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posletsvet · 8 months

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A Somewhat Messy Exploration of the Concepts of Purity and Impurity in Satosugu, and perhaps some more

The yin and yang symbolism in Satosugu (here I'm using 'Satosugu' as a short way to refer to the relationship between these characters, not necessarily a ship dynamic) has been brought up and discussed a lot in fan analyses lately, and by those who have mental capacity to express it far better than I ever could. However, there is one more thing I would like to talk about in relation to Suguru Geto and Satoru Gojo's dichotomy, and perhaps some more.

As much influence as Chinese philosophical concepts (such as already mentioned yin-yang) have on Japanese cosmology, religious views of the people of Japan are actually an intricate and complex amalgamation of various teachings and beliefs, with Shinto being numerically the most prominent faith of the country. I was curious as to how the ideas found in Shinto could be applied to Gojo and Geto's relationship, and I guess I've stumbled upon some inkling of a thought in this regard -- so please bear with me while I rant.

Before this gets too long, I'm putting my rambling below the cut.

To begin with and give a little bit of context, the core teaching of Shinto is to have profound respect and reverence for nature. As a polytheistic and animistic religion, Shinto is defined by its belief in the kami, who are stated to inhabit all things, including objects of the surrounding landscape and various natural forces. Due to such elemental qualities of the faith, purification takes place as one of its central aspects and a widely followed practice, as well. There is a great emphasis laid on spiritual and physical purity and cleanliness. That being so, the moral categories of good and evil (or virtue and sin), so important in the western worldview, give way to a different outlook on things: the world is perceived in terms of 'clean' and 'dirty' rather than 'good' and 'bad'.

This concept finds a reflection in Gege's writing primarily through Tsumiki as someone who's essentially an embodiment of the virtue of being innocent and pure at heart. When she's brought up in the narrative, the image is frequently accompanied by flowers -- and more often than not, especially when it comes to Megumi's perspective, those flowers are white lilies. And those are one of the most common and prominent symbols of purity. When Tsumiki's innocence is symbolically destroyed with Yorozu taking over her body, white blossoms are depicted as thrashed and stained in the background. Her purity is further defiled by her death as everything related to death and decay is considered foul as it desecrates the world's natural state of cleanliness, fertility and life.

I'm only bringing this up to show how Gege incorporates this religious framework into the body of symbolism in his story. And the further you search with these concepts in mind, the more you are able to uncover.

Satoru Gojo as purity and perfection

Satoru Gojo is a character whom you can't help but read as a perfection within the context of the world he exists in. He's the absolute strongest, wielding the power to bring all the knowledge of the universe and the forces which shape it under his control, he's repeatedly elevated by the narrative as someone unreachable and untouchable whereas nothing seems to be beyond his reach. He also has an extraordinary appearance, matching vibrant aquamarine eyes with fair hair, so rarely found among full-blooded Japanese people. He embodies an ideal for his society.

Satoru is associated with white and sky blue -- the colours most widely believed to represent purity, innocence, perfection, serenity and safety. Those are lofty, noble, airy and spacious hues which also bring in mind vast open spaces and immeasurable and unreachable heights and depths, symbolizing Gojo's detachment from the mundane world where corruption and putrefaction take deep root. Not to mention Satoru's noble background as an heir of one of the Big Three Sorcerer Families.

Actually no, forget this, I do want to mention it and expand a little on my thoughts regarding Satoru's family and upbringing. It's highly likely he was overprotected and sheltered as a child, and along with a teenage-years rebellion on his part which such a childhhod brought about, it also thwarted his ability to make connections with people around him as he basically lacks common experiences and/or interests with them. He's somewhat sterile when it comes to displaying empathy and emotional intelligence, which results in a peculiar sense of innocence about him. For the lack of any better way to articulate this idea, I'd say he's pure in this regard: clean and untouchable and spotless, devoid of nearly everything that comprises a regular person's experience.

This shows even in the way Gojo chooses to cope with his trauma in the aftermath of the Star Plasma Vessel Incident. That traumatic experience seemingly barely leaves a mark on him because he opts for pushing it aside and moving forward, while going out of his way to make sure there's a safe distance between him and the source of his vulnerability by improving his technique. He fixates on bringing his Infinity technique to perfection, and as a result it leaves no opportunity for anything to touch him if he himself does not want it to. Yet again, it leaves him stainless.

Not only that: he becomes emotionally detached from the cruelty and filth of the jujutsu world, becomes numb to it, with little to no emotion ever reaching his core to shake it. He's neither angry nor vengeful on Amanai's behalf after her death. He does not allow for hatred and spite to poison his mind, neither does he feel any doubt. He stays clean from all the negativity at the cost of coming off as cynical and unsympathetic.

He masks this by putting up a front of an emotionally immature individual with childlike mannerisms and an attitude resembling that of a teenager rather than a fully grown man. He also nurtures a somewhat naive belief that Suguru still can be trusted, that there's some hope for him turning away from the path he's chosen. In this regard, he still bears the innocence of a child.

Last but not least, shedding away the more humanly parts of himself, Gojo instead becomes more attuned to the natural world through his ascension -- the main source of purity, as Shinto has it. Moreover, he basically rejects death by coming back from the dead after finally grasping how Reversed Cursed Energy works. And I've already explained the importance of something like this when talking about Tsumiki's passing.

Gojo Satoru's mind is free from resentment and hate, his body unstained by death. He's a character who represents complete spiritual and physical purity.

Suguru Geto as impurity and corruption

Where Gojo's character exhibits perfection, Geto shows abruptly stunted growth and degradation gnawing away at him bit by bit; where Gojo stands to symbolize cleanliness and purity, Geto presents desolation and decay and that filth which is left in their wake. Geto is a character whom the narrative treats as a symbolic foil to Gojo, starting from him being expelled from Jujutsu High and ending with his death being described in the light novel as a curse purged from existence. If Gojo serves as an example of a perfectly fit cog in jujutsu society and sets up a desirable ideal, Geto, named the worst of all known curse users, represents everything that the very same society fears and despises.

Starting with colour symbolism again, such colours as black, dark brown, warm beige and mustard yellow are the most common colours to be associated with dirt and a filthy, dingy appearance. And while I'm not saying Suguru himself has such an appearance (although he does forsake taking care of himself at some point), those all are the colours found in his palette. Black is also considered to be the hardest colour to keep clean, even more so than white, as it shows all the stains and grime so well. Which is quite interesting if you consider that Suguru's downfall and defection ultimately bring out, both to the audience and to Satoru, everything not only malfunctioning, but straightforward cruel, vile and despicable in the existing system.

Geto's deeply empathetic personality is the basis for his own corruption, his inability to set boundaries between his own emotions and the suffering of others leaves him extremely vulnerable in a society which actively punishes people for being unable to extract emotion from their duty and caring too much. The thing is, Suguru is elbow-deep in emotion. For instance, if Satoru managed to shove his feelings aside in order to put together a plan of action when Kuroi got abducted, Suguru immeadiately plunged into self-blame. His own empathy is what's clouding his vision, his feelings pile up within him without any healthy outlet until they start rotting him from the inside.

Geto lets the rot in by caring too deeply, vile emotions that he feels on behalf of others festering in his mind. He can't stand the sight of atrocities commited by Jujutsu society and finds them nauseating, while the rest of the world he exists in treats those abominations as a norm. And even so, he dives deeper into all this by trying to make a difference and save ordinary people.

This is symbolically represented by Geto's Curse Manipulation, with him consuming curses which are basically a corporeal manifestation of all the negative emotions people vent into the world in their daily lives. The more curses he absorbs, the more doubt and resentment he lets inside and the more they consequently stain his once pure ideals and aspirations with bile building up inside of him. His very sense of self is twisted by the weight of the unsightly hideous reality, and while he stays true to his strict set of ideals he is forced to adapt by the trauma of his experience as a sorcerer and the 'realisation' which it brings. Because if one endures such severely traumatic events, one must sooner or later come to the conclusion that there's something inherently wrong and malfunctioning -- either with you or the world you live in. Geto chooses to stay true to himself by assuming it's the latter, and this choice results in his corruption in the eyes of those who run that very world.

There's also something to be said about the intimacy of the act of consumpton: you let the thing you consume nurture you and become a part of you. Cursed spirits taste absolutely foul, and what that means to put this despicable thing in your mouth and swallow it is unimaginable. Geto's absorbtion of curses is supposed to represent how he basically desacrates himself by letting himself experience everything at such a deep emotional level, inevitably tying himself to putrefaction of the world.

And of course, the last thing that plays its role in the defilement of Geto's character is his death.

Brief wrap-up thoughts

I could honestly ramble on and on about this for ages, but I guess it all just boils down to my admiration for Gege's ability to break the mold with his writing. He takes a trait which is largely associated with protagonists of their stories and shapes his villain's whole personality around it -- and vice versa, with Gojo and his seemingly egotistic tendencies.

Once again, Japanese religious beliefs organically encompass so many elements originating from so many cultures with no coherent systematization existing up untill late 19th centuary, and I find it absolutely fascinating how Gege's story reflects that. It leaves us with such an interesting controversy of an emotionally detached hero dwelling in a morally grey area alongside with a deeply empathetic antagonist whom both other characters and the audience find deserving of sympathy and pity.

#jujutsu kaisen #jjk analysis #geto suguru #gojo satoru #satosugu #tsumiki fushiguro #she gets mentioned as well #and i still do not know how to tag properly #jjk meta #for some reason it took me so so long to finish this #are words exhausting sometimes #it seems the more i think the more scatterbrained I get #i am once again telling you #i'm sorry for how messy it is #and also #welcome to a new episode of how i'm so not normal about the religious symbolism in fiction

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