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#internalized oppression
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"I love disabled people but disabled people are burdens. Maybe they should just not exist? Wait, why are you calling me a eugenicist? I'm disabled. Questioning my beliefs makes you the bigot, not me."
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truths89 · 2 years
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Extricate
When I weighed a buck-fifty I was stingy with loving on me Proximity to skinny beauty, I’d berate me
Now a quarter of a dollar on the scale Self-adoration has found a shore to sail
I feel for light-skin folk So close to whiteness, but the passability is a joke
Unpacking anti-blackness and fatphobia Got me understanding my myopia
Sometimes we are too near what causes us fear To realize that the pain is derived from what we idolize  
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uncanny-tranny · 7 months
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The leftism/anticapitalism leaving people's bodies the zeptosecond you imply that disabled people who aren't "productive" still matter in society and need to be treated like intrinsic equals who have a place in this world:
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vague-humanoid · 3 months
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https://pchrgaza.org/en/scourge-of-torture-under-detention/
At around 15:30 on Wednesday, 15 November 2023, the Israeli soldiers raided the villa amid shooting and I saw laser lights, so I shouted at them to stop and help me in Hebrew.  The soldiers stopped shooting and one of them ordered me to take off my clothes, except for my boxer, and sit with his head down on knees. I was then handcuffed behind my bank and blindfolded, and they then walked me out to another house.  They removed the blindfold and I saw 20 soldiers in green uniforms bearing the American flag.  Suddenly, they started punching me and continued for a long time, fracturing some of my breastbones.  They then set me to a polygraph asking me why I was here and I answered them in details.  They then asked me if I did any phone calls and I said yes but the polygraph made a sound.  Suddenly, I was beaten and electrically shocked, so I changed my answer to no I just sent 2 text messages to my wife and my boss.  However, they kept beating me and showed me pictures of a tunnel accusing me of coming out of it, kidnapping Israelis and Americans, and being a from the Hamas elite forces spying on the Israeli soldiers and existing in a combat zone.  I denied all of that, but they electrically shocked me 5 times and severely beat me all over my body, causing unbearable pains due to breaking my ribs and injuring my head.  After not being able to bear the pain anymore, I admitted to all the accusations and they took me handcuffed behind my back, blindfolded and wearing only my underwear in a troop carrier, where there was a soldier speaking Arabic fluently and treated me well.  He offered me water and biscuits and loosen the blindfold and the plastic ties. The carrier travelled for some time and then stopped to throw me on the ground.  The soldiers again beat me while I was on the ground, spit on me and peed as well.  They then brought me back to the carrier, which kept going and then stopped again to deploy the Israeli soldiers in other places.  All the way I was subjected to the same abuses.  I was then taken to a destroyed house, where I stayed all night and was forced by the soldiers to sleep on the floor that was covered with broken glass and scattered rubble; during which, the soldiers were stepping on me causing bruises all over my body.
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she-is-ovarit · 1 month
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By EDITH M. LEDERER Updated 9:11 PM PST, March 8, 2024 UNITED NATIONS (AP) — Legal equality for women could take centuries as the fight for gender equality is becoming an uphill struggle against widespread discrimination and gross human human rights abuses, the United Nations chief said on International Women’s Day. Secretary-General Antonio Guterres told a packed U.N. commemoration Friday that “a global backlash against women’s rights is threatening, and in some cases reversing, progress in developing and developed countries alike.” The most egregious example is in Afghanistan, he said, where the ruling Taliban have barred girls from education beyond sixth grade, from employment outside the home, and from most public spaces, including parks and hair salons. At the current rate of change, legal equality for women could take 300 years to achieve and so could ending child marriage, he said. Guterres pointed to “a persistent epidemic of gender-based violence,” a gender pay gap of at least 20%, and the underrepresentation of women in politics. He cited September’s annual gathering of world leaders at the U.N. General Assembly, where just 12% of the speakers were women. “And the global crises we face are hitting women and girls hardest — from poverty and hunger to climate disasters, war and terror,” the secretary-general said. In the past year, Guterres said, there have been testimonies of rape and trafficking in Sudan, and in Gaza women women and children account for a majority of the more than 30,000 Palestinians reported killed in the Israeli-Hamas conflict, according to the Gaza Ministry of Health. He cited a report Monday by the U.N. envoy focusing on sexual violence in conflict that concluded there are “reasonable grounds” to believe Hamas committed rape, “sexualized torture” and other cruel and inhumane treatment of women during its surprise attack in southern Israel on Oct. 7. He also pointed to reports of sexual violence against Palestinians detained by Israel. International Women’s Day grew out of labor movements in North America and across Europe at the turn of the 20th century and was officially recognized by the United Nations in 1977. This year’s theme is investing in women and girls to accelerate progress toward equality. Roza Otunbayeva, the head of the U.N. political mission in Afghanistan, told the Security Council on Wednesday that what is happening in that country “is precisely the opposite” of investing in women and girls. There is “a deliberate disinvestment that is both harsh and unsustainable,” she said, saying the Taliban’s crackdown on women and girls has caused “immense harm to mental and physical health, and livelihoods.” Recent detentions of women and girls for alleged violations of the Islamic dress code “were a further violation of human rights, and carry enormous stigma for women and girls,” she said. It has had “a chilling effect among the wider female population, many of whom are now afraid to move in public,” she said. Otunbayeva again called on the Taliban to reverse the restrictions, warning that the longer they remain, “the more damage will be done.” Sima Bahous, the head of UN Women, the agency promoting gender equality and women’s rights, told the commemoration that International Women’s Day “sees a world hobbled by confrontation, fragmentation, fear and most of all inequality.” “Poverty has a female face,” she said. “One in every 10 women in the world lives in extreme poverty.” Men not only dominate the halls of power but they “own $105 trillion more wealth than women,” she said. Bahous said well-resourced and powerful opponents of gender equality are pushing back against progress. The opposition is being fueled by anti-gender movements, foes of democracy, restricted civic space and “a breakdown of trust between people and state, and regressive policies and legislation,” she said. [Click on the link to continue reading]
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lilithism1848 · 14 days
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fadedelegance · 2 months
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It’s not women’s responsibility to coddle men. This isn’t 1950 for fuck’s sake.
I am ALWAYS tired when I come home from work, as well, but you know what? I don’t expect anyone else to have dinner ready for me. I scrounge around in the kitchen, or I pick up a frozen dinner and heat it up when I get home. The point is, I take care of my damned self BECAUSE I AM AN ADULT.
Both men AND women work long hours.
I know you’re tired, but fix your own goddamned dinner. You think your partner isn’t also tired? Why is it one party’s—usually the woman’s—responsibility to make dinner for the other when they come home from work after a long day? Why can’t they just relax after they make own individual dinner? What if your partner is still at work when you get home? Do you just sit around and pout until they come home and whine about them making dinner?
Be an adult and take care of your damned self. Or if you come home at similar times, share the responsibility. Cooking together could even be a source of bonding.
I can NOT with how society is regressing.
BTW, this is also an indictment of capitalism. People shouldn’t have to work that much so that they are coming home with barely even any energy to do things like make their own meals, only to barely stay afloat financially. I believe in the 6-hour work day, living wages and salaries, and a 4-day work week.
Archaic gender roles and capitalism are both putting strain on relationships—both romantic and familial. Hardly anyone has work-life balance anymore because all most people fucking do is work.
But this is about the 12th time this week I’ve thought “I hate men. I don’t have time for them and their sexist bullshit, nor do I have time for women who have internalized that sexist bullshit.”
God damn it, I’m tired.
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queerism1969 · 8 months
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fresh-snow · 3 months
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waitineedaname · 8 months
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"Amestris is an allegory for nazi Germany" you fool. Amestris is not an allegory for just nazi Germany -- it's an allegory for genocidal, fascist, militaristic governments as a whole. Yes, it has parallels to fascist Europe, but it also has parallels to xenophobic militaristic US and imperialist Japan. The point is not "look at this outlier of a country committing atrocities," the point is that the country committing atrocities might be your country and you might be complicit in it no matter how morally upstanding you might think you are. To act like only one government is capable of committing genocide blinds you to the potential that any other government might commit genocide too.
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delphiniumjoy · 9 months
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I do not want to get married. I acknowledge that equal marriage rights are incredibly valuable for a multitude of reasons and that the fight for marriage equality is nowhere near over (disabled people being unable to get married at risk of losing their benefits comes to mind). But I do not want to get married.
I am however deeply frustrated by the complete lack of legal rights that exist outside of marriage. My next of kin will forever be my parents and siblings, no matter how much of my life has been devoted to a chosen family. They will have first rights in legal, medical, and even funerary decisions. And don't get me wrong, I am close with my blood family, but I ache at the thought that some of the most important people in my life will never "count" by these metrics. If I'm hospitalized, they won't even be allowed in the room.
Legal care of kinship only applies to children with insufficient guardianship (this is where a godparent or friend or neighbor can serve as a substitute guardian, basically). I as an adult can't get my friends to legally adopt me (also that would be a little weird). At best, I can list them as an emergency contact and hope. Why am I not allowed to sign a piece of paper saying these people are loved and trusted and should be recognized as such.
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truths89 · 2 years
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Black Imposter Syndrome
I’s an African plum From the mud I came from
Ain’t I the Blackest berry Sweet like a queer cherry
Forgo the brown paper bag test To Blackness, I have never been a guest
But the commodification of authenticity Belittles identity and its multiplicity
My skin is a chocolate city Pulsing streets stay gritty
Dimples in every cheek My Blackness is a boutique
Not unique in my mystique But immune to simpleminded critique
I’s an empress with no headdress A Negress who ain’t fit to be pressed or repressed
Miss me with the symbolism and cultural cannibalism
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faithisland · 9 months
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this is actively just malicious.
painting this strawman like we are claiming actual radfem ideology are you fucking kidding me
no one has ever said that. we point out that gay cis men face these same issues, that MOC do, that disabled men do. this is in EVERY. SINGLE. post refuting him.
he is now officially actively intentionally mischaracterizing the transmasc community
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the-land-of-women · 2 months
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Esma Bošnjaković
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haggishlyhagging · 4 months
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Our silence. The silence and the silencing of women. The creation of authority in the image of the male. Of god in the image of the male. Rape. The burning of witches. Wife-beating. Laws against women speaking in public places. Against women preaching. The imprisonment of suffragists. Force-feeding. Harassment on the public streets. Scorn for the woman who dares to act like a man. A woman's love for another woman, unspoken, hidden. Our invisibility in history. The manuscripts of Sappho burned, the writing of women never published, lives of genius spent obscurely, or in domestic labor and child-rearing; the life of the mother, of the housekeeper, unimagined and unrecognized. Woman's word pronounced full of guile. A woman's testimony held suspect in court.
These several centuries of the silencing of women are a palpable presence in our lives—the silence we have inherited has become part of us. It covers the space in which we live; it is a blank screen, and onto this screen a fantasy which does not belong to women is projected: the silence of women the very surface on which pornography is played. We become other than ourselves.
And the story does not end with this forced silencing. Just as silence leaves off, the lie begins. This lie is not only the lie the pornographer tells, but the lie a woman begins to believe about herself, or even if she does not believe it, the lie a woman tries to mimic. For since all the structures of power in her life, and all the voices of authority—the church, the state, society, most likely even her own mother and father—reflect pornography's fantasy, if she feels in herself a being who contradicts this fantasy, she begins to believe she herself is wrong. Wordlessly, even as a small girl, she begins to try to mold herself to fit society's image of what a woman ought to be. And that part of her which contradicts this pornographic image of womanhood is cast back into silence.
Over and over, pornography depicts acts of terrible violence to women's bodies. Yet even as part of these images of women beaten and dying and always as a ghost image behind these sufferings, a more silent and invisible death takes place. For pornography is violent to a woman's soul. In the wake of pornographic images, a woman ceases to know herself. Her experience is destroyed. As R. D. Laing writes, if "our experience is destroyed, we have lost our own selves." This is the cost of deception.
When we speak of deception, we must speak of a self destroyed. For the deceiver has two selves. One is a false self, manufactured for appearance' sake and set before an audience. This self is allowed to speak, to act, to express, to live. But the other self, who is the real self, is consigned to silence. She is hidden, denied, eventually forgotten, and even, in some cases, unnamed. Thus the deceiver is in danger of never remembering that she has a real self. The real self continues to experience, to feel, to move through life. But in our minds, we destroy her experience, and thus we lose ourselves.
-Susan Griffin, Pornography and Silence: Culture’s Revenge Against Nature
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rotzaprachim · 6 months
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I think people getting their politics from animated movies for children is so annoying. That being said I think Nimona was Unironically one of the most ideologically complex and serious treatments of modern antisemitism I’ve ever seen.
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