him look back, but just a moment of passion-fueled carelessness, and the fact that it costs him Eurydice shows the pitilessness of the Underworld.
In other versions, concern for Eurydice makes him look back. Sometimes he looks back because the upward path is steep and rocky, and Eurydice is still limping from her snakebite, so he knows she must be struggling, in some versions he even hears her stumble, and he finally can't resist turning around to help her. Or more cruelly, in other versions – for example, in Gluck's opera – Eurydice doesn't know that Orpheus is forbidden to look back at her, and Orpheus is also forbidden to tell her. So she's distraught that her husband seems to be coldly ignoring her and begs him to look at her until he can't bear her anguish anymore.
These versions highlight the harshness of the Underworld's law, and Orpheus's failure to comply with it seems natural and even inevitable. The message here seems to be that death is pitiless and irreversible: a demigod hero might come close to conquering it, but through little or no fault of his own, he's bound to fail in the end.
Another interpretation I've read is that Orpheus's backward glance represents the nature of grief. We can't help but look back on our memories of our dead loved ones, even though it means feeling the pain of loss all over again.
Then there's the interpretation that Orpheus chooses his memory of Eurydice, represented by the backward glance, rather than a future with a living Eurydice. "The poet's choice," as Portrait of a Lady on Fire puts it. In this reading, Orpheus looks back because he realizes he would rather preserve his memory of their youthful, blissful love, just as it was when she died, than face a future of growing older, the difficulties of married life, and the possibility that their love will fade. That's the slightly more sympathetic version. In the version that makes Orpheus more egotistical, he prefers the idealized memory to the real woman because the memory is entirely his possession, in a way that a living wife with her own will could never be, and will never distract him from his music, but can only inspire it.
Then there are the modern feminist interpretations, also alluded to in Portrait of a Lady on Fire but seen in several female-authored adaptations of the myth too, where Eurydice provokes Orpheus into looking back because she wants to stay in the Underworld. The viewpoint kinder to Orpheus is that Eurydice also wants to preserve their love just as it was, youthful, passionate, and blissful, rather than subject it to the ravages of time and the hardships of life. The variation less sympathetic to Orpheus is that Euyridice was at peace in death, in some versions she drank from the river Lethe and doesn't even remember Orpheus, his attempt to take her back is selfish, and she prefers to be her own free woman than be bound to him forever and literally only live for his sake.
With that interpretation in mind, I'm surprised I've never read yet another variation. I can imagine a version where, as Orpheus walks up the path toward the living world, he realizes he's being selfish: Eurydice was happy and at peace in the Elysian Fields, she doesn't even remember him because she drank from Lethe, and she's only following him now because Hades and Persephone have forced her to do so. So he finally looks back out of selfless love, to let her go. Maybe I should write this retelling myself.
Are any of these interpretations – or any others – the "true" or "definitive" reason why Orpheus looks back? I don't think so at all. The fact that they all exist and can all ring true says something valuable about the nature of mythology.
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