Bleach’s Issue with Queer characters (1/3)
So, someone recently(when i started this draft anyway) left a kind of incoherent rant on one of my posts. It wasn’t actually related to anything I’d said in the post, and just came across as disjointed babble, so it didn’t warrant a direct reply at the time. But it did bring up a subject I would actually like to talk about:
How Kubo handles gender queer characters.
I think it’s a little easy to look at the most glaring cases, come to the conclusion that he doesn’t handle representation well, and leave it at that. That’s valid. And he’s clearly not well versed or tactful in how he portrays these characters, and it’s really not that unreasonable to judge him for it. But I also think there’s more going on with it than that really accounts for, so let’s pick at it a little...
By and large what Kubo does is some pretty by-the-books queer-coding villains, and what amounts to casting effeminate men in adversarial roles. In the big picture, it’s not a good trope to be falling back on: it comes from a bad place historically, and even if Kubo doesn’t mean anything bad by it (and I’ll get into why I think he genuinely doesn’t) it contributes to the momentum already behind it that other, less well intentioned creators and readers inevitably stand to do more direct harm with.
The earliest case of this is actually from Zombie Powder. Very early episodic villain, Ranewater Calder is a youthful and even girlish looking man who is actually an old man sustained by a youth restoring drug. He’s a villain of the week type, so the fact that he’s pretty and evil is literally all there is to him. Moreover, his fixation on youth, his vanity, and his deception (he pretends to be a frail, dainty victim at first) all link directly to his moral character. Although Calder is himself never made out to be gay, the archetype he's clearly based on is a pretty classically homophobic characterization at face value
But even here it’s not totally black and white...
There’s a snag in that Kubo’s not writing some 1950s American pulp novel where the perils of homosexuality spell self-destruction or divine/dramatic irony on the loathesome villain; he’s writing a shounen action manga, and it operates on the Rule-of-Cool first and foremost. Calder isn’t a vehicle for moral preaching by religious conservatives, he’s a highlight character taking up valuable print space in a popular comic. He’s attractive, he has a cool name, he has a cool weapon with a unique fighting style, and even his vanity and deception aren’t there to make him unappealing, they’re there to make him compelling.
And herein lies the root of Kubo’s problem. He just likes having cool characters, and he crams them in where ever he can fit them, and that often means in villain roles. Moreover, although some characters get more vilified than others, even within the scope of villain roles, not all of them get to stick around long enough to be developed as either something other than queer and villainous, or to get the full turn around. After all...
Yumichika was a villain at first.
And you’ll noticed I hesitated just now at calling it a “turn around” and not a “redemption” or “turning over a new leaf” because frankly, the Shinigami never actually changed alignment. They were circumstantially the villains of the Soul Society Arc until Aizen turned on them to be the bigger "real” villain. Technically it was Ichigo & co. that changed alignments from fighting against the Gotei13 to fighting with them. But relatively aside, Yumichika became a good guy and his favorable portrayal got to outweigh his villainous introduction.
Speaking of which, there’s not a whole lot to go over with it, but Yumichika’s original appearance pretty closely mirrored the profile of Ranewater Calder’s bit in Zombie Powder: a kind of “sissy” prettyboy is obsessed with his looks, and other than just being a guy with a sword pointed at the established heroes making him a villain, that vanity and narcissism make them mean, judgy and vindictive.
But Yumichika came back, and stuck around, and frankly became something of a fan favorite. And I think this particular development says a lot about how Kubo looks at these situations. You’ll notice, he didn’t actually have to change Yumichika’s character much to shift him from villain to hero. Yumichika gets a little less prickly, but he’s still vain and it’s not even something that anyone ever frames as a problem he needs to work on. In fact, the introduction of his shikai brought into play a new facet of his vanity: Deception. So we’re back to that Ranewater Calder framework, where the prettyboy has something to hide with his looks, but in Yumichika’s case it’s shown as an almost endearing quality. He hides his sword’s powers, a reflection of his true self, to fit in. But this isn’t shown to be a thing to pity, his willingness to sacrifice a part of his own identity is portrayed as a kind of noble restraint.
Now, granted, I don’t think those elements all play nicely together. (In fact, the nobility of his self-restraint is a very dangerous thing to uphold as a virtue) But when it comes to trying to draw a line between message and intent, I think the most pertinent thing to consider as context isn’t actually the villain or hero dichotomy, or even your own personal feelings about the themes in play, it’s the attitude ("attitude" as different from “intent,” mind you) of the creator towards his creations: Kubo seemed to enjoy making Yumichika.
He had fun with his design (the feathers and the weird sweater collar thing) He had fun with the sword, with giving him a secret power. He had fun writing his vanity rants. He didn’t have to have Yumichika, he didn’t have to bring him back, and he didn’t have to add to his character, but he did. He invested his own time and effort and space on the page to him and to making him interesting to have around.
But like I said, Yumichika’s the lucky one. He came in early, got to have a comeback, and had time to stick around. But consider that when Kubo was floundering around trying to figure out how to salvage the mess that was the late TYBW arc, he didn’t need to bring back Arrancar, and he didn’t need to bring back the ones he did. (in fact, only the Privaron even make sense in-world, Luppi and Charlotte weren’t convenient choices, they were just Kubo’s personal picks.) And when he did finally get around to cleaning up the Sternritter? Bazz-B was an obvious choice to keep, sure (following that Renji/Grimmjow mold of the hotblodded rival who bucks his own organizations rules) but Giselle and Lilttoto? That was Kubo playing favorites.
Luppi was so short lived, it’s hard to really say anything about him. He was basically just reusing notes from Yumichika’s first appearance, which again also refer back to Ranewater Calder in Zombie Powder for basic aesthetic and demeanor. (It’s actually kind of weird that Yumichika never really had any kind of dynamic with Luppi when they fought.)
Side note here, but Kubo really loves to build some of his recurring character types around a certain kind of scene or dynamic. Byakuya and Ulquiorra both do this thing where they’re supposed to be the stoic unflinching types, but they actually get shocked and surprised almost constantly. Kubo seems to be going into it with the mentality that he thinks it’s cool when the character who predicts everything and always has everything under control, can’t predict something and doesn’t have it under control, and just reverse engineers a stoic person for the purpose of having them “break character” later. In this vein Kubo seems to have a real love of very pretty characters shifting into a kind of sinister “ugly mode.” It wouldn’t serve his purpose to just have them ugly or obviously meanspirited all the time, the ugliness has to be served up in its reveal as that “breaking character” moment, even though that “breaking” moment is itself the core of the character.
Not to get too heady about this little observation, but it honestly feels like something that applies even to Kubo’s broader writing habits; wanting the payoff of a twist, and planning said twist first but then reverse engineering the supporting ruse only as a matter of course. Just a silly little thought...
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darth vader (2020-), #26 (pak/ienco)
it’s a podrace! darth vader pilots a podracer through an artificial sandstorm to save sabé, the former double for queen amidala, who has been lost in its center. vader flies alone through a maelstrom manufactured by the empire; as he steers and slices his way past dark obstacles, his mind dwells on the podrace he won as a child slave to help queen amidala, then represented too by sabé while padmé masked herself as a handmaiden.
before he won that race, vader remembers, he could find his mother even in sandstorms, and promise her he would never leave her. in the subsequent panels, we see the contrasting results of winning: it meant separation from his mother, interrogation by the jedi council over his fear of losing her, his mother’s death, his own subsequent choice to murder the villagers who’d held her hostage, and finally, separation from padmé again because of jedi and sith. specifically, vader remembers how she’d fallen out of their ship into a sand dune, and his jedi master obi-wan ordering him to leave her behind (so they could pursue the sith lord count dooku instead). surrounded by sand with his mother, he was never closer to her; alone in the jedi temple, before his mother’s grave, a smattering of sand kernels was all he had left.
[image caption: panels from two different pages showing vader’s memories of losing his mother - first when he was taken to the temple, then when she died. anakin’s hand is shown in close-up, stray grains of sand in his palm.]
vader wins this race as well. as he once helped queen amidala and her handmaidens leave tatooine, so too does he now save the queen’s shadow. when he arrives at the site where sabé disappeared, he finds anakin’s childhood friend kitster (more context below), who learned how to build pods from anakin and put together the pod that vader has just raced. kitster shows him that sabé has been buried alive under a toppled cylinder. vader lifts it with the force; as she rises from the shallow grave, he remembers his power from before he won the tatooine race and was taken to the jedi - the power to tell his mother, “don’t worry, we’re going to be fine,” and, “I’m not leaving you.”
[image caption: vader saves sabé with kitster’s help, and remembers finding his mother in a sandstorm.]
but it’s not that easy. generated by an energy-eating machine (I think? again, don’t ask me about the lore), the storm doesn’t respond to vader’s attempts to quell it with the force. he realizes that sabé will be consumed by it - he thinks back to leaving padmé behind, her body half-buried in sand - if he fails to call on machine power.
using the cylinder-gravestone from which he’d just freed sabé as armor for himself, sabé, and kitster, vader directs his orbiting flagship to fire upon his location with maximum incinerating force. the result: all the sand in the storm fuses and flattens into a smooth ground of glass.
the sand still caught in his glove slides down his palm; vader looks at it, looks at it for a long time. this time, it seems, it is not all that he has left: he has saved sabé from death. letting the sand fall from his hand, he lifts sabé and carries her over the glass into the light horizon.
[image caption: vader steps out from an armored shell into a landscape he’s had incinerated; sand has transformed into black glass. some sand that was caught in his glove falls from his hand; he lets it, then takes sabé from kitster and walks towards a sunlit cloud.]
so ... why is kitster here? vader has come to this place because sabé is as haunted by his mother’s death as he is. troubled by the fact that anakin, a child slave, won a podrace to help royalty, and that his mother was nonetheless left behind in slavery, padmé had directed sabé to find shmi on tatooine. never having met shmi before, as queen amidala did not leave her starship on tatooine, sabé failed to locate shmi on that mission. she did manage to free a small number of slaves, however, including anakin’s childhood best friend kitster, and relocate them. the more immediate context is this: these ex-slaves are now under threat from a crimson dawn operative masquerading as an imperial, or something (don’t ask me about the lore-related details of the plot, I can only grasp at relationships between images). and since vader has vowed to end crimson dawn in the name of restoring “order”, sabé was able to convince him to visit this community, and work with people like kitster to destroy the imperial/dawn weapon that caused the sandstorm in the first place.
in summary. we are here because of shared grief over shmi and padmé, over shared grief about the results of that first podrace. we have a second race with a parallel result - vader has helped the former queen, again; helped padmé, in a way, again - and a contrast: there is no jedi betting on vader’s freedom, now. but in some sense this is another parallel. for as winning the race led vader to coruscant and the jedi temple, the comic now cuts to the former temple, now the imperial palace, on coruscant.
[image caption: it is night on coruscant; the former jedi temple, now the emperor’s palace, is shown in dark profile against a sky lit pink-purple from the city lights.]
the emperor is speaking, speaking to himself, ignoring his red-robed guards, who gaze at each other questioningly. vader, the emperor mutters, couldn’t save his mother, nor padmé. but now he thinks he can --
well, the emperor doesn’t finish the sentence. you might say the emperor is betting on failure; he is delighted by what he anticipates, for he closes the issue with his cackles. you can fill in the blanks.
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Want to drive yourself crazy with theory nonsense? In v 1.0, the Traveler's Set found on the small bloom in Elphael is explicitly said to belong to MELINA. As in the, kindling maiden and implied daughter of Marika. メリナが身に着けていたローブ. And while it doesn't say that in-game in 1.01+ (though it does in the files), the description still fits her and it's still the same clothing set that Millicent and her sisters wear (and only them), so it's unlikely that the connection was ever meant to mean nothing.
so a big caveat of 1.00 that's worth remembering, is a lot of items aren't in the spot we receive them in the final game. it's very likely that when this armor directly mentioned melina, it wasn't intended to be found in the haligtree.
however!
there's some other interesting caveats here like the fact millicent and melina draw strong parallels to each other (if anything, the description of the set solidifies this) - and the fact that millicent is the only NPC to have no concept art at all.
millicent and melina are both on journeys of ostensibly self-discovery, going out to challenge and find their fate, and their stories both end with them making a choice for themselves, solidifying their own identity. you're also given the option to betray both of them, which provokes a transformation of them but also very specifically denies them their autonomy.
millicent is malenia's daughter but she's also the will of malenia, a metaphorical or literal piece of her, reenacting her journey, and melina has the same relationship with marika. both of them are defined by that and how they respond to and process it.
so narratively speaking the connection is definitely there - they parallel each other, and the traveler's set is there to make a deeper connection. it's very representative of a core theme of elden ring. i think each of the empyreans especially embody this idea that's being touched on here, "going to meet your destiny", fate, the aspect of choice and the defining of one's own self (and sometimes the failure or inability to do so)
this is all to say i don't think she's literally tied to the rot and bloom, and never was, more that they shuffled things around to highlight this theme a little more clearly. melina is already sufficiently tied to the twins, especially through the butterfly theming....
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