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Maronite women in Kormakitis (Kormajitis), Cyprus.
"For centuries, this small community of Maronites have retained a distinct identity rooted in their Catholic faith.
Ancestors of Christians who settled in Cyprus after fleeing what is now Lebanon and Syria in waves from the 8th century onwards, many were forced to move again when Cyprus was divided almost half a century ago.
The hamlet, Kormakitis, is the largest of four communities dispersed after a Turkish invasion, triggered by a brief Athens-inspired coup, divided Cyprus in 1974 among its mainly Orthodox Greek Cypriots and its Sunni Muslim Turkish Cypriots.
Less than 200 of the hamlet’s 2,000 strong community remained after the split, although a Turkish Cypriot relaxation on crossings in 2003, and permission in 2010 for Maronites to resettle there, has now boosted the population to about 250.
Families from the other three villages form part of a small, displaced Maronite minority in the internationally recognized Republic of Cyprus.
Cypriot Maronite Arabic, also known as “Sanna,” is unique to Kormakitis and the forced separation of the community, along with assimilation and a focus by Cypriot authorities in the 1960s on teaching Maronites Greek, has eroded its use."
Tahsin Ertuğruloğlu statement aboutmisleading Greek Cypriot letter
Tahsin Ertuğruloğlu statement aboutmisleading Greek Cypriot letter
Statement by Foreign Minister Tahsin Ertuğruloğlu regarding the letter sent by the Minister of Foreign Affairs of the Greek Cypriot Administration, Kasoulides, to the Ambassadors residing in the Greek Cypriot side:
“The acceptance of the decisions regarding our country and our foreign policy by the Greek Cypriot Administration does not have any face value” (more…)
A Turkish woman mourns her dead husband, a victim of the Cyprus Civil War between Greek Cypriotes and Turkish Cypriotes, Ghaziveram, Cyprus, 1964 - by Don McCullin (1935), English
Επί τω έργω, φτιάχνοντας τα παραδοσιακά κυπριακά κεντήματα. Πολλά από αυτά υπάρχουν σε πολλά σπίτια ακόμη και σήμερα, καθώς η αξίας τους είναι διαχρονική. (1928)
Greek Cypriot woman at work, making traditional Cypriot embroidery. Many exist in many homes even today, as their value is timeless. (1928)
A chariot with charioteer and rider, followed by two walking figures. Fragment of a Mycenaean krater (mixing-bowl) by an unknown artist; ca. 1400-1350 BCE (Late Helladic IIIa1). Found in Tomb 67 at Enkomi, Cyprus; now in the British Museum. Photo credit: Zde/Wikimedia Commons.