Tumgik
#incorrect priest novel quotes
chattyghostlovesyou · 11 months
Text
Wu Xi, hugging JBY from the back: I love you
Jing Beiyuan, smiling affectionately: I love you too
Wen Kexing, kissing ZZS in his forehead: love you, A-Xu
Zhou Zhisu, kissing his husband back: ... I love you too
Helian Yi, almost crying: could somebody please love me? at least like, for not political reasons?
68 notes · View notes
Text
Zhao Yunlan: Hello? Guo Changcheng, where on earth are you? Guo Changcheng: (on the phone) I waved to a man because I thought he was waving at me. Apparently, he was waving to the guy behind me. So to get out of the awkward situation, I kept my hand up so a taxi pulled over and drove me to the airport. I am now in Indonesia. Zhao Yunlan: Wait, wha- Wang Zheng: Understandable, have a nice day.
29 notes · View notes
Text
Han Ying: Can we talk? one Zhou Zishu stan to another?
Wen Kexing: I don't see why not
401 notes · View notes
mostly-mxtx · 3 years
Text
Zhou Zishu: Are you crazy?! Why did you have to beat Cao Wei Ning up?
Wen Kexing: He was hitting on my daughter and having a great time with my husband.
80 notes · View notes
soft-nightmares · 5 years
Text
The religion which Allaah has chosen is the religion of Tawheed
The religion which Allaah has chosen is the religion of Tawheed, Islam, for which He sent the Messengers and revealed the Books. It is by His grace towards His slaves that He has preserved this religion and decreed that it will endure and continue and its basic principles will be maintained through the sincere and devout scholars who are entrusted with the Revelation and who bear that trust and deliver it as enjoined by their Lord.
Among preceding countries in history there has been distortion and changing of the contents of the messages of the Prophets to a great extent, because the majority of their scholars betrayed the trust and marketed the covenant of Allaah for a small price. They were fooled by their whims and desires and by the shaytaan, and they introduced into the religion things for which Allaah gave no consent. Among the most serious ways they distorted the message of the Prophets was by introducing the principle of al-waasitah (mediation) between Allaah and His creation, involving the almighty Lord and His slaves, thus aiming to protect the thrones of the tyrants who oppressed the people thereby and held their fate in their hands, through the body that spoke in the name of"heaven". They devised names and titles
Tumblr media
For this organization and categorized them in varying degrees and levels, where the clergyman could advance through the ranks that had been invented in the name of"the Lord" until he attained the position of acting as the deputy of"God" as the"high priest" or"pope". If you want to read more information regarding Islamic Fiqh check out our page.
The English historian Wills stated in his book, Milestones of Human History (3/270):
But even though the fully-developed Christianity of the fourth century asserted that the teachings of Jesus in the Gospels as its foundation, it was in essence a sacerdotal religion of this type that had been familiar to people for thousands of years. The altar was the focus of its elaborate rituals and the crucial act of worship was the forfeit consecrated by the priest to the Mass, and it had a structure that quickly formed, composed of the deacons, priests and bishops. End quote.
This body developed its own authority and its method of organization from the political hierarchy of the Roman Empire as Shaykh Safar al-Hawaali stated in his book al-'Ulmaaniyyah (79):
The existence of priests and monks within the Roman Empire helped to support their position and reinforce it, because they copied from the political system and hierarchy of the state the concept of producing a priestly hierarchy and system. As the state system resembled a pyramid with the emperor at the top along with the troops at the bottom, the church system also resembled a pyramid, with the pope at the top and the priests at the bottom. As a result of the principle of separating church and state, the empire took care of sponsoring the church hierarchy, and did not find anything in it that contradicted or opposed the state hierarchy. Thus it was settled and became strong. End quote.
youtube
But in the sharee'ah of Islam that was divinely protected, you do not find the sort of class system that could reinforce tyranny and oppression, and you may only find texts that speak of equality among all people and state that the best of them are those who are most pious and closest to Allaah and who follow His laws most closely.
"Verily, the most honourable of you with Allaah is that (believer) who has At‑Taqwa [i.e. he's one of the Muttaqoon (the pious)]"
"And for all, there'll be degrees according to that which they did, that He (Allaah) may recompense them in full for their deeds. And they will not be wronged"
[al-Ahqaaf 46:19]
Hence the essence of Islamic sharee'ah relies on cancelling out the mediation of bandits who come between the people and Allaah in the name of"mediation" or"intercession". Islam attributes this attitude to the mushrikeen whom fought the message of Tawheed, of whom Allaah says (interpretation of the meaning):
Say:'Do you notify Allaah of that which He knows not in the heavens and on the earth?' Glorified and Exalted is He above all that they associate as partners (with Him)!"
The French scholar Naasir al-Deen Dinet stated:
The dilemma of mediation was one of the major issues where Islam superseded all other religions, because there is not any intermediary between Allaah and His slave. There are no priests or priests in Islam; those intermediaries are the cause of all evil in different religions and that is indeed the case no matter what their beliefs and however honest they are and how good their intentions. The Messiah himself understood that. Did he not drive the sellers out of the temple? But his followers do not act as he did, and today if Jesus were to return how much like the sellers in the temple would he push out?
As for the condition of the fuqaha' and scholars in Islam, it is purely academic, i.e., if a person has enough knowledge to qualify him to discuss religion is based on his research and academic qualifications and what he's learned from universities, research circles and novels. It doesn't have anything to do with any religious hierarchical body or priestly rituals that give them authority in the name of the Lord. Rather it is a degree of specialized knowledge -- as in any other field of knowledge studied by experts. They might be correct or incorrect, and they are subject to criticism on the basis of evidence. They're no longer than conveyors of His laws, and teachers who tell the people of what was disclosed from the Lord of the Worlds. Moreover, as we've pointed out, they are not infallible in their understanding of the message brought by the Messenger of Allaah (peace and blessings of Allaah be upon him), or in the way they preserve it and communicate it. Rather the infallible ruling, which Falsehood can't come to it from before it or behind it (cf. Fussilat 41:42), and which is to be referred to in the event of a dispute, is the Revelation of Allaah, may He be exalted: His Holy Book and what is narrated in saheeh reports from the Prophet (peace and blessings of Allaah be upon him), then that on which there is consensus among the ummah, for his ummah can't agree on misguidance. If you liked this article and you would like to obtain more information relating to this article then kindly visit us at Guide to Islam.
The titles and names that the scholars bestow on a number of them, or that the folks bestow on them, are talking to the degree of knowledge that someone acquires of the rulings of sharee'ah. There might also be a sort of distinguishing the type of knowledge in which a person has specialized, such as faqeeh and mufti for those who have specialized in fiqh and issuing fatwas, respectively, or mufassir for the one who has specialized in tafseer or comment on the Book of Allaah, or muhaddith and hafiz for those who have specialized in the analysis of hadeeth.
The scholar may also be given names of praise for his vast knowledge and learning, such as Shaykh al-Islam or'Allaamah or Imam and other similar titles which ascribe knowledge and learning to individuals who are entitled to them. In no way are they meant as indicators of priestly status that has been earned in a gradual manner through phases of devotion and monasticism.
Even describing the academic degree with these titles is not something precise, such that the one who reaches a certain level will be called by another name than someone who has attained a lower level. Rather they are relative descriptions and do not refer to exact distinctions between one level and another, and they are not indicative of different levels of knowledge, rather they point to general praise or specific specializations.
There is not any precise difference between the names of imam,'aalim and Shaykh and it is not permissible for anyone to understand their use in books or by scholars concerning the innovations of other countries with regard to clergymen and priests.
3 notes · View notes
Text
The religion which Allaah has chosen is the faith of Tawheed, Islam
The religion which Allaah has chosen is the faith of Tawheed, Islam, for which He sent the Messengers and revealed the Books. It is by His grace towards His slaves that he's preserved this faith and decreed that it will endure and continue and its basic principles will be maintained through the sincere and devout scholars that are entrusted with the Revelation and that bear that trust and deliver it as enjoined by their Lord.
Tumblr media
Among preceding nations in history there was distortion and shifting of the contents of the messages of the Prophets to a wonderful extent, because the majority of their scholars betrayed the trust and marketed the covenant of Allaah for a small price. They were misled by their whims and desires and from the shaytaan, and they introduced into the faith things for which Allaah gave no permission. Among the most serious ways they distorted the message of the Prophets was introducing the principle of al-waasitah (mediation) between Allaah and His creation, between the almighty Lord and His slaves, thus aiming to safeguard the thrones of the tyrants who oppressed the people thereby and held their fate in their hands, through the body that spoke in the name of"heaven". They devised names and titles
For this organization and classified them in varying degrees and levels, where the clergyman could advance through the ranks that was invented in the name of"the Lord" until he attained the position of acting as the deputy of"God" as the"high priest" or"pope". Also checkout our blog Guide to Islam for more information.
The English historian Wills stated in his book, Milestones of Human History (3/270):
But though the fully-developed Christianity of the fourth century preserved the teachings of Jesus in the Gospels as its base, it was in essence a sacerdotal religion of the type that was familiar to people for thousands of years. The altar was the focus of its elaborate rituals and the crucial act of worship was the sacrifice consecrated by the priest for the Mass, and it had a structure that immediately formed, composed of the deacons, priests and bishops. End quote.
This body developed its authority and its own method of organization from the political hierarchy of the Roman Empire as Shaykh Safar al-Hawaali stated in his book al-'Ulmaaniyyah (79):
youtube
The presence of priests and monks within the Roman Empire helped to support their position and reinforce it, since they copied from the political system and hierarchy of the nation the idea of creating a priestly system and hierarchy. Just as the state system resembled a pyramid with the emperor at the top and the troops at the base, the church system also resembled a pyramid, with the pope at the top and the priests at the bottom. As a consequence of the principle of separating church and state, the empire looked after sponsoring the church hierarchy, and didn't find anything in it that contradicted or opposed the state hierarchy. Thus it was settled and became strong. End quote.
But in the sharee'ah of Islam which was divinely protected, you do not find the kind of class system which could reinforce tyranny and oppression, and you can only find texts which speak of equality among all people and say that the best of them are those that are most pious and closest to Allaah and that follow His laws most closely. For more info checkout Islamic Fiqh.
Allaah says (interpretation of the meaning):
"Verily, the most honourable of you with Allaah is that (believer) who has At‑Taqwa [i.e. he's among the Muttaqoon (the pious)]"
[al-Hujuraat 49:13]
"And for all, there will be degrees according to what they did, that He (Allaah) may recompense them in full for their deeds. And they will not be wronged"
Hence the essence of Islamic sharee'ah is based on cancelling out the mediation of bandits that come between the people and Allaah in the name of"mediation" or"intercession".
Say:'Do you notify Allaah of what He knows not in the heavens and on the earth?' Glorified and Exalted is He above all that they associate as partners (with Him)!"
The French scholar Naasir al-Deen Dinet stated:
The issue of mediation was one of the major issues in which Islam superseded all other religions, since there is not any intermediary between Allaah and His slave. There are no priests or priests in Islam; these intermediaries will be the cause of all evil in different religions and that is indeed the case no matter what their beliefs and however honest they are and how good their intentions. The Messiah himself understood . Did he drive the sellers from the temple? But his followers do not act as he did, and now if Jesus were to return how many such as the vendors in the temple could he drive out? End quote from al-'Ulmaaniyyah (p. 81).
In terms of the status of the fuqaha' and scholars in Islam, it is purely academic, i.e., if a person has sufficient knowledge to qualify him to talk about faith is based on his research and academic qualifications and what he's learned from universities, research circles and novels. It doesn't have anything to do with any religious hierarchical body or priestly rituals that provide them authority in the name of the Lord. Rather it is a degree of specialized knowledge -- as in any other area of knowledge studied by experts. They may be correct or incorrect, and they're subject to criticism on the basis of evidence. They are no longer than conveyors of His laws, and educators that inform the people of what was revealed from the Lord of the Worlds. Moreover, as we've pointed out, they aren't infallible in their understanding of the message brought by the Messenger of Allaah (peace and blessings of Allaah be upon him), or in the way that they preserve it and communicate it. Rather the infallible ruling, which Falsehood cannot come to it from before it or behind it (cf. Fussilat 41:42), and that's to be referred to in the case of a dispute, is the Revelation of Allaah, may He be exalted: His Holy Book and what is narrated in saheeh reports from the Prophet (peace and blessings of Allaah be upon him), then that on which there is consensus among the ummah, for his ummah cannot agree on misguidance.
The titles and names that the scholars bestow on a number of them, or that the folks bestow on them, are talking to the degree of knowledge that a person acquires of the rulings of sharee'ah. There may also be a kind of distinguishing the sort of knowledge in which a person has specialized, such as faqeeh and mufti for people who have specialized in fiqh and issuing fatwas, respectively, or mufassir for the one who has specialized in tafseer or commentary on the Book of Allaah, or muhaddith and hafiz for people who have specialized in the study of hadeeth.
The scholar may also be given names of praise for his vast knowledge and learning, such as Shaykh al-Islam or'Allaamah or Imam and other such titles which ascribe knowledge and learning to individuals that are entitled to them. In no way are they meant as indicators of priestly status that has been made in a gradual manner through phases of loyalty and monasticism.
Even describing the academic degree with these titles is not something accurate, such that the one who reaches a certain level will be called by a different name than somebody who has attained a lower level. Rather they are relative descriptions and do not refer to precise distinctions between one level and another, and they aren't indicative of different levels of knowledge, instead they point to general praise or particular specializations.
There is not any precise difference between the names of imam,'aalim and Shaykh and it is not permissible for anyone to understand their usage in books or by scholars in terms of the innovations of other nations concerning clergymen and priests.
1 note · View note
vodkayeri-blog · 5 years
Text
The religion which Allaah has chosen is the faith of Tawheed, Islam, which he sent the Messengers and revealed that the Books
The religion which Allaah has chosen is the faith of Tawheed, Islam, which he sent the Messengers and revealed that the Books. It is by His grace towards His slaves that He has preserved this faith and decreed it will endure and continue and its basic principles will be maintained through the sincere and devout scholars who are entrusted with the Revelation and who bear that trust and deliver it as enjoined by their Lord.
Among preceding countries in history there was distortion and changing of the contents of the messages of the Prophets to a wonderful extent, because most of their scholars betrayed the trust and marketed the covenant of Allaah for a small price. They were fooled by their own whims and desires and from the shaytaan, and they introduced into the faith things for which Allaah gave no permission. Among the most serious ways they distorted the message of the Prophets was introducing the principle of al-waasitah (mediation) between Allaah and His creation, involving the almighty Lord and His slaves, thus aiming to protect the thrones of the tyrants who oppressed the people thereby and held their destiny in their hands, through the body that spoke in the name of "paradise". They invented names and titles
Tumblr media
For this organization and categorized them in varying degrees and levels, where the clergyman could progress through the ranks that was invented in the name of"the Lord" until he reached the position of acting as the deputy of"God" as the"high priest" or"pope". For more info checkout Islamic Fiqh.
The English historian Wills said in his book, Milestones of Human History (3/270):
But even though the fully-developed Christianity of the fourth century preserved the teachings of Jesus in the Gospels as its foundation, it was in essence a sacerdotal religion of the type that was familiar to people for thousands of years. The altar was the focus of its elaborate rituals and the essential act of worship was the sacrifice consecrated by the priest to the Mass, and it had a structure that immediately formed, composed of the deacons, priests and bishops. End quote.
This body developed its authority and its method of organization in the political hierarchy of the Roman Empire as Shaykh Safar al-Hawaali said in his book al-'Ulmaaniyyah (79):
The presence of priests and monks inside the Roman Empire helped to support their position and reinforce it, because they copied in the political system and hierarchy of the state the concept of creating a priestly hierarchy and system. As the state system resembled a pyramid with the emperor at the top along with the troops at the bottom, the church system also resembled a pyramid, with the pope at the top and the priests at the bottom. As a result of the principle of separating church and state, the empire took care of sponsoring the church hierarchy, and did not find anything in it that contradicted or opposed the state hierarchy. Thus it was settled and became powerful. End quote.
But in the sharee'ah of Islam which has been divinely protected, you do not find the sort of class system which could reinforce tyranny and oppression, and you may only find texts which speak of equality among all people and state that the best of them are those who are most pious and nearest to Allaah and who follow His laws most closely.
youtube
"And for all, there will be degrees according to that which they did, that He (Allaah) may recompense them in full for their deeds. And they will not be wronged"
[al-Ahqaaf 46:19]
Hence the essence of Islamic sharee'ah is based on cancelling out the mediation of bandits who come between the people and Allaah in the name of"mediation" or"intercession". Islam attributes this attitude to the mushrikeen whom fought the message of Tawheed, of whom Allaah says (interpretation of the meaning):
Say:'Do you inform Allaah of that which He knows not in the heavens and on the earth?' Glorified and Exalted is He above all that they associate as partners (with Him)!"
The guided French scholar Naasir al-Deen Dinet said:
The dilemma of mediation was one of the significant issues where Islam superseded all other religions, because there's absolutely no intermediary between Allaah and His slave. There are no priests or monks in Islam; these intermediaries are the cause of all evil in other religions and that is indeed the case regardless of what their beliefs and however sincere they are and how good their intentions. The Messiah himself understood that. Did he drive the sellers out of the temple? But his followers do not act as he did, and now if Jesus were to return how many such as the sellers at the temple would he push out?
In terms of the condition of the fuqaha' and scholars in Islam, it is purely academic, i.e., whether a person has enough knowledge to qualify him to discuss faith is based on his research and academic qualifications and what he has learned from universities, research circles and novels. It doesn't have anything to do with any religious hierarchical body or priestly rituals that give them authority in the name of the Lord. Rather it is a degree of technical knowledge -- as in any other field of knowledge studied by experts. They may be correct or incorrect, and they are subject to criticism on the basis of evidence. None of them has any authority or power to declare things halaal or haraam, or to issue commands and prohibitions, except the Lord of the Worlds. They are no more than conveyors of His laws, and educators who tell the people of what had been revealed from the Lord of the Worlds. Moreover, as we have pointed out, they aren't infallible in their comprehension of the message brought by the Messenger of Allaah (peace and blessings of Allaah be upon him), or at how they preserve it and communicate it. Rather the infallible judgment, which Falsehood can't come to it from before it or behind it (cf. Fussilat 41:42), and which is to be referred to in the event of a dispute, is that the Revelation of Allaah, may He be exalted: His Holy Book and what is narrated in saheeh reports from the Prophet (peace and blessings of Allaah be upon him), then on which there's consensus among the ummah, for his ummah can't agree on misguidance. Also checkout our blog Guide to Islam for more information.
The titles and names the scholars bestow on some of them, or that the people bestow on them, are talking to the degree of knowledge that a person acquires of the rulings of sharee'ah. There may also be a sort of distinguishing the sort of knowledge in which a person has specialized, such as faqeeh and mufti for those who have specialized in fiqh and issuing fatwas, respectively, or mufassir for the person who has specialized in tafseer or commentary on the Book of Allaah, or muhaddith and hafiz for those who have specialized in the analysis of hadeeth.
The scholar may also be given titles of praise for his vast knowledge and learning, such as Shaykh al-Islam or'Allaamah or Imam and other similar titles which ascribe knowledge and learning to those who are entitled to them. In no way are they meant as signs of priestly status that has been made in a gradual manner through stages of loyalty and monasticism.
Even describing the academic degree by using these titles is not something precise, such that the person who reaches a certain level will be called by another name than someone who has reached a lower level. Rather they are relative descriptions and do not refer to exact distinctions between one level and another, and they aren't indicative of different levels of knowledge, rather they point to general praise or particular specializations.
There is no precise difference between the titles of imam,'aalim and Shaykh and it is not permissible for anyone to understand their use in books or by scholars concerning the innovations of other countries with regard to clergymen and priests.
1 note · View note
transbordarmee-blog · 5 years
Text
The religion which Allaah has chosen is the religion of Tawheed, Islam
The religion which Allaah has chosen is the religion of Tawheed, Islam, which he sent the Messengers and revealed that the Books. It is by His grace towards His slaves that He has preserved this religion and decreed that it will endure and continue and its fundamental principles will be preserved through the sincere and devout scholars who are entrusted with the Revelation and who endure that confidence and deliver it as enjoined by their Lord.
Tumblr media
Among previous nations in history there has been distortion and shifting of the contents of the messages of the Prophets to a wonderful extent, because the majority of their scholars betrayed the confidence and sold the covenant of Allaah for a small price. They were fooled by their own whims and desires and by the shaytaan, and they introduced into the religion things for which Allaah gave no consent. Among the most serious ways they distorted the message of the Prophets was by introducing the principle of al-waasitah (mediation) between Allaah and His creation, between the almighty Lord and His slaves, thus aiming to safeguard the thrones of the tyrants who oppressed the people thereby and held their destiny in their hands, through the body that spoke in the name of"paradise". They invented names and titles
For this organization and categorized them in varying degrees and levels, where the clergyman could advance through the ranks that was invented in the name of"the Lord" until he attained the position of acting as the deputy of"God" as the"high priest" or"pope". If you liked this article and you would like to obtain more information relating to this article then kindly visit us at Islamic Fiqh.
The English historian Wills stated in his book, Milestones of Human History (3/270):
But though the fully-developed Christianity of the fourth century asserted that the teachings of Jesus from the Gospels as its base, it was in essence a sacerdotal religion of this type that was familiar to people for centuries. The altar was the focus of its elaborate rituals and the essential act of worship was the sacrifice consecrated by the priest to the Mass, and it had a structure that immediately formed, composed of the deacons, priests and bishops. End quote.
This body developed its own authority and its method of organization from the political hierarchy of the Roman Empire as Shaykh Safar al-Hawaali stated in his book al-'Ulmaaniyyah (79):
The presence of priests and monks within the Roman Empire helped to support their position and reinforce it, because they copied from the political system and hierarchy of the nation the idea of producing a priestly system and hierarchy. As the state system resembled a pyramid with the emperor at the top along with the troops at the base, the church system also resembled a pyramid, with the pope at the top and the priests at the bottom. As a result of the principle of separating church and state, the empire looked after sponsoring the church hierarchy, and did not find anything in it that contradicted or opposed the state hierarchy. Thus it was settled and became powerful. End quote.
But from the sharee'ah of Islam which was divinely protected, you don't find the sort of class system which could reinforce tyranny and oppression, and you can just find texts which speak of equality among all people and say that the best of them are those who are pious and nearest to Allaah and who follow His laws closely.
Allaah says (interpretation of the meaning):
"And for all, there will be degrees according to what they did, that He (Allaah) may recompense them in full for their deeds. And they will not be wronged"
[al-Ahqaaf 46:19]
Hence the basis of Islamic sharee'ah is based on cancelling out the mediation of bandits who come between the people and Allaah in the name of"mediation" or"intercession".
Say:'Do you inform Allaah of what He knows not in the heavens and on the earth?' Glorified and Exalted is He above all that which they associate as partners (with Him)!"
The guided French scholar Naasir al-Deen Dinet stated:
The dilemma of mediation was one of the significant problems in which Islam superseded all other religions, because there is not any intermediary between Allaah and His slave. There are no priests or priests in Islam; those intermediaries are the cause of all evil in other religions and that is indeed the case regardless of what their beliefs and no matter how sincere they are and how good their intentions. The Messiah himself understood that. Did he drive the sellers out of the temple? But his followers don't act as he did, and now if Jesus were to return how many such as the sellers at the temple could he push out? End quote from al-'Ulmaaniyyah (p. 81). For more information visit us at Guide to Islam.
As for the status of the fuqaha' and scholars in Islam, it is purely academic, i.e., whether a person has enough knowledge to qualify him to talk about religion is based on his research and academic qualifications and what he's learned from universities, study circles and novels. It has nothing to do with any religious hierarchical body or priestly rituals that give them authority in the name of the Lord. Rather it is a degree of technical knowledge -- as in any other area of knowledge studied by experts. They might be correct or incorrect, and they're subject to criticism on the grounds of evidence. None of them has any authority or power to declare things halaal or haraam, or to issue commands and prohibitions, except the Lord of the Worlds. They're no more than conveyors of His laws, and teachers who tell the people of what was disclosed from the Lord of the Worlds. Moreover, as we have pointed out, they aren't infallible in their understanding of the message brought by the Messenger of Allaah (peace and blessings of Allaah be upon him), or at the way that they preserve it and convey it. Rather the infallible judgment, which Falsehood can't come to it from before it or behind it (cf. Fussilat 41:42), and that's to be referred to in the case of a dispute, is that the Revelation of Allaah, may He be exalted: His Holy Book and what is narrated in saheeh reports from the Prophet (peace and blessings of Allaah be upon him), then that on which there is consensus among the ummah, for his ummah can't agree on misguidance.
youtube
The titles and names that the scholars bestow on some of them, or that the people bestow on them, are only referring to the degree of knowledge that a person acquires of the rulings of sharee'ah. There might also be a sort of distinguishing the sort of knowledge in which a person has specialized, such as faqeeh and mufti for people who have specialized in fiqh and issuing fatwas, respectively, or mufassir for the one who has specialized in tafseer or commentary on the Book of Allaah, or muhaddith and hafiz for people who have specialized in the study of hadeeth.
The scholar may also be given names of praise for his vast knowledge and learning, such as Shaykh al-Islam or'Allaamah or Imam and other such titles which ascribe learning and knowledge to individuals who are entitled to them. In no way are they meant as signs of priestly status that's been earned in a gradual manner through phases of devotion and monasticism.
Even describing the academic degree with these titles isn't something accurate, such that the one who reaches a certain level will be called by a different name than someone who has attained a lower level. Rather they are comparative descriptions and don't refer to exact distinctions between one level and another, and they aren't indicative of different levels of knowledge, instead they point to general praise or specific specializations.
There is not any precise difference between the names of imam,'aalim and Shaykh and it is not permissible for anyone to understand their usage in books or by scholars concerning the innovations of other nations concerning clergymen and priests.
1 note · View note
chattyghostlovesyou · 10 months
Text
WKX, after telling Zhang Chengling how he became the Master of the Ghost Valley: ah, that's the family moments I'll never forget
ZCL, enthusiastically: with a good therapist, hopefully I will
17 notes · View notes
Text
8 notes · View notes
Text
Zhou Zishu: When I met you I thought you were an annoying bitch.
Wen Kexing: What changed your mind?
Zhou Zishu: Oh, I still think you’re an annoying bitch, I’ve just grown to like that about you.
212 notes · View notes
Text
Jianghu: So, why do you want to stand with Ghost Valley Chief Wen Kexing knowing very well that he is an evil demonic being?
Zhou Zishu: Because fuck you, that’s why.
131 notes · View notes
Text
Wen Kexing [trying to trash talk with Zhou Zishu while sparring]: What do you have to say about your sure defeat against me?
Zhou Zishu: I guess my response to that this is, ROT IN HELL, CRAP FACE!!
Wen Kexing: [shocked gasp]
Zhou Zishu: Also, I love you and I treasure you, and you bore me.
Wen Kexing: God! You're being so mean.
Wen Kexing [dreamily]: Do it more~
Zhou Zishu [seductively]: Hope you die~
Wen Kexing: [scandalous gay gasp]
143 notes · View notes
Conversation
Li Yun: I have a solution.
Yan Zhengming: Thank goodness.
Li Yun: It involves fire.
Yan Zhengming: Absolutely not.
68 notes · View notes
Quote
I’m atheist, but when God sends me to Hell, I want Him to hesitate.
Zhao Yunlan
(suggested by @lacommunarde)
76 notes · View notes
mostly-mxtx · 3 years
Text
Zhang Chengling: Oh shit.
Black Poison Hag: What? Wait no-
19 notes · View notes