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letsswaytogether · 8 months
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"She Believed In Me When People Rejected Me."
Prophet Muhammad (SAW) Speaking About His Wife Khadeeja.
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maihonhassan · 2 months
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Yai shaaan tumhari hai Aaqa, tum arsh-e-bareen par pahunche ho,
Zeeshan Nabi hain sab lekin, Mairaj ka dulha koi nahin
"This glory is yours, my master. You have reached the highest heavens. All are noble, but none can compare to the groom of the Ascension."
- Nusrat Fateh Ali Khan
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thewayoftaqwa · 4 months
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stirlingmoss · 3 months
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Section: The Adhan During a Journey and Without Wudu
Book 3, Number 3.2.14:
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab [May Allah be pleased with them] used to say, "Whoever prays on waterless, desolate land - an angel prays on his right and an angel prays on his left. When he calls both the adhan and the iqama for the prayer, or calls out the iqama, angels like mountains pray behind him."
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😀 A very blissful Eid Milad-Un-Nabi to you and your family. 🌟
🙏 ✨ May the Almighty give you more and more properties from this year onwards... 🌙
🌐www.d2s-ventures.in
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golmaryam · 7 months
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#Condolences to the #Imam_of_the_Time and all believers on the heartrending martyrdom anniversary of the most beloved creation of God, the messenger of mercy and archetype of perfect morality, Prophet Mohammad (peace and blessings upon him and his progeny)
#ProphetMuhammad
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zakirnaikpersonal · 1 year
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"Jesus Christ (pbuh) Never Claimed that he is God" - Dr Zakir Naik Top-43 #Jesus #Christ #pbuh #Never #Caimed #God #Zakirnaik #Drzakirnaik
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wisdomfish · 11 months
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There is no joy in hostility or estrangement; but, when those who have been alienated are brought into harmony, peace brings gladness to the souls of reunited friends. Remembering what momentous issues depend upon our friendship with our Creator and Judge, we may well regard reconciliation with him as matter for gladness and glorying. But this reconciliation takes effect when it is received. God provides it; man accepts it. Man’s acceptance does not procure, but it appropriates, the blessing. Alas! men may live in a dispensation of peace, of reconciliation, but may know nothing by experience of this joy, for want of receptive faith. ~ Pulpit Commentary
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theveiledpoetesss · 1 year
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And when you look at the moon, remember it is the same moon that Prophet Muhammed ﷺ looked at.
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letsswaytogether · 7 months
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"Is that what love is? Even when she (RA) died, he couldn't forget her. Just seeing something of hers and he (SAW) fell apart Is it like that?"
Prophet Muhammad (PBUH) & Khadija RA
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aphumado · 2 years
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A Hadith.
The Messenger of Allah  said: "The person who says each morning and evening, 'I am satisfied with Allah as (my) Lord, Islam as (my) religion and Muhammad as (my) Messenger, it will be incumbent on Allah to satisfy him on the Day of Resurrection." [Ahmad, Abu Daawood, At-Tirmithi, Ibn Maajah and An-Nasaa’i]
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big-bird-nerd · 2 years
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We're all aware of Moses parting the Red Sea with a Beyblade, so let me raise you this; Moses defeated the Pharoh's sorcerers at a game of Yugioh. 1vX OTK, in fact.
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plotbunbun · 2 years
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No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that.
- The Prophet Muhammad PBUH (Sahih al-Bukhari 5641, 5642)
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stirlingmoss · 3 months
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It was narrated that Anas ibn Malik [May Allah be pleased with him] said:
Muhammad (peace and blessings of Allah be upon him) told us: “When the Day of Resurrection comes, the people will surge with each other like waves. They will come to Adam and say, ‘Intercede for us with your Lord.’ He will say, ‘I am not fit for that. Go to Ibrahim for he is the Close Friend of the Most Merciful.’ So they will go to Ibrahim, but he will say, ‘I am not fit for that. Go to Musa for he is the one to whom Allah spoke directly.’ So they will go to Musa but he will say, ‘I am not fit for that. Go to ‘Isa (Jesus) for he is a soul created by Allah and His Word.’ So they will go to ‘Isa but he will say, ‘I am not fit for that. Go to Muhammad (peace and blessings of Allah be upon him).’ So they will come to me and I will say, I am fit for that.’ Then I will ask my Lord for permission and He will give me permission, and He will inspire me with words of praise with which I will praise Him, words that I do not know now. So I will praise Him with those words of praise and I will prostrate before Him. He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth everyone in whose heart there is faith the weight of a barley-grain.’ So I will go and do that. Then I will come back and praise Him with those words of praise and I will fall prostrate before Him. He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth everyone in whose heart there is faith the weight of a small ant or a mustard-seed.’ So I will go and do that. Then I will come back and praise Him with those words of praise and I will fall prostrate before Him. He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth from the Fire everyone in whose heart there is faith the weight of the lightest, lightest grain of mustard-seed.’ So I will go and bring them forth.”  
When we left Anas I [the narrator of the hadith] said to some of our companions, “Why don’t we go to al-Hasan, who is hiding in the house of Abu Khalifah, and tell him what Anas ibn Malik has told us?” So we went to him, greeted him with salam and he gave us permission to enter. Then we said, “O Abu Sa’id, we have come to you from your brother Anas ibn Malik, and we have never heard anything like what he narrated to us about intercession.” He said, “Tell me.” So we narrated the hadith to him and we came to this point and he said, “Keep going.” We said, “He did not tell us any more.”  He said, “He told me this hadith when he was a young man, twenty years ago. I do not know if he forgot or if he did not want to let you depend on what he might have said. We said, “O Abu Sa’id, tell us.” He smiled and said, “ Man was created hasty. I only mentioned that because I wanted to inform you of it. Anas told me the same as he told you, and said that the Prophet (peace and blessings of Allah be upon him) added: “Then I will come back a fourth time and praise Him with those words of praise and I will fall prostrate before Him. He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, give me permission (to bring forth) all those who said La ilaha ill-Allah.’ He will say, ‘By My Might, My Majesty, My Supremacy and My Greatness, I will most certainly bring forth from it those who said La ilaha ill-Allah.’”
(Narrated by Al-Bukhari, 7510) 
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “I will be the leader of mankind on the Day of Resurrection. Do you know why that is? Allah will gather mankind, the first and the last of them, in one place, so that the caller will be able to make them all hear his voice and the watcher will be able to see them all. The sun will be brought close and the people will suffer such distress and trouble that they will not be able to bear it or stand it. The people will say, ‘Don't you see in the state you are in and the condition you have reached? Why don't you look for someone who can intercede for you with your Lord?’ The people will say to one another: ‘Go to your father, Adam.’ So they will go to Adam (peace be upon him) … I will go and prostrate beneath the Throne. Then I will be given words of praise that have never been given to anyone before me, then it will be said, ‘O Muhammad! Raise your head; ask, for it will be given to you, and intercede, for your intercession will be accepted.’ I will raise my head and say, ‘My ummah, O lord! My ummah, O Lord!’ It will be said, ‘O Muhammad, admit from among your ummah those who will not be brought to account from the right-hand gate of Paradise, and they will share the other gates with the people.’ He said, By the One in Whose Hand is my soul, the distance between two of the gate-posts is like the distance between Makkah and Humayr, or between Makkah and Busra.”
(Narrated by al-Bukhari, 4712) 
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dejahisashmom · 1 month
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The Hidden Text of the Sanaa Manuscript: A Prototype Quran? - Historic Mysteries
https://www.historicmysteries.com/sanaa-quran/
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ilyforallahswt · 2 months
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সত্যের মাপকাঠি একমাত্র রাসূলুল্লাহ (সা)
The only criterion of truth is the Messenger of Allah (PBUH).
সাহাবাগণ সত্যবাদী, সত্যের উপরে প্রতিষ্ঠিত এবং জান্নাতি তবে সত্যের মাপকাঠি নন। সত্যের মাপকাঠি একমাত্র রাসূলুল্লাহ (সা) :
সাহাবিরা মিয়ারে হক' বিষয়ে উসুলী বা মৌলিক কয়েকটা কথা সেগুলো হলো-Some basic or fundamental things about Sahabi  Miare Haq
সাহাবাগণ সত্যবাদী, সত্যের উপরে প্রতিষ্ঠিত এবং জান্নাতি তবে সত্যের মাপকাঠি নন। সত্যের মাপকাঠি একমাত্র রাসূলুল্লাহ (সা) ঃ
- যারা সাহাবিদেরকে মিয়ারে হক মনে করে, তারা সাহাবিদের সামগ্রিক জামাতকে (মাজমুঈ হাইসিয়ত) উদ্দেশ্য নেয়। একক ব্যক্তি (ফরদান ফরদান/ইনডিভিজুয়ালি) তাদের উদ্দেশ্য থাকে না। কিন্তু যারা একে অস্বীকার করে, তাদের দলিলগুলো একক ব্যক্তিকে কেন্দ্র করে আবর্তিত।
- খেয়াল করলে দেখবেন, 'সাহাবায়ে কেরাম মিয়ারে হক' কথাটা এভাবে বলা হচ্ছে। সাহাবা ও কেরাম দুইটাই বহুবচনের শব্দ। এটাও প্রমাণ করে যে, একক কোন ব্যক্তি সাহাবীকে মিয়ারে হক ধরা হয় না; বরং তাদের সামগ্রিক জামাতকে ধরা হয়। কুরআনেও সেভাবেই বহুবচনে বলা হয়েছে- বি মিসলি মা আমানতুম/কামা আ⁻আমানাননাসু... যেটা নির্দিষ্ট ব্যক্তি নয়; বরং তাদের জামাতকে ইঙ্গিত করে।
- একক ব্যক্তি সাহাবির কোন ক্রুটিকে দেখিয়ে সাহাবিদের মিয়ারে হক হবার দাবীকে নাকচ করা মূলত 'মিয়ারে হক' বলতে কী বুঝানো হচ্ছে, সেটা না বুঝেই কথা বলা। কেননা যারা সাহাবীদের মিয়ারে হক বলেন, তারাই আবার সাহাবিদের নিষ্পাপ বা মাসুম মনে করে না।
- 'সাহাবিরা মিয়ারে হক' এর মানে এই নয় যে, তারা কোন পাপ করলে আমাদেরকেও সেই পাপ করে তাদের অনুসরণ করতে হবে। বরং পাপ হয়ে যাবার পর তারা যেভাবে অনুতপ্ত হয়েছেন, যেভাবে তওবা করেছেন আমরাও কোন পাপ হয়ে গেলে সেভাবে অনুতপ্ত হবো, তওবা করব এটা হলো আমাদের জন্য অনুসরণীয়।
সাহাবাগণ সত্যবাদী, সত্যের উপরে প্রতিষ্ঠিত এবং জান্নাতি তবে সত্যের মাপকাঠি নন। সত্যের মাপকাঠি একমাত্র রাসূলুল্লাহ (সা)
- সহজ কথায় 'সাহাবিরা মিয়ারে হক' এর মানে হলো, তারা যেভাবে দ্বীন বুঝেছে, দ্বীন মেনেছে, ঈমান এনেছে, আমল করেছে সেভাবেই দ্বীন পালন করা। তাদেরকে সমালোচনার লক্ষ্যবস্তু না বানানো। তাদেরকে ভালোবাসা ও তাদের প্রতি বিদ্বেষ না রাখা।
- মুনকিরীনে হাদীস বা হাদীস অস্বীকারকারী বলে আমরা যাদের ডাকি, তারা যেমন সকল হাদীসকে অস্বীকার করে না, তেমনি সাহাবী বিদ্বেষী হতে হলে সকল সাহাবীর প্রতি বিদ্বেষী হওয়া জরুরি নয়। একজন সাহাবির প্রতিও যদি কেউ বিদ্বেষ রাখে, তাহলেই সে মুবগিযে সাহাবী বা সাহাবী বিদ্বেষী হবার জন্য যথেষ্ট।
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সত্যের মাপকাঠি একমাত্র রাসূলুল্লাহ (সা)
The only criterion of truth is the Messenger of Allah (PBUH).
সত্যের মাপকাঠি একমাত্র রাসূলুল্লাহ (সা)
সাহাবিরা মিয়ারে হক' বিষয়ে উসুলী বা মৌলিক কয়েকটা কথা
সাহাবীরা কি মিয়ারে হক
সাহাবারা কি সত্যের মানদন্ড
সাহাবায়ে কেরাম কি সত্যের মাপকাঠি? 
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