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Jakob segnet Ephraim und Manasse, 1766-68 von Benjamin West (Undatiert, Öl auf Leinwand)
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lucidknight-blog · 4 months
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ISAIAH‬ ‭39‬:‭2‬-‭8‬ ‭‬‬
”Hezekiah was delighted with the Babylonian envoys and showed them everything in his treasure-houses—the silver, the gold, the spices, and the aromatic oils. He also took them to see his armory and showed them everything in his royal treasuries! There was nothing in his palace or kingdom that Hezekiah did not show them. Then Isaiah the prophet went to King Hezekiah and asked him, “What did those…
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Manasseh Reigns in Judah
1 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzibah.
2 And he did that which was evil in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel.
3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4 And he built altars in the house of the Lord, of which the Lord said, In Jerusalem will I put my name.
5 And he built altars for all the host of heaven in the two courts of the house of the Lord.
6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.
7 And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the Lord destroyed before the children of Israel.
10 And the Lord spake by his servants the prophets, saying,
11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
12 Therefore thus saith the Lord God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
14 And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
15 Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord.
17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
19 Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.
20 And he did that which was evil in the sight of the Lord, as his father Manasseh did.
21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
22 And he forsook the Lord God of his fathers, and walked not in the way of the Lord.
23 And the servants of Amon conspired against him and slew the king in his own house.
24 And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
26 And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead. — 2 Kings 21 | King James Version (KJV) The King James Version Bible is in the public domain. Cross References: Genesis 15:16; Numbers 3:39; Deuteronomy 4:19; Deuteronomy 16:21; 1 Samuel 3:11; 1 Samuel 25:1; 2 Samuel 7:10; 2 Samuel 7:13; 1 Kings 7:12; 1 Kings 14:19; 2 Kings 12:20; 2 Kings 14:5; 2 Kings 14:19; 2 Kings 16:3; 2 Kings 22:17; 2 Kings 23:24; 2 Kings 23:27; 2 Kings 24:4; 2 Chronicles 33:1; Proverbs 29:12; Jeremiah 25:7; Jeremiah 44:27; Acts 16:16
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alienturnipp · 2 years
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9 for the artist one and Symbols for the OC asks? 😙
Link to artist meme | Link to OC asks
9. What are your file name conventions
If I'm using Procreate then it's just "Untitled Artwork [number]" 🤣 Changing file name on Procreate is such a pain, and I often import to Photoshop/SAI for post rendering anyway. On PC it would be something like "[topic]_[recipient if any]_[brainstorm/sketch/color/rendering/final]_[number]_[transparent background or no, or any other sliiiight variation]".
Symbols. Does your OC have symbolic features? Do they like symbols? Or maybe they are the symbol.
I'm not sure for whom the question is intended, so I'm answering for multiple OCs - nothing too big brain, but more like design notes & stuffs.
Cirilla Hawke:
I tend to draw her hair fluffy like a big black cloud, a light play on the "head in the clouds" saying, as she tends to daydream and get lost in her own thoughts when she doesn't have to worry about survival (also it floats so prettily).
The golden earring she wears on her left ear is supposed to be a token from her runaway past (before the Blight), when she left the house to be an apostate on her own.
She also wears the Amell family crest on her belt, it's to warn off random strangers from fucking with her on the streets, but also a nod toward her dedication to her family.
The blood swipe - she only puts it on after her first kill (as a general gesture for "I'm about to fuck shit up so bad"), but otherwise doesn't wear it. So if you see her with the swipe, it's because she drew blood that day.
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Naril, Neria, Vy, Ellana & Edra under the cut!
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Naril Brosca
She always wears a scarf outside of her armor and on the field - can be multiple colors, multiple styles. The first one she ever got was from her sister before she left for the Wardens - she ruined it so quickly due to how much she wore it. Rica gifted her a bunch of new ones during the Orzammar arc, with a reassurance that she will always get her a new scarf as soon as the old one wears out. It is a symbol of love never running out.
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Neria Surana
The brooch she wears on her formal cape is a symbol of the Circle engulfed in flames. Mostly a petty reminder of the failed promise to dissolve the Ferelden Circle. Pisses Irving & Wynne off whenever they meet again, which is an interesting change because she was their prized pupil, once.
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Vy Hawke
She wears little flowers on her head (stolen from the viscount's garden), as a token of her friendship with Merrill. Also everything about her is clean and neat and well-organized, to the best of her capacity.
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Ellana & Edra Lavellan (the twinnies)
I gave them opposing palettes, mostly to match their personalities, but honestly now that I've went through multiple playthroughs with them I think they both have the same major traits that are just manifested differently. Still, ya, red & pink for Edra, blue & grey for Ellana. Ellana also wears halla ear pieces, to signify that she's First of the Clan.
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peninsularian · 10 months
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Heavy, with Manasseh
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lordgodjehovahsway · 10 months
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Genesis 48: Jacob Blesses Manasseh and Ephraim
1 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him. 
2 When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.
3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me 
4 and said to me, ‘I am going to make you fruitful and increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’
5 “Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. 
6 Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. 
7 As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).
8 When Israel saw the sons of Joseph, he asked, “Who are these?”
9 “They are the sons God has given me here,” Joseph said to his father.
Then Israel said, “Bring them to me so I may bless them.”
10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.
11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”
12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground. 
13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him. 
14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.
15 Then he blessed Joseph and said,
“May the God before whom my fathers    Abraham and Isaac walked faithfully, the God who has been my shepherd    all my life to this day,
16 the Angel who has delivered me from all harm
   —may he bless these boys. May they be called by my name    and the names of my fathers Abraham and Isaac, and may they increase greatly    on the earth.”
17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 
18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”
19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.” 
20 He blessed them that day and said,
“In your name will Israel pronounce this blessing:    ‘May God make you like Ephraim and Manasseh.’”
So he put Ephraim ahead of Manasseh.
21 Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers. 
22 And to you I give one more ridge of land than to your brothers, the ridge I took from the Amorites with my sword and my bow.”
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wisdomfish · 1 year
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Biblical figures whose seals or bullae have been found include Kings Ahaz, Hezekiah, and Manasseh – the three successive kings of Judah who reigned ca. 732-642 BC. Other official figures include Azariah son of Hilkiah (1 Chronicles 6:13-14, Ezra 7:1), Gemariah son of Shaphan (Jeremiah 36:11), Jerahmeel the king's son (Jeremiah 36:26), and most notably Berechiah (Baruch) the son of Neriah, the scribe who wrote on behalf of Jeremiah. ~ Peter J. Williams
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fluencylevelfrench · 2 years
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4 & 16 please 😊 for the asks
4. beer, liquor, or neither? oh I like both! but I'd say: wine, beer, then liquor (honestly I drink everything )
16. what’s your favourite scent? sandalwood and petrichor!
Thanks for asking!! 40 questions
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tranquilstudy · 2 years
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I have some advice for my future self!
a while ago i was introduced to a great term for the one thing i need to keep reminding myself,
They call it the KISS principle ( Keep It Simple, Stupid )
I often try to maximise / perfect everything I use ( say notion, duolingo, my set up, my routine, my life... ) but most of the time making it complicated only... complicates it.
Keep it simple, stupid.
Yep, my work has the same policy actually (minus the stupid part lol) and I’ve definitely incorporated it into the rest of my life.
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preacherpollard · 20 days
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The Right Way To Complain
Brent Pollard In the biblical account found in Joshua 17:14-18, the tribes of Ephraim and Manasseh approached Joshua with a genuine concern – the land allotted to them was insufficient for their needs. Unlike the previous generation, which perished in the wilderness due to chronic discontent, Ephraim and Manasseh exhibited a more constructive approach to addressing their grievances. While they…
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Their finish is destruction: As for the wicked, they will not keep residing on the earth...
The word that occurred to Jeremiah from Jehovah, saying: “Stand in the gate of the house of Jehovah, and you must proclaim there this word, and you must say, ‘Hear the word of Jehovah, all YOU of Judah, who are entering into these gates to bow down to Jehovah. This is what Jehovah of armies, the God of Israel, has said: “Make YOUR ways and YOUR dealings good, and I will keep YOU people residing in this place. Do not put YOUR trust in fallacious words, saying, ‘The temple of Jehovah, the temple of Jehovah, the temple of Jehovah they are!’ For if YOU will positively make YOUR ways and YOUR dealings good, if YOU will positively carry out justice between a man and his companion, if no alien resident, no fatherless boy and no widow YOU will oppress, and innocent blood YOU will not shed in this place, and after other gods YOU will not walk for calamity to yourselves, I, in turn, shall certainly keep YOU residing in this place, in the land that I gave to YOUR forefathers, from time indefinite even to time indefinite.”’”
“Here YOU are putting YOUR trust in fallacious words—it will certainly be of no benefit at all. Can there be stealing, murdering and committing adultery and swearing falsely and making sacrificial smoke to Ba’al and walking after other gods whom YOU had not known, and must YOU come and stand before me in this house upon which my name has been called, and must YOU say, ‘We shall certainly be delivered,’ in the face of doing all these detestable things? Has this house upon which my name has been called become a mere cave of robbers in YOUR eyes? Here I myself also have seen [it],” is the utterance of Jehovah.
“‘However, GO, now, to my place that was in Shiʹloh, where I caused my name to reside at first, and see what I did to it because of the badness of my people Israel. And now for the reason that YOU kept doing all these works,’ is the utterance of Jehovah, ‘and I kept speaking to YOU, getting up early and speaking, but YOU did not listen, and I kept calling YOU, but YOU did not answer, I will do also to the house upon which my name has been called, in which YOU are trusting, and to the place that I gave to YOU and to YOUR forefathers, just as I did to Shi’loh. And I will throw YOU out from before my face, just as I threw out all YOUR brothers, the whole offspring of E’phra·im.’
“And as for you, do not pray in behalf of this people, neither raise in their behalf an entreating cry or a prayer nor beseech me, for I shall not be listening to you. Are you not seeing what they are doing in the cities of Judah and in the streets of Jerusalem? The sons are picking up sticks of wood, and the fathers are lighting the fire, and the wives are kneading flour dough in order to make sacrificial cakes to the ‘queen of the heavens’; and there is a pouring out of drink offerings to other gods for the purpose of offending me. ‘Is it I whom they are offending?’ is the utterance of Jehovah. ‘Is it not they themselves, for the purpose of shame to their faces?’ Therefore this is what the Sovereign Lord Jehovah has said, ‘Look! My anger and my rage are being poured forth upon this place, upon mankind and upon domestic animal, and upon the tree of the field and upon the fruitage of the ground; and it must burn, and it will not be extinguished.’
“This is what Jehovah of armies, the God of Israel, has said, ‘Add those whole burnt offerings of YOURS to YOUR sacrifices and eat flesh. For I did not speak with YOUR forefathers, nor did I command them in the day of my bringing them out from the land of Egypt concerning the matters of whole burnt offering and sacrifice. But this word I did express in command upon them, saying: “Obey my voice, and I will become YOUR God, and YOU yourselves will become my people; and YOU must walk in all the way that I shall command YOU, in order that it may go well with YOU.”’ But they did not listen, neither did they incline their ear, but they went walking in the counsels in the stubbornness of their bad heart, so that they became backward in direction and not forward, from the day that YOUR forefathers came forth out of the land of Egypt until this day; and I kept sending to YOU all my servants the prophets, daily getting up early and sending [them]. But they did not listen to me, and they did not incline their ear, but they kept hardening their neck. They acted worse than their forefathers!
“And you must speak to them all these words, but they will not listen to you; and you must call to them, but they will not answer you. And you must say to them, ‘This is the nation whose people have not obeyed the voice of Jehovah its God, and have not taken discipline. Faithfulness has perished, and it has been cut off from their mouth.’
“Shear off your uncut hair and throw [it] away, and upon the bare hills raise a dirge, for Jehovah has rejected and will desert the generation with which he is furious. ‘For the sons of Judah have done what is bad in my eyes,’ is the utterance of Jehovah. ‘They have set their disgusting things in the house upon which my name has been called, in order to defile it. And they have built the high places of To’pheth, which is in the valley of the son of Hin’nom, in order to burn their sons and their daughters in the fire, a thing that I had not commanded and that had not come up into my heart.’
“‘Therefore, look! days are coming,’ is the utterance of Jehovah, ‘when it will no more be said [to be] To’pheth and the valley of the son of Hin’nom, but the valley of the killing; and they will have to bury in To’pheth without there being enough place. And the dead bodies of this people must become food for the flying creatures of the heavens and for the beasts of the earth, with nobody to make [them] tremble. And I will cause to cease from the cities of Judah and from the streets of Jerusalem the voice of exultation and the voice of rejoicing, the voice of the bridegroom and the voice of the bride; for the land will become nothing but a devastated place.’”
“At that time,” is the utterance of Jehovah, “people will also bring forth the bones of the kings of Judah and the bones of its princes and the bones of the priests and the bones of the prophets and the bones of the inhabitants of Jerusalem from their graves. And they will actually spread them out to the sun and to the moon and to all the army of the heavens that they have loved and that they have served and that they have walked after and that they have sought and that they have bowed down to. They will not be gathered, nor will they be buried. As manure upon the face of the ground they will become.”
“And death will certainly be chosen rather than life on the part of all the remnant of those remaining out of this bad family in all the places of the remaining ones, where I will have dispersed them,” is the utterance of Jehovah of armies.
“And you must say to them, ‘This is what Jehovah has said: “Will they fall and not get up again? If one would turn back, will the other not also turn back? Why is it that this people, Jerusalem, is unfaithful with an enduring unfaithfulness? They have taken hold of trickiness; they have refused to turn back. I have paid attention, and I kept listening. It was not right the way they kept speaking. There was not a man repenting over his badness, saying, ‘What have I done?’ Each one is going back into the popular course, like a horse that is dashing into the battle. Even the stork in the heavens—it well knows its appointed times; and the turtledove and the swift and the bulbul—they observe well the time of each one’s coming in. But as for my people, they have not come to know the judgment of Jehovah.”’
“‘How can YOU men say: “We are wise, and the law of Jehovah is with us”? Surely, now, the false stylus of the secretaries has worked in sheer falsehood. The wise ones have become ashamed. They have become terrified and will be caught. Look! They have rejected the very word of Jehovah, and what wisdom do they have? Therefore I shall give their wives to other men, their fields to those taking possession; for, from the least one even to the greatest one, each one is making unjust gain; from the prophet even to the priest, each one is acting falsely. And they try to heal the breakdown of the daughter of my people lightly, saying: “There is peace! There is peace!” when there is no peace. Did they feel shame because they had done even what was detestable? For one thing, they positively could not feel ashamed; for another thing, they did not know even how to feel humiliated.
“‘Therefore they will fall among those who are falling. In the time of their being given attention, they will stumble,’ Jehovah has said.
“‘When doing the gathering, I shall bring them to their finish,’ is the utterance of Jehovah. ‘There will be no grapes on the vine, and there will be no figs on the fig tree, and the foliage itself will certainly wither. And things that I give to them will pass by them.’”
“Why are we sitting still? Gather yourselves together, and let us enter into the fortified cities and be silent there. For Jehovah our God has himself put us to silence, and he gives us poisoned water to drink, because we have sinned against Jehovah. There was a hoping for peace, but no good [came]; for a time of healing, but, look! terror! From Dan has been heard the snorting of his horses. Due to the sound of the neighing of his stallions the whole land has begun to rock. And they come in and eat up the land and what fills it, the city and its inhabitants.”
“For here I am sending in among YOU serpents, poisonous snakes, for which there is no charming, and they will certainly bite YOU,” is the utterance of Jehovah.
A grief that is beyond curing has come up into me. My heart is ill. Here there is the sound of the cry for help of the daughter of my people from a land far away: “Is Jehovah not in Zion? Or is her king not in her?”
“Why is it that they have offended me with their graven images, with their vain foreign gods?”  “The harvest has passed, the summer has come to an end; but as for us, we have not been saved!”
Over the breakdown of the daughter of my people I have become shattered. I have grown sad. Outright astonishment has seized hold of me. Is there no balsam in Gil’e·ad? Or is there no healer there? Why is it, then, that the recuperation of the daughter of my people has not come up?
O that my head were waters, and that my eyes were a source of tears! Then I could weep day and night for the slain ones of the daughter of my people.
O that I had in the wilderness a lodging place of travelers! Then I would leave my people and go away from them, for all of them are adulterers, a solemn assembly of treacherous dealers; and they bend their tongue as their bow in falsehood; but not for faithfulness have they proved mighty in the land.
“For from badness to badness they went forth, and they ignored even me,” is the utterance of Jehovah.
“Guard yourselves each one against his own companion, and put YOUR trust in no brother at all. For even every brother would positively supplant, and every companion himself would walk around as a mere slanderer, and they keep trifling each one with his companion; and they speak no truth at all. They have taught their tongue to speak falsehood. They have tired themselves out merely in doing wrong.
“Your sitting is in the midst of deception. Through deception they have refused to know me,” is the utterance of Jehovah.
Therefore this is what Jehovah of armies has said: “Here I am smelting them, and I have to examine them, because how otherwise shall I act on account of the daughter of my people? Their tongue is a slaughtering arrow. Deception is what it has spoken. With his mouth, peace is what [a person] keeps speaking with his own companion; but within himself he sets his ambush.”
“Because of these things should I not hold an accounting with them?” is the utterance of Jehovah. “Or upon a nation that is like this should not my soul avenge itself? Over the mountains I shall raise a weeping and lamentation, and over the pasture grounds of the wilderness a dirge; for they will have been burned so that there is no man passing through and people actually will not hear the sound of livestock. Both the flying creature of the heavens and the beast will have fled; they will have gone. And I will make Jerusalem piles of stones, the lair of jackals; and the cities of Judah I shall make a desolate waste, without an inhabitant.
“Who is the man that is wise, that he may understand this, even the one to whom the mouth of Jehovah has spoken, that he may tell it? On what account should the land actually perish, be actually burned like the wilderness without anyone passing through?”
And Jehovah proceeded to say: “On account of their leaving my law that I gave [to be] before them, and [because] they have not obeyed my voice and have not walked in it, but they kept on walking after the stubbornness of their heart and after the Ba’al images, about which their fathers had taught them; therefore this is what Jehovah of armies, the God of Israel, has said, ‘Here I am making them, that is, this people, eat wormwood, and I will make them drink poisoned water; and I will scatter them among the nations that neither they nor their fathers have known, and I will send after them the sword until I shall have exterminated them.’
“This is what Jehovah of armies has said, ‘Behave with understanding, YOU people, and call the dirge-chanting women, that they may come; and send even to the skilled women, that they may come, and that they may hurry and raise up over us a lamentation. And may our eyes run down with tears and our own beaming eyes trickle with waters. For the voice of lamentation is what has been heard from Zion: “How we have been despoiled! How much we have felt shame! For we have left the land; for they have thrown away our residences.” But hear, O YOU women, the word of Jehovah, and may YOUR ear take the word of his mouth. Then teach YOUR daughters a lamentation, and each woman her companion a dirge. For death has come up through our windows; it has come into our dwelling towers, in order to cut off the child from the street, the young men from the public squares.’
“Speak, ‘This is what the utterance of Jehovah is: “The dead bodies of mankind must also fall like manure upon the face of the field and like a row of newly cut grain after the reaper, with no one to do the gathering up.”’”
This is what Jehovah has said: “Let not the wise man brag about himself because of his wisdom, and let not the mighty man brag about himself because of his mightiness. Let not the rich man brag about himself because of his riches.”
“But let the one bragging about himself brag about himself because of this very thing, the having of insight and the having of knowledge of me, that I am Jehovah, the One exercising loving-kindness, justice and righteousness in the earth; for in these things I do take delight,” is the utterance of Jehovah.
“Look! Days are coming,” is the utterance of Jehovah, “and I will hold an accounting with everyone circumcised [but still] in uncircumcision, upon Egypt and upon Judah and upon E’dom and upon the sons of Am’mon and upon Mo’ab and upon all those with hair clipped at the temples who are dwelling in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”
-Jeremiah 7-9, NWT
They Kept On Walking After The Stubbornness Of Their Heart And After The Ba’al Images
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agreenroad · 1 month
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15 Deuterocanonical Books of the Bible; 7-15 Apocrypha books of the King James Bible Were Deleted; Black Slave Bible, Dead Sea Scrolls
The Deuterocanonical Books of the Bible are books which are included in some version of the canonical Bible, but have been excluded at one time or another based on textual or doctrinal issues from the standard bible. Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the…
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kdmiller55 · 1 month
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Refusing to Do God’s Will God’s Way
28 So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the Lord, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them…
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Issachar’s Descendants
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1 Issachar’s four sons were Tola, Puah, Jashub, and Shimron. 2 Tola’s sons were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel. These men were heads of the families of Tola. They were soldiers grouped according to their ancestry. In David’s day there were 22,600 of them. 3 The five descendants of Uzzi were Izrahiah and Izrahiah’s sons Michael, Obadiah, Joel, and Isshiah. All of them were heads of families. 4 They had many wives and children. So in addition to these men grouped according to their ancestry and families, there were 36,000 soldiers. 5 Their relatives (that is, all of Issachar’s families) were fighting men. A total of 87,000 of them was recorded in the genealogy.
Benjamin’s Descendants
6 Benjamin had three sons: Bela, Becher, and Jediael. 7 Bela’s five sons were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. They were heads of families and fighting men. In the genealogy 22,034 of them were recorded. 8 Becher’s sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. These were all of Becher’s sons. 9 In the genealogy 22,200 of them were recorded according to their ancestry (the heads of their families and fighting men). 10 Jediael’s son was Bilhan. Bilhan’s sons were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All of these men were Jediael’s descendants. They headed families that produced 17,200 fighting men who could go to war. 12 The Shuppites and Huppites were Ir’s descendants. The Hushites were descendants of someone else.
Naphtali’s Descendants
13 Naphtali’s sons were Jahziel, Guni, Jezer, and Shallum. They were Bilhah’s grandsons.
Manasseh’s Descendants Who Lived West of the Jordan River
14 Manasseh’s sons were Asriel and Machir. Their mother was Manasseh’s Aramean concubine. Machir was the first to settle Gilead. 15 He married a wife from the Huppites and Shuppites. His wife’s name was Maacah. The name of his second son was Zelophehad. Zelophehad had only daughters. 16 Maacah, Machir’s wife, had a son, and she named him Peresh. His brother’s name was Sheresh, whose sons were Ulam and Rakem. 17 Ulam’s son was Bedan. These were the people of Gilead, descendants of Machir (son of Manasseh). 18 Bedan’s sister Hammolecheth gave birth to Ishhod, Abiezer, and Mahlah. 19 Shemida’s sons were Ahian, Shechem, Likhi, and Aniam.
Ephraim’s Descendants
20 Ephraim’s son was Shuthelah. Shuthelah’s son was Bered. Bered’s son was Tahath. Tahath’s son was Eleadah. Eleadah’s son was Tahath. 21 Tahath’s son was Zabad. Zabad’s son was Shuthelah.
Ephraim’s sons Ezer and Elead were killed by the men of Gath when they came to take their livestock. 22 Their father Ephraim mourned a long time, even though his brothers tried to comfort him. 23 Then he slept with his wife, and she became pregnant. She gave birth to a son, and Ephraim named him Beriah [Tragedy], because tragedy had come to his home. 24 Beriah’s daughter was Sheerah, who built Upper and Lower Beth Horon and Uzzen Sheerah. 25 Beriah’s son was Rephah. Rephah’s son was Resheph. Resheph’s son was Telah. Telah’s son was Tahan. 26 Tahan’s son was Ladan. Ladan’s son was Ammihud. Ammihud’s son was Elishama. 27 Elishama’s son was Nun. Nun’s son was Joshua.
28 The land and homes of Ephraim’s descendants were in Bethel and its villages, Naaran to the east, Gezer with its villages to the west, Shechem and its villages, and as far as Gaza and its villages. 29 Next to Manasseh were Beth Shean and its villages, Taanach and its villages, Megiddo and its villages, and Dor and its villages. The descendants of Joseph, son of Israel, live in these cities.
Asher’s Descendants
30 Asher’s sons were Imnah, Ishvah, Ishvi, and Beriah. Their sister was Serah. 31 Beriah’s sons were Heber and Malchiel, who first settled Birzaith. 32 Heber was the father of Japhlet, Shomer, Hotham, and their sister Shua. 33 Japhlet’s sons were Pasach, Bimhal, and Ashvath. These were Japhlet’s sons. 34 The sons of his brother Shomer were Rohgah, Jehubbah, and Aram. 35 His brother Helem’s sons were Zophah, Imna, Shelesh, and Amal. 36 Zophah’s sons were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilsha, Ithran, and Beera. 38 Jether’s sons were Jephunneh, Pispa, and Ara. 39 Ulla’s sons were Arah, Hanniel, and Rizia. 40 All of these men were Asher’s descendants—heads of their families, outstanding men, soldiers, and distinguished leaders. Their military roster had 26,000 recorded in it. — 1 Chronicles 7 | Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. Cross References: Genesis 22:24; Genesis 25:20; Genesis 46:13; Genesis 46:17; Genesis 46:21; Genesis 46:24; Genesis 50:23; Exodus 17:9; Exodus 24:13; Numbers 1:10; Numbers 26:35-36; Numbers 26:48-49; Numbers 31:38; Joshua 16:2-3; Joshua 16:5; Judges 1:22; Judges 20:15; 2 Samuel 24:1; 1 Kings 22:11; 1 Chronicles 5:24; 1 Chronicles 8:1; John 11:19
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dejahisashmom · 2 months
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Deuteronomy Chapter 29
This chapter is about the renewal of the covenant. This is God making sure the Israelites know EXACTLY what's going on.
This chapter is about the renewal of the covenant. This is God making sure the Israelites know what’s going on. The Big Guy’s main man Moses is back at it, letting all the Israelites know what’s up. Per the norm. Enjoy. These were the terms of the covenant God commanded Moses to make with the Israelites in Moab. In addition, to the covenant He made them at Horeb. Moses got all the Israelites…
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robinlynnemabin · 8 months
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Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh, And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you: Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God. And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
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