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#native American
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artifacts-archive · 2 days
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Bowl with Interlocking Zigzag Motif in Four-Part Design on Interior Walls
Ancestral Pueblo, Arizona, 950–1400
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oldvintageglamour · 23 hours
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Pam Grier, whose mother was Cheyenne Indian, poses publicity in a Native American headdress, 1985 😍🤎😍🤎😍
📸: Harry Langdon
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nobrashfestivity · 3 hours
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Stikine division of Tlingit Bear Screen Northwest Coast: Tlingit Native American, North American Indian, Tlingit Circa 1840 This screen is perhaps the most important crest of the Shakes clan. The figure of a squatting bear with a doorway through her vagina is frontally presented, with arms crooked at the elbow so that her hands face palms forward just below her cheeks. The elbows nearly touch her bent knees. The ears (with tendants of hair on the outer edges), head, arms, hands, and legs are all red and without outlines, as are the organs of the body, which are depicted in X-ray style. The features of the face, the outline of the body, and the feet are all in black. Small, squatting figures of bears occupy each of the ears as filler designs. The face is carved slightly in bas-relief, the technique being highlighted by the black eyebrow, black-outlined eyes, black nose, and widespread mouth with black lips. The teeth, though carved, are unpainted. Small anthropomorphic faces fill in the pupils and nostrils. More conventionalized black faces with features in natural wood occupy negative space in the palms, elbows, and knees. Similar conventionalized faces are seen at the top, each side, and in the middle of the trunk of the bear-wife's body. These serve as a frame for her internal organs.
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nativelyours · 9 hours
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artfilmfan · 5 months
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Lakota Nation vs. United States (Jesse Short Bull & Laura Tomaselli, 2022)
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safije · 5 months
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Native Americans march in solidarity with Palestine
Denver, Colorado USA
© Malek Asfeer 
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animentality · 1 year
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tlatollotl · 10 months
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textile
Cultures/periods: Chimu (?) Chancay (?)
Production date: 900-1430
Made in: Peru
Provenience unknown, possibly looted
Textile fragment; cotton plain weave ground with paired warps; camelid supplementary weft patterning; feline figure; cream and black.
British Museum
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imkeepinit · 9 months
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maplewozapi · 11 months
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When it comes to textured hair there’s many styles, here some I’ve seen at powwows. Braided locs have to be my favorite style so far 💖
(Edit)- i didn’t communicate this very well but this is a merging of cultures. Culturally/traditionally no we didn’t have cornrows/locs these are black hairstyles, and then mixed with our hairstyles because of the influence of Afro indigenous people (the two braids)💖 having two braids for some regalia is very important and so these are hairstyles I’ve seen Afro natives wear for powwows. Not saying two pigtails are just a native thing but cultural context is important
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Reminder braids are not a universal hairstyle between tribes! I’m coming from the perspective of Great Plains tribes. I just thought I might share what braided hair means to my community and people. I see people trying to make ocs or redesigns of characters who are native but don’t actually represent us too good. Reminder to always research a tribe before making a character learn their protocols and at least try to learn something new! 🌸💖🍇
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I just wanna say I love our hair! It means so much to us please take care of it🥺💖
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End blood quantum now
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Blood quantum is how much native blood you have in you and it needs to be a certain threshold to qualify you as a tribal member. Blood quantum varies from tribe to tribe.
It means my mom is a tribal member but because my dad is outside of my tribe... I don't have enough tribal blood to enroll. Neither does my daughter. Our "official" indigeneity ended with me.
My dad is still native tho. Just southern native. Others have two parents enrolled in separate tribes and can't enroll in either one despite being Full native because their parents were mixed with other tribes so they don't have enough blood of Any tribe to qualify.
And to what end are they doing this?
Under the treaties the US govt can lay no claim to native land. So how do they fix that? Get rid of the natives, of course.
And since they can't slaughter us in broad daylight anymore they did the next best thing. What the colonial government has ALWAYS done to us and other poc.
Made up a bunch of arbitrary laws to restrain and limit our power and numbers.
And this can't continue. We are the only race who needs to apply to be part of the community we were born into. The only race who needs to prove our blood.
And that's the thing: it's not even based on blood. Racist scientists defined who was a full-blooded native based on things like shoe size, head circumference, and skin pigment.
Not blood. And besides that it wasn't uncommon for outsiders to become part of a tribe!! You didn't need to be native by blood to be native! Blood quantum has made it IMPOSSIBLE for them to qualify and made it impossible for tribes to practice that long time aspect of our culture.
So please share this post. So many people legitimately think natives are extinct and even less are aware that we do more than just sit around drinking all day. Few people have good feelings about us and within that there are a few who actively help. Please be one of those few.
We need support and allies and for our voices to be heard. Please don't let this post just be me screaming into a void. We need people to know what blood quantum is, how archaic and harmful it is, and to help us spread awareness to people who otherwise would ignore us. Use your privilege.
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nando161mando · 8 months
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This is the kind of free thinking Fascists want to crush.
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reasonsforhope · 27 days
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"The Yurok will be the first Tribal nation to co-manage land with the National Park Service under a historic memorandum of understanding signed on Tuesday [March 19, 2024] by the tribe, Redwood national and state parks, and the non-profit Save the Redwoods League, according to news reports.
The Yurok tribe has seen a wave of successes in recent years, successfully campaigning for the removal of a series of dams on the Klamath River, where salmon once ran up to their territory, and with the signing of a new memorandum of understanding, the Yurok are set to reclaim more of what was theirs.
Save the Redwoods League bought a property containing these remarkable trees in 2013, and began working with the tribe to restore it, planting 50,000 native plants in the process. The location was within lands the Yurok once owned but were taken during the Gold Rush period.
Centuries passed, and by the time it was purchased it had been used as a lumber operation for 50 years, and the nearby Prairie Creek where the Yurok once harvested salmon had been buried.
Currently located on the fringe of Redwoods National and State Parks which receive over 1 million visitors every year and is a UNESCO Natural Heritage Site, the property has been renamed ‘O Rew, a Yurok word for the area.
“Today we acknowledge and celebrate the opportunity to return Indigenous guardianship to ‘O Rew and reimagine how millions of visitors from around the world experience the redwoods,” said Sam Hodder, president and CEO of Save the Redwoods League.
Having restored Prarie Creek and filled it with chinook and coho salmon, red-legged frogs, northwestern salamanders, waterfowl, and other species, the tribe has said they will build a traditional village site to showcase their culture, including redwood-plank huts, a sweat house, and a museum to contain many of the tribal artifacts they’ve recovered from museum collections.
Believing the giant trees sacred, they only use fallen trees to build their lodges.
“As the original stewards of this land, we look forward to working together with the Redwood national and state parks to manage it,” said Rosie Clayburn, the tribe’s cultural resources director.
It will add an additional mile of trails to the park system, and connect them with popular redwood groves as well as new interactive exhibits.
“This is a first-of-its-kind arrangement, where Tribal land is co-stewarded with a national park as its gateway to millions of visitors. This action will deepen the relationship between Tribes and the National Park Service,” said Redwoods National Park Superintendent Steve Mietz, adding that it would “heal the land while healing the relationships among all the people who inhabit this magnificent forest.”"
-via Good News Network, March 25, 2024
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‘Bigger than the Oscars’: Blackfeet Nation honors Lily Gladstone with stand-up headdress
BROWNING — Wearing a white sequin shawl and matching ribbon skirt, esteemed actress Lily Gladstone kneeled on the floor of the new arbor on the Blackfeet Reservation as tribal elders placed a stand-up headdress atop her head. 
Thousands of people who traveled across the country — and from Canada — to honor Gladstone watched in silence. 
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Gladstone stood and embraced tribal leaders. Then, with one hand over her heart and the other holding onto Charlene Plume, the elder who made her headdress, Gladstone danced in a circle around the arbor. Members of the Women’s Stand-Up Headdress Society, tribal leaders, dignitaries, students, teachers and children followed behind.
The sound of drums boomed, and the crowd erupted. 
Gladstone, who grew up in Browning and East Glacier, recently rose to worldwide fame after starring in Martin Scorsese’s “Killers of the Flower Moon” alongside Robert De Niro and Leonardo DiCaprio. 
She made history, becoming the first Indigenous person to win a Golden Globe award for best actress and the first to be nominated for best actress at the Oscars. 
At Tuesday’s event — which included a grand entry, flag song, prayer, speeches from dignitaries, honor song and round dance — leaders thanked Gladstone for representing the Blackfeet Nation on the world stage and for being a role model for young people.
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“Because of you, rez kids on every reservation here and in Canada can chase their dreams,” Councilman Everett Armstrong said at the event. “Students, take a look at this accomplishment — it’s possible.”
Councilman Robert DesRosier delighted in the fact that Gladstone “is just like us.”
“She’s us,” he told the crowd before turning to Gladstone. “Lily, welcome home.”
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More than 50 members of the Women’s Stand-Up Headdress Society — a group of contemporary Blackfoot women in the U.S. and Canada who own such headdresses — traveled to Browning to celebrate Gladstone. Theda New Breast, a member of the society, said Tuesday marked the largest gathering of stand-up headdress members to date. (BEN ALLAN SMITH, Missoulian)
more at the link
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nativelyours · 1 day
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