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#haori himo
tanuki-kimono · 4 months
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Hey, I've got a question about haori collars. Which is the correct way to wear them, folded or unfolded? I've seen both styles. Is there a difference between genders how you're supposed to have them?
Hi! I am not exactly sure what you are refering to:
If you mean: are haori collars crossed like a kimono's (left over right), then the answer is no. Haori are loosely fastened accross the chest via little ties called 羽織紐 haori himo. Other types of coats can have snap fasteners or ties. See pic below, haori is the third from the left:
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If you mean: are haori collars large and folded like some women's kimono do, the answer is => all haori I have ever encountered had their collar folded and sewn :)
For reference, those are the three types of kimono collars tailoring:
広衿 hiroeri - kimono collar is large and meant to be folded in two by wearer. Used for women's kimono as it give a lot of leeway/comfort depending on body variations.
撥衿 bachieri - kimono collar is tailored folded and sewn shut, wider at the ends than at the nape. Used for women's kimono as larger ends drapes nicely across the chest.
棒衿 bôeri - kimono collar is tailored folded and sewn shut, with an uniform width; Used for men's and children's kimono.
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talesofedo · 1 year
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History things you learn by looking closely at a lot of old photos, haori himo edition: big fluffy haori himo, like the one in the modern photo below (source), were not a thing in the Bakumatsu period.
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Here's a group photo of the mission to Europe, taken in 1862 in Nadar's Paris photo studio, and there's not a single fluffy haori himo in sight, despite everyone wearing their best (as one would on official business in a foreign country).
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If you're wondering who they are, left to right: Mori Hachitaro, Hidaka Keisaburo (accountant, previously part of the mission to the United States), Ueda Yusuke (chief executive), Shibata Sadataro (sitting, chief of staff), Ota Genzaburo (interpreter), Fukuchi Genichiro (interpreter), Kawasaki Domin (doctor), Tachi Hirosaku (interpreter, not 100% on the name).
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cecilioque · 11 months
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Adaman the Symbol of Time
 p(An Analysis on the character design of Adaman from Pokemon Legends of Arceus and it’s relation to time and art history.)
A lot of the characters form PLA are similar in terms of design. The characters that do not follow the standard hoodies, tunics, guild jumpsuits ,and kimonos have a lot of interesting art history associated with them.  I love Adaman’s design in particular since he is literally a symbol of time. 
Well...isn’t this obvious since he is the Diamond Clan leader and associated with Dialga? Yes, but there is a lot more subtle aspects to his design that link him with a specific form or Japanese Art.  But let’s first look at the obvious references to Dialga .
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In Adaman’s design they use a lot of blues and and silver that you can see shared with Dialga.  They also use the Diamond clan symbol that is shaped to look like Dialga’s chest gem repeatedly in the coat and accessories.  Adaman’s coat/jacket is most likely a nod to the Japanese Haori.  It is even tied with a fancy beaded Himo chord to keep it closed. If you look at the shoes you can see in the concept art that even the bottom of them are supposed to look like Dialga’s feet in their regular form and on the top of the shoe like the legendary Pokemon’s face.  All this information is very interesting and nice seeing how the character and the Pokemon are related even thematically.  
However, it’s crossed your mind (even briefly) that Adaman’s design is not directly one to one with Dialga. He isn’t a Dialga gijinka. There are elements and colors that Adaman uses that the legendary Pokemon does not.  We can brush it off as Adaman having a flair and his importance as a Diamond Clan leader to set him apart. But this is where it gets interesting. His outfit is generally just fashionable and we can choose to look at it like that on a surface level.  But if you look deeper you see a more symbolic meaning.
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Adaman is Kintsugi . What is that? Kintsugi is a Japanese art technique that repairs pottery using lacquer and gold dust.  Adaman also has similar gold veins running through his clothing.  For someone who is so “put together” looking, why would you intentionally create jagged and uneven elements other than for aesthetic? This is because for my understanding, this is yet another way the character designer chose to express Adaman’s connection to time.
Kintsugi is a beautiful form of art and philosophy.  The idea is not to hide the cracks and flaws, but to turn it into something more beautiful and strong.  It represents the passage of time and a documentation of the harsh conditions in which we pass through. But ultimately it is a celebration of survival and growth.  It is also a metaphor for embracing your flaws and imperfections.
One translation defines the word  kintsugi as golden “golden seams”. So, Adaman is kind of a symbol of kintsugi pottery and philosophy.  The part about this design that confused me the most was his hair since it’s also not standard colored and is quite unique. But I realized that if we are equating him to pottery, the hair might be colored that way to imitate pottery glazes (the stuff they put on ceramics to give it color.)
On another interesting note, Adaman has lots of signs of past injury. We see this with the bandages on his arms and hands, the cut brow which is a remnant of injury and survival, and then the very intentional jagged gold claw marks on his back.  The back gold lines are sharp looking and contrast with the rest of the designs which is fluid and rounded.  It’s bringing attention to the marks.
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Image sources: 1 / 2 / 3 / 4 / 5 / 6
We can interpret a lot from this design. It also raises many questions. The jagged golden marks and Adaman’s bandaged arms implies that he has been “damaged” or “broken” in some sense. This could be taken literally or symbolically. We don’t know what happened to him.  Maybe he was attacked by an alpha Pokemon and survived a severe injury that he now incorporates into this aesthetic as a way to show that he was able to come back from that.  Or maybe it’s referring to his leadership as a young Diamond Clan leader and the mistakes he made and had to learn from. 
So in conclusion. From what I can understand , if we were to wrap up all the motifs, Adaman’s design ultimately seems to just represent a passage of time. Breakage and repair are just proof of time passing and represent history and life. And I think that is really cool.  
These are all my speculations and none of it is canon you can disagree if you want. These are just things I have observed and made note of that I believe makes the character far more interesting and fleshed out.  There is a lot of deep and meaningful things you can pull from this if you want to expound further through fanart and fanfic.  
EDITS/NOTES:
So a lot of people asked if the arm and hand wraps are for fighting. They aren’t. In every form of fighting and martial arts that involves wrapping(taping) your knuckles, you wrap between each finger and around your knuckles several times to cushion them.  You do their for wrist stability, prevent injury, and joint restriction.  Failing to wrap your hands correctly will result in fractures, broken fingers and knuckles, and metal carpet boss.  Not only are Adaman’s knuckles exposed when he clenches his fists, there is no wrapping supporting his wrists on the left hand.  If he is wrapping them to fight, he is doing a very bad job at it.
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I did research on this before writing the initial post and came to this conclusion, but I guess I’ll add it now for those that had questions.
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Another interesting note is that the Diamond Clan symbol also looks like a stylized version of the characters for gold.  This same character also does appear in the work kintsugi.
Adaman’s name is interesting too since it’s not really a common name.  In fact, it seems to be a play on word “adamant” which usually refers to someone who is not willing to change their mind or opinion.  HOWEVER , Adamant is an archaic diamond found in Greek/Roman mythology.  It is a bit of a legendary diamond of sorts. The name is derived from the Greek word for diamond. “adámas”.
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If you remember, in the Diamond and Pearl games you can use the “Adamant Orb” to increase the dragon/steel type moves of Dialga by 20% if they hold it. In Pokemon Legends Arceus you can get the “Adament Crystal from Adaman.  This can be used to switch Dialga between Origin and normal form.  
Also random interesting thought. The diamond clan settlement is located in the crimson mirelands. Out of the different areas, this one has the most ideal conditions to create pottery clay next to bodies of water (Lake valor) , the scarlet bog, and the mountainous areas surrounding the settlement. Very similar to the Mashiko and Hagi pottery villages in japan.
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izvmimi · 6 days
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cw: reader and tanjiro are engaged. tanjiro gets roped into an unfamiliar marriage custom. fluff. fem!reader.
When Tanjiro said he was willing to do anything for you, this wasn’t exactly what he had in mind. 
The cloth Genya decided to tie around his nose is a little too tight for his liking, and it doesn’t help that in addition to that, his nostrils are stopped up with more additional scraps of cotton than he’d like. The intention is to block his sense of smell which he understands is practically cheating, but it's disorienting feeling like he can’t breathe through anything but his mouth, and the tissue is shoved up so far he can practically feel it tickling his brain.
But he can endure it. For you. 
Tanjiro sucks in lungfuls of air through his mouth, then slowly breathes out before deciding to reset his thoughts with a smile. Genya looks directly in his face, then smirks, while Zenitsu, despite his blonde eyebrows furrowed in confusion, takes the time to adjust Tanjiro’s hair tousled slightly out of place by Genya’s ‘aggressive’ helping, then shakes his head.
“This is a weird ritual,” he finally admits.
Inosuke, who’s found a place on to lay comfortably and lazily on the tatami despite all the other young men in some sort of reasonable sitting position, laughs loudly. 
“That’s what I said!” he yells, forgetting all about an indoor voice. He shoots up like a board, then points directly at Tanjiro, who has risen by now, trying to shake off his sudden nerves. “She already agreed to marry you, so what’s the point of all this, Gonpachiro!!!! Just take her and run before she changes her mind!”
Tanjiro takes another breath, forgetting his voice is nasal now, then huffs.
“She said it’d make her feel more at home, so I might as well.”
Genya rolls his eyes, but knows he’d do the same. Giyuu and Sanemi, older than the rest of the men in the room and as such, less naturally rowdy, exchange a look. 
“So what’s the punishment if you can’t pick her out in a line-up?” Giyuu asks. “The engagement is over?”
Tanjiro pales quickly at the thought, then shakes his head.
“According to the custom, I just have to pay a fine to her parents.”
Zenitsu shakes his head while Inosuke bursts out laughing. “Like hell I would-” Inosuke starts, but Zenitsu slaps his hand over his mouth. 
“She doesn’t have parents here,” Giyuu reminds him, the look in his cool blue eyes less inquisitive than it is expositional. Tanjiro nods.
“Lame if there aren’t any stakes,” Genya points out, picking lint off of his jacket. “Other than looking like a dumbass, I guess.”
Sanemi gives him a glance, then grins before looking back at Tanjiro.
“How about I beat you to death if you mess up?”
His eyes gleam wildly at the opportunity while Tanjiro purses his lips to the side, ignoring Genya who at the same time offer to help his older brother.
“Are you going to let go of any opportunity to injure me?”
Sanemi runs his hands through his white hair, still smirking to himself as he immediately replies, “absolutely not.”
Tanjiro sighs, but his attention is turned when his younger sister finds her way to the entrance where the young men sit and wait prior to the ceremony. Nezuko is radiant as usual, her raven hair pulled back into a neat bun and her dark pink eyes practically luminescent. Tanjiro can already feel Zenitsu’s awed stare at her, but these days he’s quieter about how much he desires her out of a mature fondness now that he too is marriageable age. Nezuko smiles as she looks upon the men in the room, and more so as she appraises how nice her brother looks. 
The haori he wears today is nothing like his simple checkered one, dark green and laced with swirls of gold, complimentary to the burgundy tones of his hair, and despite his face being wrapped up in a makeshift mask to prevent him from sniffing out his bride, he remains handsome as usual. She adjusts the haori himo, slipping a couple of wisteria flowers within the string to accent the knot.
It’s not his wedding day yet, but he will still look wonderful. 
“Are you all ready?” Nezuko asks. She smiles to herself as Tanjiro nods quickly and is the first to follow her out in the courtyard, the rest of the young men filing out behind her. Nezuko stands in pace with her brother, and squeezes his hand gently as they make their way to the decorated clearing where the ceremony will take place.
“You won’t mess up. You’ll know Neechan immediately,” she reassures him. 
He’d tell Nezuko that it’s too early for her to call you that, but in some ways, she probably knew that you and her would become family even before he did. 
Instead, Tanjiro smiles warmly at her, letting his fingers and hers exchange places to squeeze hers instead. You and Nezuko’s hands are different, naturally, but the warmth is similar because your hearts are similarly kind by nature. It’s comforting; despite from being thousands of miles away, separated for greater than a century, you remind him of home. 
Your heart races, shrouded in the light weight of a woven silk sheet. 
You’re not the only woman in this kneeling position; in fact, you are just one of six women arranged in a six-point star-shape in a small clearing beneath the bloom of plum blossom petals. Mitsuri, Kanao, your two best friends, and even Shinobu were willing to play along with you, dressed up in the same kimono, their heads and shoulders covered, and hands obscured in long sleeves set before themselves as they wait for the men to arrive. Everyone is quiet and perfectly still, although you know Mitsuri is trying her hardest to hold in her giggles, and Shinobu might get up and leave to go do something much more useful with her time any minute, and you wonder what the outcome will be of all this. 
You’re not exactly sure why you roped him into this or why Tanjiro even agreed to your nonsense, but there’s something you need to prove. Something about fate, something about an attraction that transcends an enamored gaze or a heightened sense of smell or touch. Something that proves to you that the draw between you, the metaphorical thread that has linked you across time and space is not something you’ve imagined.
Or perhaps you just find it romantic that he’d know you anywhere. 
But what if he doesn’t?
Hinatsuru did your makeup differently from the rest - an extra layer of gold dusted on your eyes, a deeper red on your lips. Wisteria is woven into your hair unlike the rest, and on your hands a red string is woven between your two pinky fingers. If he chooses you, you’ll untie one end and link it to his. An additional promise to love him forever. 
You’ve already said yes, you’ve already said yes.
Makio continues to play the koto as you take deep breaths and you can hear Tengen and Rengoku laughing loudly with the rest of the growing crowd, Suma telling her giggling toddler to stay still, soft, awkward footsteps following giggles. Gyomei is probably praying and if Obanai could figure out which one of the shrouded women is you, he’d probably have you strung up on the highest mountain peak for dragging his wife into this.
Now you can hear the men approaching, Inosuke and Zenitsu’s bickering the loudest, but you can sense that Tanjiro is near even if he’s quiet and moves stealthily. Perhaps it’s your love for him, perhaps it’s his presence that you can’t ignore, or perhaps it’s the fact that he shines so bright you can feel the warmth of his soul any time he’s near.
You remain perfectly still as Makio’s koto playing comes to a halt. Nezuko sings and passes between the six of you, a chill running through your spine as she taps each of your shoulders. You remain silent.
You can’t see Tanjiro set his eyes immediately on you, because if you did, your heart would be tranquil. Instead you keep yourself from shaking, the blood pumping through your veins quickly, your ears warming.
Even if he can’t pick you out in disguise, he still chose you. He wants you. You will spend the rest of your lives together, no matter what. 
“Thank you for sharing your custom, ___.”
Gyomei offers a short speech to explain what will be happening in the gathering, although the guests do know, enough so that even Urokodaki, who acts as a surrogate parent to the surviving Kamados is invited, and will be watching Tanjiro make his decision.
You think of the embarrassment if he ended up picking Kanao, despite the fact that it means nothing in the grand scheme of things, then think of the sheer pandemonium if Tanjiro were to unveil Mitsuri and almost break your cover.
Focus. 
“Don’t embarrass yourself, Tanjiro. Sniff her out! Oh right,  you can’t!”
Inosuke’s heckles get a laugh from the crowd for once.
“Choose fucking wisely,” you hear Sanemi say, followed by the crack of his knuckles. The menacing tone to his voice also threatens to floor you in laughter, and you wonder if your friend will hold back her demand for him to be nice or blow her own cover.
“Enough harrassment,” Tanjiro finally defends himself. You can’t hear him move, but you somehow, can see someone, probably him moving in the faint shadows of your shroud.
Don’t be wrong, you tell yourself, then you quickly remind yourself, he wouldn’t be.
You’re meant to be. 
“Hey.”
You hold your breath as Tanjiro settles on his knees before you, his hands closing around the edges of your shroud, and flipping the cloth up - quickly, confidently, almost defiantly. 
Eye to eye, you watch him smile as he cups your face, rough hands so gentle, so loving on your warming cheeks. The koto slows to a stop again.
“You look beautiful,” he whispers, love practically dripping off his lips.
“You found me so quickly,” you whisper back, as your eyes mist. The onlookers watch as he presses his forehead to yours.
“Of course I did, I’d never lose sight of you even for a moment.”
And just like that, Hinatsuru’s hard work on your face is laid to waste; the koto plays again, heartily, your makeshift clones toss their veils and the crowd erupts in happy cheers.
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sashi-ya · 6 months
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𝐊𝐈𝐍𝐊𝐓𝐎𝐁𝐄𝐑 𝟐𝟑 DAY 18: CUMDUMP Kuchiki Byakuya 𝘹 𝘍! 𝘙𝘦𝘢𝘥𝘦𝘳
Requested by: anon ➡ day 18 cumdump with byakuya or shunsui? 👀 just being used as their personal stress relief toy 😩💚 tw: mdni. stablished relationship. pretty cute and romantic. stress relief. cumdump duh. oral (I am convinced Byakuya has one of the best oral skills in all seireitei) wc: 1.2K 𝐦𝐚𝐬𝐭𝐞𝐫𝐥𝐢𝐬𝐭
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“I won’t let a man use my body for free, nor be his cumdump for that matter” that’s what you always said until you met him.
Is not easy to be a captain from the Gotei 13, nor a noble where every responsibility relays on your back. He has to be serious all the time, or at least that was what they made him to believe. He has to fulfil the duties of the Kuchiki clan head skilfully and honourably, and some days there are people who won’t cooperate with him to do so.
During those days, in which stress is too high and he can barely stand not using Senbonzakura to slide some heads off, he comes back home with a single idea in mind: fuck her, as much as he pleases. And fill her up so much she can barely walk without messing the floor with his own seed.
“(Name), I’m home” he announces, taking his kenseikan off. That can only mean one thing; since wearing it represents the noble and taciturn aspect of himself, the moment the Kuchiki take them out they are allowed to be free…
Really free…
You run to him, happily knowing he is home. “Byakuya-sama you are ho….-“ you chime, stopping on your feet, watching his silky hair fall freely over his shoulders with no silver garnishment holding it up.
Byakuya smirks, a little slight curve that garnishes the right corner of his lips. You know this man has enough energy to last all night, and exactly the inverse amount of patience.
You widen your eyes, and blink quickly after. Mentally preparing yourself from what’s about to come, you begin to run through the hall of the Kuchiki manor.
“Hell no, come here” he murmurs, running after you. He could use flash step, but he won’t. Byakuya has slowly learned to have fun, to smile and play whenever he is alone with you. Because you have become his safe place, no matter what.
“No, oh lord no!” you cry, laughing as he finally catches you by your waist. “My guts! Have mercy on me, Kuchiki-sama!” you joke, while he moves your hair aside to bite -with anything but delicacy- your neck.
Byakuya pushes you to the bed; the big mattress in which both sleep every night. He is a man of few words, but those aren’t needed… you can read his eyes better than anyone else.
He leaves Senbonzakura over the bedside table, and then proceeds to take his haori off. He might be horny and hard, but his Zanpakuto and Captain distinctive deserves utmost respect anytime.  
Once the two of his most important belongings are safely resting aside, Byakuya loosens up the white himo to take the black kosode off and then the white shitagi. All of that ends up on the floor, he has so many pairs he doesn’t care.
His beautiful pure white skin shines before your eyes, the prominent collar bones you love, the tight skin of his stomach, the toned arms, everything, absolutely everything from him.
“Byakuya-sama…” you purr, even if you wish you didn’t speak you can’t help it.
“Mh??” he asks, while softly slapping your knees to spread your legs. You are -conveniently- wearing the fine silk nightgown he bought you with an equally fine lingerie underneath.
He comes in between your legs, extending his hands to you. You are the only one allowed to take his mitt gloves off. And you do, with utmost care, leaving them right next to you like sacred pieces of him.
“Very well, now let’s take this off… shall we?” he utters, as his mandible muscles tenses and his fingers skillfully peel the thong off your body.
With the lace strap still hanging from one of your ankles, he lifts your legs up. He couldn’t wait when he saw your juicy temptation. A fruit he is willing to try and delightfully eat out.
Your shins rest on his shoulders, his right hand on the small of your back to push you even high. His mouth reaches your core so perfectly, tasting the first drops of his favourite elixir.
You contort as the tip of Byakuya’s tongue reaches for your entrance. He devours you, drinking every little hint of femininity melting off you.
With a delicate hand, he presses down your lower belly, making your muscles to spasm harder and the pleasure higher.
Your nails carve marks on the silk sheets, gripping tightly to them with your head thrown back and an expression of pure bliss in your face. The sweet little whimpers abandoning your lips, motivate your long-haired lover to keep going, until he can easily break you in a thousand parts.
“You are so, always, absolutely… delicious…” Byakuya grunts, with his lips still muffled by your anatomy. Your eyes fix on his deep cerulean ones, and there is no need to tell him how much you want him inside you right now…
He immediately puts you down, dominantly, fast, desperately. His hakama feels tight around his crotch, he is about to burst, and it is almost painful to keep on waiting.
You hang there for him to finally untie the front and back himo. And as he does, the black fabrics fall to reveal his erection.
Hungry, like a beast, he is preparing to attack. That delicate, serious noble façade is left aside the moment his hair falls freely and there is no one else but you looking at him.
His nudity, a work of art that is meant to be praised, tops you. There aren’t many words that can express what you feel inside your own inner world. How every skyscraper crumble and turn to dust, how the walls built around fall to let him take over… for his soul to bound and extent it to vast fields of sakura flowers.
Byakuya pants in desire before impaling you with hard delight, his back goes up and down, his sharp sight disarms you, his pale lips slightly separate, and his straight hair frame his angelical face.
You receive him deep inside, pushing even further and curling your back. A mute moan escapes your mouth as you lose the power to speak and the ability to breathe. Nails that were grasping on the sheets are now being carved on his back, and your muffled pants are being inhaled by Byakuya’s mouth.
He has no mercy, just as when he fights, with his hips’ thrusts. It makes the muscles of your inner thighs to spasm, to tremble.
And soon, in between kisses and the sound of wet slaps of your skins, climax reaches for you and him. Like a hurricane, like a summer storm… impetuous, strong and unstoppable.
You bite his lower lip, pulling and smirking as you whine, expecting your womb to be filled by his sweet warm milk.
Byakuya sighs louder and smiles while looking you right in the eye. “Are you ready my sweet beautiful cum dump?” he growls.
“Y-yes… fill me so up to the brim, Byakuya-sama~” “As you wish…”
You aren’t sure if it’s on the genes or it is because he is strong, but that night, there were more than three times in which he was able to release mostly all his stress. And oh, love… you felt like bursting happy to be the official cum dump wife of the Kuchiki clan head ~
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taglist: @miabiaria @carmenthedreamer @stygianoir @electronicwitchcollection @aizenwifey @deputy-videogamer @efrodd17 @mizugami @uzxotic @cyberdazetragedy @bookandyarndragon @fushiguroshotwife 💖
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hakodate-division · 1 year
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"Peace of mind is the meaning of life."
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Introduction
Kotan Anchikar is the leader of the Hakodate rap battle team, Kuma no ie. He is known by his MC name, Kamuy. The newly-appointed chieftain of the Ainu people after his father sadly passed, this young man has very large shoes to fill as he tries to lead his people the right way in a world that is ever-changing. With Chuohku exerting their influence over all parts of Japan, can he and his tribe continue to maintain their way of life in this constantly shifting landscape?
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As a member of the Ainu people of Hokkaido, Kotan has sunbaked skin, which is ironic considering his people thrive in cold climates. He has black eyes that are very keen and perceptive. Underneath his eyes are red lines that symbolize his heritage. He has black hair that is tied in a short ponytail that goes down past his neck, stopping at the top of his back. He doesn't have noticeable muscles but is in shape due to his lifestyle.
He dresses rather formally, as depicted by his attire, which is due to his job as the chieftain of his tribe. He dresses in the Kinagashi style, wearing a light blue haori with an olive-colored nagagi underneath. His nagagi is fastened with two haori himo. He wears tabi socks and a pair of zōri over them. On the back of his haori, there is an imprint of a bear's face. Finally, he has a charm earring in his right ear.
Name Meaning
Kotan (古潭) - means 'owl god' and has the numerology number seven.
Anchikar (アンチカル) - means 'evening', is one of the famous last names used by the indigenous people in the Ainu culture.
Aliases
Chieftain
His father's son
Big Brother/Onii-Chan: His younger sisters
Biographical Info
Gender - Male
Age - 26
Birthday - November 27th
Ethnicity - Ainu
Hair Color - Jet Black
Eye Color - Black
Height - 178 cm/5'10"
Weight - 71 kg/156 lb.
Star Sign - Sagittarius
Piercings - Charm earring in his right ear
Markings - Two matching red lines under both his eyes. Plus, faded scars on his arms and legs.
Family
Mother (Deceased)
Father (Deceased)
Younger Sisters
Grandmother
Voiced By - OZworld (Rapping)
Fun Facts
MC Name - Kamuy
Occupation - Chieftain/Spokesperson of the Ainu People
Division - Hakodate
Team - Kuma no ie
Position - Leader
Favorite Food - Cep Ohaw
Least Favorite Food - Sea Lion
Likes - His heritage, his way of life, his younger sisters, bears, snow, his people, hot tea, hunting, mountains, skiing, rituals, festivals
Dislikes - Poachers, people who insult his way of life or heritage, people who insult or hurt bears, hot days, his sisters teasing him, people comparing him to his father
Hypnosis Microphone
Kotan's Microphone is a ribbon mic on a stand. Both the mic and the stand are made entirely out of wood. The stand is based off the inau sticks that the Ainu people use during rituals. The stand is also decorated with yellow feathers.
His Speaker takes the form of a spectral bear that stands up on its hind legs. In its paws, it is holding onto a speaker.
His rap ability, Blessings of Kim-un-kamuy, allows Kotan's speaker to fuse with him, drastically improving his attack, defense, and stamina. It also makes him immune to any negative effects the enemy may use on him. The downside is that he can only stay like this for up to three minutes. If he and his team haven't won the battle by then, he is automatically eliminated.
Kotan's rap themes are centered around the Ainu people and his way of life. He often raps about how the world is evolving or changing too quickly and that people need to slow down and enjoy life as it comes. He also raps about the struggles and rewards of responsibility, and about his love for his family and friends.
Personality
A humble and somewhat soft-spoken young man, Kotan is not exactly what one would expect as the chieftain of his tribe. He often appears to be meek, innocent, kind, moderate, and nice in contrast to many other people in Japan. A pacifist by nature, he dislikes violence and arguments, often seeking other methods of trying to resolve a conflict. His father, who was a skilled talker, always instructed him to never resort to violence, unless it is a last and final resort. And maybe not even then.
That's not to say that Kotan will not defend himself or his people if needed. Despite disliking violence or arguments, he will gladly fight to protect his home, his family, his tribe, and his way of life. He does not suffer insults or being mocked gladly, and won't stand by while someone degrades him or his people. He also will not tolerate poachers preying on the animals. If they are hunting for food, then that is one thing. But he won't tolerate or forgive people who kill animals for sport or, worse yet, for fun. However, he will not reciprocate and kill them as it is his principle to never take a human life.
As stated, Kotan deeply respects the Ainu culture. The Ainu revere nature and consider animals godlike beings kamuy, so he always honors his prey and everything he uses as gifts from the kamuy. Because of his love for people's way of life, he often struggles with new-world ideas or things that conflict with the Ainu way of life. However, he knows that the world is constantly changing and evolving, and he is not so foolish as to believe that he and his people will outlive the rest of the world. This makes sticking to his ways all the more difficult. He often wishes there was a way for him to preserve his people's independence and a way to ensure that the Ainu will never be forgotten or erased.
As the current chieftain of his tribe, Kotan often feels the pressures of his position. Though he is dedicated to leading his people, he often suffers from self-doubt and stress due to his bad habit of trying to handle everything by himself, or by trying to appear fine when he really isn't. He wants to be a great leader like his father and often finds himself comparing himself to the former chieftain, which only helps to stress him more. It often takes his grandmother lecturing and chastising him to bring him back to his senses. She frequently chides him to 'stop being someone that he is not, and just be himself.'
Though he often appears cold and withdrawn, around those he is comfortable with, Kotan is very jovial. He loves his younger sisters very much but wishes they wouldn't tease him so much. And he always looks to his grandmother for some sort of wisdom or guidance. He is good friends with his family friend, Ted Bridges, and has a good relationship with Kokomi, who taught him how to ski, which helps him with hunting. Though he is cautious around outsiders, after warming up to them, he is a good friend to have.
Background
*Coming soon*
Trivia
His sisters frequently tease him about the fact that he hasn't shown interest in a girl before.
When he is stressed, he'll often disappear from the village for a time to walk through the mountains and forests to calm himself.
He owns a wolf and a hawk, both of which help him to hunt.
The land that he and his people live on was given to them by the former Japanese government.
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kinfraught · 3 months
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so what do the kamei do in modern sorcerer society ? / who are the maisogumi ?
this is a lore drop that i've been crafting in google docs for a little but it should provide some background info into how the kamei fit into modern sorcerer society. in addition to providing opportunities for tie-ins to other characters.
The Maisogumi (lit. the burial corps/group) is a special group of sorcerers maintained and organized by the Kamei clan. Traditionally, they number between 12 and 24 and operate as a special investigative and intelligence group for the Kamei clan. Officially, they were formed to provide last rites to sorcerers critically wounded on operations. However, their true agenda was to secure any personal belongings of deceased sorcerers and prevent the spread of classified information in the wake of their deaths. Later they expanded their priorities, becoming a force responsible for apprehending dissenters and traitors, acquiring and retaining vital intelligence, and securing cursed items to be turned over to the Zen’in Clan. 
A position among the Maisogumi is considered a prestigious honor. They are often identified by their black hakama and haori, usually with a colored haori-himo to indicate one’s ranking within the group . For equipment they generally wield weapons that they are most comfortable with, however, traditionally they carry either a tachi or a katana. In addition, they carry a cursed object which takes the form of sandalwood juzu beads. These beads are utilized to erect certain forms of localized barriers and seals. Specifically, these seals are utilized to apprehend fleeing sorcerers and witnesses. 
The Maisogumi are predominantly active in Kyoto and have ‘laid low’ in Tokyo since the rise of Gojo Satoru. When Kenjaku seized control of the Kamo Clan following the Shibuya-incident, they unknowingly operated under his orders. Kamei Yudai, Yasuko’s uncle, is a current member of the Maisogumi. They utilize their own grading system for sorcerers to indicate the impact their death would have on sorcerer society as well as society as a whole. While they are loyal to sorcerer society as a whole, they officially only swear loyalty to the head of the Kamei Clan. If their existence wasn't so useful to the conservative faction of sorcerer society they would likely be under significant suspicion.
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lazyhousecarly · 3 months
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Check out this listing I just added to my Poshmark closet: Vintage Asian Silk Dragon Kimono Smoking Jacket Coat Robe Midnight Blue Gold.
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hakkansuker · 4 months
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My Kimono Life
The Washington Redskins color.
Haori himo.
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haoridesign · 2 years
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How to wear a haori jacket for men
Haori is a traditional japanese jacket.
In japan, a haori (羽織) is a traditional form of coat or jacket typically worn over other clothing like the kimono. It is usually closed with a himo (cord). What is a haori? A haori is a traditional japanese jacket. Haoris are worn atop other garments, and are fastened at the front by ties. They are a common part of formal attire for both men and women.
Originally, haoris were worn only by men in japan. During the edo period (1603–1868) they became a popular outer garment for women as well. Haoris are made from a variety of fabrics, including silk, velvet, cotton, rayon, and wool. They may be decorated with tie-dye, embroidery, or painted designs.
It was traditionally worn over kimono
A haori is a traditional japanese coat worn by people of all ages. It can be worn over any kimono, and is often worn with a hakama. For example, if you wear a haori over your kimono, the bottom of your haori would extend below the hem of the kimono. Haoris were traditionally worn only by adults, but in modern times they are also worn by young children. Organize your wardrobe, check out this trendy boutique https://haori.store/.
There are many types of haoris, including traditional and modern styles. Some styles have become popular in the west as well! Unlike most western coats which close on the left side, most haoris close on the right side. The front opening may vary from one to three panels (or "panels" as they are called).
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The word originated from hara-ori, meaning "clothing that wraps the stomach" (hara 愛 and ori 織り)
Though haori are still worn today, they have become less common, and are typically thought of as outerwear for women. The word originated from hara-ori, meaning "clothing that wraps the stomach" (hara 愛 and ori 織り). Haori were originally worn by both men and women.
For a man, a haori is generally worn over his kimono when he goes outside. In the winter, it is often combined with an overcoat called an ulster or tokinorabu.
Men's haori were longer than women's
Men's haori were longer than women's, worn like a jacket and closed at the front. The design features on men's haori were usually bolder and brighter than those on women's. The length of a haori depends on who's wearing it.
Traditionally, men's haoris have been longer than women's, but there are no hard and fast rules about what defines a men's or women's haori. The only time you can really assume gender based on the length is when the piece is actually labelled a "men's kimono" (男着物 otokakeshomono) or "women's kimono" (女着物 onnakeshomono).
Blue haori was known as aoi (green), and red haori was known as shōen (紅艶) or beni-shōen (紅艶)
Historically, certain colors were used for specific purposes. Blue haori was known as aoi (green), and red haori was known as shōen (紅艶) or beni-shōen (紅艶). It is unclear whether the names for these colors actually refer to the color green and red, or whether these are simply older words that are at odds with modern definitions of the colors.[citation needed]
The word "haori" was eventually repurposed to describe the garment itself. In contemporary japanese language, the word "haori" refers explicitly to this type of coat. Despite this, it is sometimes called a kimono coat in english.[1]
Haori is a traditional japanese form of coat or jacket.
Haori (羽織) is a traditional japanese form of coat or jacket. Haori is a traditional japanese jacket. It's shorter than a kimono, but it still covers the hips and has the same wide sleeves. A haori is typically worn over other garments and is secured by two ties called haorido. They are held in place by knots or bows (usually small ones). A traditional japanese jacket, haoris are typically worn atop kimonos. They fall around the waist and are worn open, revealing the kimono beneath. Haoris have a straight, rectangular shape that is accentuated by their hip-length cut.
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talesofedo · 2 years
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A little “Today I Learned” write-up of notes regarding textiles in the Edo period:
+ The Kansai region, which is the area surrounding the imperial capital of Kyoto and the port of Osaka, was important in both the silk textile industry (mostly around Kyoto) and, after the 16th Century, the cotton industry (mostly around Osaka).
+ Cotton was introduced to Japan from Korea in the 1400s.
+ By the beginning of the Edo period (the early 1600s), cotton had become the primary material used in commoners’ clothing in most of Japan, replacing materials made from other types of plant fibers.
That’s not to say things weren’t still commonly made from asa (hemp or ramie) or from other plant fibers such as mulberry or wisteria - they were, especially in rural areas - but the more expensive cotton quickly became the most common choice.
On a side note: in some translations, you might see the English word linen as a translation for asa, which isn’t technically correct as linen is made from flax, which was not cultivated in Edo period Japan. The first flax in Japan is grown in Hokkaido in 1871.
+ Aside from the large amounts of cotton planted for the cotton textile trade, it was often grown in small quantities sufficient just for household consumption.
+ The Edo period and its bureaucracies placed a great deal of emphasis on laws and regulations that reinforced class structure, such as Aizu’s rules specifying which color haori-himo could be worn by which class of samurai, or Tosa’s rules forbidding low-ranking samurai from wearing certain footwear.
One sumptuary law passed by the Tokugawa shogunate limited purple outer garments to nobility and high-ranking samurai. Another banned the wearing of red outer garments, which were dyed with expensive saffron dye.
However, because those restrictions didn’t apply to inner linings or undergarments, wealthy commoners and low-ranking samurai families still found creative ways to incorporate these colors into their clothing.
On a side note: This is a good article on how silly sumptuary regulations got during the Edo period. Things like roof beam length, gold leaf decoration on household goods, and clothing materials could get you arrested.
+ On the other end of the spectrum, garments dyed blue using indigo were always a safe choice for the masses, from the lower ranks of samurai to the very bottom rungs of Edo society.
Indigo was inexpensive and could be used to produce a large variety of blue shades which, combined with the right materials and patterns, decorations, or embroideries could make up garments from the cheapest everyday kimono of a farmer to the fine silks of a wealthy merchant’s wife.
But, your choice of textiles could also easily oust you as a country bumpkin in the big city. Reportedly, even Edo’s teahouse girls laughed at samurai whose haori were lined in the cheap blue fabrics. (If I find the source again, there was an insult along the line of “blue sleeves”, but I don’t want to misquote it.)
+ There are no powered looms to produce textiles until after the Meiji restoration. The first powered looms are introduced to Japan in the 1870s but do not come into widespread use until the 1910s.
+ There is no domestic wool production during the Edo period: wool fabrics had to be imported, which made them expensive and rarely used. However, there is some wool use during the Edo period, specifically in samurai’s fire costumes (火事装束, kaji shozuku), obviously for practical reasons since wool is not as flammable as cotton or silk, and in travel cloaks. Wool becomes more common with the Meiji restoration, first to make Western-style uniforms and later to produce general Western-style clothing for those who could afford it.
(How did you stay warm and dry? Padded kimono (not unlike its modern cousin, the hanten jacket) and kamiko (paper fabrics). Here’s a neat article on kamiko.
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tanuki-kimono · 3 years
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Playful outfit showing that men too can rock cute kimono ^^
That harinezumi (hedgehog) kimono by Mimizukuya has been paired with a see-thought sodenashi* (sleeveless haori) and a custom hedgehog haori himo (hoeri ties).
(*short of sodenashibaori. They are sometimes also called jinbaori but this is technically incorrect as jinbaori are special type of ancient battle surcoats)
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kyotokimono · 3 years
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See how kumihimo are made. We love the clacking of the spool loom....  
On sale this week at kyotokimono.com are dozens of haori himo ties - for men and women.  If you don’t have a haori you can always use the himo in many other ways.  Bracelets, hair accessories, bookmarks, key chain, zipper pulls.....
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thurisazsalail · 6 years
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So, another self promo, but I’m going to need your help with this one! I am finally accepting that the EDS-3 (an autoimmune disorder that is destroying my joints) is … drastically limiting my ability to do stuff I like to do, like beading and jewellery-making. I also cannot keep going up and down the stairs to my second-floor apartment, and apartments on the bottom floor are more expensive for the same square footage. Falling on the stairs is just no fun at all. As such, I am majorly downsizing so that in a few months, I can hopefully make enough money to move. I need to find a more accommodating apartment elsewhere, in a part of town that is cheaper, but that comes with paying first and last month’s rent, security deposit, application fee, and pet deposit. It is exactly that which kept me from moving to begin with! But now that my hips subluxate and my ankles are completely destabilized, it’s a real risk to continue living here. I get no disability pension. Getting the lawyer and requisite paperwork with no money is slightly difficult. Moving needs to come first. How can you help? Spread the word about this sale! Reblog this, share the shop link, let anyone who is interested know.
I am listing beads, vintage Japanese items, fabrics, jewellery, all sorts of stuff directly into my shop’s clearance section. Once my school exams are over with on Thursday, I can list even more! I have boxes and boxes of beads, stacks of specialty papers, drawers of fabrics, and more just to start. EDS saps my energy pretty fast, so I will do as much as I can every day. My deadline is February, and that isn’t very far away. Thank you!
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japonesices · 7 years
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Japonism III
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<strong>Japonism III <a href="https://www.flickr.com/photos/15693951@N00/">by Wolfgang Wiggers</a></strong> <br /><i>Via Flickr:</i> <br />It must have been an uncontrollable urge for western tourists to take a photograph in traditional japanese outfit. Well, it wasn't always flattering......
Cabinet card, Japan, unidentified photographer, around 1900.
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tsushimanoonryo · 3 years
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Drabble: Chiyoko pt. 3
Kazumasa had been true to his word and began to treat Chiyoko with a little more respect. However, in the seven years that had passed since then, Hiroto could tell that his friend still had warmed up to the idea of marrying his little sister. 
At eighteen, Chiyoko had blossomed into a beautiful young woman, but she still had an eccentric streak. She’d stopped chasing bugs and animals, thankfully, but she preferred to be outside in nature when most women of her class would be inside reciting poetry or perfecting their other artistic endeavors. The one time she was meant to be outside was when it came time to practice wielding the naginata. Samurai women were expected to use it to defend their homes when their men were at war, but Chiyoko was always conspicuously absent for those training sessions.
Kazumasa was not keen on marrying a woman who could not defend the Sakai estate while he was away at war.
“You know as well as I do, these rumblings in Yarikawa are going to come to a head soon,” Kazumasa hissed as he fussed with the haori himo of his wedding kimono. “Do you think Castle Shimura and the Sakai estate will be safe? If you do, you’re a fool. How is Chiyoko supposed to defend herself if she can’t tell one end of her naginata from the other?”
“She would be welcome to stay with my mother and my wife,” Hiroto said. “And stop fiddling with that.”
“Your mother is old and your wife is pregnant,” Kazumasa hissed. “How much help are they going to be?”
“My brother’s wives will be with them also,” Hiroto reminded them. “She would not be left alone.”
“Even so,” he said. “My estate would be. It’s shameful, knowing my wife won’t be able to defend our home when the time comes for it.”
Hiroto shot him a warning look and that shut Kazumasa up immediately. Although he didn’t look happy about having to hold his tongue.
“I understand your concerns,” Hiroto said. “And when you are her husband, you can bring this up with her. But until then, do not make today hard for my sister. Let her have this one day of happiness.”
Kazumasa still didn’t look pleased, but he stood up straight and took a steadying breath.
“I suppose I can do that,” he said. “For you, my friend.”
“And for her.”
“Yes,” Kazumasa said glumly. “And for her.”
………………………………………………….
Usually there was much more fanfare to these things. The wedding procession was small, consisting only of the immediate family of both the bride and groom. Although Hiroto had downplayed it when talking to Kazumasa, the Yarikawa threat was a lot worse than he’d let on. Both families agreed that the wedding was necessary to seal their alliance, but that it needed to be small so as not to draw attention.
It is a shame, though, Hiroto thought. Chiyoko really does look beautiful today.
Truthfully, he could not see her face because of the wataboshi. But even so, she cut a fine figure dressed in a stark-white kimono, intricately embroidered in white and silver thread with floral motifs. The only bit of her that was visible was her pale white hands, clutching her ceremonial fan.
Chiyoko was led out to meet Kazumasa by the Shimura women. She kept her head down as she walked, careful not to show her face to anyone until her intended had seen it first. Hiroto watched as she approached the groom and finally lifted her head to meet his eyes.
The change that came over Kazumasa was visible to everyone in the bridal party. Whereas before he’d been sullen and dour about this wedding, he now looked utterly bewitched. His eyes seemed to glaze over momentarily and once clarity returned to them, a flush crept up his cheeks.
“Lord Sakai is blushing,” a voice near his left elbow said. “I didn’t even think he could.”
Hiroto turned to find his wife Yua standing at his side, gently rubbing at the swell of her stomach. Hiroto felt a wave of affection wash over him as he saw her, but willed himself to only give her a brief smile. A samurai was in control of his emotions after all; it wouldn’t do to appear a lovestruck fool at someone else’s wedding.
“I didn’t think he could either,” Hiroto admitted. “I suppose there’s a first time for everything. Does my sister truly look that beautiful?”
“She does,” Yua said. “Much more beautiful than I did at our wedding.”
“Impossible,” Hiroto said. “I married the most beautiful woman on the island.”
“You’re biased because I’m carrying your son inside me,” she said with a laugh. “But I’ll take the compliment.”
“You really think it’s a boy?”
“Your mother said I’m carrying the way she did with you and your brothers,” Yua said. “It has to be.”
Hiroto knew it was foolish to hope. There was no way for sure to know until the baby arrived, but even so, he smiled at the thought that she’d give him an heir within a year of marriage. Not that he had much for his heir to inherit. As the jito’s fourth son, there wasn’t going to be much left for him to inherit.
………………………………………………….
The procession from the Sakai estate to the temple at Omi Monastery was slow going, although the distance wasn’t that far. They were supposed to be inconspicuous, but even so, it seemed Lord and Lady Shimura wanted everyone in the village to see their daughter marrying the heir to Clan Sakai. They chose the most circuitous route to the temple, using the excuse that this was the “most auspicious” path.
Half-way there, it began to rain and the procession nearly stopped. They would have, had Chiyoko not finally spoken up.
“You’re going to ruin your kimono,” Lady Shimura argued. “And then you won’t be able to give it to your daughter when she marries.”
“I won’t have a daughter,” Chiyoko said defiantly. “I’m going to give Lord Sakai a son. I’ll have no need for this stuffy old thing after today. And we’re almost to the temple.”
Lady Shimura looked to Kazumasa, silently pleading with him to talk some sense into his future wife. But Kazumasa was, for once in his life, silent. He kept looking at Chiyoko like she was some sacred object to be worshipped. Not the girl he’d been complaining about having to marry less an hour before.
“Seems there is a fox wedding today too,” Yua said from his side.
Hiroto turned to look at her, brow furrowed in confusion.
“It’s a sunshower,” she said, gesturing to the rays of light showing through the droplets of rain. “Isn’t that what the old folktale says? When it rains while the sun is out, a fox is having a wedding.”
Something bothered him about that. Hiroto vaguely recalled a memory from his childhood that he had buried deep within himself. Something about a fox cub that had been dying on the outskirts of the forest..
“I can’t remember if it’s supposed to be good luck or not,” Yua said, tapping her chin as she thought. “I hope it is.”
“I hope so too,” Hiroto said, withdrawing from his reverie. He suddenly felt very strange and wanted to get out of the rain. “I hope so too.”
………………………………………………….
They had mostly dried off by the time the ceremony was over, although Chiyoko’s white kimono was forever ruined by the rain. No one seemed to mind, though, as the mood grew quite jovial once the sake started flowing.
“You’ve changed your mind about Chiyoko, I see,” Hiroto said to Kazumasa once they’d gotten a moment to themselves.
“I can’t remember why I was so against this whole thing,” Kazumasa said, speech slurred slightly with drink. “Look at her, Hiroto. Isn’t she lovely?”
Now that the wataboshi was off, Hiroto could get a clearer look at his sister. She was lovely, especially the way his sisters-in-law had done her hair and cosmetics. But she didn’t look that different from how she normally looked. He didn’t know why Kazumasa was so smitten. But he supposed he’d rather that than have him complain about Chiyoko all night.
“I’m glad you’ve come to your senses,” Hiroto said. “And I’m glad you made today nice for her.”
“I’m going to make every day nice for her if I can,” Kazumasa said. “I’m going to break things off with Tsuna the first chance I get. I’m done with other women.”
“The sake’s gotten to your head, my friend,” Hiroto laughed.
As much as he would have loved for Chiyoko to be the only woman in Kazumasa’s life, he knew the way of the world. And he knew how Kazumasa liked to carry on at the teahouse.
“I mean it,” he said. “Maybe all men feel like this on their wedding day. But right now, if she asked anything of me, I’d give it to her. Anything.”
Hiroto thought back to his own wedding day. His had been an arranged marriage and he hardly knew Yua when they were wed. But in the year since, he’d grown to care for her very deeply. He would give her anything she asked for. Within reason. But that feeling had come in time, after he’d really gotten to know her.
“I think,” Hiroto said tactfully. “That you should perhaps have some water for a bit.”
“Ha!” Kazumasa laughed. “Afraid I’ll not be able to perform my duties tonight when I bring Chiyoko back home to my estate? You dog.”
“That’s not at all what I was implying,” Hiroto said. “But now that you mention it…”
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