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#he feels like he must be inherently evil because like
jahiera · 6 months
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pondering on a meta diving into Gale's abstract brand of selflessness (willingness to go away to a corner of the world to die so that none of the faceless masses will be harmed by his mistake) vs his personal selfishness (willingness to stick by tav despite being repulsed by tiefling camp murder + general vocal approval or interest in accumulating more power) and Gale's status as someone who is good aligned but generally ineffectual at enforcing actual good (the way that wyll or karlach will actually leave the party) which is fascinating for a fairly good-aligned person. just love when the Good Guy is actually kind of fucking weird. edit: tumblr cut off my tags Okay. and how all of this ties back in an interesting way to his relationship and power imbalance with mystra. he was wronged, deeply, but he also desires still that ... status / closeness to divinity in some way, by her influence. Gale thinks that he would be a better god simply by virtue of his mortality but he cannot escape the appeal of holding himself apart from others and being more than, greater than, something closer to godliness and thus inherently removed from mortal values and standards of right and wrong, which the gods themselves don't adhere to in the same way.
#it's just one of those things that's really compelling about his character to me in terms of ...#Gale hesitates with the shadow lantern not really because he's put off by the magic#in fact if a sorcerer Tav condemns dark magic he rebukes it and argues that all magic is inherently neutral; some simply more#frowned upon than others#He appreciates good acts. he'll say We Should Do The Good Act. but he's not going to really fight FOR doing the right thing the way#others might; and when you get beyond the act itself he can very quickly rationalize#necessity. or mistake. or the value of power + strength behind it.#the dichotomy between his fearful willingness to die at Mystra's behest while not really tamping down his interest in power and survival#that peers out and I think (?) feels almost obfuscated behind his eloquence and his manners and charm and general clockability as a#guy who approves of good things.#and there are things he says & does that are further beyond the expectations of what you might expect from someone who is 'good'#the initial interest in a deal with Raphael; the approval of taking tadpoles despite the uncertainty and possible cost; the acknowledgment#that powerful forms (slayer form or ascending astarion) will be useful onward#His Fucking Speech to Tav after the grove slaughter where he's outraged and disgusted but can be swayed to stay#he's so... sunk cost fallacy too I think. at some point the ends must surely justify the means right#and his God of Ambition thing is sooo compelling because it really drives to the max the part of gale's personality that is always there#but obfuscated by his immediate insistence that he's a moral person right. you know him to be of sound judgement. trust him.#He likes seeing good happen and he's happy to go along with doing good things and he'll#state his opinion when he thinks something EVIL is happening. but he's not necessarily#going out of his way here either if tav isn't -- and to be fair game mechanics technically mean#no one is - but we can read from Wyll/Karlach removing themselves from the situation#(need to double check but can't Wyll also leave a slayer dark urge?)#that they CAN go out of their way#Wizard Apathy Baby! you feel benevolent toward others but you crave what is beyond humanity and#deeply rooted in the arcane; which you see as beyond too basic concepts of 'good' vs 'bad' magic; neutrality that sways with intent#you trust good actions but you didn't ACTUALLY use your power at the time For Others either; you probably could have but#you craved MORE. something BETTER.#and there's a lot there in how that interacts with his relationship to mystra too#his desire to achieve something closer to godliness and both thinking that he can do better because he's mortal but at the same time#has proven that he can separate himself or his technical moralities from a situation if it means exploration of power/knowledge Beyond
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cocklessboy · 3 months
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The other day I told a friend of mine that I never forget to take my ADHD meds because I fucking love my ADHD meds. I'm in my late 30s, I didn't finally get a diagnosis and meds until less than two years ago, and they have changed my entire life.
And he raised his eyebrow at me. We'd been discussing addictive medications a few minutes before, like the Tramadol I finally got from the pain specialist to take once a week or so to give me a break from my chronic pain, so I reassured him that methylpenidate (Ritalin/Concerta) is not addictive (at least not in people with ADHD).
His response? To raise his eyebrow even harder and say "Well it sure SOUNDS like it's addictive!"
And I had to explain to this man - who works in a healthcare related job by the way - that just because medication makes you feel good and helps you, just because you look forward to taking it, that doesn't make it addictive or dangerous. And he wasn't convinced.
The simple fact that I was excited to take a daily pill that has literally changed my life, after decades of fighting to get that medication, made him think I shouldn't be taking it so often. That it must inherently be dangerous.
I'm not even in America, but I'm pretty sure this attitude began there and then spread over here to Europe. This Puritan idea of "if something feels good, you must beware of it. Pleasure is dangerous, it is sinful, it is addiction, it is evil."
I know too many people who subconsciously believe that pleasure = addictive = dangerous = bad. Joy is a slippery slope to hell.
So here is your reminder for today that you don't need to be afraid of feeling good. If something improves your life, use it. Even if it is addictive - learn what that addiction means, whether the addiction is inherently dangerous or not, and whether the benefits outweigh the drawbacks and risks.
My ADHD meds are, in fact, not addictive. But I will take them every day because they make my life orders of magnitude easier. I will enjoy them every time I take them.
My tramadol is addictive. I will still take it. I will keep it on a schedule to avoid becoming addicted, primarily because addiction in this case would mean reduced effectiveness. But I am not afraid of my painkillers. They are life changing.
Take your meds, everyone. Don't let anyone scare you away from doing something that improves your life.
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youremyheaven · 2 months
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The Ugliness of Venus
every planet is associated with certain key themes but being under that planetary influence means to experience its very opposite. the extremes of anything is a meeting point for its opposite.
venus is the planet associated with love, beauty, harmony etc therefore it is unsurprising that venusian influence also subjects one to cruelty, ugliness, disharmony, violence and malevolence.
TW: this post will contain mentions of sexual harassment, rape, violence, murder, massacre, genocide, death, suicide among other things so please beware!!!
in my observations I have often found that Venusian natives are often cruel, callous, ugly (i mean this to refer to their actions/behaviour and not just unconventional appearance because "beauty" is a sum of appearance and traits- what we call Venusian refinement) hurtful, jealous and utterly lacking the charisma and hospitality for which Venus is known.
it is disturbing to think of how soooo many well known and notorious sex offenders have HEAVY Venusian influence in their charts. think of any celebrity who has had a sex scandal and they usually have Venusian placements. it's intriguing that no other planet shows up as much (in my personal observations).
Why is Venus so brutal, cruel and embracing of the darkness/ugliness of humanity?
All 3 Venus nakshatras, Bharani, Purvaphalguni & Purvashada are Ugra (meaning cruel or brutal, this is a 7 category classification in vedic astrology) nakshatras.
Ugra naks are known to be action-oriented go-getters and people who are very self-motivated and determined. Any quality can manifest in good or bad ways, so the shadow aspect of this determination and motivation is often ruthlessness, callousness, selfishness and arrogance.
This is also the reason why Venusian naks suffer. Venus seeks refinement, so an individual who does not filter out their own darkness but instead indulges in it, is inviting wrath. More than any other planet, Venus punishes its natives quite harshly and publicly. So many people who have been known to be horrible people, have been exposed, shamed and punished publicly have Venus influence.
Venus energy must be handled with care. Since Venus is love, it has a quality where it loves blindly, completely and without judgement but discretion and judgement are necessary in life. It is not good to be absolutely consumed by someone or something without considering the good and evil inherent in it. This makes Venus natives prone to evil simply because they don't see it as such. They think of it as the depths of their understanding of love, beauty and harmony. Beauty in its extreme however is grotesque, its ugliness, its frightening. Think of all those IG models who have the same face, there is a blandness to their cartoonish perfection to their proportions, it fails to evoke feeling, it fails to be memorable because true beauty is distinct and flawed, its intensity, depth and exaggerated proportions because Venus is not mild or lukewarm, it like to go overboard. Think of Angelina Jolie, her big forehead, large cheekbones, strong jaw, big protruding eyes, its a face that calls attention to itself, its not simple or readily accessible, its the opposite of the IG face where beauty is reduced to ordinary everyday blandness. True beauty is individuality.
Venusian natives are often preoccupied with good and evil, the holy and demonic, heaven and hell, this emanates from a deep understanding of contradictions and the need for their existence. Opposites are an illusion, everything is one. Goodness in its extreme is evil and the extremes of evil touches upon goodness.
So now I'll discuss certain specific examples:
Mao Zedong- Purvashada Rising
He was responsible for the deaths of close to 40 million people who died due to starvation, forced labour and others executed by the state due to their opposition of its policies.
Saddam Hussein- Bharani Sun, Venus in Revati (exalted)
Him and his party used violence, killing, torture, execution, arbitrary arrest, unlawful detention, enforced disappearance, and various forms of repression to control the population. Kurdish people were systematically persecuted and massacred using tear gas.
Hussein was publicly executed for committing crimes against humanity.
Hitler- Purvashada stellium (Moon, Jupiter and Ketu), Mercury and Venus in Bharani
I need not elaborate on who Hitler was and what he did bc we're all very familiar with him but yeah he was a Venusian. He died by suicide.
Stalin- Purvashada Mercury Amatyakaraka
I do not wish to elaborate on Soviet war crimes but Stalin had millions of people die, from starvation, torture, indentured labour etc
R Kelly- Purvashada Sun & Mercury
He is a pedophile and convicted sex offender
Marilyn Manson- Purvashada Sun
He's been accused of assault and rape on more than one occasion.
Idi Amin- Purvashada Sun
Idi Amin was popularly known as "The Butcher of Uganda." Amin overthrew an elected government in Uganda with a military coup, using lessons from the British colonial army. He declared himself president and ruled ruthlessly from 1971-1979. Once in power, Amin started mass executions of the Acholi and Lango tribes. In 1972 Amin forced 80,000 Asians to leave the country, which caused the economic collapse of the country since many were business owners. It’s estimated that through his rule, Amin killed at least 300,000 civilians.
Elon Musk- Purvaphalguni Moon
Sexual misconduct charges, labour law violations, treating his employees like trash and being an insufferable asshole on Twitter among other things. Nobody makes $100 billion without exploiting 100s of millions of people.
Jimmy Saville- Purvaphalguni Moon, Mars in Bharani amatyakaraka and Ketu in Purvashada
He was a pedophile who abused numerous children over the span of 50yrs
Peter Townshend- Purvaphalguni Jupiter & Rising, Ketu in Purvashada
He was found trying to access child porn sites
Chris Brown- Bharani Sun & Moon
He's abused several women, most famously, Rihanna
Here's some examples of people who have risen to prominence by playing ruthless people.
Kathy Bates- Mars in Purvaphalguni amatyakaraka
She is best remembered for playing the psychotic nurse in Misery
Anthony Hopkins- Purvashada Sun
He is best known for playing serial killer Hannibal Lecter in Silence of the Lambs
I know this is a very polarising topic and to any Venusians reading this, I sincerely do not wish to spread hate or cause harm, I am only trying to point out some of the things I have noticed. Does this mean every other Venusian you encounter is a serial killer in disguise? No Are all Venusians bad people? Also no. I thought it would be interesting to shed some light on the darker side of Venus which is seldom addressed if at all. Please do not take any of these observations too seriously and do not use astrology as a tool to propagate hatred towards yourself or others.
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headspace-hotel · 1 year
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deleted rb on that last post because the replier was a terf and a very sad kind at that (multiple posts about how boys aged 4-6 are already innately evil)
had the great displeasure of finding that they'd reblogged like 15 posts direct from me and must therefore have been following me for a while.
...i always get such a surreal feeling scrolling thru blogs like this that say things like "men are inherently cruel and want to rape and kill and that's it...even as little boys" because after that there will be, idk, like a picture of one of van gogh's paintings or a Tolkien quote or just a post with a guy holding his cat and it's like, you don't realize the dissonance in your world?...This cake was baked by a man, he's in the photo. A man helped deliver that baby sheep, a man invented that life saving medicine and wanted it to be available to everyone.
I know they don't care but it's hard for me to imagine how the discordance doesn't affect them. You believe a 5 year old boy is already violent, sadistic, and perverted, but you find beauty in the works of Van Gogh?
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relatableblorbopoll · 4 months
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Round 1 of preliminaries, group 11
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The first two places get a place on the bracket
Little reminder: there will be 2 more rounds of preliminaries, the losing blorbos of this poll still have 2 chances of getting in the official bracket
Propaganda under the cut
Mae Borowski (Night in the Woods)
"Spoilers! She's a college dropout in her early twenties, who suffers from untreated mental illness and dissociation and had a complete breakdown at college, causing her to come home. Now she's living with her parents again, but life in her dingy little hometown went on without her. Her friends are adults now - in a relationship and planning on moving to the big city, or having to waste away in a dead end job instead of following their dreams. Mae is the only one without a new adult role in life. She's not great with people either - she's blunt and often doesn't think things through, and in many ways just doesn't get the world of adults. She's also prone to petty crimes and general anarchy. She's kind of lost and purposeless, and trying to find meaning in life by desperately clinging to the past. Her decision to drop out of college probably saved her life, but it's also put her family in a tough financial situation and is viewed by most people as her just thoughtlessly doing whatever she wants. She's also kind of shamed a lot about not having a job or other productive role in life, despite the fact that her untreated mental issues are actually disabling for her. She also plays the bass real bad. Anyway, i love Mae a lot. Playing this game as a college dropout in my early twenties, sitting in my childhood bedroom in my mom's attic, back in my dingy little hometown, desperately missing my old friends who have all moved on to better, resposible things in life... yeah, it felt like the game was pointing dead at me. Given tumblr's general demographic, i figure i must not be completely alone in this"
Shigeo Kageyama / Mob (Mob Psycho 100)
"autistic. likes milk. if we reach a certain level of emotion we turn into a psychic bomb. cool brothers :)"
Barry the Quokka (The Murder of Sonic the Hedgehog)
"Their only skill is working the microwave, they're non-binary, when seeing a trash bin their first instinct is to look through it, they're always the most normal person in the room, they can beatbox, and they were only hired due to being the only one who applied."
Kaveh (Genshin Impact)
"In a fantasy world, be a guy with a regular profession losing his goddamn mind. Poor guy has a guilt complex, (so true) and a lot of deep embarrassment regarding his life.(ehe) He just wants to do what he's passionate about but capitalism is evil and also he keeps getting scammed. Claims to not want anyone to know Things, goes into depth about these Things anyway. Is probably most definitely gay. Can be found face down on a table lamenting his fate. Terrible sleep schedule. (HA) He is such a guy. Wants to believe the world is a good place and people are inherently good. And wants to help people and do good himself. It's just hard. [And he has a roommate. Oh my god he has a roommate]"
"He was, and still is, regarded a genius. He aced his Akademiya days, he has the admiration and appreciation of so many people because he is oh-so remarkable. But what for, when reality is that he sits at home depressed and with guilt consuming him, faking the image people have of him, not only broke as fuck but actually in debt, drowning his sorrows in wine."
Yusuke Kitagawa (Persona 5)
"highschooler who wants to spend the rest of his life doing what he loves. is obsessed with art and beauty and it's on his mind 24/7 received help from his now friendgroup to break from his abusive foster father who he still have complicated feelings with had to move into school dorms and am struggling to live independantly since he'd rather spend money and time on his art but he's still surviving and enjoying the good times id say also ends up saying whatever is on his mind and is pretty eccentric. very passionate about what he loves. doesn't want to do anything else."
Nanami Kento (Jujutsu Kaisen)
"Ex-salaryman, now jujutsu sorcerer. During one life-and-death fight, kept talking about how it was almost six pm with is when he is getting off work at 6pm no matter what because he hates overtime. While his opponent repeatedly almost kills him. Normalest adult in this shonen anime. Teen MC: "Let's go all out!" Nanami: "No. Where moderate effort will suffice, use moderate effort." Some of his quotes from the anime: "I studied at Jujutsu Tech and one thing I learned is that Jujutsu Sorcerers are shit! Then I worked at your typical company and one thing I learned is that work is shit! If both are equally shit I'll take the one I'm more suited to." "You've faced several life-or-death situations, but that does not make you an adult. Finding more fallen-out hairs on your pillow, watching your favourite stuffed bread disappear from the convenience store... The accunulation of these little despairs is what makes a person an adult." "I don't praise or disparage anyone. I adhere to facts and judge on that basis. That's who I am. There was a time when I mistakenly believed society operated the same way." "
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akechi-stole-my-heart · 3 months
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akechi's "i do not regret with my choices i'm rather proud" line in no more what ifs is so widely misunderstood it drives me nuts. it's a coping mechanism guys. it's a lie.*
(*that has an element of truth to it, as most of akechi's lies do.)
like. there's this trend to take the line at face value. he doesn't regret what he did for shido. he doesn't feel bad or think he did anything wrong. he has zero remorse. but you shouldn't take anything akechi says at face value, and regret and remorse are two very different things.
there's a lot to unpack here, so bear with me as i try to break it all down.
so okay, the source of this whole misunderstanding--the line in no more what ifs. i've gotten into this before in my analysis of the song, but the context of it is specifically in maruki's reality. goro is looking back on his life and thinking about where he ended up because of his choices. he's thinking, was i a fool? did i mess up? was there a better way? this line of thinking is reflected within the game itself when he explicitly says in the engine room that he wishes he met akira sooner, but that it doesn't matter what he wants because it's impossible to change what happened.
but here's the thing--that impossible wish he made in the engine room, where things were different and he and akira could be friends? it's no longer impossible. it's literally right in front of him. but it has a catch. accepting the reality of his impossible dream comes at the cost of being himself. all his choices and agency will be stolen, including the choices he made in the past that got him here. so he's left with one last choice--accept maruki's reality, give into his desires, and lose himself. or accept the choices he made for himself, and the consequences that came with them.
so, his conclusion in the song is that any what if's and regrets are pointless. he cannot afford to regret. he must be proud of what he did and who he is. goro is terrified of losing himself and being forced into becoming another puppet like he was for shido. (and notice--him acknowledging that he was a subservient puppet before, as he does on 2/2, requires that he's aware that the choices he is so apparently proud of weren't entirely his own. he was pushed there by someone else. he still blames himself for being manipulated, but a part of him knows that what he did for shido was wrong, and that he shouldn't have done it. doesn't sound like someone completely without regrets to me.) so he has to hold onto his choices and be proud of them. he can't let himself be tempted. the price he'd pay for them is far too high.
so, yeah. it's a coping mechanism. he's forced into that conclusion by his circumstances. akechi does regret where life has brought him and how he got there and the choices he's made, but regret is pointless, because he can't change the past and he can't accept maruki's future. so he chooses not to regret. people like him can't let themselves regret.
but of course, that's not all. in a post-canon world where he lives, goro isn't going to suddenly break down and be filled with remorse. because like i said, his feelings are complicated, and he still has his pride. akechi doesn't want to admit his faults or his weaknesses, and he does still think the people he targeted deserved it. so is he remorseful? yes and no. he is aware what he did was wrong, and that it was all for absolutely nothing. but he still doesn't view the world as something worthy of saving or protecting. to him people are all still inherently evil, save perhaps for akira, so what he did was both deserved and negligible, because the people he hurt were on the path of destruction regardless of him anyway.
so feeling for his victims and experiencing true remorse is going to be a process of recovery. at the same time, akechi still has the innocent child who wanted to be a hero hidden inside him. part of him does care, it's just been so neglected he isn't aware of it most of the time. that part of him began to be reawakened with akira and would continue to be as he makes connections, especially with the people he hurt like the phantom thieves.
which is part of why i think akechi befriending and reconciling with the thieves is so important! he needs to face the consequences of his actions and realize what he did didn't just hurt evil people, but innocents too. he needs to learn to see people as beings who can change, who are redeemable and are good. that people can love him even if he's done horrible things. and as he realizes these things about himself, he will eventually start to realize that it's true about the rest of the world, too.
goro wants to believe in the world, and in people. he doesn't anymore, but he wants to. when he starts to believe in people again, that's when he'll be able to finally be honest about his past mistakes, and feel true remorse for his actions and mistakes, and be able to start to make amends. the parts of the detective prince that reflected the little boy who believed in truth and justice are still in him somewhere, he just needs a lot of time, self reflection, recovery, and help to rediscover those parts of himself.
another aspect of this is how akechi voluntarily turns himself in. i do think there are ulterior motives here, mainly that he can be the one to help convict shido. it's also self-destructive, a way to sort of end his life when literally doing that didn't work. it's the path of least resistance, where he never has to truly look back on his crimes and self reflect because well, he's paying for his crimes anyway, so who cares. it's the easy out. but it also shows that he is aware what he did was wrong and that it's right for him to try to make amends. goro isn't totally without remorse or regret. his remorse and regret literally pushed him into trying to kill himself. he's just very, very bad at coping with them, and so chooses instead to repress those emotions like he has been for years.
okay, so, conclusion. stop forcing in lines in comics and fic where akechi is like "I don't regret!" without also portraying the nuance lying beneath that line. how in third sem it's a coping mechanism, and otherwise it's a shield keeping him from being honest with himself about his past and his ruined dreams of being a hero. remorse ≠ regret, and goro feels both but to different extents and different reasons. he hates his victims, but he's deluding himself about their guilt, and once that delusion crashes down and he sees that he's hurt innocents, he's going to have to deal with a lot of intense feelings like his already existing self hatred.
akechi isn't some heartless killer who feels nothing for his victims. he's only using that idea of himself as a coping mechanism. he forced himself to become that by repressing the parts of him that care until he can barely feel them anymore. he isn't just the black mask, he is also the detective prince. he's both. akechi is and always will be both sides of himself, even when he tries so hard to shut one of those sides down and ignore it as an aspect of the truth. you can't write akechi well until you understand that. akechi is always both.
so, does akechi regret? well...it's complicated.
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orchid-n-petals · 8 months
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So I've already shared parts of this on a discord server, but I have to scream about Ketheric Thorm on here as well. Obviously spoilers about the character under the cut! It's a long one.
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The entirety of act 2 is about him, right? Jaheira, Shadowheart and numerous other NPCs shit on him for his fickle faith. First Selune, then Shar, then, as we meet him, Myrkul. You hear about his changes of faith on a whim, you hear that he's the person responsible for the shadow curse, he is painted as a villain, plain and simple.
You can figure it out pretty early on that Isobel was resurrected and that she is his daughter; the detail as well that he wants Isobel alive is so on the nose, it gives him away completely but there are still a few questions that remain unanswered, mainly about his faith.
And then you get to the mausoleum and the picture assembles; this entire tragedy, the death of hundreds if not thousands and the complete ruination of a landscape was all, ALL because you had this absolutely wrenched, heartbroken father who had lost everything and nobody answered his grief. He was left woefully alone, the Goddess whose daughter his daughter was involved with did nothing to save Isobel.
Imagine outliving your wife and your daughter. Imagine dedicating your life to fight the Lady of Loss, your Lady of Silver's enemy, and then be left so completely alone and in silence with your grief, with your loss. It's so, so poetic how and why he turned from Selune, and it's so understandable as well; he broke. His spirit completely broke. He couldn't deal with that void of having lost the only two important people in his life, seemingly undeservedly so. He was going mad with this and a lot of his ire was likely targeted at Aylin who, in his eye, represented Selune; she's literally her daughter, after all, and it was implied that even before the deaths of his family, he sort of saw Aylin courting Isobel as Selune taking his daughter from him, despite his service. This relationship was clearly not seen by him as a boon of "giving his daughter to the Moon-maiden".
His ways in the past clearly didn't spare him from tragedy and having to cope with it (which he clearly didn't, he snapped under the weight of his grief). He was clearly angry and unable to do anything, furious and helpless, which is a dangerous combination. A good part of his first change of heart must have been fuelled by a sense of revenge.
But then Shar didn't provide any balm to his aching heart either. If you read his letters in Grymforge and in act 2, he is so focused on enacting the will of Shar because he believes that healing lies in oblivion. Everything would be easier if he could just forget, if the damn world could just forget, if nothing was remembered because without Melodia and Isobel, nothing was worth remembering.
Then came Myrkul. Literally the only god who was not only able, but WILLING to give back his daughter to him. Imagine spending your all, EVERYTHING you have to serve two gods who would not give a single shit about the greatest suffering in your life. You were basically nothing, your loyalty didn't matter for shit, everything that was taken from you amounted to no recognition whatsoever: you should simply cope and seethe. Your grief will not simply go unanswered (which is not inherently antagonising) but ignored.
And then comes this supposedly evil entity who can alleviate your pain just like that, snap of a finger and it's a done deal.
I am so serious when I say that I believe Ketheric's main incentive was to extend Aylin's immortality to Isobel as well. You can read in her diary that she feels a taint after having came back, and there are things not even Selune can cleanse, but at this point, Ketheric doesn't care about Selune, vengeance is secondary if not tertiary, he's done that war during his Shar years and what did it give him? Literally nothing.
He doesn't even care about the fact that Isobel is still her cleric. He cares about the single most important fact: Isobel is back. Life is worth living again, there is something for him, and it was not Selune or Shar who gave it to him but Myrkul, and for this singular gift, he would raze the world for the Lord of Bones. Like people can clown on him for being disloyal but the man has the loyalty of a dog bonded to its owner.
He is powerful and is willing to go to insane lengths for crumbs. What is raising a single life for a god? Nothing. It has happened and it will happen again. But Ketheric will go to the ends of the earth to serve the single god who actually listened to him. The one god who didn't ignore him.
He knows that what he does is not the morally upright thing! He is so insanely self-aware that allying with Orin and Gortash and doing this entire plot with them only to then betray them is morally reprehensible at the best of times, he knows that people hate him, etc-etc. He was a Selunite at one point and he's not stupid. He just doesn't care; it could be literal Asmodeus and he wouldn't care as long as he got what he wanted, no matter the price.
He is probably the only one from the three of the chosen who has complete clarity over his situation, he almost sways (if you pass the check during his confrontation), he is not an inherently evil man blinded by power.
But he is inherently loyal to those deserving, and as of the story's standing, completely broken by his grief. In his eyes, at this point, the only one deserving loyalty is the one who actually listened to him. Isobel lives. It doesn't matter that she hates him, that his entire life has fallen apart, that literally nothing else that is good has come of it, because Isobel lives.
I don't think he regrets a single thing. His consciousness might tear at him at the end, but I believe he would do everything over again, exactly as he did, because in the end, his daughter was brought back. Because what would a grieving, broken parent give to bring back their child? Everything. Absolutely everything. And it's such a simply given answer, no second thoughts, no doubts.
Nobody can tell me that this man is fickle. Nobody. This man was willing to burn the world to the ground, create a Boudica destruction layer all by himself for the one single thing he wanted. For any God that would listen.
I don't know, I just have a lot of thoughts about his character.
#bg3#baldur's gate 3#ketheric thorm#and I also have a lot of thoughts of how Aylin foils him#I fully believe that he was in the right in the capacity that he switched around his gods when he was literally ignored despite his life's#work. despite all that he has given. I think it's reasonable to expect in the world of gods who actively meddle in mortal affairs on their#whims and make shit worse that in just one single case they would. idk. NOT expect one of their devotees to remain blindly loyal to them#after their prayers go unanswered. like yes; go and try your luck elsewhere because this devotion of yours is clearly being taken for#granted. you get NOTHING out of your worship. you can't even sleep well because your loved ones are dead and you are expected to just what?#deal with it on your own? and remain loyal? why?#some sense of 'honour'?#I really like this depiction of faith actually. I really like when clerics and paladins are given agency and critical thought that hey!#this is actually giving me nothing despite me dedicating my entire life to it! and I have only one of it so why not take it somewhere where#it's actually valued. you know. as a treat.#I *personally* much more prefer this depiction of a crisis of faith than what we got with Shadowheart or Lae'zel; their stories are very#interesting on their own but I think throwing yourself from one end to the other not because you actually have a goal that it could serve#but because you are desperate for a purpose#is a slightly less potent character narrative than having an actual goal yourself. not by much but by a little.#again#PERSONALLY
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linkspooky · 4 months
Note
You need to make another one of those "metas written by comparing characters with another show you liked" post about Getou now that you experienced FGO Morgan/Aesc.
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Time to compare two characters from two different shows I liked (in this case Jujutsu Kaisen and Fate Grand Order: Cosmos of the Lostbelt 6 Faerie Britian) to illustrate what makes a good corruption / fallen hero arc. Two of the best examples I can think of in recent memory are Geto Suguru, and Morgan le Fay of Faerie Britian. They both have tragic arcs which follow similar beats which I think will illustrate exactly why audiences find these characters so compelling.
Both of these characters have their stories told out of order, appearing as villains first before their backstory is revealed but for the sake of simplicity I'm going in chronological order, the heroes they started as all the way to the villains they ended up being.
Before beginning though, a brief lesson on tragedy. Aristotle's poetics argued tragedy runs on the principal of catharsis. The audience feels for the characters on stage, no matter how terrible their acts may be. He argued in favor of moral ambiguity in its heroes. The tragic hero must neither be a villan or virtuous man, but a "character between these two extremes, ... a man who is not eminently goo and just, yet whose misfortune is brought about not by vice of depravity, but by some error or frailty [Aristotle's Poetics.]
The protagonists of tragedies are still heroes, but their good qualities are twisted against them. A tumblr post I see going around from time to time makes the argument that if Othello (the protagonist of Othello) were in Hamlet the story would not be a tragedy because Otello would just stab his uncle and avenge his father. If Hamlet (the protagonist of Hamlet) were in Othello, the story would not be a tragedy because Hamlet who is a characteristic overthinker would probably not fall victim to Iago's manipulations and jump to conclusions the way Othello did. Both of these characters are heroic, Hamlet is a clever and scheming prince, Othello is a talented general a moor who's managed to rise up the ranks in a racist society. However, they are both put into stories where those heroic values are twisted against them by the narrative framework itself. So to make the protagonists of tragedies into villains who were evil all along, ruins the moral ambiguity and therefore the catharsis of a tragedy.
Geto Suguru and Morgan Le Fay are heroes, placed in a narrative framework that twists their own heroic traits against them in ways they can't endure. They fall because of frailty, not because they were inherently evil to begin with. They are antagonists who have the qualities of protagonists, and once were arguably protagonists of the story, which is probably why they have so many fans in the audience despite the fact that they are both of them mass murderers and tyrants.
Now with the long preamble let's look at the stories.
Both characters start as essentially protagonists, and they foil the protagonists they are fighting against during their villain phase. Geto Suguru is a heavy foil for Yuji (we'll talk about this later) and Morgan so heavily foils Castoria because they are both the chosen one.
I'm going to start with Morgan because Fate/Nasuverse lore is a pain to explain. To simplify her story, Morgan Le Fay is from an alternate universe version of Britian. In that Britian everything is ruled by faeries. These are trickster faeries who are total jerks and extremely murderous at times. They were supposed to forge excalibur, but they just didn't do it because they were lazy. This was very bad, so the universe sent a big huge guy to tell them to forge the sword. They were lazy though so instead of listening to him they murdered him in his sleep and he died a horrible death.
The faeries could no longer be forgiven for failing to craft excalibur which is a really important sword that needed to exist, so god or heaven or fate or whoever decided to punish them and sent Aesc who will later be known as Morgan le Fay.
There's some time travel shenanigans but I'm going to skip it because it's confusing. Basically Aesc's job is to wipe out all fairy life and bring an end to their alternate universe, but she decides to defy her destiny instead. The heavens or whoever keep conjuring calamities to wipe out the fairites to punish them for their sins, but instead Aesc fights against them and saves the fairies.
I had a duty to paradise, but I knew that duty would result in Britiain's destruction. This other me, though... She loved Britiain dearly, even the lostbelt version of it. I thought about it, and I realized I wanted the same thing she did. From then on I chose to live as her. (Witch! Witch! Witch! You were the only one to survive the calamity) Countless times, I stopped the calamities. Countless times, I mended clan disputes to end wars. I did not mind. It was not the fairies I loved. I only loved britain itself and the home I would make here. It would be my very own Britian - something that was forever beyond my reach in Proper Human History. I did everything I could to make it a reality. Eventually though, I realized the best way to do that was to keep the faeries safe.
However, because Aesc is not one of them the fairies are generally ungrateful for her saving them again and again. Aesc gathers comrades around her to help ward off these calamities and save people, but she's often attacked by the same fairies she's just saved.
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She continues fighting the system of her world again and again, until she's betrayed for the last time in her attempt to save Britan. The final straw is when after years of hard work she's finally brokered a piece and made a king who rules over all the allied fairy tribes, only for his coronation to be ruined, the king to be assassinated along with the entire round table. The king was also her lover, Uther.
Aaah! Aaaah! Why? Why? Why? This was supposed to be the greatest day in fairy history... Everything was supposed to change for the better! BUt they killed Uther! They slaughtered my entire round table like they were trash! They asked the world of us! They thought the world of Uther! BUt now, they've poisoned him...THey were too afraid to even face him cowards. Uther talk to me, please say something! I never let failure stop me! I've kept trying all these thousands of years! Am I doomed to failure here, too! Is it still not enough? Am I not enough? Is it not... Can I not save Britain? Is there no Britain that can be mine! Peace, equality, I never should have tried for either! How dare they! I can never forgive them ever!
You see much like Geto Suguru which I'll later illustrate, Aesc is caught in a cycle where she must continually fight disasters for the faeries to save them only to be met with their continued disdain. Her own higher minded intentions to save the people are what damns her to this painful cycle. If she'd been less heroic, if she didn't care she wouldn't have suffered. She's sacrificing herself over and over again, but sacrificing yourself is in a way just suffering. No one actually wants to walk the thorny path of the martyr, you'll get your feet hurt from all the thorns.
The people who are now accustomed to being saved despite doing none of the work themselves, are by and by completely ungrateful for Aesc's sacrifice. Aesc is a hero, but she's not in a hero's story so she doesn't get any of the benefits of a hero really. She's working with higher minded and more idealistic goals in a deeply cynical world and punished for it. I remind you, she was just there to kill all the faeries and end the world but she tried to save them instead.
It's important to emphasize their good intentions, because a shallower character reading would suggest that they just came out of the womb wanting to murder people. However, they're driven to it because they tried to be good, because they tried to be a hero. They are like Hamlet, and like Othello in the wrong story. They're also sacrificing themselves going against the system of their world and trying to be better than it, only to get dragged down. Their resentment grows against the people they are trying to save, the selfish and weak people who don't seem all that grateful for their heroism. The ones who aren't making sacrifices, the ones who are just content being saved.
I finally understood. My enemy wasn't just the calamities, it was the faeries of Britain as well. They were pure and innocent in the truest sense, they enjoyed both good and evil things alike without losing either that purity or innocence. They are at their core, no different from the loathsome humans who drove me from britain. So I crushed every possible source of malice. Vested interests. Discrimmination. Oppression. Envy. Mockery. All of it. But it wasn't enough. A few fairies took a look at the foundation of peace so many had worked so hard to build ... and tore it apart, because they didn't like it, because they could.
This is what finally leads to Morgan's breaking point, to decide that actually... fairies don't deserve rights. Morgan decides that the fairies are unworthy of salvation and rather than being the hero the only way to accomplish her goals is to become the oppressor and tyrant.
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I give up, if everything has failed if it has all come to nothing, then I can never believe in people's so called goodness or understand it. Even if I did, what would be the point? Everything I did, everything I worked for... was just a waste of time. After all the times they betrayed me I should ahve known better... but I still clung foolishly to a sliver of hope. ANd now, because I wasted my time caring about something so utterly absurd, I've failed yet again. If my intent was to keep britain alive, then I was a fool to think being its savior was the way to accomplish it. No more. I will find another way. A better way. ...That's it. I won't deliver the fairies to absolution; I won't deliver salvation. Enough of this faerie of paradise, enough of being Avalon le Fae, I should have ruled this land from the start.
However, as I said it's only Morgan's repeated attempts to be the hero and save the fairies that drove her to this conclusion. However, I'd be amiss to say that Morgan didn't have flaws or selfish qualities from the start. Morgan le Fay is created from the Morgan le Fay we created with from proper legend. I'm not going to explain the lore, but basically she's an alternate universe version, who received memories from the Morgan le Fay of our universe. She knows the story of Morgan le Fay who tried to steal King Arthur's kingdom out from under him.
Alternate Universe Morgan le Fay still had the same chip on her shoulder, and entitlement that our Morgan did. She wanted the kingdom, and wanted Britain for herself. Her desire to play savior might have come from that very same entitlement that she deserves britain. Similiarly, she was most likely hurt so badly from the lack of praise because she also deserves praise for her actions. She has a bit of a superiority complex that places her above the fairies and makes her believe she has the right to rule.
However, as I said Morgan didn't start out as a tyrant she did earnestly try to save the faeries despite harboring those more negative qualities and selfish intentions. She may have had a more self-serving variety of selflessness but it's more the fragility of her that causes her fall. She didn't fall because she was rotten to begin with, she was just not strong enough to withstand years and years of ungratefulness from the faeries and betrayal. She has all the makings of a proper hero, she decides to defy destiny to save the people of faerie britain when she was supposed to be their destroyer. However, because she's in a tragedy she falls due to her insecurities and flaws overwhelming her rather than rising to the occasion.
Her manga chapter and the FGO Lostbelt game prose itself uses the light in the distance as a metaphor for this. Morgan continues going forward on the faint light of hope that things will work out for her and that even as a tyrant she can save Britain. However, it's that same light that damns her. In tragedies heroic qualities become flipped into flaws. Morgan's most heroic quality is her determination, the willpower to endeavor for thousands of years to try to save Faerie Britain, but that determination makes her unchanging, causes her to make the same mistakes over and over again, and just makes her continually suffer like Sisyphus pushing his boulder up the hill.
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But that light is just an insect trap - or at least that's how it is for the protagonist of the tragedy. Road to hell, and all that.
After reaching her breaking point Morgan decides she'll no longer try to save the fairies but rather only care about saving the kingdom itself. She goes from the kingdom's hero to its oppressive tyrant after seizing the throne for herself.
That's where we meet the villain we know today.
Now shifting gears to Geto Suguru, he is someone who starts out his story trying to be a hero. A little bit of context on the world of Jujutsu Kaisen, it takes place in an urban fantasy version of Japan where the jungian collective unconscious and the negative emotions of humanity create curses that kill and eat people. These curses need to be exorcised by a few special humans who are given superpowers known as jujutsu sorcerers.
There is an institution of sorcerers known as Jujutsu High, which raises sorcerers from a young age gifted with these powers to exorcise sorcerers. THese teenagers are often sent out on msisions. This is different from most stories of teenage heroes with superpower, because fighting curses is brutal and dangerous and most of these kids are going to die young. There's also no end in sight to the fight against curses, because no matter how many curses are exorcised humans will just keep making more.
Not only do they live in a cynical, and brutal world but most sorcerers are insanely selfish. Just to give an example of how immoral sorcerers are, one of the allies of the main characters is implied to molest her brother, and if she's not she still uses her like 12 year old brother as a child soldier. Nobody ever bothers to question this because the institution of sorcerers are inherently corrupt, it's an instituion that continually sends children off to their deaths and uses people as nothing more than cogs.
Caught within this unfair system and trapped in a cycle of exorcising curses that are just going to come back anyway is Geto Suguru, who is not only a model sorcerer he's presented as much more selfless than your average sorcerer. He's directly contrasted against Gojo Satoru who is kind of just a petty kid with a god complex.
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Gojo uses his powers selfishly, he only fights because he's really powerful and killing curses is a way to test and use his abilities. (This is literally stated as canon by Nanami don't fight me on this I'm simplifying his motivations because this is not a Gojo meta look at the entire fight with Sukuna saving Megumi was a secondary concern he wanted to fight a strong opponent). Whether people are saved by his actions are a secondary concern.
Geto on the other hand goes against the grain for most of Jujutsu Society, and believes that they as stronger people have a duty to use their strength to protect the weak. This idea of noblesse oblige is way way different from the attitudes of most sorcerers, who as I said usually turn into petty little people with god complexes.
Not to say Geto doesn't have a god complex, but we'll get to that later. Geto is explicitly contrasted against Gojo who's the only other powerful sorcerer and his best friend, but doesn't think they have an obligation to use their powers to help anyone.
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Right away we have two things in common with Morgan le Fay, number one they hold themselves to a higher minded ideal that of using their powers to act as a hero and protect the people underneath them. Number two, this is a choice they make to be better than the people around them. Morgan's destiny is to destroy the faeries and she tries to save them. Sorcerers usually just keep their heads down and do their jobs, they're not heroes, they don't save people they kill curses. In fact, the sorcerers who are selfish assholes (Mei Mei) are wildly succesful, the ones who try to help other people like Nanami die young.
They sacrifice themselves for others. Geto pursuing his higher minded ideal is faced with the same kind of tragedy that Morgan is, where his attempts to save a teenage girl named Riko not only blatantly fail, they fail because of Toji a person who cannot use cursed energy. Everyone they tried to protect died, and they're shown first hand not only does the world not really care about their idealism, but they're not really powerful enough to change this world in any way.
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Morgan's lover Uther and all of her allies is ruthlessly slaughtered, by the same faeries she was trying to save after she brokered peace. Geto tries to save a little girl, and he not only watches her die, but he sees an entire crowd of normal people, the people he is fighting to save applause for her death. They all applaud her death because they're a part of a cult that believes that the girl was an affront to their god, but she was mostly just a normal teenager. He witnesses first hand that normal people do not care for the fate of Jujutsu Sorcerers whatsoever.
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If Geto were more selfish he would be rewarded. If he didn't attempt to save people, if he just only cared about exorcising curses like Gojo did he'd probably become more powerful and he wouldn't succumb to despair the way he had. Geto exists in a narrative where selfishness is rewarded, and his selfless, heroic traits are continually punished.
This traumatic event makes him aware similarly to the brutal cycle he is caught up in. Morgan le Fay can't save the faeries, because faeries are jerks who can't change. Geto will just continually exorcise curses over and over again. Not only is humanity just going to keep producing more curses, but humans are vastly indifferent to the sacrifices that sorcerers (who are mostly children) keep making to try and save them.
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Geto's choice to protect people is the cause of his suffering, because sacrifice is inherently taking on suffering for the sake of someone else - therefore sacrifice is suffering.
This too, leads to Geto's eventual breaking point where he lets his resentment for the same people he's trying to save corrupt him. An incident where just after seeing his dear friend die because of a curse, he's brought to a village of people. The whole village put two little girls in a cage, who were capable of seeing curses and blamed them as the scapegoat for a curse reflecting his village. Geto sees a flash of what happened to Riko again, a crowd full of normal people who don't have to fight curses applauding for the sacrifice of a little girl who was innocent. It's the macrocosm, all of society forcing a few sorcerers to die exorcising curses for them, shown on the microcosm, one village scapegoating two little girls who did nothing wrong.
That's what leads Geto to snap and massacre the whole village. He's now turned against the masses he wants to protect. He then decides that instead of protecting the masses, he's going to kill them and build a world of only sorcerers. He's no longer trying to save them, like Morgan le Fay he's turned to the hero and the Tyrant.
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They both even utter similiar words.
I will never save the faeries! I will never forgive the faeries! I don't like monkeys. That's the truth I chose.
Monkeys is by the way, the word Geto uses to refer to normal people who cannot fight curses or even see them. People who don't have superpowers.
One more time I want to emphasize Geto did not come out of the womb wanting genocide. Hamlet didn't start out the play stabbing people. He does have his flaws, just like Morgan by assuming the role of the hero he sees himself in a separate, superior category to the people he wants to protect. There's a line I like in a youtube analysis for for Yuji that applies to Geto as well.
(Other people exist to be saved, which gives Yuji a role in the world) In a way Yuji thinks other people exist to validate his own existence.
Geto begins the story not seeing other people as people. They exist in a category separate from himself. Part of the reason that his failures hit him so hard, is because they disprove this idea of superiority he has for himself. He's shown his god complex is just a complex and he's as flawed and capable of failure as any mortal.
It's an inability to recognize that failure, learn from it, and reconcile it with themselves that causes both Morgan le Fay and Geto to spiral. They are the hero, they are trying to be just, they should reap the just rewards for being a hero. Geto even says as such in a moment of rare jealousy for Gojo, that Gojo is someone who also has godlike power and if Geto had that same power he could change the world the way he wants. He could create his more just world.
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Morgan and Geto are characters who begin their narratives with superior complexes and senses of entitlement, selfishly selfess heroes and those negative qualities eventually lead them to fail. Geto thought being a sorcerer made him superior, he just also thought that with that superiority came a responsibility to protect others. Morgan le Fay thought she was the rightful king of Britain, she also thought that divine right to be king also came with an obligation to protect Britain. However, they're not meant to be seen as people who all along wanted to oppress and hurt others.
The key word with tragedy is catharsis, we are supposed to feel for the protagonists of tragedies. We're supposed to see our own traits reflected in them. It's their human qualities to drive them to tragedy.
After all, you reader on tumblr would probably not be able to be a perfectly selfless hero. If you saved someone and then they immediately tried to kill you, you would probably just be a little bitter about it. If you were like Geto and you were working tirelessly to exorcise curses, and all you got was your friends dying, I don't think you'd be like "This is okay :D". If anything, going mad in their extreme circumstances seems like a reasonable response, because could we as the audience do any better in their situations?
Of course the last similarity between Geto and Morgan (besides the fact they both adopt daughters they raise up to be little psychos but this post is getting too long already) is the fact that they both heavily foil the heroes of the story they occupy. They see themselves as villain, they play the role of villain, but they're really just heroes of another story.
Paradise or god or fate or whatever in Faerie britain eventually conjures up another chosen one. This chosen one Altria or as the fandom calls her Castoria is far less heroic. IN fact unlike Morgan who embraces the role of savior she would rather do anything she could to avoid Britain.
This is because for similiar reasons as Morgan, the faeries have basically abused her and tormented her all her life. Yet they still expect her to selflessly step up as their chosen one and save the day from the evil oppressive tyrant Morgan.
You have one protagonist who embraces their heroic quest, and even goes above and beyond by ignoring her destiny to wipe out the faeries and saving them instead. You have another who continually runs away from the heroic quest, and honestly doesn't seem to care that much about saving faeries.
Morgan is actually openly sympathetic to Castoria, and even offers to ally with her a couple of times because she bears the same burden as chosen one. This is another example of how Morgan doesn't quite fit the role of either hero or villain, the ambiguity who makes tragedy.
However, while Morgan does everything to defy fate, Castoria just kind of keeps marching along every step of Joseph Campbell's the heroes journey until she ends up defeating Morgan. Well she doesn't truly defeat her, but Morgan meets her tragic end and gets stabbed a whole bunch of times.
There's a similiar foiling between Geto, and the series protagonist Yuji who both start out the story believing that as sorcerers they have a duty to save others. There are several in story comparisons and direct parallels between the two.
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Yuji attempts to save others with his power as a sorcerer over and over again, and is met with the same continual failure that Geto has. Yuji is the only real sorcerer in his generation that cares about saving strangers with his powers. Nobara wants money to live in Tokyo, Megumi only cares about protecting Yuji and his sister, Yuta only cares about his friends, Maki only wants revenge against her clan. Like Maki blatantly says whether people get saved or not by her actions is none of her business.
His own attempts to save people not only fail badly, but he watches people die. He watches a lot of people die in a situation where he is powerless to stop them.
He's met with the same tragedy of Geto but he doesn't succumb to it. The same for Castoria she doesn't decide to be a Tyrant the way that Morgan le Fay did. I would argue this isn't because of any inherent goodness that Castoria or Yuji have but rather because both of them are able to let go of their egoes. Yuji kind of believes the same thing Geto does, that other people exist to be saved by him. He's broken when he realizes that he's not a savior after all...but he's able to continue in a way that Geto isn't.
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Yuji lets go of his ego entirely and believes that he's just a cog in the machine and he doesn't need to be some big hero or be rewarded at the end of his hero's journey.
Geto and Morgan le Fay both long for a role in the grand scheme of things. They are still employing narrative thinking, they need to play a story role to validate their existences. It's just that they flipped their role, they tried being the heroes but it didn't work so they're the villains now.
Geto is similiarly rebuffed by Yuta who is his eventual killer by saying that he doesn't actually care about saving the world or if Geto is right that sorcerers are superior to humans, he's only fighting for his friends.
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I would say for both castoria and yuji it's not a matter of being inherently good people, but rather of being better at enduring than their counterparts are. Morgan le Fay and Geto try to take the world's suffering on their shoulders, and it breaks them because they're not heroes they're just normal people. Yuji, Castoria and to the same extent Yuta kind of learn to let go of their great heroic aspirations but because of that they're able to take on suffering better. They're trying to live in reality not a grand heroic fantasy.
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To bring the example back to FGO, for Castoria and for Morgan the light of hope that led them down their heroic journeys mean two different things. For Morgan that light is an insect trap. Her flying towards that light just causes her to keep suffering through her sisyphian task. Castoria has a much more realistic point of view, she's not trying to get a happy ending or even save people, that light is the hope that at the end of her journey her actions will have meant something. It's more about the journey itself and the people she met along the way, then some big grand reward at the end.
Morgan le Fay and Geto both fail because they are fragile, because they are human. That's the most important takeaway of this long rambling post. They may be selfish, they may be entitled but they're flawed in human ways. After all, who doesn't want a happy ending?
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earthry · 8 months
Text
Mafia Boss Copia x Reader (Headcanons)
i cant find where i saw it but someone commented on one of my posts several days ago with 'evil copia' or smth and it's been stuck in my head. but also its me so he's evil but also a sweetheart so. here's evil copia and then i make him not-evil.
tw: implied/assumed infidelity, kidnapping (not by copia), violence/murder, copia makes a few oopsies and then does his best to make up for it, gn!reader
He would never raise his voice at you let alone a hand— could never in his life imagine doing such a thing to you. Others however? He almost relishes the way their bodies go slack when he’s had a hand around their throats for just the right amount of time. 
He’s not a full on sadist, but he does enjoy causing pain to those he seems deserving. He has a strong (albeit a little twisted) sense of right and wrong and isn’t afraid to put down his believes. 
The first time he meets you, he thinks that you’re such an angel that it has to be an act, there has to be something, a catch, anything. Humans are inherently folly, there’s no way someone as sweet and gentle as you exists.
You’re immediately charmed by him and he’s intrigued by you so he gives you a chance. He takes you out on a nice date and steals your heart without remorse, not knowing that you were giving it to him freely.
Things seem happy in paradise, he’s the perfect boyfriend, the most thoughtful partner.
Except he tests you, and each time you surprise him with patience and understanding. So he keeps on testing and testing, begins to go out with others and flirt around. He’s waiting for the jealousy, the rage, the pettiness— your true colors. He’s so sure he has it in the bag when one day he comes back with lipstick smudges on his neck and the look on your face is of pure horror.
Instead of the satisfaction and smugness of finally causing a reaction however, he only feels sudden waves of guilt, especially when your look of horror melts into a heartbroken despair instead of jealousy.
You don’t yell or scream or shout. You don’t accuse him of anything, you don’t ask him about the lipstick. Instead, you sink to your knees with a soft sob, hiding your face in your hands and trying to stifle your cries.
He doesn’t know what to do— not this scenario. This was not what he had expected and each sniffle you try to muffle before standing up and apologizing for making a scene makes him hate himself even more.
It hurts. Watching him with others, listening to him talk so sweetly and playfully while you’re only a few feet away. You try to convince yourself that it’s just the way he is, that’s his personality and you can hardly fault him for that, right? 
You’re afraid of confrontation, of facing the truth when he’s everything you never thought you could have. When it’s just the two of you, he’s so silly and sweet. He treats you like royalty and holds you so gently. You’re so loved.
It must be you that’s the issue then, right?
The night he comes home with lipstick stains and hickies decorating his neck it’s lIke your world is ending. 
He looks smug as all hell and you wonder to yourself— why?
Is it because he wasn’t satisfied with you? Was it your inexperience that he’s either bored or disgusted with? Was it because you weren’t good enough? Weren’t lovable enough? 
Or was it that you were blind the entire time, that you ignored all the signs because you were just so desperate to be loved, so desperate to finally have this one good thing?
You’re too busy facing your biggest fears to see the look of regret and guilt on Copia’s face, too busy trying not to drown to see him reel in his own emotions, to watch his expressions flash from smug to uncertainty to guilt and regret, and finally to a resolve. A decision.
He pulls you into his arms and you want to fight him but you also can’t help but cling. Your sobs get louder and his arms tighten around you, beginning to rock you back and forth soothingly.
You eventually collapse against him, and still you don’t ask the unimaginable. 
His words feel sugary as he comforts you— you’re not sure what to believe anymore— murmuring reassurances and promises that there’s only you, just you. No one else. He was a fool, he tells you, he was a stupid, stupid fool and it was just a dumb joke and he loves you wholeheartedly, adores you dearly. He’s not going anywhere.
But still. It doesn’t change the fact that those are another’s lipstick staining his neck, his collar. Another’s lips that bit and sucked those hickies into his skin. That marked him as theirs and not yours.
He manages to calm you down, until you’re only soft little sniffles and the occasional hiccup. That night he makes you something light for dinner; a comfort food with your favorite tea. He puts on one of your favorite shows and kisses your forehead before leaving to wash up. To shower and get rid of all the evidence of another’s claim on him.
He stands alone in the bathroom and stares at his reflection in his mirror. He wonders who he is now, if he’d fallen under your spell. But then he thinks about everything that is you— your laugh, your smile, your quirks. Your kindness, your patience, the sound of your voice.
He’s haunted by the look on your face when you realized he’d been marked by another and was unapologetic about it. He certainly is apologetic now. Regretful. Guilty.
He knows he’s a horrible man, a cruel one. He knows he’s done awful things. Learned from his father, his brothers. He decides that this is something he’ll never do again.
Never. Not to you.
When he’s fresh and clean, he dresses himself in comfortable sweats and seeks you out— you’re in the living room with your food that you’ve barely had much of. You’re not paying attention to the TV. You’re curled up on the couch.
Copia clenches jaw. He really is a bastard.
Gingerly, he coaxes you up and pulls you onto his lap so he can feed you. You’re reluctant but he manages to feed you at least half of dinner. Each bite you take is met with praise and words of love.
They don’t sink in, they don’t mean anything to you. Not anymore. You try to hang onto them, though. Try to relish the temporary affection you’re receiving while he’s still here. You’d be naive and foolish for thinking he’d stay, for thinking he’d love you unconditionally.
When you’re fed, he helps you change into comfortable pajamas; not protesting or commenting like he usually does when you pick out one of his oversized shirts for comfort. It’s the one that says ‘VVLGAR’ and you hope maybe when he finally leaves, maybe he’ll at the very least let you keep this one. A consolation prize.
He tucks you into bed and holds you close. Whispers his good night and love for you. You know it’s a lie but it’s nice to hear, to pretend it’s not.
Things change after that. He’s gentle with you, as if you’re spun from glass.
He never looks at another again, never touches or flirts again. Not in front of you, not behind your back either. 
He could never do that to you again. He treasures you, loves you. He never wants to hurt you again. 
Good things never last however, and you know it’s only a matter of time until he goes out to seek another’s warmth and company again. You spend months steeling yourself, letting yourself get used to the idea. It’s not healthy or good for you, but you’re so desperate to hold onto him that you think to yourself— if letting him sleep around and see others will keep him around longer, then why not?
Sure, the mere thought of it feels like a stab to the heart. Sure, you know that it won’t last forever and anyone you asked would tell you that it’s a bad idea.
But fuck— when he smiles at you and takes your hand in his, raising them to kiss your palm, to nuzzle with his cheek as he tells you how much he missed you while he was out, when he sits you in his lap and plays with your hair and teases you with light laughter and smothers you with kisses while you dissolve into giggles— you don’t want to give that up.
And you don’t have to, but you don’t realize that. Not yet. 
Copia can see it in your eyes, when you’re having a good time and then suddenly you’re quiet and there’s a sadness in the way you cuddle close and tell him that you love him dearly. He always makes sure to squeeze you a little extra tight for comfort, telling you that he’s not going anywhere, never again.
It takes a while for you to finally realize that he’s telling the truth— it takes you getting kidnapped as leverage against him to convince you that maybe, just maybe, he’s not going anywhere. Not now, not soon, not ever. 
It’s a bloodbath, the amount of carnage he sheds to find you. He takes down several of his competitors in the process— burning them completely to the ground without survivors. It terrifies the remaining rival groups into hiding for years after. 
He finds you eventually, and oh the way he holds you, the way he almost collapses with relief to see you alive and breathing. You’re a little worse for wear but you’re okay. You’re going to be okay. He cuts the ropes binding you to the chair and sweeps you off your feet, refusing to let you walk even a single step. He carries you back to his house and calls for Aether, not trusting anyone else to be close to you. 
Aether does an excellent job of healing your injuries before he dips, knowing that Copia is a little beyond bordering feral at this point. The entire time he’s been holding you in his lap, clutching you to him as if you’d disappear if he didn’t hold you tight enough.
He promises you that he’ll make sure that this never happens again, that you’ll be safe. He apologies to you, for putting you in danger just by being with him. He’s gentle with you for months and months to come— even more gentler than he usually is. 
And throughout all of this, you know that you’re so completely and ardently loved and the next time he tells you, promises you, that he’s not going anywhere, that he loves you so so much— you believe him. 
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graceshouldwrite · 11 months
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How to Write Devastating Betrayals (Pt. 1)
Here are some elements + tips on satisfying betrayals that will destroy both your characters AND your readers!
1. Relationship Between Trust and Betrayal 
The #1 Betrayal Rule:
MORE TRUST = WORSE BETRAYAL
This is because TRUST implies 2 main things:
The traitor has probably PROVEN their trustworthiness, and now has a shared history + bond with the character they’re betraying 
The traitor probably has access to a LOT OF INFORMATION about the character, whether it’s career-wise or personal. Probably at least some information the character considers STRICTLY confidential 
An act of betrayal undermines Point 1 by manipulating Point 2 to their advantage.
So, if you want your betrayal to DESTROY, have the traitor be CLOSE with the character they’re about to betray. Lets compare examples: 
you are a gang boss. You hire a new recruit who doesn’t really know anything except one insignificant operation, like “today we buy groceries at 2PM”
your recruit tells the rival gang about the grocery trip   
→ betrayal doesn’t really matter that much
you probably didn’t place much trust in a new recruit 
the implications of information leak are insignificant 
→ not much plot weight 
On the other hand:
you find out that the entire time, your RIGHT HAND MAN (also your childhood friend!) has been feeding information to the rival gang and sabotaging your operations 
→ HURTS a lot more emotionally
might ruin everything you’ve built, career-wise, for good 
→ LOTS of plot weight
From a completely SECULAR PLOT STANDPOINT (please don’t come for me, theologians), Judas’ betrayal of Jesus is a good example because:
Judas was one of Jesus’ disciples, a.k.a. the people considered closest to him, and who followed Jesus throughout all of his preaching years
Judas’ information about Jesus’ identity and whereabouts led to Jesus’ crucifixion → LOTS of plot weight (the entire Bible from a Christian standpoint foreshadows this moment, and every point after is spreading word of this moment. Talk about plot implications!)  
ONCE AGAIN, I know all the “Jesus knew and allowed it to happen” “it was the will of God” stuff but this is purely used as a good plot example!!!!
2. Reason for Betrayal
“’Cause it’s super edgy/evil/cool” is DEFINITELY not a valid option. 
All the plot points in a book build towards achieving a goal, and all the characters do things they think will get them closer to what they want. Likewise, the traitor must want a specific thing that ONLY betrayal can get them, or that betrayal can get them more efficiently. 
People generally portray typical traitors as: 
completely selfish with no personality trait aside from infinite ambition and ruthless pragmatism
a hero whose had enough
someone who sees the person they betrayed as a “worthless disposable” or something 
Traitors don’t have to be morally bankrupt, even though betrayal is typically seen as something inherently bad, or just a bad means to a good end at best. 
They can be conflicted about the betrayal (like Macbeth delaying his murder of King Duncan), remorseful about it (like Discord from MLP feeling super guilty after he hands the main protagonists over to the villain), or even do it for the “greater good.”
e.g. Brutus thought Caesar was becoming too power hungry, and would destroy the republic by becoming a dictator, so Brutus betrayed him to preserve the republic 
→ example of a betrayal that was NOT self-serving
However, building on the MLP Discord example, a traitor can also have been manipulated into it themselves. 
(For context, the villain basically promised Discord lots of power if he handed over the protagonists, but then the villain also sucked away Discord’s powers afterwards—won’t bother explaining MLP magic mechanics LOL) 
3. Foreshadow It 
A satisfying betrayal is usually a subtle, looming shadow that creeps over your plot before it makes its grand entrance during the scene when the character realizes the traitor sold them out. 
A good example is in Shakespeare’s dramatization of Brutus’ betrayal: 
Brutus’ loyalty to the REPUBLIC is made super clear throughout. When Caesar starts deviating, seeming more dictatorial, Brutus remains firm.
Their values are CLEARLY conflicting, so SOMETHING has to be done. Either:
they reconcile by both agreeing on either dictatorship or democracy
they turn on each other...and that’s what happens
Basically, planting the possibility in your reader’s mind is a great way to foreshadow a betrayal. 
Other ideas could be: 
traitor begins suddenly acting a lot warmer to the unsuspecting character, or even colder right BEFORE the betrayal
traitor is always TOO obedient and/or sycophantic 
traitor acts suspicious, e.g. caught in lies, using inconsistent body language (ex. pretending to cry when talking about something really bad), caught talking to people they shouldn’t be talking to (e.g. rival gang)
∘₊✧────── ☾☼☽ ──────✧₊∘
instagram: @ grace_should_write
stay tuned for part 2!
Hope this was helpful, and let me know if you have any questions by commenting, re-blogging, or DMing me on IG. Any and all engagement is appreciated <3333
Happy writing, and have a great day!
- grace <3
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intertexts-moving · 10 months
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ok ive still been rotating warbreaker in my mind recently & i still gotta say it is SO unserious 2 look at brandon sanderson whose bibliography includes
>warbreaker (extremely religious girl from a small insular community goes to the Big Evil City, goes on a journey of realizing that being extremely dogmatic and self-righteous in your faith is almost always hypocritical, recognizes that the Big Evil City and People are not, in fact, inherently evil, and the alleged sins they commit are actually beautiful and fascinating and morally neutral things, eventually wields and grows to love the very power she was taught to be terrified of and hate by her religion,)
>mistborn (god is dead & i killed him & that is a cause for celebration, god is awful and cruel and must be stopped, god is tired and faded and not very good at helping, god is a teenage girl, the only truly kind god in the entire cosmos is a kind and gentle archivist who has gone to hell and back and is capable of resolving problems and differences into harmony,)
>mistborn era two (dogmatic insular religion CAN be good for some people but it will only be a cage for others & can be frustrating and wrong and harmful and still have good in it too & will haunt them the rest of their life, sometimes you will go your entire life feeling the disappointed gaze of your religious elders on your back and still know the choice you made was the only right one for you)
>stormlight archive (that which you believed was god is dead and possibly was never god in the first place and you have GOT to stop worshipping him it is USELESS it does NOTHING he is DEAD you are calcified in your dogmatic ways and will do incredibly stupid shit in the name of religious tradition, arrogance and pride and bigotry and oppression in the name of tradition and religion will always come crashing down upon their perpetrators, you framed yourself as the innocent victims of evil but you were the evil itself all along)
& go oh my god... sanderson... isnt he like.. mormon... i bet he writes vile shit because he's religious...
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zeephyre · 2 months
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CRITICAL ROLE CAMPAIGN 3 EPISODE 85 SPOILERS
IM LITERALLY ABOUT TO LOSE MY MIND YALL
Where do I even ??? start ???
I haven't been posting c3 as the episodes dropped in...a while actually, like right before they went to the feywild. i have many thoughts and many feelings about so many things that have happened since then and I'll summarise them so I can get to THIS episode.
fearne and ashton - love their shard powers, they're literally royalty and terrifying, and i want them to make-out. i can't wait to see them go full primordial again in a real combat situation.
imogen - save her. literally save her. free her, even. i love everything about the call of ruidus when it comes to imogen on a narrative standpoint, but...God I get so worried that we're gonna lose her. I don't mean she's gonna betray the hells, but...ruidus could take her and then i would simply perish.
laudna - before i really get into wtf went down this episode with her and she who must not be named, i gotta say... im worried. very very worried. however, that fireball was objectively the best shit ever.
fcg - i can't even really remember anything stand out abt fcg except what Sam pulled last night so.
chetney - still the heart of the team, still my baby girl, still my favourite. love him to bits.
orym - i think laudna is going to beat his ass one of these days and im... even more concerned about that after this episode. his nana morri powers are cool as fuck tho... does that make him a warlock now? i know he isn't multi-classing but wouldn't that be cool
ANYWAY WE'RE ON THE FUCKING MOON AND WE GOT MOON LORE AND EVERYTHING WAS SHITTY THEN FUN THEN SHITTY THEN FUN AGAIN THEN REALLY FUCKING SAD THEN IT ALL WENT TO SHIT AGAIN.
the moment imogen reached out to ruidus and matt mentioned that she could sense where other ruidusborn were i fucking knew that otohan was high tailing it in their direction, and i thought they instinctively knew that too but they probably got so distracted.
we were travelling for hours and had a huge fight that almost got them captured (not to be confused with the OTHER two fights that almost got them captured) and I was begging and screaming and crying for them to get a long rest safely hidden away AND THEN THEY SPLIT THE PARTY WITH BARELY ANY SPELL SLOTS OR HIT POINTS AFTER BEING DRAINED FROM ANOTHER BATTLE WHAT IS WRONG WITH THEM
(Sidenote, the willmaster really opened up the door to the further increase in moral pondering in a certain number of hellians. i do think using the harness is disgusting and hypocritical, but i don't condemn them for it, it just...makes me wanna vomit thinking abt what ludinus did with it. not to mention the HUNGER parallels between laudna and ludinus...its just not good yall. also??? objectively funny that fcg seemed weirded out by the idea of killing the willmaster, not just with the harness but in general, considering how many people they've killed up to this point)
idk if its just the inherent terror that an evil old hot lady can inspire that makes otohan so much more terrifying to me than ludinus. like, objectively, ludinus is a worse threat and could wipe them out EASILY but jesus otohan is like the damn reaper to me. it's the trauma from the laudna, fearne, orym massacre mixed with the underlying little drop from their uthodurn romp that let us know that resurrection spells are NOT working and idk if that got fixed bc of time passing or distance from the leylines but i really did not want to test that shit out in real time
thank...god that sam riegel is a damn genius player, that banishment of fcg and fearne was the ONLY reason fcg survived. and thank GOD FOR KEYLETH BECAUSE WITHOUT THAT CLOUD SPELL BELLS HELLS WOULD BE VERY VERY VERY VERY VERY DEAD RN.
God, "otohan has us. run." is going to haunt me just as much, if not more than the almost tpk. it just...shot me straight back to bassuras and the plan to run that just...immediately fell apart.
god fcg truly could have died there. and fearne would be captured. i know the hells would be too stupid and too brave and too loyal to leave fearne with otohan in their cloud form but can you imagine a world where fcg was gone, fearne was captured and the hells had to switch from recon to rescue... itd be stressful but pretty fun.
thankfully it didn't come to that and some good came from the shit.
ruidus is so beautiful. i was worried they'd end being trapped under ruidus while they explored (not that I wasn't on board with the detours, I wish this wasn't a time sensitive mission), but matt's imagery of the fossilized elven structure and garden made me sad but also happy that we got to see it.
i cannot believe that the stupid plan to shove fearne up a water hole happened AGAIN and it ended up with us FINDING A BACK HOLE TO RUIDUS GOD I LOVE THESE CHUCKLEFUCKS WHEN IS THE NEXT EPISODE MATT YOU CANNOT DO THIS TO ME. WHERE EVEN ARE THEY??? IS IT EVEN EXANDRIA???? WHAT DO WE DO IF IT IS EXANDRIA??? WHERE DID THIS HOLE EVEN COME FROM???? DOES IT CLOSE AND REOPEN??? IS IT STAGNANT?????? IS IT FUCKING STABLE?!?!?!?!?!
God...we could go back to keyleth and the others and actually invade ruidus without encountering the ruby vanguard. (that's if they're alright because otohan did go out onto the battlefield and we don't know what fhe fuck she did when the illusion fell through)
GOD. IS IT THURSDAY YET??? WE HAVENT EVEN FOUND THE RESISTANCE????
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ratlesshonret · 5 months
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Song Analysis - And Then is Heard No More
Part 0 - The Part You Skip if You Just Want the Analysis
Hi! Its me again! Last time I analyzed Children of the City, and someone requested an analysis of And Then is Heard No More, which I've actually already written in the past.
With that said, this entire analysis was posted on Reddit about a month ago, and I'm simply reposting it here for a new audience. If there's any formatting errors from the copy-paste action, please let me know.
Part 1 - Analysis of Lyrics
If you don't already know, this song is about Philip from Library of Ruina. Its his Character Song. I assume you did know, but this is just so we're all on the same page.
Do the candles look forward to being used? Enjoy bidding adieu, adieu? Every word I have saved for you came out wrong Afterwards, so I spoke no more
(credit to tumblr user tearychildren for helping me analyze this verse)
In the first two lines of the song, Philip is wanting to be reassured. He's looking for solace, for comfort, attempting to convince himself that his life was worth it. The metaphor, with candles looking forward to being used, is meant to represent humanity. If I were to translate, I'd say he's asking, "Do people look forward to burning out and doing nothing, before dying?"
Philip wants to know he didn't waste his life. He wants to be told that all there is to life is burning out immediately. Because if he was told there's more to life, he might not be able to handle it. He wants reassurance, to be told that this is the fate of everyone.
The latter two lines refer to Philip's co-worker Yuna. In the Unstable Book of the Crying Children, Philip details a failed love confession to Yuna, which is almost certainly what this verse is about. When his confession didn't work, he likely internalized it as him just saying something wrong, and thus he decided to "speak no evil."
Would you say That someone who had every intention to be brave Was a coward?
This line speaks to several things. The first, and most obvious, is that Philip wants to know if he has been a coward. He wants to know if all his fleeing and denying of the facts makes him cowardly, even if he intended to be brave.
And this details a theme of his whole arc: Philip wants to be a hero, but he can't be one.
The second thing this line speaks about is the Project Moon universe's general question of, "Do the thoughts/intentions behind your actions matter, or the actions themselves?" Is it enough to have just wanted to be brave? Or do you need to act the part, as well?
In my opinion, Philip was a coward. He made attempts not to be, but they all fell short, sometimes for reasons in his control and sometimes for not. And I don't think his "intention to be brave" is enough to absolve him of that.
Must be great being you Power comes as second nature Must feel amazing to be longed for, longed for
Philip has this trend of blaming everything but himself. This verse starts the detailing of the dichotomy in his mind, which leads to immense hypocrisy. Philip sees himself as inherently weak, and due to this, he doesn't feel like he can be held to the same standards as everyone else. He can deflect people's criticisms of him by just playing the, "I'm weak, I couldn't have done anything" card.
It also appears Philip believes in "inherent ability." That someone can be born better than another person. But he doesn't take this idea to its logical extreme.
If other people are born better than him, and thus Philip is the only one doing the noble climb to be strong, then why isn't he strong? If he thought it through, he'd know the answer: he isn't trying hard enough. He just expects his heroic opportunity to be handed to him.
Philip almost seems to think he's the only one who has to work for his success, despite him being basically given a position that many people could only dream of.
But there's a reason he doesn't take this idea to its extreme. Because in its current state, it acts as a shield. If other people are inherently better than him, then he doesn't need to be held to their standards. He enjoys having the ability to just block out blame by using weaponized incompetence.
(I opened my eyes) Cemented excuses to my lash-line So I could see no more
At the very least, in the end, Philip seems to admit that he's just making excuses. At every turn, he finds reasons that he couldn't have done more. In every situation, he manages to blame someone other than himself for what happened. But deep down, he knows that his friend's deaths and the killing of three other people he went to for help is his fault.
In Philip's foolish quest for vengeance and heroism, he got three innocent people killed.
And this is where I want to detail the second part of this dichotomy. Philip claims everyone is better than him, sure, but he also thinks he's some legendary hero. He uses this idea that he's some heroic figure to ignore the guilt for his actions.
If he's able to go into the Library with Wedge Office and strike down the ones who killed his colleagues, then it'd all be worth it. That was probably his rationale for dragging those three into the library with him. If he can get vengeance, he'll be the hero. And if the people of Wedge Office have to die, then he'll make that sacrifice if he can get his epic final battle.
And in this battle... if he dies, he doesn't need to worry anymore. And if he wins, he'll be a hero.
Which is why he gets neither.
Philip has to face reality. He isn't a hero. He isn't just some unfairly tortured soul, waiting for his chance to be written down as a legend in the history books. At the end of the day... he's just Philip.
Not to say he doesn't try! In the Philip fight during the Wedge Office Reception, he is very powerful, and fully intends to destroy the Library or die trying. For once in his life, he is determined to do something, which is why he's able to manifest EGO. His desire to be a hero, his desire to win, creates a sword and wings with which to fight with.
As one last aside, let's talk about Philip's EGO. He has a flaming sword, which is very traditional for heroes. The knight holding a flaming sword over a dragon's head, that kind of thing. But he also has burning, melting wings. Which calls back to the tale of Icarus, who in his excitement to finally fly, went to close to the sun and had his wings melted.
Just like Icarus, Philip, in his excitement to finally be the hero, brought three people to their deaths and compounded his own guilt because of some selfish desire to avenge his friends. That was his, "fly too close to the sun."
So which home should someone as weak as I go? (And which sky should I aim for when I've only been low?) I have only been low
Yet again, Philip is pointing out how weak he is. He wants a place to belong, a place to go, now that his friends are all dead. And he also seems to be continuing to avoid blame. He can't aim very high, because he's so pathetic that he'd just fail anything too hard. He doesn't need to try and aim higher, because he has already decided he isn't capable of anything. It shields him from the guilt of not doing enough.
Day and night, your ghosts continue to haunt me Tell me who to be
This references the scene at the 8 o'Clock Circus, where Philip distorts. When he is shown his own visions of his colleagues, they do nothing but blame him for his actions, and in some cases, his inaction.
We get a front-seat look into what Philip thinks they'd say to him.
Both of them are cruel. But he doesn't want to hear it. As they criticize him, he covers his ears and closes his eyes, not wanting to confront the fact that he made the wrong choice.
But he has to confront it. It's impossible not to. Which is why he ends up distorting.
If I went with you, will there be happily ever afters? Sipping on tea I steeped together, together
At this point, Philip seems to wish he had just died with his friends. He wants to know if he'd be happier in whatever afterlife that exists if he hadn't just continued to make a fool out of himself. Its definitely sad, how Philip just seems resigned to the idea of death at this point.
He just wants to have tea with them again.
(Read me a story of a hero born knowing the all) Read me a book of me So I could hear no more
Finally, we get to the last verse. Philip wants to know what his book says. Or, more accurately, he wants to think that when he dies, his book will be about how heroic he was. About how he was born as some tragic figure, who overcame all the negativity in his life and became a legend.
But of course, his actual book is mostly just about the times he was a coward and refused to face reality.
Not only does he want to think his book would be about his heroism, he doesn't want to hear different. He wants someone to tell him how amazing he was, until he can't hear any of the negative things other people have to say. He wants to ignore reality for his petty hero fantasy.
Philip is a hypocrite.
He's simultaneously too weak to try anything, and too heroic to be criticized.
He admits how cowardly he is, and then desires to be told he's a brave hero.
Philip is maybe a prime example of cognitive dissonance.
Part 2 - Summary
Despite all of this... I can't bring myself to hate Philip. He's cowardly, hypocritical, ignores any criticism, hides in his own fantasies, and uses his incompetence as a shield to block anything he doesn't want to hear. But I don't hate him.
Honestly, I think most people would act how he did in his situation.
I understand running for your life. And I understand the survivor's guilt that comes with that.
And revenge is just a natural human desire.
In terms of his actions, which I think is what matters, his gravest sin is dragging three innocent people into his revenge quest.
And Then Is Heard No More is, in essence, both Philip explaining how he got to where he is, and wanting to be told he didn't make any mistakes. Even in the end, he's too cowardly to own up to them.
Because that's who Philip is.
Part 3 - Final Part
So yeah, that's And Then is Heard No More. I like this song, and I like Philip. I hope you all enjoyed this copy-pasted analysis.
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theweeklydiscourse · 4 months
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Yeah…I really don’t see how the plan for Ben Solo to go down a path that ends in darkness and villainy is a preferable outcome for his arc. Also, I think that not enough people consider how that outcome would reflect on Han, Leia, and Luke as the individuals who raised him. Because if the child of two of the legendary heroes of the Galaxy suddenly turned to the dark side without warning, I feel like that would signify that something went wrong with the way they raised him.
And if that were the case, that means that those problems must be addressed meaningfully in order for the story to come to a satisfying conclusion. Delving into why he did what he did necessitates an interrogation of his family and raises suspicion on the quality of their care and family dynamic. This is why so many commentators on the state of the sequels argue that Ben was just inherently inclined towards the dark side, that he was evil from birth and there was nothing his poor parents could do to stop it. Because the notion that Ben was inherently evil absolves the trio (and the viewers by extension) from reflecting upon the mistakes or flaws that might’ve led to his fall to the dark side.
This is not me claiming that Ben had no agency in his decision to go dark, but I do think that my points are relevant in discussions about his arc in the sequel trilogy. It doesn’t make sense to me. It doesn’t make sense to have the child of the heroes be the character to reject redemption and lean into the inevitability of his supposed evil and the impossibility of any other alternative. Having him be irreparably evil undercuts the overarching themes of not just the sequel trilogy, but of Star Wars as a whole.
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bg3-bitching · 3 months
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"You're just bitter no one is talking about your fav."
Yeah, cuz Astarion fans won't. Let. Us.
Like, I'm on tiktok. The "Me but with Astarion" "But Astarion" "I only romance Astarion" "Oh, this is cute but I can't leave Astarion!" "Astarion loves this that the other thing" "This is so Astarion coded"
I'm shocked I haven't seen comments on random recipes that are just "Oh gosh, Astarion would've loved this potatoe soup when he was alive...now food tastes like ash in his mouth 🥺"
Then feed him an ashtray and Let Us Live.
AND WHEN YOU TALK ABOUT ANY OTHER CHARACTER THEY DERAIL YOU TO TALK ABOUT HIM!!!
Like FUCK man there's already minimal fan works for anyone besides him, you're gonna jump on my non-Ass post and make it about your fave white boy?
Listen, fandom is supposed to be collaborative. Everyone should be able to jump in and have a good time. However, there's "collaborative" and then there's "every conversation involving this piece of media MUST include the fandom's fave or else I will MAKE IT about him".
Also, they never actually collaborate. They center the focus on Ass instead of the character you were talking about. THEN when you ask them to interact with literally anything else and not make it about him, when you ask them to actually collaborate with the media they claim to be a fan of, suddenly they don't wanna talk anymore.
I have seen MULTIPLE people start BG3 and go for Ass first, only to then go "wait this dude is nothing like you said he was". Nasties are always like "he warms up to you :)", yeah because he wants you as his shield. Sure he has the potential to actually care for you, but if you just believe everything he says he never actually develops feelings for you.
They worst part is most of the time this reaction is from people who are black. They get told how great Ass is, only to meet a white man that threatens and harasses you from the get go. The cherry on top is I've also seen a few start the game not even knowing Wyll was an option. Wyll is discussed and appreciated so little they didn't even know there was a black companion.
I cannot imagine how that must feel, to have the fandom say "this evil white guy who is cruel to you is the only companion worth your time, he's more appealing than the literal Prince Charming companion who's black".
Something something "whiteness is seen as inherently attractive, innocent, and valuable" something something "blackness is seen as unattractive, corrupt, and disposable"
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kaladinkholins · 3 months
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i know I've mentioned my interpretation of mizu's gender a million times on here but i don't think i ever fully elaborated on it.
so on that note i just wanna ramble about that for a bit. basically, it's my reading of the show that mizu is nonbinary, so let me dig into that.
putting the rest under the cut because it ended being pretty long lol. also here have a cute mizu pic of her being happy and most at ease with herself, symbolised by her letting her hair down. <3 ok let's proceed.
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okay note that nonbinary is an umbrella term, and applies to a vast range of gender identities, but it's my personal preference to use it as is, simply because i'm not a fan of microlabels. more power to you if you are though, but anyway.
essentially when i refer to mizu as nonbinary it means that i interpret mizu as a woman, but not ONLY a woman. not strictly a woman. she is also a man. she is also neither of these things, she is something in between, while at the same time she is none of these at all. i've said as much many times, but i just don't want people to think that by nonbinary it inherently means a "third androgynous gender" that essentially turns the gender binary into a gender trinary. not only is that going against what the term nonbinary was crafted for (to go against rigid boxes and categorisation of gender identities), but also, not all nonbinary people fall under that category or definition, and that's definitely not the way i interpret mizu.
also, before anyone fights me on this, let me clarify further that gender means something different to everyone. it's not your biological sex or physical characteristics. but at the same time, gender is not mere presentation. you can be a trans woman and still present masculine—either because you're closeted and forced to, or because you just want to—and either way, that doesn't take away from your identity as a woman. same goes for trans men. if you're a trans man but you wear skirts and don't bind or don't get top surgery, that doesn't make you any less of a man. because gender non-conformity exists, and does not only apply to cis people! some lesbians are nonbinary and prefer using he/him pronouns while dressing masculinely, but that doesn't mean they're a man, or that they're any less of a lesbian. neither does this mean that they're a cis woman.
the thing about queer identities in general is that, like i said, they mean something different to everyone, because how you identify—regardless of your biological attributes and fashion or pronouns—is an extremely personal experience. so a nonbinary person and a gnc cis woman's experiences might have plenty of overlap, but what distinguishes between the two is up to the individual. there's no set requirements to distinguish you as one or the other, but it's up to you to decide what you identify as, based on what you feel. either way, by simply identifying yourself as anything under the LGBTQ+ umbrella, you are already communicating to the world that you are not what a conservative, cisheteronormative society wants you to be.
which is why i find all this queer infighting on labels to be so ridiculous. because we're all fighting the same fight; the common enemy is a societal structure that divides us into set roles and expectations purely based on our biological parts. that's why biological essentialism in the queer community is a fucking disease. because by arguing that women are inherently weak and fragile and soft and gentle and must be protected from evil ugly men, while men are inherently strong and angry and violent and exploitative of women, these people are advocating for the same fucked up system that marginalises and abuses women as well as effeminate and/or gay men.
anyway. i'm going on a tangent. this was meant to be a blue eye samurai post. so yeah back to that— the point i'm trying to make is that there's no one way to identify as anything, and everyone views gender in a specific way.
so with that being said, yes you can definitely interpret mizu as a gnc cis woman and that's a totally valid reading. however, interpreting her as nonbinary or transmasc also doesn't take away from her experiences with misogyny and female oppression, because nonbinary and transmasc folks also experience these things.
me, personally, i view her as nonbinary but not necessarily or always transmasc because i still believe femininity and womanhood is an inherent part of who mizu is. for example, from what we've seen, she does not like binding. it does not give her gender euphoria, but is instead very uncomfortable for her both physically and mentally, and represents her suppressing her true self. which is why when she "invites the whole" of herself, she stands completely bare in front of the fire, breasts unbound and hair untied. when she is on the ship heading to a new land in the ending scene, she is no longer hiding her neck and the lack of an adam's apple. we can thus infer that mizu does not have body dysmorphia. she is, in fact, comfortable in her body, and relies on it extremely, because her body is a weapon. instead, what mizu hates about herself is her face—her blue eyes. she hates herself for her hybridised identity, hates herself for being a racial Other. hates that she has no home in her homeland. these are not queer or feminist themes, but postcolonial ones.*
* and as a tiny aside on this subject, i really do wish more of the fandom discussion would talk about this more. it's just such an essential part to reading her character. like someone who's read homi k bhabha's location of culture and has watched this show, PLEASE talk to me so we can ramble all about how the show is all about home and alienation from community. please. okay anyway—
nevertheless, queer and feminist themes (which are not mutually exclusive by the way!) are still prevalent in her story, though they are not the main issue that she is struggling with. but she does struggle with it to some extent, and we see this especially during her marriage with mikio, where we see her struggle in women's domestic spaces.
on the other hand, though, she finds no trouble or discomfort in being a man or being around other men—even naked ones—and does not seem stifled by living as one, does not seem all that bothered or uncomfortable navigating through men's spaces. contrast this to something like disney's mulan (1998), where we do see mulan struggle in navigating through men's spaces, as she feels uncomfortable being around so many men, always feeling like she doesn't belong and that she's inherently different from them. mizu has no such experiences like this, as her very personality and approach to life is what can be categorised as typically "masculine". she is straightforward and blunt. her first meeting with mikio, she tells him straight to his face that he's old while frowning and raising a brow at him. she approaches problems with her muscles and fists (or swords), rather than with her words or mind. compare this with mulan, who, while well-trained by the end of the movie, still uses her sharp wits rather than brute strength. this is a typically "feminine" approach. it's also the approach akemi relies on throughout the show—through her intelligence and persuasive tongue, she navigates the brothel with ease. mizu, in contrast to someone like mulan and akemi, struggles with womanhood and femininity, and feels detached from it.
thus, in my opinion, mizu is not simply a man, nor is she simply a woman. she is both. man and woman. masculine and feminine. she has to accept both, rather than suppress one or the other. her name means water. fluid.
as a side note, while i do believe mizu is nonbinary, i also primarily use she/her pronouns but this is a personal preference. i find it's easier, plus it's what the creators use, and because, in general, being nonbinary simply doesn't necessitate the use of they/them pronouns. nonbinary is not just a third gender. it's about breaking the binary, in any which way, and that's exactly what mizu does.
also, i'd also like to mention that one of show's head of story even referred to her with the term "nonbinary", rather than simply "androgynous" (see pic below). and it's possible this could be a slip up on his part, in which he believes the terms are interchangeable (they're not btw), but regardless i find it a very interesting word choice, and one that supports my stance.
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so anyway yeah that's my incredibly long rambling post.
TL;DR nonbinary mizu rights 👍🏻👍🏻👍🏻 congrats if you reached the end of this btw. also ily. unless you're a TERF in which case fuck off. ok i'm done.
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