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lboogie1906 · 1 month
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Charwe Nyakasikana (c. 1840 - c. March 1898) was born in Central Mashonaland. She was the daughter of a man named Chitaura, who was the younger son of Shayachimwe. Shayachimwe founded the Hwata dynasty in the upper Mazowe valley in the late eighteenth century. She married and had two daughters and a son. She was considered to be the female incarnation of the oracle spirit Nehanda.
As the medium of the spirit Nehanda, she made oracular pronouncements and performed traditional ceremonies that were thought to ensure rain and good crops. She held great authority even before the 1896-7 rebellion. She was a powerful woman and staunchly committed to upholding traditional Shona culture. She was instrumental in organizing the nationwide participation in the First Chimurenga of 1896–97. King Lobengula recognized her as a powerful spiritual medium in the land. She occupied an important and influential position in the religious hierarchy in Mashonaland, where she is the only recorded woman known to have held such a significant position during the 19th century.
As white settlement increased in the land, according to sources she welcomed them by the pioneers and counseled her followers to be friendly towards them. Relationships became strained when the settlers started imposing taxes on the Matabele and conscripting them for various labor projects. Following the imposition of a “hut tax” and other tax assessments in 1894, both the Ndebele and Shona people revolted in June 1896, in what became known as the First Chimurenga or Second Matabele War. The rebellion, in Mashonaland at least, was encouraged by traditional religious leaders including her. The rebellion was initiated in Matebeland in May 1896, led by Mukwati. In October 1896 Kaguvi and Nehanda from Mashonaland joined in; these were the three critical people behind the rebellion.
After the end of the rebellion in 1897, she was captured and charged with the murder of Native Commissioner Henry Hawkins Pollard in 1896. She was found guilty, she was hanged. Much mythology grew up around the difficulty involved in killing her. #africanhistory365 #africanexcellence #womenshistorymonth
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mwana-wevhu · 3 years
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Capture of Mbuya Nehanda and Sekuru Kaguvi in 1896, the mediums of ancient mhondoro (ancestral lion spirits)
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"As medium of the spirit Nehanda, Nyakasikana made oracular pronouncements and performed traditional ceremonies that were thought to ensure rain and good crops. She held great authority even before the 1896-7 rebellion. She was a powerful woman and staunchly committed to upholding traditional Shona culture.
As far as the people were concerned Nehanda and Kaguvi were the voices of God aka 'Mwari'. Kaguvi and later Nehanda (after being convinced by Kaguvi) preached that according to Mwari the cause of all the trouble that had come upon the land was the white man. They had brought the locusts and the rinderpest, and to crown it all the owners of the cattle which had died were not allowed to eat the meat of the carcasses, which had to be burned or buried. Mwari decreed that the white men were to be driven from the country; that the natives had nothing to fear because Mwari would turn the bullets of the white man into water. A public press photograph was taken of Nehanda and Kaguvi in 1897 to display their success.
After the end of the rebellion in 1897, Nyakasikana was captured and charged with the murder of Native Commissioner Henry Hawkins Pollard in 1896. She was found guilty after eyewitnesses claimed that she had ordered an associate to chop Pollard's head off. Consequently, she was hanged in March 1898. Much mythology grew up around the difficulty involved in killing her."
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therealafrikantruth · 5 years
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Robert Mugabe’s once said it did not make sense to continue having colonial names and instead these should be replaced by local ones. David Livingstone was not the first person to see the Victoria Falls, they (the falls) must be rebranded Mosi-Oa-Tunya “Institutions bearing colonial names must be changed and be given indigenous names . . . School syllabuses must also change,”. “We should teach our children about Mbuya Nehanda, Sekuru Kaguvi, General (Josiah Magama) Tongogara and other gallant fighters of our liberation struggle.” Victoria Falls was named after the British monarch, Queen Victoria by a missionary, David Livingstone, the first white person to set sight on one of the world’s seven natural wonders. At independence in 1980, Mugabe’s government set out to rename most major towns and landmarks, although a number were left untouched. A leader of an association of ex fighters for Zimbabwe’s independence, Jabulani Sibanda quoted saying there was no going back on the resolution. “We still have institutions like Allan Wilson School, what an insult, considering what that man did to our country. “David Livingstone was not the first person to see the Victoria Falls, they (the falls) must be rebranded Mosi-Oa-Tunya. We have soldiers living at KG (King George) VI (Barracks),” he thundered. “How can we have our barracks continue to be named after a foreign king?” https://www.instagram.com/p/BzbrNV6HNZ3/?igshid=6hyv7d6rtptl
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Chris Nucks X KC Killer Right Now Official music video..Directed by Kaguvi og. Please countinue to subcribe and like the video on my YouTube channel Chris Nucks.. Thank you (at Durban, KwaZulu-Natal) https://www.instagram.com/p/CS4-RCgonfC/?utm_medium=tumblr
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amnonjakony · 6 years
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Fidelity, excellence in leadership
Fidelity, excellence in leadership
We have collectively counted our land as a crown for the death of Nehanda and Kaguvi; not because they are the only two people to be killed for fighting for our emancipation, but because they pioneered the defence of this land on behalf of unborn generations. They were killed in defence of the future.
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hyaenagallery · 7 years
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Nehanda Charwe Nyakasikana part 3 She and her ally Kaguvi, however, were eventually captured and executed by the British. Nyakasikana was charged with the murder of Native Commissioner Pollard. She was found guilty after eyewitnesses claimed that she had ordered an associate to chop Pollard's head off. Consequently, she was hanged. Much mythology grew up around the difficulty in killing her. Nehanda’s heroism became a significant source of inspiration in the nationalist struggle for liberation in the 1960s and 1970s. Her name is now usually prefixed by the respectful title of Mbuya, or grandmother. The maternity section of Parirenyatwa Hospital in Harare is named after her. The College of Health Sciences of the University of Zimbabwe is located there as well. #destroytheday
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lboogie1906 · 1 year
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Charwe Nyakasikana (1840- March 1898) was born in 1840 in Central Mashonaland. She was the daughter of a man named Chitaura, who was the younger son of Shayachimwe. Shayachimwe founded the Hwata dynasty in the upper Mazowe valley in the late eighteenth century. She married and had two daughters and a son. She was considered to be the female incarnation of the oracle spirit Nehanda. As the medium of the spirit Nehanda, she made oracular pronouncements and performed traditional ceremonies that were thought to ensure rain and good crops. She held great authority even before the 1896-7 rebellion. She was a powerful woman and staunchly committed to upholding traditional Shona culture. She was instrumental in organizing the nationwide participation in the First Chimurenga of 1896–7. King Lobengula recognized her as a powerful spiritual medium in the land. She occupied an important and influential position in the religious hierarchy in Mashonaland, where she is the only recorded woman known to have held such a significant position during the 19th century. As white settlement increased in the land, according to sources she welcomed them by the pioneers and counseled her followers to be friendly towards them. Relationships became strained when the settlers started imposing taxes on the Matabele and conscripting them for various labor projects. Following the imposition of a "hut tax" and other tax assessments in 1894, both the Ndebele and Shona people revolted in June 1896, in what became known as the First Chimurenga or Second Matabele War. The rebellion, in Mashonaland at least, was encouraged by traditional religious leaders including her. The rebellion was initiated in Matebeland in May 1896, led by Mukwati. In October 1896 Kaguvi and Nehanda from Mashonaland joined in; these were the three critical people behind the rebellion. After the end of the rebellion in 1897, she was captured and charged with the murder of Native Commissioner Henry Hawkins Pollard in 1896. She was found guilty, she was hanged. Much mythology grew up around the difficulty involved in killing her. #africanhistory365 #africanexcellence #womenshistorymonth https://www.instagram.com/p/Cpzxx3LrFyV/?igshid=NGJjMDIxMWI=
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yoursocrates · 7 years
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First Chimurenga: The Role of Religion in the Ndebele – Shona uprisings (1896-7)
First Chimurenga: The Role of Religion in the Ndebele – Shona uprisings (1896-7)
Kaguvi and Nehanda Heroes of the First Chimurenga
[fusion_title size=”3″ content_align=”left” style_type=”default” sep_color=”” margin_top=”” margin_bottom=”” class=”” id=””]ZIMSEC O Level History Notes: The First Chimurenga: The Role of Religion in the Ndebele – Shona uprisings (1896-7)[/fusion_title]
It is believed that the BSAC exaggerated the role played by religious leaders
They blamed them…
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kemetic-dreams · 9 years
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Mbuya Nehanda a.k.a Charwe Nyakasikana (c. 1862-1898) “My bones shall rise again” Living in the Hills around Mazoe , Zimbabwe , were various sub-chiefs including Wata and Chidamba. In the Chidamba Village lived the famous Shona spirit medium Mbuya Nehanda. She must have had great authority even before the 1896-7 Rebellion and it is interesting that no greater authority than the Anglican Church in a map drawn up showing missionary work by the Church after 1888 there is a village in the area called Nehandas. She was a powerful woman spirit medium that was committed to upholding traditional Shona culture, she was instrumental in organizing the nationwide resistance to colonial rule during the First Chimurenga of 1896-7. Even Lobengula recognized her as a powerful spiritual medium in the land. Mbuya Nehanda According to historical sources the original Nehanda was daughter of Mutota the first Monomatapa who was living in the escarpment North of Sipolilo in about 1430. This some 70 odd years before Christopher Columbus discovered America and Bartholemew Dias reached the Cape . Mutota was the founder of the Mutapa state, Mutota also had a son who later became the second Monomatapa, and the son was called Matope. Matope was Nehanda’s half brother, and to increase the power of Matope, Mutota ordered his son to commit incest with his half sister, Nyamhika, who became widely know as Nehanda. This incest ritual is believed to have increased Matope’s ruler and his empire, due to this Matope handed over a portion of his empire to Nehanda who became so powerful and well known that her spirit lived on in the human bodies of various spirit mediums over the years until almost 500 years later when we find it occupying the body of the Mazoe Nehanda. Nehanda Charwe Nyakasikana was considered to be the female incarnation of the oracle spirit Nyamhika Nehanda. As white settlement increased in the land, according to sources Nehanda initially welcomed the occupation by the Pioneers and counseled her followers to be friendly towards them "Don't be afraid of them" she said "as they are only traders, but take a black cow to them and say this is the meat with which we greet you." Unfortunately relationships became strained when the settlers starting imposing taxes, forced relocations, forced labor, etc. As colonialism began to get its grip on the natives of Zimbabwe , there was military drive to rid of the British settlers. The collective efforts of the locals to get rid of the British colonialist in the period of 1896-7 have become known as the First Chimurenga a.k.a the Rebellion. Due to the cultural beliefs of the locals, the leading roles behind the rebellion were by three spirit mediums. The rebellion was initiated in Matebeland in May 1896, the leading role there being Mukwati, in October 1896 Kaguvi and Nehanda from Mashonaland joined in; these were the three critical people behind the rebellion Kaguvi (a.k.a Kagubi) was believed to be the spirit husband of the other great Shona spirit, Nehanda, and it may have been this connection which enabled him in due course to persuade Mbuya Nehanda to preach the gospel of war resistance in Mashonaland, which led to the first Chimurenga. The role as well as the influence of the spirit mediums in form of Kaguvi and Nehanda, can not understated. As far as the people were concerned Nehanda and Kaguvi were the voices of God a.k.a Mwari. Kaguvi and later Nehanda (after convincing by Kaguvi) preached that according to Mwari the cause of all the trouble that had come upon the land was the white man. They had brought the locusts and the rinderpest, and to crown it all, they, the owners of the cattle which had died, were not allowed to eat the meat of the carcasses, which had to be burned or buried. Mwari decreed that the white men were to be driven from the country. They, the natives, had nothing to fear, Mwari would turn the bullets of the white man into water. For her role in the resistance a warrant of arrest was issued for the arrest of Nehanda. Nehanda was able to avoid arrest for over a year but she was eventually captured at the end of 1897 and brought to trial in 1898 for her part in the killing of Native Commissioner Pollard. Pollard had created great resentment among her people by thrashing Chief Chiweshe for failing to report an outbreak of Rinderpest among his herds. He was captured at the outbreak of the Rebellion and an eye witness reports as follows: "So they took him to Nehanda." She said "Bring him here." Then she came and knelt down and spoke with Pollard. I then heard Nehanda say to Watta "Kill Pollard but take him some way of to the river or he will stink.” They took an axe and they chopped of his head. " So Nehanda along with her Spiritual husband were both charged with murder—Kagubi for the death of an African policeman, and Nehanda for the death of the Native Commissioner Pollard—and summarily sentenced to death by hanging. At Nehanda’s hanging there was drama, which could have been a display of her spiritual powers. Two unsuccessful attempts were made to hang her. An African prisoner present at her hanging then suggested that the hangman should remove from her belt a tobacco pouch. This was done and on the third attempt she was successfully hanged. Nehanda's dying words were, "My bones will rise again," meaning they will rise again to fight the settlers. There were numerous and strenuous attempts by a Catholic Priest to convert her to Christianity but she remained defiant to the end, but Kaguvi gave in and was converted. Nehanda is rightfully honored by the Shona people as a resistance heroine. Her fortitude both before and after her arrest is remarkable, it played a critical part in Zimbabwean History.
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Chris Nucks X KC Killer Right Now Official music video now out Produced by Dee Jay Alcatraz Solid state music.Directed by Kaguvi (at Durban, KwaZulu-Natal) https://www.instagram.com/p/CSctm8joRkG/?utm_medium=tumblr
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Chris Nucks X KC Killer Right Now Official music video now out Produced by Dee Jay Alcatraz Solid state music.Directed by Kaguvi please subcribe and like the video on YouTube thank you (at Durban, KwaZulu-Natal) https://www.instagram.com/p/CScsqcfI3nq/?utm_medium=tumblr
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Chris Nucks X KC Killer Right Produced by Dee Jay Alcatraz Solid state music.Directed by Kaguvi now out (at Durban, KwaZulu-Natal) https://www.instagram.com/p/CScpY3KoLce/?utm_medium=tumblr
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