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#intersex isn't lgbt
uncanny-tranny · 1 year
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I just have to say that it's so weird reading how transphobes think of trans bodies as mutilated and gross when they never would have thought my body pre-transition was worthy. The "argument" of mutilated beauty that transphobes have tossed around is just a fear mongering tactic, because they don't tend to actually love or appreciate and see value in bodies that don't "neatly" fit into male and female, with no overlap and no nuances.
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fragcc · 1 year
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Some queer people are like "If you aren't called five slurs a day, didn't grow with toxic parents, haven't developed severe depression and doesn't receive twelve death treats a week then you don't belong to this community, stop trying to fit in 🚫✋️"
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Please please stop re-binarising non-binary folk.
A lot of us are not trans masc or trans fem. Some of us are trans neutral, unaligned, abinary/atrinary, multi-gender, androgynous, and/or otherwise genderqueer.
Just because someone in on T, doesn't make them trans masc. Just because someone is on E doesn't make them trans fem. And that's not even mentioning all the flavours of trans folk who don't hormonally transition.
To be clear (cause this is the piss on the poor website), this is not an attack on people who use these labels for themselves. But rather, this is about people who use 'trans masc' and 'trans fem' as ""more inclusive"" versions of 'trans man' and 'trans woman'. They may include a handful of non-binary folk, but not all of us.
Please don't force me and my non-binary siblings into another binary.
[also check this post here]
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papika · 2 years
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really truly want radfems to die, thanks
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wizardpotions · 2 years
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Yall wanna be gnc and androgynous but hate intersex people and the idea of being intersex so much, I remember reading about PCOS potentially being considered an intersex disorder and having 100s of people dismiss it because "we can't just be calling 1 in 10 women intersex" or being in transmasc spaces and constantly being told that bottom growth and T dicks are undesirable and that people find non standard genetalia gross, in a GENDER INCLUSIVE SPACE.
The lgbt Community seriously needs to grapple with its hatred of intersex features and stop seeing androgyny that isn't pretty waify white person. You all love femme presenting androgyny but hate when people are androgynous in a broad or hairy way.
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libraford · 3 months
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Here's what's going on in Ohio right now. Heavy stuff ahead.
First, I want to apologize for the misinformation in my original post. I am still learning about legislative processes. To correct: the changes to ODH and OMHAS in regards to gender therapy are not a bill, they are changes in regulations.
This is important because citizens CAN affect rule changes. There is an open commentary period where your submissions get counted and can affect how they write new regulations.
Disclaimer: I am not a lawyer, legal advocate, or medical professional. I'm just a dude who had to have it all explained to me.
The first one is Ohio Mental Health and Addiction Services. The rules proposed would make the already prohibitive process of gender transition even harder. In order to diagnose and treat gender dysphoria, a hospital needs to have a board certified psychologist per patient, a board certified endocrinologist familiar with the age group being diagnosed per patient, and a medical ethicist overseeing the hospital's plan for transition. 'Board certified' does not guarantee that the specialist is trans-friendly. It must include a detransition plan. Hospitals would have to report compliance annually. The professionals must have a contractual relationship with the patient, but do not need to offer in-person care. (In this instance, I'll get to that in the next rule change.)
This rule also deems it impermissible to prescribe gender transition care (this includes hormones, puberty blockers, or drugs) for anyone under the age of 21 without the approval of the professionals mentioned and 6 months of therapy.
There is an exception for intersex people, who may have their sex assigned to them without their consent.
The open comment period for this ends January 19 at 5pm.
Send an email to [email protected] with the subject title: "Comments on Gender Transition Care Rules."
The second one is Ohio Department of Health and it repeats a lot of the same as the first one. However, the focus is more on the regulation of doctors and paperwork. Anyone seeking transition will be put into a registry with their name redacted, but demographics like age, agab, specific diagnosis (difficult to achieve with the new regulations mentioned above), and any medications (not just related to gender transition, but any medications at all). Any cessation of care must be reported within 30 days.
This is a lot of paperwork and can overburden hospitals.
That 30 days cessation is important because if a person transfers doctors or if a clinic closes and the paperwork isn't filed, it may count as a 'detransition' when tallying demographics, even if that is not the case.
But what's curious is that the ODH regulations DO require in-person care. The rules are contradictory and vague.
The comment period for this ends Feb 5th.
Send a comment through the ODH website
Here are some important things that were mentioned at the meeting:
This is a good time to be personal with your statements. If this would disrupt your life in any way, please say so. "I fear that" "I believe this" "I worry that"- these are great ways to start your comment. An example one person gave is "I worry that this change in regulations would force me and my daughter to move out of state.'
With that being said, anything that you send to these sites will be public record, so be cautious about what you reveal about yourself in your comment.
If you are in need of help, please reach out to one of these resources:
Trans Ohio Emergency Fund Resource Page
Kaleidoscope Youth Center
If you are in need of legal advice on how to navigate all this, please call
888-LGBT-LAW
This is not everything. There is unfortunately more because Ohio decided to break a record this month with anti-trans motions. But today I'm focusing on things that we can take action on.
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hiiragi7 · 10 months
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Exercise: Exposing intersexism in yourself
Perisex (non-intersex) people please take time to work through this. I'd also appreciate if you reblogged, even if you don't have time to do the exercise.
When you think of an 'intersex body', what comes to mind?
-Do you think of a stereotypical "hermaphrodite"? (Ex. a penis + vagina, a penis + pair of breasts, a very feminine person with a beard)
Do you, or have you ever, used one of the following arguments;
-Intersex people are living proof that trans people exist/that gender/sex is not binary
-Intersex existing disproves everything TERFs/transphobes believe in
-Cis kids with hormone issues are allowed to take HRT or participate in sports, which is hypocritical against trans people
-Nobody is forcing kids into sex reassignment surgery or hormones, that isn't a thing that happens
-Any kind of argument which uses intersex people as a statistic, whether that is framing intersex people existing as either "common" or "rare"
Do you, or have you ever, said any of the following statements;
-Technically I'm biologically intersex now because I took HRT/had surgery, which makes me biologically nonbinary aka intersex
-I tell people that I am intersex/have a hormone condition to avoid discrimination
-I wish I was born as/could become intersex, it would help my dysphoria a lot
-Intersex people are so lucky because they're already biologically nonbinary, they don't even need to transition
-This animal was born with a mix of sex characteristics/without a sex/developed characteristics of the opposite sex over time, which means they're nonbinary/trans
When it comes to sex, do you;
-Believe that sex is binary
-Believe that all intersex people are infertile
-Believe that all intersex people produce both sperm and egg
-Fantasize about intersex bodies, or consume or create porn that displays either intersex bodies or exaggerated stereotypes of hermaphroditic bodies
-Ask invasive questions about what genitals or reproductive organs an intersex person has
-Treat AFAB/AMAB the same as "[non-medically-transitioned] perisex female/perisex male", such as saying "AFAB anatomy" when you really mean vulva, vagina, uterus, ovaries, breasts, and so on
-Believe that HRT/surgery makes you intersex
-Believe that intersex only covers certain types of variation in sex and not others (Ex. Counting ovotestes, CAIS, and CAH as intersex but not counting PCOS or Klinefelter's)
When it comes to creating (artwork, writing, videos, etc), do you;
-Wish to include an intersex character, but do little or no research on how to write/draw them
-Fail to consider how your work will affect real-life intersex people consuming your work
-Ask random intersex people to help you create an intersex character
-Wish to include an intersex character because you personally think intersex people are interesting, or because you are seeking to include as many marginalized identities as you can
-Create intersex characters because you personally find them sexy
-Refer to characters as "hermaphrodites"
-If you create pride artwork or sell pride artwork, if you include a large variety of other LGBT+ identities but do not include intersex, why is this?
When it comes to advocacy work, do you;
-Fail to bring up intersex issues in conversations which should directly involve them, such as the Kansas bathroom bill
-Attempt to push intersex people out of queer spaces by saying that they are not queer
-Fail to recognize or acknowledge how many anti-queer and anti-trans arguments are inherently also anti-intersex arguments
-Say that intersex people are just "collateral damage" or "just caught in the crossfire/targeted by mistake" when it comes to discussing discrimination
-Never think to bring intersex flags or pins or similar to pride even as an ally, contributing to pride being vastly void of intersex pride
-Never attempt to organize protests specifically for intersex rights, or never bring intersex issues up in LGBTQIA+ support groups or resource centers or online
-Never educate others on intersex issues or lift up intersex voices
-Believe that intersex people have more rights than other marginalized groups, or that they are not discriminated against for being intersex
-Believe that all intersex people who are discriminated against are only discriminated against because people believe that they are transgender
Now, not all of these will point towards you being intersexist; however, if you find yourself hitting several points listed here, you do likely have some internalized biases and intersexism to unpack.
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sheriiam · 10 months
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Since today marks the 53rd year since the first Pride parade took place, let's dive into the history of the "progress" of our Pride flag.
This new flag is called the Intersex-Inclusive Progress Pride Flag, created by Valentino Vecchietti of Intersex Equality Rights UK in 2021. It is an update to the previous Progress Pride Flag created in 2018 by Daniel Quasar.
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The original pride flag was created in the 1970s by gay activist Gilbert Baker, friend of Harvey Milk, the first openly gay man to be elected to public office in California. The flag made its debut at the San Francisco Gay Freedom Day Parade celebration on June 25, 1978. Baker used eight colors―
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― hot pink for sexuality, red for life, orange for healing, yellow for the sun, green for nature, turquoise for art, indigo for harmony, and violet for spirit.
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Why Was Pink Removed From the Pride Flag?
The original hot pink color was removed from the pride flag because the fabric was difficult to find.
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The Progress Pride Flag was created with the inspiration of other pride flags—specifically, the Philadelphia Pride Flag from 2017 and the trans flag.
The Philadelphia Pride Flag had black and brown vertical stripes added. The trans flag, created in 1999, is pink, baby blue, and white. Both of these flags inspired the design of the new pride flag.
Black and Brown Represents People of Color
The Philadelphia Pride Flag was designed by the Philadelphia Office of LGBT Affairs and was done in partnership with advertising agency Tierney. It was introduced at a City Hall ceremony in June of 2017. The flag showed the traditional six rainbow colors in horizontal stripes, with a black and a brown stripe atop them.
The colors black and brown were added to the Progress Pride Flag to represent people of color (POC). This was an important addition because people of color have often been left out of the queer narrative despite being the driving force behind the movement.
With the rise of the Black Lives Matter movement, culture at large began to shift in a much-needed way towards acknowledging the vital roles that people of color have had in our society. The pride movement background is one of many areas where POC, particularly Black people, did not receive the recognition they deserved historically. Adding colors to represent them on the flag is one way to change that.
Additionally, the black and brown stripes are meant to represent people living with HIV/AIDS, those who have died from it, and the stigma around the virus that is still present in our society now.
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Pink, Baby Blue, and White Represent Trans People
Transwoman Monica Helms created the trans pride flag, which first flew in a pride parade in Phoenix, Arizona back in 2000. Monica Helms is a transgender activist, author, and U.S. Navy veteran.
Traditionally, the colors pink and baby blue have been used to represent whether a baby is a boy or a girl. Here, the colors denote those genders. The color white represents people who are transitioning, intersex, or identify outside of the gender binary.
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The word "progress" in the new flag isn't only about adding the new colors to it. It's also because of the shape, which differs from the original design of horizontal stripes only. The Progress Pride Flag shows the white, pink, baby blue, black, and brown stripes in a triangle shape, with the old six-color rainbow stacked next to them.
This was done intentionally to convey the separation in meaning and shift focus to how important the issues represented on the left are.
The placement of the new colors in an arrow shape is meant to convey the progress still needed. Quasar spoke publicly about how work is still needed in terms of POC and trans rights. This arrow design is meant to highlight that.
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Although the Pride flag continues to evolve, the most recent update includes a yellow triangle with a purple circle inside it to represent the intersex community. It now serves as the most up-to-date LGBTQIA+ flag.
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okaima · 11 months
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Karelian language - Gender and sexual identities
Homo, homoseksuallińe - gay man Lesbo, lezbijanka* - lesbian, gay woman Biseksuallińe, bijanka - bisexual person Panseksuallińe - pansexual Aseksuallińe - asexual
Transsugupuoline - trans person Intersugupuoline - intersex person Muunsugupuoline - nonbinary person Cissugupuoline - cis person
Seksuallizus - sexuality Sugupuoli-identitietta - gender identity
Sugupuoli - gender or sex
*In Republic of Karelia, the word lezbijanka has negative connotation and lesbo is more commonly used
In modern times most karelians use these loanwords based on anglosphere views on gender and sexuality.
Traditionally speaking the views on gender and sexuality have been somewhat different, and words used have been more poetic and descriptive in many ways. Gender is seen as one role among others and as such, "mother" and "man" for example are not roles that contradict each other in any way, even if it is less common than being "woman" and "mother".
Without going into too many details here are few examples:
"On ukonvembelehes aliči käynnyh." - lit. "has walked under the reinbow*" - person who has changed their sex and role (gender) in which they live. Roughly speaking a trans person.
Example sentence: "Ozutat ilokkahambale nygöi gu olet ukonvembelehes aliči käynnyh." - "you seem happier now that you've transitioned." "Olen ukonvembelehes aliči käynnyh," - "I am trans person."
(*the association of rainbow is rooted on Karelian belief system in which person who passes from under rainbow has their sex changed, and the fact that rainbow is western lgbt+ symbol is coincidence.)
"eule yksis ruutois" - lit. "isn't in one (set of) traditional clothes" - person who travels between and beyond two genders, a "nonbinary*" person.
Example sentence: "En ole yksis ruutois." - "I am nonbinary."
*"gender binary" should be used in very loose relation to karelian traditions as "man" and "woman" are not seen as opposite ends of binary (or any other) scale any more than birch and spruce are only trees in existence or opposites to each other. Traditional views of karelians are rarely if ever linear.
Kaksńeuvoni* - lit. "person with two/many of advice/guiding/ instruction/ tools". A (visibly) intersex person.
*Please note that some people find this term offensive due to its similarity to old Finnish slur for people with ambiguous genitalia.
Example sentence: "Rodivuin kaksńeuvozenna." - "I was born intersex." "Olen kaksńeuvoni briha." - "I am intersex man."
Miehii suačii mies, brihoi suačii briha - lit. man who loves men
Example sentence: "Miun velli on miehii suačii mies, vai miehii suačou." - "My little brother is gay man, he is only interested in men." "Olen miehii suvaičii mies, a dai naizii suačen." - "I love men, but I'm also interested in women."
Buzaniekka - Man who wears pearls, man who loves men.
Akkoinpaimoi, akkoinpäiväińe - lit. wives' herder, wives' sun. "Feminine" man, man who prefers working with and spending time with women
Ristivellet - lit. cross brothers. Men who have exchanged their neck-crosses or other similar tokens. Can mean deeply close friends or male couple
Naizii suačii naińe, neidizii suačii neidińe - lit. woman who loves women
Karžuniekka - woman who loves women. Has also meant unmarried woman with implication she doesn't wish to marry a man.
Lepänakka, tabakka-akka - lit. alder's wife, tobacco-wife. "Masculine" woman, woman who prefers working with and spending time with men
Rističikot - lit. cross sisters. Women who have exchanged neck-crosses or other similar tokens. Can mean deeply close friends or female couple
"Kävelöy kahtel puolel." - lit. "One who walks on both sides." - person who loves others regardless of gender, roughly bi- or pansexual.
Example sentence: "Kävelen kahtel puolel, ollou mies, naine libo ei yksis ruutois." - "I am bi-/pansexual, I don't care about gender." "Häi on kahtel puolel kävelii, kaikkie suačou." - "They are pan-/bisexual, they don't care about gender."
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vegetabletaxi · 3 months
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headcanons about harry anderson no one cares about but like 5 people and i
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i need to stress he is in my brain daily and i need to get some thoughts out please talk to me about harry anderson egbert guys please /silly
⭐🧵headcanons under the cut 🧵⭐
🧵 it's stated in "the insiders" that he has stage fright, but we are not given an explanation as to where it came from.
i like to imagine it's because he grew up with so many successful people in his family circle. not just because they are gods - but because they have talents that they are incredibly successful at. he's not as funny as his father, he's not as smart as his mother, he's not as savvy as rose, etc etc- and yet, he was brought into the spotlight from an early age nonetheless, having mentioned being in magazines and such. but he never talked, or said a word. meaning, he hasn't shown the world his potential at all yet... and he's terrified of doing so and disappointing them. his family, his friends, even strangers. it's a lot of pressure. and the more he lets it fester, the worse it gets.
🧵 he's in the theatre club but he's never properly acted/sang in front of anyone or participated in a play.
he's only been responsible for costumes. he really wants to participate - he rehearses for months on end before auditions - only to chicken out last minute.
🧵 he loves making other people shine more than shining himself.
we know he makes clothes. clothes are an art of self expression - and he loves dressing other people up so they can show their true potential. plus...it distracts him from his own failures.
🧵 he makes clothes for people that really need it, does a lot of charity work. the homeless, orphans, other school's plays, small local movies, etc.
he just loves to help out. he is genuinely a friendly person that cares and likes to keep himself busy.
🧵 ...and he also does make up!
this falls into the same category as the clothes thing, i think. he has a vanity table in his room. it's not hard to imagine him helping out with that too whenever he can.
🧵 he has officially been excused from holding presentations at school, much to his peer's dismay.
roxy knows his glossophobia (stage fright) is pretty damn bad, so she asked the school not to have him participate in things like that. people in turn think that he gets special treatment because of his god mom. overall he's not disliked though. i just think most people don't really know him, and tend to think of him as somewhat of a snob, if a friendly one. however his grades are only painfully average, partly because of this.
🧵 his relationship with his mom isn't perfect
now don't get me wrong, roxy is great, and they love each other very much. but i do think she has trouble talking about problems, and difficult things in general, and tends to keep things on the lighthearted side, which makes it hard to communicate issues with her. harry anderson would rather pretend he's got everything under control than bother his mom with 'frivilous problems'. ...one of such being kind of uncomfortable with aunt jane when he gets older. plus, he really doesn't want to disappoint her. he feels like he already is.
🧵a master of imitation
he can imitate any voice he wants to with perfect precision, including his mom's. makes calls to the house from school a lot easier. though she's pretty sneaky and finds out about this eventually lol
🧵 probably kins rarity from my little pony /lhj
🧵 he has the last name 'egbert', despite lalonde sounding better, to keep john's father's name alive.
🧵 unlabeled
he is very well versed in lgbt topics, as roxy made sure to teach him, but he doesn't really care to think about himself that way
🧵 born intersex but they really stuck with the name harry anderson so they just assigned him male at birth
told him he's free to choose when he's older of course and roxy refused to do any surgery on him. he just kept going with it though. for one he doesn't truly care about gender but also it's the name his dad wanted him to have, and he misses him a lot.
🧵 he gets along well with kanaya
clothes making go brrr :)
🧵 john does visit for some holidays, which he's happy about. but the day after that, he finds himself extremely sad he's gone again. he never calls back.
i love john but he absolutely is stuck in his own little "theyre fake anyway" narrative. also he's depressed as shit L bozo. this leaves harry anderson with the irrational fear that if only he had been better, he would've stayed "this time".
🧵 played a ton of retro games, and watched a lot of retro movies as a kid, because of roxy and john's influence
he tries talking about it with others but they have no idea what the fuck he's talking about ever
🧵 sometimes roxy is too lazy to do her make up so she lets harry anderson do it in the mornings
just thought that was a cute little domestic thing they do
🧵when john finally comes out as june, he helps her pass better
seeing as harry is so good at voice imitation he can help her voice train, and of course would be more than happy to make clothes that flatter her figure. finally someone will indulge him in dress up :)
anyway that's it for now byeeee
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Andrew Doyle asks: Remember when the pride flag made sense?
Remember when the pride flag made sense?
It was designed by an American Artist called Gilbert Baker in 1978. It was originally an eight-stripe rainbow but was soon refined into the six-striped version that was the norm for many decades.
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At a time when gay people couldn't hold hands with their partners on the street, this flag served a useful purpose. It meant that you could easily find gay pubs or other places where no one had to pretend to be something they weren't. The rainbow symbol was a simple and effective concept that conveyed positivity and unity.
And then some activists came along and said hang on a minute, why are there no black or brown stripes in the rainbow flag? See, for some reason they were under the impression that the gay flag was a literal representation of the range of skin colors that are acceptable in the community. And so we got this.
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Okay then, I mean, well, there weren't any white stripes in the original one either. But most people understood that it was symbolic with that we were all included already, irrespective of our race.
But then after this, trans activists came along and said, why aren't we in there? So we got this one. And this was the chevron with the pink white and blue, which was based on the trans flag.
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But surely this eyesore couldn't get any worse, could it? Well, it could, because activists were then concerned that it was excluding intersex people, so they added this symbol.
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Okay, it's getting a bit out of control now. But then last year, some bright spark added a red umbrella to represent sex workers.
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Now, if you thought this was getting out of hand, last year then we had Microsoft. They designed a new version to incorporate all the other multiple sexualities and genders that have been invented over the past few years. Let's have a look at that.
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I mean, what the hell is it? It looks like a space ship going at warp speed through a Care Bear's bum hole.
Identity politics in its current form is an ever expanding beast. Pride used to be just one day. Then it was a month. And now Pride events have been scheduled all the way from March through to September. As one sign in a shoe shop pointed out Pride never stops. If only it would.
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The initialism as well that's expanded too. First we had LGB, and then it became LGBT, then LGBTQ, then LGBTQIA. The Canadian government currently favors 2SLGBTQIA+, although even its prime minister finds that a bit of a mouthful.
Similarly, Pride started out as an important protest against injustice. When the original Pride March took place in London in 1972, homosexuality had only been legal for five years, and the prospect of gay marriage or even an equal age of consent, seemed impossible. Only 2000 people turned up to these protests.
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But by contrast, the Pride parade in London in 2022 attracted over a million. And of course, most of those people aren't even gay. It's become a family day out, a huge party.
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And what's so wrong with that, you might ask. And that's a fair question. If people are celebrating and having a good time, that's great. Except that's not necessarily what's going. Increasingly, gay people no longer feel welcome at Pride. I spoke to a representative from a lesbian group on this show last year who had been moved along by police when trying to protest at Pride. But isn't Pride meant to be a protest, not a party? What's going on?
The answer is that pride has been hijacked not once but twice.
First by avaricious multi-billion dollar corporations who are able to pose as virtuous by posting the pride flag. Only, they don't do it in the branches in countries where homosexuality is still illegal. After all, you wouldn't want to fly the flag anywhere which might actually make a difference.
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I'm old enough to remember that corporations were certainly not celebrating Pride quite so openly before section 28 was repealed in 2003, or before the age of consent was equalized in 2001, or before the decriminalization of homosexuality in Scotland in 1980. So, these corporations' commitment to LGBT rights apparently only manifests itself when it's likely to make them a profit.
And then there's the second hijacking. See, whereas the original Pride was about agitating for equal rights for gay people, it's now been taken over by activists who are obsessed with group identity and who believe that gender is more important than sex.
That's why the British library, to celebrate the advent of pride month this week, posted a thread on Twitter about the sex life of fish, and how some species have been known to change from male to female.
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I mean, what's that got to do with Pride? Why have Librarians seemingly forgotten that human beings aren't the same as fish? Now, they've since deleted those tweets, because well, you know they're bonkers. And although we might laugh at that kind of nonsense, the ideology it promotes is actually rather sinister, particularly for gay people.
See, in her book, "Time to Think" by Hannah Barnes, she found that between 80 and 90% of adolescents referred to the Tavistock pediatric gender clinic were same-sex attracted. Studies have long confirmed a correlation between gender non-conformity in youth, and homosexuality in later life. At the Tavistock, staff used to joke that "soon there would be no gay people left." Somehow the medicalization and sterilization of gay people has been reframed as progressive.
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Even Stonewall, the UK's foremost LGBT charity has redefined the word "homosexual" on its website and promotional materials to mean "same gender attracted." Its CEO, Nancy Kelly, has claimed that women who exclude trans people from their dating pool are akin to sexual racists. There's been an intense resurgence of old homophobic tropes online from gender ideologues that believe that "genital preferences are transphobic" and that lesbians who don't include men in their dating pool must be suffering from trauma.
Gay rights were secured by recognizing that a minority of people are instinctively attracted to members of their own sex. And the new ideology of gender identity rejects this notion entirely, and actively shames gay people for their orientation.
So, when you see this flag, try to understand that many gay people consider it to be a symbol of opposition to gay rights, Women who are concerned about their rights consider it a symbol of misogyny, because it promotes an ideology that denies the reality of sex-based oppression, and yet most people, gay people included, haven't even noticed this transition from the pro-gay rainbow flag to this anti-gay imposter.
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And that's because it all happened so quickly, and activists are playing on good intentions of a public who don't want to be seen to be on the wrong side of history. Well, I would suggest that upholding the rights of women and gay people and protecting gender non-conforming children and opposing the hypocrisy of corporations is the truly progressive approach.
Anyone who spends any time on social media would have seen that homophobia is clearly on the rise. It's coming from the reactionary elements of the right, who are now holding gay people responsible for sexualized drag shows for children, and the proliferation of sexually explicit books in school libraries. But of course, they've fallen for the trick. This isn't gay people. That's gender ideologues who've convinced everyone that the LGBTQIA+ movement is one big happy family, when it isn't.
And we know this because homophobia is also on the rise among gender ideologues themselves, who frequently go online to tell gay people to kill themselves. Some of them have said that they celebrate AIDS as a good thing. And this isn't just a few mad activists, there are thousands of examples of this if you've got the stomach to look them up.
So whether it's coming from those who consider themselves right wing or left-wing, anti-gay sentiments are back in fashion. And the best way to combat this is to remind everyone that that Progress Pride flag, and the corporate orgy that accompanies it, is not in the interests of gay people.
And if it's too late to reclaim the original Pride flag, we can at least ditch the new one.
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uncanny-tranny · 1 year
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Scrolling through some terf shit to block them off and I found this wonderful quote
“Trans activists keep saying "sex isn't real Scientists have disproven it! There's no difference between male and female bodies!"
HUH??????2)-5 Last I checked we are ACUTELY AWARE that sex is a real thing, it’s just not as binary as you think it is and also gender is a different anthropological concept. God these straw men could keep away every crow in the tristate area
People take "sex is not as set-in-stone and mythological as we're lead to think, hence why transition works and why intersex people exist" as a personal threat, sometimes because they think that it means "sex isn't real"
What trans people usually are criticizing about peoples perception of human sex is the fact that people tend to see male amd female as almost like they're seperate species with no overlap. Honestly, I see this as an extension of misogyny in that it justifies why women (and people presumed and forced into the gender and sex associated with "woman") "deserve" to be subjected to misogyny.
If human sex had no overlap, I wouldn't be able to transition in any way, but I've gone through my ~sex change~ without a hitch, y'know? Transition really teaches you that human sex has more overlap than people want to think. We are more alike than we are different.
I know you didn't send this ask to hear my views on human sex, but it's something I've seen. The idea that "sex = everything and is your destiny" is outdated, and it harms more than just trans people. It harms intersex people who don't "neatly" fit into the male/female dichotomy immensely, and it hurts perisex cis people. We aren't helped by treating other people like seperate species.
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shiveringgroovy · 21 days
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today on stupid shit on the internet someone said that because the elder scrolls games are "medieval" lgbt people wouldn't be "realistic." my brother in akatosh what are you smoking there are cats that do magic and bipedal lizards that change their gender with sap.
an intersex god isn't the craziest thing in tes by a long shot.
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mazyb0i · 1 month
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I need advice or help or just some words of encouragement or analysis from other LGBT people please. 💙💚
Tldr; You have to read to understand because it's complicated
Hi guys! You may or may not know me as the super Rick & Morty / Solar Opposites obsessed fan artist but there's more to me than I let on.
I came here because I trust you guys and I wanna know what you all think. I'm Transgender, I identify as demiboy meaning that I'm half non-binary/Agender and half Trans Masculine. This March I turned 18 years old and my doctor gave me my HRT paperwork to look over and bring in signed when I'm ready. I've talked to my therapist about this for over a year, and I questioned my gender identity since I was 12, when I was 6 I never really thought about gender a lot to be honest I did everything under the sun that girls AND boys had done.
Other things to take into consideration is that I'm also diagnosed:
AuDHD (since 16)
Sever Generalized Anxiety Disorder (since 12)
Gender dysphoria (since 16)
Depressive Disorder (since 12).
I've been really adamant about transition since I realized who I was, around 13, it was a long and painstaking journey; full of loss and gain, disorder and chaos, pain and growth, but I made it through to the other side.
Now that I hold these papers in my hands, I'm scared to go through with it, what if I don't like some of the changes? What if people don't see me as who I am? What if I'm not accepted? What if my bullying gets worse? What if I wake up one day and realize all of this was a mistake and I was wrong? Even though it felt so right. I have a lot of dysphoria but I also don't always hate my body, because a lot of the time I see myself as genderless and it only becomes apparent to me that I'm not genderless when someone points it out and calls me "girly", "sissy", "missy", "ma'am", and the such...
Around trans people I feel like I belong, but sometimes I feel like I'm an imposter, what if my brain came up with all of this as a way to try and find a place to fit in because I fit nowhere? I know I'm Pan-demisexual, when I figured that out I never questioned it again. I feel like I roll with the LGBT people but I just feel so much comfort in the trans community.
I don't think I could live happily as a cis-woman. I hate the labels, I hate the pronouns, and if someone were to strip away my skin and all that was left was a white orb I'd say I was a nonbinary male person. I wish I was born the other way, things would have been so much easier, but at the same time I don't want to be a fully cis male if given the chance. I wish there was an in-between option, a lot of times growing up - I had hoped that I was born intersex; hell, I didn't really even know what intersex was, but I still wished it, I wanted it. I wanted to be the third and most rare option because that is who I felt I was. There's this gut-wrenching feeling that I get when I think about having to sign '• female/Woman' on a piece of paper. Because that isn't who I feel I am. But I also feel that what I am is an immovable and unreachable object that no one will ever be able to conceive or understand, and there's no way that I can reflect my understanding on to them.
I'm not going to go in at a very high dose, I know for sure I want top surgery even if my chest doesn't give me as much dysphoria as it did before my breast reduction, and I want to be happier in my skin. I want a deeper voice, I want the other changes that come with it and the only thing I really worry about is not actually being happy when it's all done and through. Not actually being what I am and looking as I am to others as I feel inside...
Anyways that's enough for spilling my guts, I just needed to talk to someone and I'm completely open with all ears if you guys want to share any input in or share any stories, regards, or advice. Honestly I could use people to talk to right now, I feel kind of alone, I feel like no one will understand me; And I don't know if it's just cuz of my autism, or my anxiety,.or if I'm just stuck in my head rn.
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mangedog · 11 months
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there's a post i reblogged recently about trans people and reproductive disorders and forced outing, and it reminded me of my own experiences as a trans man with a “female” reproductive disorder.
very long rant disguised as an info post below the cut:
so, i have polycystic ovarian syndrome (PCOS). it's a horribly named syndrome because polycystic ovaries - which are just one symptom of PCOS - aren't required to have PCOS, and you can have polycystic ovaries without having PCOS.
it's also badly named because it shifts the focus immediately to the “female” reproductive system, when PCOS is a complex, genetic, multi-system syndrome that affects the neuroendocrine, immune, digestive and metabolic systems. it's actually primarily a disorder of the hypothalamic-pituitary-gonadal axis... not a disorder of the ovaries. i mean, i don't have ovaries anymore, and i never had cysts, but i still have PCOS.
it has a lot of subtypes and varieties (some researchers think it's actually different disorders all being misdiagnosed & lumped under the PCOS label), some of which can be considered intersex variations.
the other reason it's so badly named? dyadic cisgender men can have PCOS too.
and yet... absolutely no one recognises this. only (some) researchers actually acknowledge that PCOS isn't just a reproductive disorder and that anyone can have it and that its intersex. and the people who ignore it the most are the women with PCOS.
(yes, women with PCOS, because it's [almost] always the cis 'wouldn't touch the intersex label with a ten foot pole' (white) women who push the PCOS female reproductive disorder narrative the most)
PCOS spaces are almost invariably full of stories from women who are upset at their 'lack of femininity' and 'losing their bodies' to become fat, hairy un-women. the kind of people who go on 800 calories per day diets because they're so desperate to lose weight, even though PCOS itself makes this near impossible (as a metabolic disorder). and there are so so many snake oil websites (that are always pink and flowery) that are selling the magic cure for weight loss - hirsuitism - femininity all rolled into one.
all these PCOS women reassure each other that they're still women, even though they're fat and hairy and can't get pregnant - which , sure, if that's what you need to hear then there's no shame in that. but... not all people with PCOS are women. some are trans men, some are cis men, some are nonbinary, some are intersex women or men or nonbinary people... and sure. i don't expect every person looking for community support with their PCOS to read scientific papers on cis male PCOS, or to be aware of the existence of nonbinary people or trans men (though if they have an internet connection i'm sure they've heard something lol), but some thought would be nice.
i mean. the r/pcos subreddit explicitly states they're inclusive of LGBT people with PCOS but every second post begins with "ladies" or "cysters"... and there have been many posts and comments outraged at the notion of PCOS as intersex. (many supportive, too, but the overall vibe is definitely the latter). that's just one space on one social media website, and there will be spaces that are better than r/pcos ... and spaces that will be worse.
my point is, PCOS is a very complex syndrome that is terribly named, not restricted to the reproductive system or dyadic cis women, and community spaces need to reflect that.
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a-queer-seminarian · 10 months
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A Queer Look at Hagar's Story
A short reflection on this Sunday's lectionary text, Genesis 21:8-21
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Name changes occur throughout scripture, but there is only one instance in which a human being directly names God!
That person is Hagar — the woman enslaved and then cast off by God’s own chosen people, yet who recognizes God's solidarity with her in a way that resonates with many marginalized folk, including queer & trans people of faith.
Back in Genesis 16, Hagar is forced to conceive a child with Abraham — her bodily autonomy denied — and then suffers abuse at Sarah's hand so painful that she prefers almost-certain death in the wilderness. While waiting to die, God comes to her, nourishes her, encourages her with the promise of a better future. For a time, Hagar must return to her oppressors.
This is a hard message, but It may resonate with queer and trans people who make the hard choice to find what safety they can while in the closet, or who choose to remain in relationship with family or faith communities that have caused them harm.
It also isn't the end of Hagar’s story: when the time is right, God leads her out — as told in this week’s text in Genesis 21.
Sarah continues to abuse Hagar, with Abraham as a passive bystander and enabler. In a society where only one of Abraham's sons can inherit his wealth and blessing, Sarah sees Hagar's son Ishmael as a threat to her son Isaac, simply by existing! In our own day and age, this myth of scarcity persists, causing us to hoard resources and compete needlessly.
Sarah cannot stand to see Hagar's child playing with her own son — as if they were equals! As if a slave boy should be having a moment of fun! She reads something sinister into the play — not unlike how some people today read sinister things into queer play, into drag queens and gender expansive youth.
Having convinced herself that Hagar and her son are a threat, Sarah gets Abraham to cast them out.
But again, God is with the outcast; God comes again to Hagar, who in Genesis 16 had given God the name El Roi — "God sees me.” This God is the god of her oppressors, yet Hagar recognizes that this god is her God as well! This god is a God who sees the suffering of the lowest of society, and responds.
God sees queer and trans people, too. God is our God, too — those who hate us do not have a monopoly on the Divine!
And God walks with us through every struggle, fueling us to fight the good fight and promising blessings to come.
___
Questions for reflection:
When have you witnessed God coming to the Hagars in our midst?
When has your community behaved like Abraham & Sarah, hoarding God's love as if there were not blessing enough to go around?
Can you imagine a world in which Sarah, Abraham, and Hagar meet again? What would Hagar need to feel safe to meet with her former abusers? What would Sarah & Abraham need to do to make things right?
___
Further Reading
Queer-specific resources:
Article: Out in Scripture's commentary for Proper 7 of year A, "Claiming God's Promise in the Midst of Exile" — connecting Hagar to supportive parents of LGBT children
Podcast episode: "Hagar and the Caravan" — connecting Hagar's story to that of Latin American trans women se"eking asylum
Essay: "Intersex Foremother and Forefather" — ancient texts suggesting that Abraham and Sarah were intersex
Other resources:
Sermon: "No Good Patriarchs: Solidarity with Hagar" — Exploring the messiness of how one person can embody both oppressor & oppressed, and how "good" people buy into unjust systems
Article: "Jesus and Hagar: the Form of a Slave" — Wil Gafney's connection between Hagar and Mary the mother of Jesus, through a womanist lens
Affirmation of Faith: "God of Hagar, Ishmael, Sarah, Abraham — God of oppressor and oppressed"
Essay: "Hagar and Sarah: Was Reconciliation Ever a Possibility?" — Exploring various writers' visions of what a meeting between these two women could look like
Video: Teaching children the story of Hagar, with an interfaith focus
Essay: connecting Hagar and Ishamel to the Genesis 22 story of Abraham nearly sacrificing Isaac
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