Mikleo’s Blessing
SOREY: Say, Mikleo. You made a pact, so I will be a vessel for you to dwell in, right?
MIKLEO: Yeah.
MIKLEO: Though I’m still not quite sure what kind of blessing I can grant to you.
SOREY: Hm~
SOREY: I have an idea of what it might be... I think.
MIKLEO: ...Hmm.
Seraphim are mysterious beings, even they themselves might not truly know the nature of themselves and their powers. What is at least known, is that each seraph can grant their own blessing.
Mikleo, as a young seraph (who might even be considered a baby in terms of seraph years), has always been depicted as someone who knows virtually almost nothing about being a seraph, even perhaps his own blessing. So I will try to surmise his blessing from hints from the game itself as well as supplemental materials (manga, novel, etc.).
Blessings, What They Are
To start, the idea of seraphim’s blessings in Zestiria is modeled after the beings they’re directly inspired by, kami, and the blessings that they grant, which can be seen as both blessing or something that brings upon harm, depending on how you look at it. The way they show how blessings work in the game can be a bit confusing, so let’s look how the official books define it.
First off, the Official World Guidance:
加護
天族は「加護」という形で、人々にさまざまな影響を与える。加護の内容は天族によって異なり、人々にとって必ずしもありがたいものではないこともある。それなら「災厄」と呼ばれるが、本質は同じ。たとえば天族サイモンが加護を与えると、その人物は望む夢を見ることができる。その幻に酔い、現実から逃避する人間もいるだろうが、それを加護ととるか災厄ととるかはその人次第といえる。
Blessings
Seraphim influence humans in various ways in the form of “blessings.” The blessings themselves vary from one seraph to another, and they may not always be appreciated by humans. In that case, they are called “disasters,” but they are essentially the same blessings. For example, if Seraph Symonne gives her blessing to a human, that human can have the dream they desire. Some people may be intoxicated by this illusion and escape from reality, but it is up to the individual to decide whether to take this as a blessing or a disaster.
Then the Perfect Guide:
天族の加護
天族は自然世界の根源に由来する力を持ち、自然現象の一環として創造・産出できる。この働きかけは天族の「加護」として、古くから人々の信心や崇拝の対象となってきた。よく知られているのは五大神信仰にもある「地水火風」の力だが、それ以上にもおよそすべての自然現象、人智の及ばない出来事は、加護によるものと言える。
加護の力と災い
天族の加護は多くの場合、人間にとって恩恵となるが、まれに人を傷つけ追い詰めることもある。風の天族デゼルや幻を操る天族サイモンの加護の資質がそれにあたり、彼らは加護を与えれば与えるほど災いを呼び、いわば人を不幸にする。こうした天族は「疫病神」とも言われ、その存在を人間が感知するかしないかに関わらず、禍事として疎んじられる。
Seraphim’s Blessings
Seraphim possess powers that originate from roots of the natural world, and they can create and produce those powers as a part of natural phenomena. These workings have long been the object of people’s piety and worship as the “blessings” of seraphim. What is well-known is the power of “earth, water, fire, and wind” which is also a part of the Five Lords faith, however, even more than that, almost all natural phenomena and events beyond mortal understanding can be attributed to blessings.
The Power of Blessings and Disasters
Seraphim’s blessings are often a boon to humans, but in rare cases they can also hurt and drive people away. The qualities of the blessings of Dezel, a wind seraph, and Symonne, a seraph that manipulates illusions, are such, that the more blessings they give, the more they bring misfortune, so to speak. These seraphim are also known as “yakubyougami,” and whether humans perceive their presence or not, they are shunned as disasters.
They more or less say the same thing, and the general idea is really the same as the blessings of kami. In the novel, Zaveid also elaborated on what blessings can be like:
「人を不幸にする加護ねぇ。まぁ、そういう天族もいるだろうな」
「そうなのか⁉」
聞いていたミクリオが身を乗り出す。
「まぁ、《加護》っていうからいいもんに聞こえるけど、結局は”人間側から見たら”って話なわけよ。天族の天響術がそれぞれ違うように、《加護》も様々だ。たとえば《植物の育成を助ける》って加護をもつ天族がいた場合、その天族と一緒にいる人間のまわりじゃ、植物が勢いよく育つ。その人間が農作物を作っているなら《恵み》と感じるだろうが、旅人だったらなんの効果もない。もしくは行く先がいつだって草ぼうぼうで《不運》って感じるかもな」
「じゃあ、デゼルの《加護》が不幸を招くっていうのは、どういう作用だったんだろう。サイモンはデゼルの願いが不幸を招いたと言っていたけど……」
「あいつの願いが不幸を招く?なんだそりゃ」
眉をひそめたザビーダに、スレイはサイモンの幻想で見せられたデゼルの過去について話した。聞き終えたザビーダは、頭をがしがしと乱暴にかき、深く息を吐いた。
「これは俺の憶測だが、たぶんデゼルの加護は《旅に恵まれる》だったんじゃねぇかな。風の天族にはそういう《旅》に関する加護を持つやつが多いんだ。デゼルの加護によって《風の傭兵団》の実績はローランス皇室に認められ、定住することになった。するとデゼルの《加護》は傭兵団にとっちゃマイナスの方向へ作用をはじめて、結果、傭兵団は解放。ロゼたちは別の形で旅を始めることになった……。《加護》ってのは、天族が人間と一緒にいたいと思えば、天族本人の意志を離れて発動する。幸せになってほしいと思う相手を不幸にするなら、そいつはたしかに”業”と呼べるかもしれ��いな」
“A blessing that brings misfortune to people, huh? Well, I guess there are some seraphim like that.”
“Is that so!?”
Mikleo, who was listening, leaned forward.
“Well, blessings sound like a good thing, but in the end, it depends on how the humans see it. Just as the seraphic artes differ from one seraph to another, so do the blessings. For example, if there is a seraph with the blessing to help make plants grow, then plants will grow vigorously around the person who is with that seraph. If the person is a farmer, they may feel it is a blessing, but if he is a traveler, it might as well have no effect. If anything, perhaps they’ll feel unlucky because there’s always grass wherever you go.”
“So how did Dezel’s blessing work to bring upon misfortune? Symonne did say that Dezel’s wish brought upon misfortune....”
“His wish bringing on misfortune? What the hell is that?”
To Zaveid, who raised his eyebrows, Sorey told him about Dezel’s past, as shown to him in Symonne’s illusion. When Zaveid finished listening, he scratched his head and deeply exhaled.
“This is just my guess, but maybe Dezel’s blessing is ‘good fortune for travelling.’ Many wind seraphim have such travel-related blessings after all. The achievements of the Windriders, thanks to Dezel’s blessing, were recognized by the Rolance royal family, and they settled in. Then Dezel’s blessing began to have a negative effect on the Windriders, and as a result, they were released. So Rose and her group started travelling again in a different way.... When a seraph wants to be with a human, their blessing will activate against their own will. If you want someone to be happy yet you bring misfortune to them, I guess you can call it ‘karma’.”
As well as an extra information:
「ザビーダ、よくわかるな」
驚くミクリオにザビーダは片目をつぶってみせた。
「長く生きてりゃ、いろんな奴と出会うからな。そういうのも自然とわかるようになる。……にしても、昔は《加護》の知識も当たり前だったんだがな、人と天族にこれだけ距離ができた今となっちゃ、埋もれた真実になっちまったか」
長命の天族が少し遠い目をして呟いた一言が、スレイの胸にずしりと刻まれる。
“Zaveid, you know a lot.”
Zaveid closed one of his eyes to the surprised Mikleo.
“If you live long enough, you will meet all kinds of people. And you will naturally know those things... even then, in the past, knowledge of ‘blessing’ used to be commonplace, but now that there’s such a distance between humans and seraphim, it’s become a buried truth.”
The long-lived seraph muttered those few words with a slightly distant look in his eyes, and those words were engraved in Sorey’s heart with a heavy thud.
So a relatively really young seraph like Mikleo naturally wouldn’t know about the details of blessings, since on top of everything, the only human he’d only known in life up until recently was Sorey anyway. Of course he never really cared about those when he thought he had no need of it, as someone living only among seraphim in Elysia, with practically no humans to give his blessing to.
(Or is there one...?)
To summarize:
Depending on the human who feels it, blessings can be a good thing, or be seen as misfortune. It’s on the human, which means the human is the one more likely to perceive [sense] it too, if they are conscious of it. Someone with a high resonance and pure heart like Sorey is sensitive to seraphim, so it’s very likely he can recognize it too, even if Mikleo is not aware of his own blessing.
Blessings vary from one seraph to another, but they seem to be related to their element (Dezel) and powers (Symonne).
Knowledge of it used to be commonplace but not anymore, presumably because of the distance that grew between humans and seraphim, there was no need for either to really know about each other, let alone blessings.
The more a seraph wants to be with a human, the more their blessing activates without the seraph’s control.
Almost all natural phenomena and events beyond mortal understanding can be attributed to blessings. Very important here.
Sorey, Heldalf’s Biological, Illegitimate Son
I know, I know, this theory is controversial... and a lot of people seem to consider this to be canon to manga only, however, what people don’t know is that the manga (along with the novel) was directly supervised by Hase, the director of the game and the lead creative, and Yamamoto, the head writer of the game. Shiramine even said that under such supervision, she rearranged the story, so that Zestiria could be enjoyed from another angle, and that every panel, every word was carefully chosen to tell this other version of Zestiria, because it would’ve been boring if it was telling the same story as the game, she thought, as an adaptation.
And I’m inclined to believe her words, since she seemed to be aware of stuff that a lot of official Tales stuff didn’t seem to be aware of. For example, if you pay attention to the positioning of Sorey and Mikleo in the manga, she seemed to be aware that Sorey is the Right (the human, the physical, the body) and Mikleo is the Left (the seraph, the spiritual, the heart) to each other, which a lot of other stuff got wrong, including TOZX. This is the kind of stuff that she would be conscious of if she knew about it, which she did.
Besides, I think the hints were in the game all along. Hase, the game director, told us directly to read between the lines, because everything is there for a purpose in Zestiria, so he’d be happy if we read too much into it. It might not be spelled outright, but there’s a reason why some things are inserted here and there. I think piecing Zestiria together through various media is also his way to have something for the fans to come to their own conclusion, to their own answer, on what Zestiria is really about.
With that in mind...
HELDALF: (Those eyes...)
SELENE: Please get your head up.
SELENE: You haven’t been eating properly again anyway, have you?
Selene said “again”, implying this is not the first nor second time she met up with him. That’s not even addressing the elephant in the room, in that Heldalf finally remembered about Selene, suddenly, when he saw Sorey [when Sorey is finally reflected in his eye].
SELENE: If you walk around with such a tired look on your face, everyone in the village will feel down too.
HELDALF: Do you not despair the reality of this invasion?
SELENE: I will not despair.
HELDALF: (Why do I remember this now...?)
SELENE: If we despair... what will guide the children who are born in this village and will eventually leave it?
HELDALF: (That which shone alone in the darkness....)
SELENE: As long as we do not give up hope, the future will be nurtured there.
HELDALF: (That figure....)
There’s a lot to unpack here, but the biggest giveaway is that Selene touched her pregnant belly, wearing what seems to be maternity clothes, talking about the future of the children. Theirs too, perhaps.
HELDALF: (Selene...)
She was really the last thing he remembered before his last breath, and why is that, especially if she was not an important person to him? (By the by, we’ll get into this later, but Heldalf is said to be a family-loving person.)
For the part where I say the game also has hints for this, I’d like to bring your attention to this skit, where the trio talked about Heldalf’s portrait:
ロゼ「ふうん……案外渋いオジサマだね」
スレイ「うん。オレたちの父親くらいの年齢かな」
ミクリオ「二十年以上前の時点で、ね」
ROSE: Hm. Makes him look like a pretty distinguished gentleman, actually.
SOREY: Yeah. He looks maybe the same age as our dads, don’t you think?
MIKLEO: Or at least, that's how old he was 20-ish years ago.
Again, deliberate wording. When wondering about his age, Sorey told Rose that he looked like he could be their fathers’ age, to which Mikleo brought up “around 20 years ago”, give or take a few years.
More than 20 years ago was when Michael stopped being the Shepherd and founded Camlann Village, then 17 years ago was when the Age of Chaos began. But 17 is a specific number, and no one talked that specifically, so 20 years is a close approximate.
Which brings us to the beginning of it all.
ミューズ「あなた方が来てからの半年……こんなのは守ってるなんて言いません! 軟禁です!」
MUSE: You have occupied our village for half a year now! This isn’t protection... It’s house arrest!
Keep this in mind: the Rolance army had been around in the village for about half a year. The army was hostile against the villagers, despite claiming to protect them. Muse was already holding a baby.
ゼンライ「この災厄が影響して早産となったのであろうか。母も子も報われんのう……」
ゼンライ「……これも縁か」
渋る天族「人間の子ですよ!」
ゼンライ「この世に生まれ落ちた瞬間にあるのは器の差だけの事よ」
マイセン「ですが、これほどの未熟児……持って数ヶ月では……」
ゼンライ「 ……かもしれんのう」
ZENRUS: Born far too early, by the looks of it. Poor mother and child... Neither of you deserved this.
ZENRUS: Perhaps this too is fate...
RELUCTANT SERAPH: That child’s a human!
ZENRUS: Are we not all the same when we first breathe this air, save for the vessel we chance into?
MASON: But a child born so premature won't last but a few months.
ZENRUS: Probably so.
Sorey, the human baby, was noted to be born prematurely. I’d also like to note that this sentence, この災厄が影響して早産となったのであろうか, directly attributed his premature birth to “this calamity” right after the scene in which Heldalf was cursed to be a hellion, the beginning of him becoming the Lord of Calamity. This will be relevant later on.
だが不意にゼンライは足を止めた。炎の音以外に、かすかだが別の音が聞こえたのだ。見遺れば、息絶えた女が胸の中に守るようにして赤子を抱いていた。災厄が影響して早産となったのだろう。赤子は生後間もない未熟児であった。泣く気力もないようだったが、それでも生きようと微かな呼吸を繰り返している。
「これも縁か……」
ゼンライは愛用のキセルの先を赤子へと向けた。すると、赤子を包むように小さな加護領域が展開され、ふわりと浮かび上がる。小さな加護領域は宙に浮かんだまま、ゆりかごのように揺れ、赤子を守った。
「ゼンライ様⁉ まさか、人間の子を助けるのですか⁉」
「この世に生まれ落ちた瞬間にあるのは、器の差だけの事よ」
渋る天族にゼンライは微笑み、さらに先へ進もうとしたときだ。
However, Zenrus suddenly stopped in his tracks. Besides the sound of flames, another sound was heard, albeit faint. When he looked over, he saw a woman who had died and was holding a baby in her arms, as if to protect it in her chest. Born far too early, must have been because of the calamity. The baby was premature. He seemed to have no energy to cry, yet he was still breathing faintly, trying to live.
“Perhaps this too is fate....”
Zenrus pointed the tip of his beloved pipe at the baby. Then, a small domain of blessing unfolded and floated gently, as if encompassing the baby. The small domain of blessing remained suspended in the air, swaying like a cradle, protecting the baby.
“Lord Zenrus!? Don’t tell me we’re going to save a human child!?”
“Are we not all the same when we first breathe this air, save for the vessel we chance into?”
Zenrus smiled at the reluctant seraph, about to move on ahead.
The novel went about the event almost the same way but confirmed that Zenrus used a domain of blessing to protect the baby.
Then Muse appeared right before Zenrus.
ミューズ「その子は……?」
ミューズ「セレンの……? 身籠もっていたなんて…… 」
MUSE: Who’s that child?
MUSE: Selene’s? Could it be she... She was with child?
Despite seemingly knowing Selene (and Camlann was said to be Michael’s family, which had to mean that they were at least a tight-knit community, especially since the village hid a secret that Maotelus was moved there), Muse wasn’t even aware Selene was pregnant. It’d make sense for Selene to try and hide her pregnancy if she had a baby with the leader of an army that was hostile against the villagers, lest she be seen as a traitor of sorts. Not to mention the fact that the baby was premature, and since the army had only been in the village for half a year, it’d still fit the timeline. Again, every line, every word is deliberate.
No changes for this in the novel. The manga went a bit differently, but conveyed the same idea.
MUSE: Selene!?
MUSE: Could it be... you were with a child...?
MUSE: He’s still breathing
MUSE: He’s so tiny... he wasn’t ready to be born yet. It must have been due to all the stress...
ZENRUS: Perhaps this too is fate... I will take care of this child too.
ZENRUS: (Though, premature as he is, if he will survive....)
Of note: pregnancy that was not known to Muse, and Sorey’s premature birth.
This illustration for the manga countdown also gives us an idea that Muse and Selene were at least close:
Why is this all relevant? A passage on the Curse of Eternal Solitude should explain this (as seen in one of the Earthen Historia):
孤独の呪いは、彼の唯一の救いであった家族にも牙をむく。両親は病死し、二人の弟が戦で命を落とす。息子のひとりは火事で死亡し、別の息子と娘は首を吊って自殺した。さらに妻と幼い子ども3人が、馬車に轢かれて他界。12人の家族のうち、11人を短い期間で失ってしまった。悲しみに暮れるヘルダルフに残された希望は側室と、彼女がその身に宿した子どもだけだった。
唯一の希望だった、ヘルダルフと側室のあいだに生まれた新たな命。しかし、孤独の呪いから逃れることはできない。生まれた赤子は人間ではなく、醜い鬼子だったのだ。あまりの衝撃に、ヘルダルフは自ら赤子の命を奪う。
The curse of solitude also bared its fangs on his family, which had been his sole salvation. His parents died of illness and his two younger brothers fell in war. One of his sons died in the fire, another son and a daughter committed suicide by hanging themselves. In addition, his wife and three young children passed away after being run by a horse wagon, leaving him to lose 11 of his 12 family members in a short period of time. The only hope left for Heldalf, who was lost in grief, was his concubine and the child she bore in her womb.
That was his only hope, the new life born between Heldalf and his concubine. However, there was no escaping the curse of solitude. The baby that was born was not a human, but an ugly demon child. To his great shock, Heldalf took the baby’s life himself.
The Curse of Eternal Solitude did not only turn Heldalf into a hellion unkillable by regular means, but also seemed to kill the people close and precious to him, which are his family. This family is not only his lawful one, since even his concubine and the baby from that concubine were affected by the curse as well, which meant it should’ve affected Selene and Sorey if she had a relationship with him and he was blood-related to him. And sure enough, Selene died, and her death always was seen after the scene where Heldalf was cursed, whether in the game, novel, or manga. However, for Sorey, Zenrus saved him in time before even the curse took effect (the curse seems to not take effect immediately, but it still managed to kill most of Heldalf’s family in a short amount of time), as he enveloped him in his domain of blessing, even though he wasn’t sure if Sorey would survive anyway in that state (he did, thankfully).
Sorey himself was aware that Zenrus was the one who saved him from “the brink of death” (Taizen page):
高い空の下で、ジイジは世界だった。
戦火に斃れた母から月足らずで生れ落ち、灼けた地面に投げ出されたまま、死の淵にあった自分を救ってくれた人。
Under the tall sky, Gramps was my whole world.
The one who saved me from the brink of death, as I was born less than a month after my mother died in a war and left me on the scorched ground.
Mikleo, the Healer and Protector
So then, where does Mikleo fit into all of this? When it was Zenrus anyway who saved Sorey? I would like to remind you, though, that since then, when Zenrus took over both Sorey and Mikleo, Sorey had never left his domain (Elysia was under his domain) until he left on a journey to the land below with Mikleo.
So I would like to propose this: Zenrus let Sorey survive the curse and grow under his domain, and everything afterwards, where Zenrus’ blessing cannot be felt anymore, it’s thanks to Mikleo.
(How he managed to grow healthy and strong, taller and more well-built than Mikleo, despite being born premature? Probably Mikleo as well.)
A seraph’s blessing is related to their element and powers, as well as influenced by their personal feelings. Healing abilities are often mainly associated with the element of Water, whether it’s Tales or other stuff. If we look at Mikleo, gameplay-wise, it’s the more obvious that he is intended as the Healer of the game, even if all the seraphim can heal, because it’s his designated role. And his healing is single-target too, which means it’s meant for one person only.
This is what the battle tutorial for his character says:
And this is what the description for Water Armatization says:
I’d also like to mention that the very basic of his healing artes, Resilient Aid, buffs the target’s Arte Defense stat as well:
This is sort of important, because as said in the description, how much a healing arte heals depends upon the target’s Arte Defense; the more of that stat they have, the more they get healed.
(His Map Action, Spectral Cloak, is also the only one that is protective in nature.)
I’d also like to look at Rays, but before that, let me explain what the deal is with Rays just so people who don’t play it can get it. The Tales characters you see in Rays are essentially the same as the ones in the original game canon; to put it simply, they are basically copied from their own canon selves, but get to live different lives in Rays canon. That’s the premise of Rays being a crossover.
Second of all, there’s a concept called Overray MA in Rays. Story-wise, Overray basically represents past and future possibilities that the character holds. In the case of Sorey, normally, because of the laws in Rays world, he can’t perform Armatization, so to work around this, at the time, he was able to use Water Armatization with Mikleo through Overray MA. That’s the gist of it.
What’s interesting is gameplay-wise. Here, I’d also like to mention that Udou Tatsurou, one of the lead designers in Zestiria, is himself the director of Rays. Udocchi, as he’s affectionately called by his peers and fans, is known for trying to integrate story elements in his gameplay, since he says that players rarely read manuals or help pages written by the devs, so he feels that they would pay more attention if it were said by their favorite characters (from an interview). In Zestiria, you could see this in the form of the Enemy Book conversations, or when your partner tries to tell you what to pay attention to in the battle, or the Monoliths, skits relating to the gameplay (e.g., skits about equipment fusion, that skit talking about elemental rock-paper-scissor relationship in the form of Edna and Mikleo talking about seraph weapons—nicely integrating worldbuilding into indirect gameplay explanation), etc.
Rays itself is known for neat details that only fans of original games would immediately notice and appreciate. For example, in the case of Zestiria, when you use Sorey’s Overray MA (so basically the Water Armatus), if you use earphones especially, you can hear Sorey’s voice from the right side and Mikleo’s voice from the left side. So Rays is definitely aware of the whole “Sorey being the Right (the Human, the Physical, the Body) and Mikleo being the Left (the Seraph, the Spiritual, the Heart) to each other” thing, despite, again, not many people (not even a lot of the official side people) being aware of this.
So how does all of this relate to his Overray MA, gameplay-wise? You see, the gameplay for Overray MA is basically that if you activate the MA, you will get special effects for a duration after it.
The special effect for Sorey’s Overray MA is “damage user receives cut to 1/4 for 15 seconds” which means, in this context, after Sorey calls Mikleo to Armatize with him (and Mikleo is there only for the MA), he de-Armatizes (back to just Sorey alone) and receives this effect, which reduces the damage that Sorey receives, to just 1/4 of it. That’s a huge amount of damage reduction (75%), and Sorey gets to enjoy this benefit. I choose to read this as Mikleo granting his blessing after their Armatization.
Which fits his personal feelings on this whole matter, anyway, if you read what he had to say about Sorey in his Taizen page:
幼なじみは里のみなの中でただひとり、あるべき力を欠いていた。弱く脆い、それが 「人間」 というものなのだと知らさてからは、彼と一緒にいるのが自分の役目だと信じて疑わなかった。
My childhood friend was the only one who lacked the power that he should have had, among everyone in our village. Weak and fragile; that is what it means to be “human,” and once I learned that, I believed without a doubt that it was my duty to be with him.
[...]
水は染まりやすく、いとも簡単にこぼれ出る。ささやかな迷いから穢れをたやすく寄せ付けて、己に触れる多くを濁らせてしまう。しかしまた、水は何かに寄り添うとき、己のありようをさまざまに変え、洗い濯ぎ、清めもできる。友の痛みが己を打ちのめす不幸のように心を抉るというのなら、怒り戸惑い、無力に涙しても、水の力を司るこの手で、友の道を妨げるあらゆる困難を排し、その歩みを穢れのないものにして見せよう。
Water is easily tainted and easily spills out. It easily attracts malevolence from the slightest hesitation and muddies the many things it touches. However, water can also wash, rinse, and purify itself when it comes close to something else, changing the way it is in various ways. If my friend’s pain gnaws at his heart like the misfortune that overwhelms him, if he is angry and confused, if he weeps helplessly, then with these hands that control the power of water, I will remove every obstacle in my friend’s path and make his steps untainted.
Finally, there’s also something in the original game that can also be connected to this whole thing. If you remember this title:
Peas in a Pod
Always there for you. Sign of a relationship where neither party even has to think about what they mean to each other.
It’s actually another idiom entirely in Japanese, 水魚の交わり, and if I were to translate things more literally:
水魚の交わり
側に居て当たり前。互いがどんな存在か考えるまでもない。そんな関係。
Like Water and Fish
It’s only natural to be by your side. Neither party even has to think about what they mean to each other. It’s that kind of relationship.
“水魚の交わり” as a saying refers to a relationship so close that it is inseparable, like how fish cannot live without water. However, taken more literally (which is why I tried to retranslate this in the first place), I personally infer this as Mikleo being the water (because of his association with the element) to Sorey’s fish.
The miracle of Sorey living despite of the curse is because Mikleo is there. Ironic, since Mikleo was also the very sacrifice used to curse Heldalf to his eternal solitude himself, but then this creates a cyclical relationship between Sorey, Mikleo, and Heldalf as well. Everything is interconnected, yet this will stay buried and unknown in the larger scheme, in history.
(Sorry for my ugly diagram, lol.)
MIKLEO: Still though, it’s thanks to Gramps and the others that we’ve come this far, and that you’ve grown up from such a small boy to such a fine man.
スレイ「なかなか美味いよな!宿屋の料理 」
ミクリオ「ああ。料理店を兼ねているのはいいな」
ミクリオ「一石二鳥だし、これからもお世話になりそうだ」
ライラ「ミクリオさんは、食事をなさるのですね?」
スレイ「はは、当たり前でしょ」
ミクリオ「いや。天族は食事をとる必要はない」
スレイ「ええっ!?ジイジたちもみんな食べてたじゃないか」
ミクリオ「あれは、スレイに人間らしい生活をさせるためだって言ってた」
スレイ「そうだったのか……」
SOREY: Oh, man, this is the best food I’ve had in ages!
MIKLEO: Yeah. A quality inn and a quality restaurant, all in one.
MIKLEO: Smart combination there. I have a feeling we’re going to be regular customers.
LAILAH: Mikleo, do you eat?
SOREY: Hah! Sometimes he even breathes!
MIKLEO: What she means is, seraphim don’t actually have to eat to survive.
SOREY: What?! But you, Gramps, everyone back in Elysia ate food all the time...
MIKLEO: Gramps said that it was because we wanted you to experience life like a human.
SOREY: Oh... I... I didn’t know...
As much as he is the child of miracles, one who always goes against all odds, in the world of Zestiria, everything has a reason behind it, even if that reason might be beyond what humans could understand. In this case, I want to believe that those miracles are because Sorey has his family and friends, in Elysia, in elsewhere. I’m so glad he was able to grow healthily to be a kind person despite his poor birth circumstances, but more than anything, that he was surrounded by such loving family and friends. Sorey is truly blessed, even centuries into the future.
馬場 そしてミクリオが違う姿で登場し、冒頭のシチュエーションと同じようにガクっといくときに、手をふっと差し伸べるあのシルエットがね。
長谷 あそこに至るまでおそらく数百年は経っていますからね。
馬場 スレイがあそこまで冒険して、決断して、眠りについてまた出会うという流れは、ミクリオがあってこそだと思うので。
長谷 人間と天族の共存を象徴するのがあの2人の絆なので、どういう決着にするかはいろんなアイデアが出ましたね。
BABA: And then Mikleo appears, looking different, and just like the situation at the beginning of the game, when he falls down, there is that silhouette of that person holding out his hand.
HASE: It probably takes a several hundred years to get there.
BABA: I think Mikleo is exactly the reason why Sorey could get there; could go on such an adventure, make his decision, go to sleep, and then meet him again.
HASE: Since the bond between the two symbolizes the coexistence of humans and seraphim, there were many ideas on how to put a conclusion to their story.
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