Saunter
Hiking - “I don’t like either the word or the thing. People ought to saunter in the mountains - not hike! Do you know the origin of that word ‘saunter?’ It’s a beautiful word. Away back in the Middle Ages people used to go on pilgrimages to the Holy Land, and when people in the villages through which they passed asked where they were going, they would reply, ‘A la sainte terre,’ ‘To the Holy Land.’ And so they became known as sainte-terre-ers or saunterers. Now these mountains are our Holy Land, and we ought to saunter through them reverently, not ‘hike’ through them.”
John Muir
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“ ‘Hiking’ - I don't like either the word or the thing. People ought to saunter in the mountains - not hike! Do you know the origin of that word 'saunter?' It's a beautiful word. Away back in the Middle Ages people used to go on pilgrimages to the Holy Land, and when people in the villages through which they passed asked where they were going, they would reply, 'A la sainte terre,' 'To the Holy Land.' And so they became known as sainte-terre-ers or saunterers. Now these mountains are our Holy Land, and we ought to saunter through them reverently, not 'hike' through them.”
~John Muir
(Photo © dramoor 2018 Barr Trail, Manitou Incline, Colorado Springs, CO)
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Sauntering Around Town
I volunteered at Kiddie Park recently and ran the truck ride. A young staffer handed me a stopwatch and said “Three minutes per ride, and oh, here is a walkie talkie just in case it breaks down. It’s from Italy and the instructions are in Italian so, just saying.” What a fun time watching all the smiling faces of grandparents, parents, and children as they were all kids once again in this classic…
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fine-spun arithmetic, sure and exact
The Sin of Sojering
To sojer: ��� to soldier, to make a pretense of doing something, to mark or kill time, to dawdle, loiter, dally, drawl, drag along, trifle, fritter, saunter, loll, dilly-dally, dabble, putter...
The course of study in our schools is so arranged and applied in a way to turn out intellectual putterers. The conditions do not induce laziness exactly; for the work required in the aggregate is hard; but the sum is made up of numerous small parts which are but makeshifts at work — dabbling at the outskirts of work...
And arithmetic is no fad! But it is a fad, drawn out and dawdled-over, as it is. And if high school people say “the pupils that come to us from the elementary schools do not have a sure and exact knowledge of arithmetic,” the grammar people may reply, “How can it be otherwise after eight years of fine-spun, method-cursed puttering?”
The arithmetic of our elementary schools begins too early, and lasts too long. The application of numbers to business is dosed out to a child in elaborate lessons before he has lived long enough on earth to have a conception of the applications.
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ex (anon.), “The Doctrine of the Major : A Plain Remedy for a Pure Evil,” in The School Journal 79:8 (June 1912) : 287-291 : (287) : link (Harvard copy, google books)
same : link (NYPL copy, hathitrust)
The School Journal is situated in the “Progressive Education” movement of the late 19th century, that is outlined in wikipedia : link (interesting, down to present day)
see also William J. Reese, “The origins of progressive education” in History of Education Quarterly 41:1 (2001): 1-24 : link
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The meaning of "I forgive you"
Alright, hello again, I involuntarily dipped for a bit because real life outside of this lovely Tumblr Good Omens bubble got a little bit stressful, but! I'm back for a quick little post to say that I'm currently reading the script book for Season 1 and seeing this line again, spelled out on paper, just shone some more light on the whole „I forgive you“-scene of Season 2 for me again.
Because really, this first time Az says it to Crowley in front of the bookshop tells us exactly what the second time during the Final Fifteen means.
Aziraphale is not forgiving Crowley for kissing him. Or for using this moment to confess and make things explicit between them.
No, Aziraphale is forgiving Crowley for not trusting and believing (in) him.
Let's shove the Final Fifteen to the side for a second and look at this scene from Season 1 under the cut.
The situation at hand: The World is ending, with utmost certainty. In addition, Crowley is absolutely f*cked and Hell is out to get him. He tries to apologise for their Bandstand fallout and explain the other two things to Az (poorly, but he tries). Because to Crowley, Armageddon is a done deal already. Wherever the actual Antichrist is, he's gonna come into his power and the World will be wiped out for Heaven and Hell to wage their war on. Also, Hastur is coming to kick his demon ass. Time to dip!
And yet, Aziraphale doesn't want to come with him. He is adamant that he will be able to reach the Almighty, talk to Her and turn this around. Because if Aziraphale, Guardian of the Eastern Gate, thinks there's even the slightest, tiniest morsel of a chance that he can turn things around the right way, he will do it. Even if it sounds ridiculous. Even if it's a lost cause to everyone else. Even if all the other angels gang up on him and (literally) beat him up.
Even if Crowley calls him stupid.
Aziraphale decides not to be offended by this.
Because this is what he does. This is what a Guardian does. He stays and protects to ward off the intrusion, until the very last second.
Now listen, I'm the last person to blame Crowley for intrinsically wanting to choose Flight over Fight in this very situation, because Lord knows (literally) what happened to him back when he chose Fight and lost.
But at the same time we have to keep in mind that despite his last name, Aziraphale never Fell. He never made the horrible experience of being chucked away by the one who made you to love Her because you chose to question her ways. And yes, in so many ways this choice of his, to still believe that he can change something by questioning and suggesting (both here and in S2), is utterly maddening and hurtful to Crowley. Because it's a mirror of what Crowley himself did and a reminder of just how big the price he had to pay was. Aziraphale seemingly not realizing or understanding this stings. It does.
And yet.
Yet Aziraphale's choice to not take no for an answer, to not let a punch to the gut derail him from his plan, to not let even the most definitive thing such as Armageddon keep him from fighting back, is the one thing that ends up saving the World.
Because even when it all seems impossible and completely hopeless and bloody Satan himself is erupting from the pits of Hell, ...
... Aziraphale picks up his sword and fights back.
And he wins.
Not without help, of course. But might I remind you of what got Crowley to cooperate and not simply surrender like he'd almost done that second?
You might not see it at first, but tucked in between all the posh hedonism, hidden away underneath that tightly buttoned waistcoat of his, Aziraphale is a fighter. And a good one at that. I mean, for Someone's sake, he got discorporated, beamed himself down back to Earth, found Crowley somehow, possessed a psychic prostitute (love you, Madame Tracy), rode a scooter all the way to Taddfield and fought off Lucifer with sheer willpower (and a bit of emotional coercion).
Aziraphale can fight. Smart and hard. And not only that: He can win, too. And he knows it. Because he believes, truly, firmly and wholly, that he can make things right. It's the only thing he will settle for. This, ladies and gents, this is how he ends up saving the World, together with Crowley, Adam and the rest.
Because he didn't accept no as an answer. He didn't look at the impossible and accept it as such. Even when Crowley thought him to be an idiot for trying and even after his initial attempt at talking to God had failed, Aziraphale still found a way to stop The Big Bad Thing from happening.
Which is exactly what his plan is when he ends up being forced to come back to Heaven by the Metatron. (If you still believe this was a voluntary choice, read here). And which is exactly why he is so hurt and still ends up forgiving Crowley for the fact that Crowley doesn't end up coming with him. Doesn't end up understanding, trusting and believing (in) him, just like all the way back at the end of the World in Season 1.
Aziraphale decides not to be offended by this.
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