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#global art history
arthistorydaily · 2 years
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Triangular Tile with Flower, Iran, 1465
The Los Angeles County Museum of Art (LACMA)
Provenance: ? - donated by Camilla Chandler Frost 
5 1/4 x 5 3/4 in. (13.33 x 14.60 cm)
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hussyknee · 9 months
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Abu al-Faraj al-Isfahani’s Kitab al-Aghani records the lives of a number of individuals including one named Tuways who lived during the last years of Muhammad and the reigns of the early Muslim dynasties. Tuways was mukhannathun: those who were born as men, but who presented as female. They are described by al-Isfahani as wearing bangles, decorating their hands with henna, and wearing feminine clothing. One mukhannathun, Hit, was even in the household of the Prophet Muhammad. Tuways earned a reputation as a musician, performing for clients and even for Muslim rulers. When Yahya ibn al-Hakam was appointed as governor, Tuways joined in the celebration wearing ostentatious garb and cosmetics. When asked by the governor if he were Muslim Tuways affirmed his belief, proclaiming the declaration of faith and saying that he observes the fast of Ramadan and the five daily prayers. In other words, al-Isfahani, who recorded the life of a number of mukhannathun like Tuways, saw no contradiction between his gender expression and his Muslimness. From al-Isfahani we read of al-Dalal, ibn Surayj, and al-Gharid—all mukhannathun—who lived rich lives in early Muslim societies. Notably absent from al-Isfahani’s records is any state-sanctioned persecution. Instead, the mukhannathun are an accepted part of society.
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Far from isolated cases, across Islamic history—from North Africa to South Asia—we see widespread acceptance of gender nonconforming and queer individuals. - Later in the Ottoman Empire, there were the köçek who were men who wore women’s clothing and performed at festivals. Formally trained in dance and percussion instruments, the köçek were an important part of social functions. A similar practice was found in Egypt. The khawal were male dancers who presented as female, wearing dresses, make up, and henna. Like their Ottoman counterparts, they performed at social events.
- In South Asia, the hijra were and are third-sex individuals. The term is used for intersex people as well as transgender women. Hijra are attested to among the earliest Muslim societies of South Asia where, according to Nalini Iyer, they were often guardians of the household and even held office as advisors.
- In Iraq, the mustarjil are born female, but present as men. In Wilfred Thesiger’s The Marsh Arabs the guide, Amara explains, “A mustarjil is born a woman. She cannot help that; but she has the heart of a man, so she lives like a man.” When asked if the mustarjil are accepted, Amara replies “Certainly. We eat with her and she may sit in the mudhif.” Amara goes on to describe how mustarjil have sex with women.
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Historian Indira Gesink analyzed 41 medical and juristic sources between the 8th and 18th centuries and discovered that the discourse of a “binary sex” was an anachronistic projection backwards. Gesink points out in one of the earliest lexicography by the 8th century al-Khalil ibn Ahmad that he suggests addressing a male-presenting intersex person as ya khunathu and a female-presenting intersex person as ya khanathi while addressing an effeminate man as ya khunathatu. This suggests a clear recognition of a spectrum of sex and gender expression and a desire to address someone respectfully based on how they presented.
Tolerance of gender ambiguity and non-conformity in Islamic cultures went hand-in-hand with broader acceptance of homoeroticism. Texts like Ali ibn Nasir al-Katib’s Jawami al-Ladhdha, Abu al-Faraj al-Isfahani’s Kitab al-Aghani, and the Tunisian, Ahmad al-Tifashi’s Nuz’ha al-‘Albab attest to the widespread acceptance of same-sex desire as natural. Homoeroticism is a common element in much of Persian and Arabic poetry where youthful males are often the object of desire. From Abu Nuwas to Rumi, from ibn Ammar to Amir Khusraw, some of the Islamic world’s greatest poets were composing verses for their male lovers. Queer love was openly vaunted by poets. One, Ibn Nasr, immortalizes the love between two Arab lesbians Hind al Nu’man and al-Zarqa by writing:
“Oh Hind, you are truer to your word than men. Oh, the differences between your loyalty and theirs.”
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Acceptance of same-sex desire and gender non-conformity was the hallmark of Islamic societies to such a degree that European travelers consistently remarked derisively on it. In the 19th century, Edward Lane wrote of the khawal: “They are Muslims and natives of Egypt. As they personate women, their dances are exactly of the same description as those of the ghawazee; and are, in like manner, accompanied by the sound of castanets.”
A similarly scandalized CS Sonnini writes of Muslim homoerotic culture:
“The inconceivable appetite which dishonored the Greeks and the Persians of antiquity, constitute the delight, or to use a juster term, the infamy of the Egyptians. It is not for women that their ditties are composed: it is not on them that tender caresses are lavished; far different objects inflame them.”
In his travels in the 19th century, James Silk Buckingham encounters an Afghan dervish shedding tears for parting with his male lover. The dervish, Ismael, is astonished to find how rare same-sex love was in Europe. Buckingham reports the deep love between Ismael and his lover quoting, “though they were still two bodies, they became one soul.”
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Today, vocal Muslim critics of LGBTQ+ rights often accuse gay and queer people of imposing a “Western” concept or forcing Islam to adjust to “Western values” failing to grasp the irony of the claim: the shift in the 19th and 20th century was precisely an alignment with colonial values over older Islamic ones, all of which led to legal criminalization. In fact, the common feature among nations with anti-LGBTQ+ legislation isn’t Islam, but rather colonial law.
Don't talk to me I'm weeping. I'm not Muslim, but the grief of colonization runs in the blood of every Global South person. Dicovering these is like finding our lost treasures among plundered ruins.
Queer folk have always, always been here; we have always been inextricable, shining golden threads in the tapestry of human history. To erase and condemn us is to continue using the scalpel of colonizers in the mutilation and betrayal of our own heritage.
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robsheridan · 8 months
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Spectagoria Magazine’s 1978 “Swimsuit Issue” mocked the popular institution with themes of pollution and global warming, depicting melting, skeletal, oil-drenched models on apocalyptic beaches. “Just a decade after the carefree innocence of the ‘Endless Summer,’ we are careening towards an uninhabitable future of poisonous air and a deadly summer that truly does not end.” Editor Sera Clairmont said she was inspired by her experience in the record-shattering British Isles heatwave of 1976, which “felt as though the whole of my skin was surrounded at all times by the bone-dry specters of imminent death, crowding ever-closer around me, nipping at my flesh.” The playful, sexy tone of “the swimsuit industry’s most lucrative marketing stunt” felt absurd to her after that experience, as she witnessed what she described as “psychic visions of a future where our relentless destruction of the planet boils it with rage, and dooms mankind to melt and crumble into the dust of our own ruin.”
It was far from the only time Spectagoria’s fashion photography drew influence from supposed visions or “visitations” from the future. But the British Isles heatwave was widely regarded as a standalone extreme weather event, and Clairmont’s prophecy of an imminently burning planet was mocked as the latest example of her supposed “mania” since going into hiding two years prior and shifting the magazine’s focus towards darker and more other-worldly themes. But while critics found its predictions easy to dismiss, still no one had any explanation for where the magazine was staging such elaborate photo shoots, who the models were, or how some of the seemingly impossible visuals were executed. Rumors intensified that Clairmont had powers to commune with realms beyond our own…
Two years later, the 1980 heatwave in the United States was among the most destructive and deadly natural disasters in US history, claiming at least 1700 lives. It was reported as an isolated extreme weather event. As was the next one. And the next one. And the next one…
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NOTE: Spectagoria is an ongoing work of fiction created by me. This alternate reality horror story is part of my NightmAIres narrative art series (visit that link for a lot more). NightmAIres are windows into other worlds and interconnected alternate histories, conceived/written by me and visualized with synthography and Photoshop.
If you enjoy my work, consider subscribing to my free newsletter to stay up to date on my projects, or supporting me on Patreon for frequent exclusive hi-res wallpaper packs, behind-the-scenes features, downloads, events, contests, and an awesome fan community. Direct fan support is what keeps me going as an independent creator, and it means the world to me.
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bearforceone3 · 4 months
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justice league china for my last art of the year
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troythecatfish · 1 month
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Another sad news, we have lost another great artist, a woman who dedicated her life to art: Mutsumi Inomata. Main Character Designer of the "Tales Of" series and many works in Dragon Quest series.
At the beginning of her career, she also worked as an animator on numerous animated series, including Lum, Saint Seiya (for which she even took care of the illustrations for a celebratory article on the legendary "Masami Kurumada" published in the "Newtype" magazine), City Hunter. 🕊️🕊️
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tortiefrancis · 3 months
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Global Strike Day 6): Climbing up the mountain
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[ ID: Digital, stylized, lineless artwork of a group of mountain gazelles going up a green-ish mountain filled with rocks and bushes against a beige sky with a yellow, cartoon sun above. Dark brown text next to the sun reads: "Ya taleen eljabal". Around the piece is a thin, green frame. Background is transparent. /End ID ]
"Ya Tal3een El Jabal (يا طالعين الجبل)" is a Palestinian folk song that was sung by women to imprisoned men, hiding its meaning and messages through the use of a repeating "le" sound. Its origins are unsure, though it's thought to have originated in either Otoman or Mandatory Palestine.
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panicinthestudio · 5 months
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Ancient artifacts returned to Ukraine after long dispute with Russia, November 28, 2023
Ancient Scythian artifacts from museums in Russian-occupied Crimea have been returned to Ukraine after a legal dispute over ownership rights during which they spent almost a decade in the Netherlands, a Ukrainian museum said on Monday. Ukraine's acting Minister of Culture Rostyslav Karandeev presented some of the artifacts to media on Tuesday. More than a thousand artifacts, including a solid gold Scythian helmet and golden neck ornament, were on loan to Amsterdam's Allard Pierson Museum when Russian troops seized and annexed the peninsula in 2014. Both Ukraine and the museums located on the Moscow-controlled territory claimed ownership rights to the pieces when the exhibition ended. The items date from when the Scythian people lived in the area between the 7th and 3rd centuries BC. It took almost 10 years of court hearings for the artifacts from four Crimean museums that were presented at the exhibition 'Crimea: gold and secrets of the Black Sea' in Amsterdam to return to Ukraine, the National Museum of History of Ukraine said. Global News
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COMMISSIONS OPEN!!
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Hi my injury's left me BROKE(n) and JOBLESS and painfully bored so there's that 🤡 I'll do any fandom, ocs, real people, etc etc etc! Ask and it shall be given unto you ✨
ASK/DM TO ORDER! PAY THROUGH PAYPAL!
My Terms
For personal use only. Do NOT use or reproduce (in part or whole) for commercial purposes OR re-sell.
DO NOT use for NFTs or Al
How it works: Tell me what you want -> I agree -> Down payment of 50% total amount -> Detailed pencil sketch -> You approve OR up to 2 changes are allowed* -> Confirm sketch, pay remaining 50% -> receive final artwork
Ships are OK! NSFW is subjective (Eg: I won't draw extreme gore, nudity, people having sex etc but substances, pinups etc are OK). Please ask me about it!
*This is because it's physically impossible for me to make changes the moment it's inked.
Prices
Minimal Colour
Bust ((shoulders up)): €20
Half-body ((waist up)): €25
Full body: €40
Full Colour
Bust ((shoulders up)): €25
Half-body ((waist up)): €35
Full body: €45
Chibi ((full colour only))
€15
Background*: + €5
Filter & effects ((sparkle, glitch etc)): + €2
Additional characters: + 50% of original price (ie: two full colour busts with background = €25 [character 1]+ €12.50 [character 2] + €5 [background] = €42.50). Same rule applies to chibis.
*Backgrounds are not hand-drawn and will be edits of my own photography, stock images, or memes etc
Examples ((please click!!))
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Full Colouring VS minimalist colouring, both without background or filters!
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Background without filter and background with filter!
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Chibi >:3 ((actual height Philip))
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fort-no-more · 4 months
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any music-related hot takes?
Mate, I started off as a radio tower illegally broadcasting music that was censored by the BBC. I only have music-related hot takes!
Our take of the day is that anyone who thinks punk must stick to a specific aesthetic is not punk, and it's almost always trying to censor even if they might say it's "preserving" it. (Spoiler: their ideas of "aesthetics" are mostly just, you know... it's saying something awful without saying it because you know how bad it sounds? What's that word again? Is it dogwhistling, or is that something else?)
Mind you, it's not as common now as it was in the 2000s, in part because people were gatekeeping against pop punk (which is a different subgenre, chrise, leave them be) and then reached even further to target actual punk groups, but there was a good chunk of time where geezers who were into the early punk scene would mock any new group for being posers, and most of the time, the people they were pitching a fit about were women, minorities, or young people (ah, yeah, hating on the youth: the most punk thing of all, apparently!) As if British punk would be what it is today without people like Poly Styrene, who basically invented the subgenre of Riot Grrl over a decade before it was recognized and fits into all the groups that are now apparently posers. She'd go on stage with a cute bow in her hair and pastel jumper and skirt and braces like she just left school picture day, then scream her head off about identity and oppression so hard that venues had to pause shows to fix the sound systems!
And - And as if punk at the time wasn't constantly toying with how people dress or sound or look, and pushing revolution, all the stuff that people get weird about nowadays. "Oi, these young wannabes don't look like The Clash!" The Clash are great, and also they would have kicked your skull in for being an elitist bigoted prick. Multiple groups can be great! Just admit you became old and boring and Tory-fied just like the parents you used to rebel against, and can't handle a genre that's - that's based on anarchy unless you can look at it through nostalgia.
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pppaperwork · 21 days
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Wealth & Status in Baroque and Rococo
Having it all must be tough :(
There are never ending decisions to make, about silly things like ideal garden shrubbery height, drapery thread count, ornate frames, silver, or gold? To show it all off or to cover it up? To spend or to save? To invest in the Church or one's own extravagant lifestyle? Virtuous piety or worldly comforts?
To nurture Faith or Ego?
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Ceiling painted by Johann Baptist Enderle, 1772
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Jean-François de Troy, The Declaration of Love (1731)
All these competing ideals are exactly what set the Baroque and Rococo periods apart.
Let's start at the beginning - well, sort of - with Baroque.
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Artemisia Gentileschi, Judith and Holofernes 1612-13
Throughout Europe Catholicism sees a decline in followers going into the 17th century, due to popularization of Marin Luther's Protestant reformation.
Protestantism came as a response to shady behavior within the Catholic Church, which had previously held unchallenged cultural and political power. This 'divine' power within the Church attracted wealth, and wealthy people looking to buy in.
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I cannot stress enough how motivated by money the Catholic Church was at this time. Many Popes like Leo X actually sold physical certificates called 'indulgences' which were essentially Fast-passes through Purgatory, should its keeper die before confessing their sins in penance.
Through generous donations to the Catholic Church, one could actually buy themselves a ticket into heaven, circa ~ 1550.
This wasn't great optics to German monk, and founder of Protestantism, Martin Luther. And many people agreed, causing a novel decline in Catholicism. The Roman Catholic Church desperately needed a rebrand.
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Caravaggio [?] , The Crowning with Thorns, 1603
Baroque paints Catholicism in a more virtuous, penitent, moody, and modest light. Visual elements like high contrast light and shadows, mostly religious imagery, "normal" looking figures that no longer strive to be the Renaissance's perfect man, nor Rococo's dashing picture of youth and indulgence, they look like us.
It's hard to say if the Baroque art movement really saved the Church from losing followers, but it did spark a global popularization of Baroque and is responsible for subsequent movements in fine art and architecture across the world!
ie. the global Baroque, Rococo, heavy influences on the Dutch golden age of painting.
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Church of St. Peter of Andahuaylillas - Peru, 1620s
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Rembrant, Lady and Gentleman in Black and Christ in the Storm on the Sea of Galilee, 1633, Dutch [missing from ISG Museum since 1990]
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Jean-Honoré Fragonard, The Progress of Love: Love Letters, 1771-72, French
In the century to follow, Baroque artwork would become a status symbol in itself, along with its pious and devout lifestyle.
French aristocrats and artists like Fragonard coming into the 18th century rejected this ideology, along with King Louis XIV's frugal, somewhat Baroque style of ruling. Rococo takes clear visual elements of Baroque and applies them to a generally more frivolous, lighthearted, romantic subject matter, with clear emphasis on material wealth.
Wealth was shown and represented in excess, lifestyles full of lush scenery and architecture like Versailles. Material goods and conspicuous consumption ruled the aristocratic nobility (art buying community) at the time.
In the Rococo period once again, in Renaissance fashion, art patrons are shifting toward a search for aesthetic perfection, beauty, and divinity in humans and on earth.
A harsh contrast from a hundred years prior, in the midsts of Baroque's influence of frugality, devotion to faith, and denouncement of worldly comforts. This shift could have many catalysts, including the continuing spread of Protestant religions, or the rebellion against a previously strict, sometimes oppressive, religious church-state under the reign of Louis XIV.
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Tapestry L'Aurore et Céphale, from Les Tentures de François Boucher Series, Painted by Francois Boucher, 1776-77, French
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The Studio, Honoré Daumier, 1870, French
Ultimately, today the Rococo period is iconic in reference to the French Revolution.
Similarly to Rococo's start, as a rebellion against a meek and mild social norm, Rococo's end is tied to the death of the French noble class; at the hands of French citizens who were facing the consequences (famine, poverty, poor living conditions) of the French Nobility's over-indulgent, expensive lifestyle.
I can only assume that after the torches, pitchforks, and guillotining of the French Monarchy, Rococo's frills and embellishments probably seemed pretty... cringe.
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Portrait of the Marquise de Pompadour by Maurice Quentin de La Tour, 1755 (Rococo)
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The Execution of Louis XVI by H. de la Charlerie, 1793 (Neo-classical)
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The Death of Marat, Jacques-Louis David, 1793 (Neo-classical)
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feeling soooo fancy (bought king oyster mushrooms because holy shit i got that second job) (also because they are delish but i never made them for myself) (but also because of the job thing)
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arthistorydaily · 2 years
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Ceramic Incense Box in the Shape of a Plum Blossom, Japan, ca. 1850
Met Museum New York
Provenance: ? - Edward C. Moore American collection 1891
H. 1 3/4 in. (4.4 cm); W. 2 1/2 in. (6.4 cm); D. 2 1/2 in. (6.4 cm)
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lesewut · 3 months
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Der Ornamentenschatz - Ein Musterbuch stilvoller Ornamente aus allen Kunstepochen (Ornamental Treasure - A Pattern-Book of classy Ornaments from all Epochs of Art-History). Published by Julius Hoffmann 1897, edited by H. Dolmetsch, third edition.
Hundred plates and over thousand-five-hundred coloured illustrations accompanied by explanations.
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castilestateofmind · 1 year
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"A man without memory is of absolute plasticity. He is recreated at all moments. He cannot look behind himself, nor can he feel a continuity within himself, nor can he preserve his own identity".
- Alain Besançon.
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kareuraa · 1 year
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total drama island reboot, clone high reboot, heard through the grape vine that there is a new animated winx club...
girls, that monkey's paw's finger better curl one more time because i need a 6teen reboot titled 8teen where they all go to college - GIVE IT TO ME NOW
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buckrhynocharge · 9 months
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I combined these two photos. One is from an alleged secret meeting between Government elites and the other is from the Dungeons & Dragons handbook. I find the two images similar, would like to add a caption and something else but I drew a blank and left as is. What does anyone think? Like, dislike, suggestions? Thank you all for any input.
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