A pair of Plum Headed Parakeets
These were a mated pair in life, unfortunately they passed within a few months of each other after eating a poisonous plant that had grown into their outdoor aviary planted by a neighbouring house. They have been reunited in death and will remain together eternally ❤️
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All animals are sustainably and legally sourced, I am a fully licensed taxidermist in my country
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2,600-Year-Old Temple Filled With ‘Exotic Offerings’ Found in Greece
In 2017, while exploring a sanctuary devoted to a goddess in Greece, archaeologists discovered the first traces of a monumental structure at the heart of the sanctuary.
Now, after years of excavations, the team has unearthed what has been identified as a temple filled with treasures, altars and “exotic offerings,” according to a Jan. 8 news release from the Swiss School of Archaeology in Greece, which oversaw the excavation with the help of the Ephorate of Antiquities in Euboea.
The temple was discovered “at the heart of the sanctuary of Artemis Amarysia,” researchers said. Artemis was the Greek goddess of wild animals as well as chastity and childbirth.
Archaeologists said the temple — which was built sometime toward the end of the seventh century B.C. — “held a number of surprises,” starting with is floor plan. The building was apsidal, meaning it had a semi-circular dome-like structure at one end.
This kind of floor plan, popularized during the Early Christian era between the fourth and eighth centuries A.D., was “quite unusual” for the time the temple was built, the team said.
The temple was “larger than originally anticipated,” measuring about 100 feet, according to experts. This measurement is symbolic, and several other monuments from the same period share the same dimensions.
Inside the structure, researchers found “another surprising discovery”: an abundance of hearths or altars.
Typical Greek sanctuaries of the time built these structure outside of the temple, but archaeologists said they found the stone platforms — covered with thick layers of ash and bones — within the building.
One altar, shaped like a horseshoe, appears to have occupied a pronaos — a vestibule surrounded by columns on the exterior of the temple — and has evidence that it was used as early as the end of the eighth century B.C., predating the temple, officials from Greece’s Ministry of Culture said in a Jan. 8 news release.
The team also discovered a rich collection of offerings, it said.
Among their finds were alabaster artifacts, vases, ritual water jugs, amulets, bronze and iron fittings, and precious jewelry made of gold, silver, coral and amber, officials said in their release.
Experts also identified a “finely chiseled ivory head with Egyptian features,” they said. The “exotic” object was “unrecognizable” when first identified, but it has been restored.
Evidence at the temple indicates that it partially burned down in the later half of the sixth century B.C., according to archaeologists. The building was temporarily restored with mud brick walls until it could be entirely replaced and restored at the end of the century.
EVIDENCE OF AN EVEN EARLIER TEMPLE
Beneath the foundation of the temple, archaeologists said they discovered deep trenches containing remains from a building possibly dating to the ninth or eighth century B.C.
Bronze animal figurines from the same period and a terracotta bull’s head dating to the late Bronze Age — roughly 1200 B.C. — were also found in the trenches, according to researchers. Excavations of the lower levels of remains are ongoing, but early finds indicate that the site was used by Artemis worshipers earlier than the temple’s construction.
BRONZE AGE REMAINS NEARBY
The sanctuary of Artemis Amarysia is at the foot of a hill that was occupied during the Bronze Age, experts said.
Excavations of the hill have identified “imposing walls” that likely belonged to a third millenium B.C. fortification system, archaeologists said.
A tomb, filled with skeletons and offerings, was also unearthed from the hill, according to Greek officials.
Researchers continue to explore the region to determine how the temple and sanctuary fit into the broader “ancient landscape,” they said.
Amarynthos is on the Greek island Evia, also known as Euboea, which is off the country’s southwest coast.
By MOIRA RITTER.
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Alright I think I’ve sent a ask in before and you answered it, I’m not sure if I’m just repeating myself but if I am feel free to ignore!
Alright I wanted to talk about changes in the gerudo culture, now naturally culture norms will change and fade as time goes on. But with the gerudo I can’t help but feel that they were forced to change much of their culture just to appease the other races.
Like why did they stop training Molduga? Why did they change their style to be more feminine etc.
Personally I feel like they were forced to change their culture so they wouldn’t get attacked. Why? Well example the sheikah, the sheikah are a tribe very close to the royal family. They will take out anyone who is a threat to the royal family, correct? Well who used to actively oppose the royal family, the gerudo.
I believe the sheikah still have a prejudiced against the gerudo because, you cannot find a single gerudo in kakariko village. You can find gerudo npcs outside the village thought, on the dangerous rode. Wouldn’t it be easier and safer for them to just cut through kakariko village? Unless there was still bad blood
I’m sorry to bother with my my insane ramblings I just wanted to share and I felt this place appropriate to share my thoughts.
Thank you for reading and thank you and have a nice night/morning/afternoon
Hey, thanks for the ask!
I mean, regardless of what actually did happen in canon, if anything did, I have to say that BotW, and then TotK's internal narrative regarding the gerudos feels rather worrying to me --for several reasons, some of which you do mention here.
The gerudos, by virtue of having the strongest culture that differs from hylians, is the one that is also the most dynamic in these games' shared reality (so TotK's mythical past, BotW, and then TotK modern era), the one that is the most malleable and ongoing internal change.
The first time we see the gerudos, historically, they have a certain political structure that seems to rely on kinghood, have certain skills related to war (the molduga situation), and even have fashion sensitivities that are relatively different to modern era's gerudos (the mohawk, etc, and I Will Not mention the ear situation for the inconsistent mess that it is). Then, the whole shenanigans with Rauru happen, we see the Sage of Lightning having a fashion sense that feels closer to what we know, and we get to see active collaboration happening.
Fast-forward hundreds-to-thousands of years later: not only are gerudos vassal to Hyrule pre-Calamity, but, while their town is still closed behind walls, the gerudos have a strong cultural focus on seeking (mostly) hylian husbands. We get to hear about the younger generations pushing against the strong rules keeping the city closed, and that the walls aren't as closed as they used to be.
In TotK, not only is the actual language evolving (so even if old hylian seems to have been a thing, the speed of language evolving is to be noted imo), but we see clear examples of the ancestral rules being challenged to the point of near annihilation. By the time we leave the gerudos behind, two hylian men have snuck inside the walls/forced their presence upon them, and we have heard of at least another group who have been working for years to make them bend the rules for their sake. Zelda came around and influenced their war techniques, and even their ancient legends get recontextualized as involving hylian men with the Eight Heroin, or as monstrously evil and something to seek forgiveness for in the case of Ganondorf. Subtextually, I'd argue we are assisting to a culture being assimilated in real time. It might be portrayed as a good thing, as old, useless or even arguably bigoted traditions being cast aside, but I still have to insist that while gerudos are yielding their cultural identity under (mostly) hylian pressures, hylians spend the *entire game* rediscovering and reinforcing their own culture and pushing forward a cultural heritage that is thousand of years old --even reinjecting lost elements of its roots into its prosperous future.
And, yeah. It's kind of worth noting at least.
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Today I made the bean soup from the US Senate! I have to admit it tastes pretty good. I stuck a couple containers in my freezer to riff off later.
The recipe is (and it's linked above so you can see it on senate dot gov if you like):
"Bean Soup Recipe (for 5 gallons)
3 pounds dried navy beans
2 pounds of ham and a ham bone
1 quart mashed potatoes
5 onions, chopped
2 stalks of celery, chopped
4 cloves garlic, chopped
half a bunch of parsley, chopped
Clean the beans, then cook them dry. Add ham, bone, and water and bring to a boil. Add potatoes and mix thoroughly. Add chopped vegetables and bring to a boil. Simmer for one hour before serving."
Obviously I did not make 5 gallons of soup and there were some substitutions (hocks with bone exchanged for ham off the bone and a stock cube, for example, as the local supermarket had no smoked hock), but I made a pot in (roughly) these proportions, tasted a little, and then altered it a bit with my own additions.
It's a good base. I recommend adding a little tomato paste, a smattering of parmesan cheese to serve, proportionally more garlic, a little chopped chilli (as in, hot peppers). You know.
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