#isalamic

[lifeofresulullah]

The Life of the Prophet Muhammad (PBUH):   Calling the Tribes to Islam, the Allegiances of Aqaba and Migration to Madinah  

Ghazwas and Sariyyas

Ghazwa: (Military expeditions in which the prophet took part)

Sariyya: (Military expeditions in which the prophet did not take part)

Ghazwa of Buwat(Month of Rabiulawwal, 2nd Year of Hijrah)

The Prophet left Madinah with two hundred Muhajirs. His aim was to walk against and intimidate the big caravan of Quraysh consisting of 2500 camels controlled by one hundred guards, among whom was Umayya b. Khalaf, the ferocious polytheist.

The Prophet proceeded up to the Buwat Mount but did not see anyone; so he returned to Madinah.

Ghazwa of Safawan(Month of Rabiulawwal, 2nd Year of Hijrah)

Kurz bin Jabir al-Fihri, one of the Makkan polytheists, attacked the meadows of Madinah with his friends and stole many animals belonging to the people of Madinah and Muslims.

Upon this attack, the Prophet appointed Zayd b. Haritha as his deputy in Madinah and set out to follow the plunderer. He proceeded to the Safawan valley of Badr region. However, Kurz was informed that he was being followed; so, he fled through a far away road.

Thereupon the Prophet returned to Madinah.

This ghazwa is also called “Badr al-Ula”; that is, “the first Ghazwa of Badr”.

Ghazwa of Ushayra(Month of Jumada al-awwal, 2nd Year of Hijrah)

Three months after the Ghazwah of Safawan, the Messenger of Allah left Madinah with a military unit consisting of 150-200 muhajirs. They had thirty camels with them. The soldiers rode the camels in turns.

The aim was to follow the caravan of trade sent by Quraysh to Damascus.

However, when they reached the plain of Ushayra, belonging to Banu Mudlij and which was nine halting places away from Madinah, they found out that the caravan of Quraysh had passed two or three days earlier.

The Prophet who gave great importance to securing the surroundings of Madinah signed a treaty of friendship with Banu Mudlij, who were the allies of Banu Damra, with whom the Prophet had agreed on a similar agreement before, there. Then, he returned to Madinah.

Sariyya Led by Abdullah b. Jahsh(Month of Rajab, 2nd Year of Hijrah)

The Prophet called Abdullah b. Jahsh to his presence and ordered him to go to the Valley of Nahla with a team of eight Muslims. He addressed that team as follows: “I will appoint someone as your leader; he is not the best of you but he can put with hunger and thirst the most.”

The Messenger of Allah gave a letter to Abdullah b. Jahsh, whom he appointed as their leader. He told him to open the letter after proceeding for two days and to act accordingly.

After a journey of two days, Abdullah b. Jahsh opened the letter and read it as he was commanded. He saw that the following was written in the letter:

“When you read the letter, go down to the Valley of Nahla, which is between Makka and Taif. Watch the Qurayshis there and inform me about them.” (5)

Then, the aim of the sariyya was to watch the Qurayshis and find out about their preparations.

Abdullah b. Jahsh, the heroic Companion, said, “Sa¬mi’na wa ata’na [We have listened to it and obeyed it]”. Then, he turned toward his soldiers and said, “If you want to be a martyr and desire martyrdom, come with me; if you do not want to be a martyr, return. I will fulfill the order of the Messenger of Allah.” (6)

The self-sacrificing warriors stated without hesitation that they were ready for the orders of their leader.

The warriors reached the Valley of Nahla by riding the camels in turns. They stopped there for the night.

Meanwhile, they saw a Quraysh caravan that was carrying raisins and some other kinds of food. They stopped over at a place near them.

The warriors discussed what to do. They could not decide whether to attack or not at first. They were hesitant whether the month of Rajab, in which it is haram to shed blood, had started or not. Then, they decided that it was one day before the month of Rajab; thereupon, they agreed unanimously to capture the caravan. Meanwhile, Waqid bin Abdullah killed Amr bin Khadrami, the leader of the caravan, with an arrow. The Muslim warriors attacked the others. They took two people captives and captured the caravan.

Those who were not killed or captured ran away toward Makkah to inform the Qurayshis about the incident. The Muslim warriors returned to Madinah with two captives and the caravan.

When Abdullah b. Jahsh, the leader of the Sariyya, informed the Messenger of Allah what had happened, the Prophet got angry and said, “I did not order you to fight in a haram month!”; he did not take anything from the booty.

The warriors who were on the expedition were astonished by the act of the Prophet. When the other Companions did not approve of what they had done, they were in great distress and trouble.

They explained the situation to the Messenger of Allah. They said, “O Messenger of Allah! We killed him on the last day and night of the month of Jumada al-akhir! We sheathed our swords when the month of Rajab started!”

However, the Messenger of Allah did not take the booty allocated to him because there was a doubt about the situation.

As a matter of fact, the Makkan polytheists kept harping about the incident. They said, “Muhammad and his Companions rendered what was haram as halal and shed blood in a haram month, captured bounties and took our men captives.”

Those rumors were heard in Madinah, too.

Besides, the Jews in Madinah started to talk about it, too.

The warriors that were on the expedition were very sorry; on the other hand, Makkan polytheists and Jews in Madinah were talking against them. The Prophet did not accept the booty allocated for him.

After a while, a verse was sent down regarding the issue and the issue was settled down. The following is stated in the verse:

“They ask thee concerning fighting in the Prohibited Month. Say: “Fighting therein is a grave (offense); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members. Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can.”

The warriors who joined the sariyya were relieved of the troubles and spiritual agonies. The Prophet accepted his share of beauty. The polytheists paid the ransom for the captives. One of the captives, Uthman b. Abdullah went to Makkah but the other one, Ha¬kam b. Kaysan became a Muslim and stayed in Madinah.

How did Hakam b. Kaysan become a Muslim?

We would like to state how Hakam b. Kaysan, one of the captives, became a Muslim to draw lessons here.

When he was taken captive by the warriors, Abdullah b. Jahsh, the commander, wanted to kill him; however, the other Companions prevented it by saying, “No. Let us take him to the Messenger of Allah.” Thus, Hakam was saved from being killed.

When they returned to Madinah, they took him to the Prophet. The Messenger of Allah asked Hakam to become a Muslim. However, he did not accept it and started to say bad things.

Having got furious due to Hakam’s talk, Hazrat Umar said, “He will not become a Muslim, O Messenger of Allah! Let me kill him!”

The Messenger of Allah did not let him do it and asked Hakam to become a Muslim again. Hakam asked, “What is Islam?”

The Messenger of Allah said, “Islam is a belief in the existence of one Allah, who has no partners and worshipping Him, and witnessing that Muhammad is His slave and Messenger.” Thereupon, Hakam said, “I have become a Muslim.” and uttered kalima ash-shahadah.

The Messenger of Allah turned toward the Companions and said, “If we had killed him as you wanted, he would have gone to Hell!” (9), teaching us all a lesson.

The desire, patience, and steadfastness about calling people to Islam saved a person from Hell and elevated him to the honorable rank of Companionship.

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[syam1974]

sunnahstori @thalib_sunnah x @sunnahstori "Jadilah orang yang rela dan merasa cukup, seolah-olah engkau memiliki segalanya, karena apa yang Allah takdirkan untuk kita, itu lebih baik dari yang kita inginkan" (Semoga Allah menjaganya) t.me/alfawaaaeds #dakwah #ustadzkholidbasalamah #poster #ustadzsyafiqrizabasalamah #isalam #ustadzfirandaandirja #posterdakwah #ilmu (at Kapuas Kota Air - Kalteng) https://www.instagram.com/p/Ch2FalQhsmJ/?igshid=NGJjMDIxMWI=

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[doktorhukumtv]

Warek II UIN RIL Menyalahgunakan Wewenang dan Gratifikasi? Lembaga dan Mahasiswa Akan Gelar Aksi

Warek II UIN RIL Menyalahgunakan Wewenang dan Gratifikasi? Lembaga dan Mahasiswa Akan Gelar Aksi

Bandar Lampung (DHTv)-Gabungan elemen yang terdiri dari Lembaga Jaringan Rakyat Lampung (Jarak), Forum Analisis Kebijakan Anggaran (FAKTA) dan Mahasiswa UIN mengecam penyalahgunaan wewenang dan gratifikasi yang diduga dilakukan Wakil Rektor (Warek) II Bidang Administrasi Umum, Perencanaan dan Keuangan Universitas Islam Negeri Raden Intan Lampung (UIN RIL), Jumat 5 Agustus 2022. Diketahui Warek…

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[emarkiz]

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[todaynowreport]

Sikh: IS kills Sikh man for his faith in Peshawar; 2nd attack in 48 hours

Gunmen killed a member of Pakistan’s minority Sikh community in an overnight attack in Peshawar. Claiming responsibility for the attack, Isalamic State terror group said Manmohan Singh was a follower of a “polytheistic” Sikh sect.The Pakistani Sikh shopkeeper was shot and killed in Peshawar late on Saturday, two days after another member of the community ducked and survived a barrage of gunshots…

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[12blogmk]

Sikh: IS kills Sikh man for his faith in Peshawar; 2nd attack in 48 hours

Gunmen killed a member of Pakistan’s minority Sikh community in an overnight attack in Peshawar. Claiming responsibility for the attack, Isalamic State terror group said Manmohan Singh was a follower of a “polytheistic” Sikh sect.The Pakistani Sikh shopkeeper was shot and killed in Peshawar late on Saturday, two days after another member of the community ducked and survived a barrage of gunshots…

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[bimbeleduthama]

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[rahmad8885]

@thalib_sunnah x @sunnahstori

Bahagia dalam kubur

Sufyan Ats-Tsauriy رحمه الله berkata :

"Hendaklah kamu memperbanyak kebaikan, niscaya Alloh akan membuatmu berbahagia di dalam kuburanmu"

Hilyah Auliya' (7/82)

#dakwah #ustadzkholidbasalamah

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[mardigianlibrary]

The Mardigian Library has access to two new databases! Check them out today

Russian Isalamic Studies: https://myumi.ch/y9Q32

BAR Digital Collection: https://myumi.ch/P1wgk

#ml-news

[rohaniways1414]

Do you want get Dua To Protect My Husband then consult with islamic scholar molvi and get Dua To Protect Husband From Another Woman . By reciting these dua for husband to leave the other woman will discourage your husband from even looking at any other woman apart from you. It will encourage your husband to love you unconditionally and never seek interest in any other woman. 

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[riyad-as-salihin]

Riyad as-Salihin, The Book of Forgiveness, Book 19, Hadith 1872

Ibn 'Umar (May Allah be pleased with them) said:

We counted Messenger's saying a hundred times during one single sitting: Rabb- ighfir li, wa tubb 'alayya, innaka Antat-Tawwabur-Rahim. (My Rubb! Forgive me and pardon me. Indeed, You are the Oft-Returning with compassion and Ever Merciful."

[Abu Dawud and At- Tirmidhi].

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[spirit212channel]

PART2\\POLISI ANJ***\\EMOSI UMMAT GARUT MELUAP\\KEADILAN IB HRS & 6 SYUH...

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[syam1974]

sunnahstori @thalib_sunnah X @sunnahstori Jangan berdebat dengan orangtua hingga mengalahkan mereka Terdapat larangan dari orang-orang shalih terdahulu yaitu berdebat dengan orangtua hingga mengalahkan mereka dengan hujjah (Al-Qur'an dan as Sunnah). Di dalam kitab "Birr al Walidain" karya Ibnu al Jauziy رحمه الله; Yazid Bin Abi Habib mengatakan : "Menjawab dengan hujjah kepada orangtua adalah Kedurhakaan", Maksudnya adalah mengalahkan perkataan mereka, begitu pula usaha untuk memenangkan hujjahnya diatas hujjah orangtuanya dengan berdebat, seperti yang dilakukan kebanyakan orang; dan ini justru terjadi pada kebanyakan anak-anak. ___ ✏️ Asy Syaikh Husain al Fifi حفظه الله تعالى t.me/alfawaaaed #dakwah #ustadzkholidbasalamah #poster #ustadzsyafiqrizabasalamah #isalam #ustadzfirandaandirja #posterdakwah #ilmu view all comments https://www.instagram.com/p/ChZjh0AhM7H/?igshid=NGJjMDIxMWI=

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[elsayedofficial]

إن النور الذى فى العين فليس إلا أثرا من نور القلب .. وأما النور الذى فى القلب فهو من نور الله ﷻ .. نسأل الله العظيم .. أن يجعل فى قلوبنا نورا وعن أيماننا نورا وعن شمائلنا نورا وأن يعظم لنا نورا .. #ElsayedIbrahim #الشهرة #قمر_الليالي #إسلام #اسلاميات #دعاء #برنامج #دعوة #دعوات #ادعية #دعوه #آيات #الله #اللهم #يارب #كورونا #stayhome #life #isalam #pary #allah #program #corona #covid #covid_19

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[ummmaymoonah]

Overcoming Anxiety, Depression and Stress Islamically

When Allah Az Wa Jal placed us on this earth he has placed us here for an important reason, the establishment of his Tawheed singling out Allah in all acts of worships that we do. Allah tabarak wa ta’ala when he placed us on the earth he did not leave us upon the earth without being tested and trailed. There is not a person from the jin and mankind except that his portion of test was written for him and Allah Az wa Jal has clarified these tests in the noble Quran and they are different types, 

Allah Az Wa Jal says, 

وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ

And indeed, We shall test you with something of fear, hunger, loss of wealth, lives, and fruits, but give glad tidings to As-Sabirin (the patient). 

[Noble Quran 2:155]

In this ayat, Allah has clarified for us that the tests they are different, and Allah has told us that the lack of wealth, resources, and loss of lives these are all forms of tests. 

And the believers they,  

الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

Who, when afflicted with calamity, say: “Truly! To Allah, we belong and truly, to Him we shall return.”

[Noble Quran 2:156]

Allah has also said, 

‎لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا ۚ وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ

You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allah, but if you persevere patiently, and become Al-Muttaqun (the pious) then verily, that will be a determining factor in all affairs, and that is from the great matters, [which you must hold on with all your efforts].

[Al’Imran 3:186]

In this Allah states that we will be tested even in our own bodies, and the tests that inflict us in our bodies they are the illnesses whether they are a physical illness or a mental illness or other than this from the different illnesses that a person may be tested with.

LISTEN TO FULL LECTURE HERE: Overcoming Anxiety, Depression and Stress Islamically | Abu ‘Atiyah Mahmoud bin Muhammad

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