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#socialist feminist
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I’m sick and tired of the men who blame women for the lack of support/ resources for men’s mental health. They act like they haven’t exploited the emotional labour of dozens of women in their lives through traumatizing them with their emotional and psychological problems. They act like every woman has an army of people they can turn to when we’re feeling sad, that we don’t get misdiagnosed and abused by the medical system, that we’re not constantly being gaslit by therapists, counsellors, nurses and doctors. I want every man to feel empowered to better their mental health and be able to express their emotions but please stop oppressing us in the process.
(Edit: Since this is getting a bit of attention, I just want to clarify that I am NOT a radfem! I am in full solidarity with my beautiful trans brothers and sisters!)
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To clarify: I was using this definition of emotional labour.
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misespinas · 1 year
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“The most oppressed man finds a being to oppress, his wife: she is the proletarian of the proletarian.”
Flora Tristan, “The Emancipation of Woman, or the Testament of the Pariah” (1843)
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heterorealism · 7 months
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The Interwoven Threads of Classism and Sexism in the Working Class
Classism isn't just about economic disparity; it's about the power dynamics that keep certain groups subjugated, ensuring that they remain in their "designated" place in society.
Women in the working class often bear the brunt of both classist and sexist prejudices. They're doubly disadvantaged, facing barriers not just because of their economic status but also because of their gender.
Now, here's where things get even more intricate. One might wonder why we can't address sexism within the working class without hesitation. The reason is both sinister and deeply rooted in the mechanics of capitalism. Capitalism, as a system, thrives on hierarchies. It requires a stratified society where there's always a lower rung—a safety net, so to speak, but not the kind that catches you. Instead, it's a net that ensures there's always someone beneath you, a group that those teetering on the edge can crash upon if they fall.
In this setup, women, especially working-class women, often become the "bodies on the floor." They're the cushion for those tumbling down the socio-economic ladder. By ensuring that sexism remains rampant within the working class, capitalism guarantees that there's always a demographic that bears the maximum weight of the system's failures.
So, what does this mean for us, the observers, activists, and advocates? It means our fight is multi-dimensional. Tackling classism without addressing the inherent sexism within it is a half-battle. Similarly, addressing sexism without understanding its ties to capitalist structures is an incomplete effort.
Our approach needs to be holistic. We must recognize the intersections of various forms of discrimination and understand how they feed off each other. Only then can we hope to dismantle the systems that thrive on keeping large sections of our society oppressed.
Stay informed, stay united, and remember: the fight for justice is always multifaceted. 💪🌍✊ #IntersectionalJusticeMatters
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sjbattleangel · 1 year
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Yes, I am a Christian. But...
I am not stupid.
I am aware of the truly evil things people committed/still commit in the name of my faith.
I believe in science.
I am queer/pansexual.
I believe in trans rights.
I believe black lives matter.
I believe Asian lives matter.
I believe Indigenous lives matter.
I believe in uplifting the voices of marginalized groups.
I am sex-positive.
I am an intersectional feminist.
I am pro-choice.
I hate white supremacist bigots.
I hate anti-LGTBQ+ bigots.
I hate Bible thumpers. 
I believe in the acceptance and welcoming of other religious and non-religious beliefs.
I believe no-one is born evil.
 I fight every day for change and social justice.
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intersectionalpraxis · 5 months
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Please look into Claudia De la Cruz! She's a 2024 USA presidential candidate with the Party for Socialism and Liberation and she is actively participating in pro-Palestine protests. If you like her, please help spread her name!
Thank you! For folks living in the United States, please look into Claudia De la Cruz!
Here is their main web page: https:// votesocialist 2024 [dot][com]/ (just in case it's not visible).
I have attached some screenshots here of their campaign and movement. I highly recommend looking into these folks, too, because there's a lot of powerful and empowering plans and promises here rooted in liberation/anti-capitalism/class consciousness, I'm so glad you shared this here!
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Their program has an extensive list of their focuses, and for those interested in reading more, the link I provided will lead you to it. Some of their program includes:
Seize the Biggest 100 Corporations, Create A New Economy for the People
Overthrow the Dictatorship of the Rich — Build a Democracy That Serves the Working Class
End the Rule of Money and Lock Up the Corrupt Elite
Cut the Military Budget by 90% — Peace, Not War with China & Russia!
End the War on Black America!
Defend Women’s Rights, Full Equality for LGBTQ People
Save the Planet from Capitalism
If folks are interested in supporting them, they have a donation section and more you can read about. I will definitely some more time to read about them a bit more, but this is exciting. A socialist movement is something I'm 100% aligned with!
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troythecatfish · 4 months
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kittycomrad · 6 months
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Men go around defaming random victims all the time and then wonder why women don't believe when they cry "false rape accusations". You felt very comfortable falsely accusing a woman of "lying about rape" while sitting behind your keyboard and now you're mad that women around you are putting you on blast and other women are ignoring you? Ok lol.
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metamatar · 3 months
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hi antara! do u have any recs for understanding feminism from a marxist lens?
im certainly not the most well read socialist feminist so i'd recommend going beyond this for sure but some useful places to start. all links for free access.
anuradha gandhy's notes on the philosophical trends in the feminist movement, if you don't have any background in marxist critique of feminism, caveats for her anti sex work positions which is tbh v common in indian feminists despite how much sex workers organise in india.
gail omvedt's essay caste class and womens liberation, is compulsory reading if you're in india esp.
playing the whore by melissa gira grant on sex work
abolishing the family by sophie lewis for more on engels' question of family.
slight more dense, but definitely more interesting and useful is nat raha's essay, a queer marxist trans feminism: queer and trans social reproduction. you can find it in a book i have not finished, transgender marxism.
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mindibindi · 11 months
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The Failure of Ted Lasso's Unconventional Politics
SOCIAL CONDITIONING:
According to Brendan Hunt, shippers interested in a second chance, mature-age romance between Ted and Rebecca were being blindly, un-self-reflexively led about by their “social conditioning”. Presumably, however, the writers who wrote Ted returning to his heteronormative family unit – as well as all the viewers who enjoyed this ending and have defended it since – are completely free of social conditioning? No social conditioning is involved in reifying the white heterosexual family unit? No social conditioning is involved in deifying parenthood, fatherhood and patriarchy at the cost of all else? There is no social conditioning involved in a conclusion that values good ole working class Americana while rejecting the big, queer, complicated, multicultural world?
KISS (Keep It Simple Stupid):
If the creators wanted to gesture to “Cheers” as a classic American sitcom, then at least learn from its example. This show worked best when it worked with familiar, beloved characters in a familiar, beloved, but confined setting. "Ted Lasso" had a near-perfect first act, doing a simple thing well. But from s2 onward, the show started straying out of bounds. The cast of characters kept expanding and contracting: people were in, people were out, characters were coming and going and changing (what was the point of that whole Zava plotline?). We had multiple workplaces and workplace dramas (grew to like Barbara tho). Episodes got long and unwieldy. Themes got convoluted as the show took a long trip, imo, up its own arse. The folksy wisdom of s1 became grating self-indulgence and cliched “moment” manufacturing.  
SUPERFICIAL UNCONVENTIONALITY:
TL employed a familiar 3-part structure but ultimately its supposedly radical, unconventional politics was not reflected in the show’s structure. Since the first act started with Ted's arrival, you could see his departure coming from a mile off. Some folks are acting like returning Ted home constitutes some super brave move by the writers that we've never seen before. But if you want to talk social conditioning expressed through narrative expectation then you really couldn't get anything more conventional than this ending.
We've seen it all before:
Act I: Fish-out-of-Water character arrives and begins winning over a dubious, dysfunctional community Act II: Bonding, hijinks, missteps, complications and development Act III: Revelations of growth. Community sadly waves goodbye to teacher they love but no longer need. Cue credits with moving song choice.
It's as cliche, conventional and predictable as it gets. And I could condescendingly accuse every viewer who enjoyed this ending as being blindly and un-self-reflexively led around by their social conditioning. But even if I'm not one of the showrunners who also played a beloved character and who is speaking on a public forum, that would be a pretty fucking shitty move. What I am saying is that the disagreement over this ending speaks to some core ideological differences currently playing out across the globe around patriarchy, feminism, queerness and privilege. There is an opportunity here to examine what we socioculturally view as “good’ and “right” and “happy”. These ideas of good, right and happy are not necessarily benign and will be inevitably reflected in and reproduced by our art.
PATRIARCHY:
In the end, “Ted Lasso” literally chose patriarchy (but what kind is the question). Just because this show was working with a familiar 3-part structure, that doesn't mean it didn't need to justify Ted's inevitable departure. For many people, his son is enough. That's it. End of conversation. Henry trumps all. And yes, this was always going to be the justification used by the series. But I think this disagreement highlights changing attitudes to modern parenting. Everyone agrees that parenting requires sacrifice: large and small, everyday and lifelong. But how much sacrifice is too much?
For some people, this was too much sacrifice. Others seem to think it was Ted's duty to sacrifice for his son his own sense of family and community, his continued health and growth, his professional fulfilment. Imo, he could have shared all of this with him but chose old-school parental sacrifice instead. I consider this kind of sacrifice to be something that culturally we’re coming to recognise as unhealthy, for both parent and child. In reality, parents are more than one thing. Parents have jobs, interests, relationships, needs, limitations and struggles. Parents are people.
In the series, Ted was established as a person: a person with a sad past, a tortured inner world, a strong desire to connect with others and, potentially, a brighter future than his past. From the beginning, his relationship with Michelle was established (and often reinforced) as over, dead, absolutely no route back in. But his relationship with his son was loving and important to him. Of course it was. He’d be a bad man and unlikeable character if it wasn’t. Even so, Henry isn’t a major or fully realised character in this show. We care about him, relate to him through Ted. He matters to us because he matters to Ted. But frankly, we are far more attached to Ted’s other adopted “children”, the relationships we have watched him develop over 3 years, than the relationship we only saw glimpses of. That’s just narrative reality. In reality, yes, Henry would and should be Ted’s first priority. This is only right. In fiction, the team at Richmond should have been the first priority of Jason and the rest of the writing team. They are the ones we want to see and want to see happy and settled.
As many frustrated viewers have stated, it's not Ted's departure that is so disheartening but how it was done. If the TL team wanted to make this choice seem like a healthy one for Ted then they needed to establish other things waiting for him in Kansas: friends, community, employment, fulfillment. As it was, literally nothing tipped the scales in favour of Kansas. There were no romantic, community or larger familial relationships to get back to. Far too much was just left to inference or imagination. Yes, we can assume that Ted has community in Kansas, that he will probably get a great job after his success in Richmond. But all the people and opportunities we would like to infer/imagine will never tip the balance towards Kansas when we consider all we KNOW is already established for him in Richmond. The homeworld and beloved characters of a show will always hold more emotional weight than anything undefined and hypothetical. If viewers were to be happy with Ted’s exit then the writers needed to take the time to lovingly define his future away from the club.
Instead, it seems like a deliberate choice to shut Ted down and perform (and I do mean “perform”) this marvelous sacrifice for his son that so many think is admirable. It’s this shutdown that is so inconsistent and confusing. Because at any time in the hour, Ted could have said to Rebecca, the Diamond Dogs and/or his team:
“Look y'all this ain't the end. We’re family now. I'll be back. I'll show y'all round Kansas anytime you wanna visit. My mom will cook a dinner that will clog your arteries. And every so often, what say we do a long-distance movie night, huh? I'll miss you all but I’ll be watching every game and I can't wait to come back and see you win the whole fucking thing!!”
Ted could have been a model of honest, expressive, emotionally forthcoming, relationship-maintaining masculinity. But nope. Not a word. Just brave male sacrifice. It's straight up patriarchal propaganda. And truth is, fathers sacrifice way less than mothers do in heterosexual parenting relationships. Mothers are generally the ones making those small, everyday sacrifices that our society rarely acknowledges or admires. But I bet this ending makes all those lazy husbands and boyfriends feel real good about themselves. I bet it makes many female partners feel all warm and fuzzy to know that even though their kids’ father won't share half the labour that goes into raising a child, when it comes time for him to perform a massive manly sacrifice for his family, he toootttaaally will. I'm sorry, what were you saying about social conditioning Mr. Hunt?
FATHER GOD or WHITE SAVIOUR?:
Patriarchy needs its Father Gods and its Mother Gods to play certain roles (tho, to paraphrase Angela Carter, both are as silly as each other.) These magical figures materialise at pivotal times then dematerialise when the narrative is over, the pivotal lessons learned. They never themselves learn or alter. Think Mary Poppins or Nanny McPhee. These figures are not entirely human, they possess an element of the supernatural. They serve others, serve a higher purpose. Nanny McPhee's appearance changes only as a reflection of her charges’ growth. Mary Poppins – the figure to whom Ted is most likened – learns to care about her kids but she doesn't engage in any self-introspection. Her duty and trajectory remains unchanged. When she arrives at her next job, she will do so exactly the same as she was.
These otherworldly mother deities are not unproblematic feminist figures themselves. But creating a male, fatherhood deity becomes even more problematic when he is white, cis-het and pretty able. Ted arrives to teach all the black and brown lost boys, to unite the disconnected women, liberate the closeted gays and to update the bumbling English gentlemen (there is, I feel, a special relish in these American bros educating their former colonisers on modern manhood). Here, we start to stray into white saviour territory. Frighteningly, this kind of patriarchal demi-god implies that white men are the most progressive figures in a society, they are in the political vanguard, championing the needs of the disconnected and downtrodden. White men are the ultimate source of wisdom, kindness and progress. It represents them as a group as progressive, when in reality the attitudes and politics of this group represent conservative politics and regressive values that impede the progress of every other marginalised group. If we buy this myth about white men, then we are more likely to accept what they say to us from their positions of power and privilege as right, wise, kind and progressive, even when it is the opposite.
So, if you are going to put forward a white man as a model of progressive politics, then you need to embrace unconventionality, not just superficially but down to your bones. “Ted Lasso” tried to structure s2 and s3 differently but just ended up making a mess of allusions and ideologies that did not connect, cohere, develop or conclude. In fact, sometimes they straight-up contradicted.  Employing a magical 3-part structure and making a bunch of meaningless allusions to well-known classics does not another classic make. They did not engage with any of these classics (“Cheers”, “Mary Poppins”, “The Wizard of Oz”) in any deep or critical way. Classics may be loved but they are not faultless. If you simply repeat what has already been done, even in celebrated classics, you may just end up repeating mistakes someone already made for you to learn from. TL repeats the central feminist problem of parental deities in “Mary Poppins”, just as it repeats the irreconcilable ending of “The Wizard of Oz”.
LIMINALITY:
Both “The Wizard of Oz” and “Mary Poppins” take us into strange liminal worlds. “Ted Lasso” could be read similarly, except that Ted doesn't take any magic home with him. In fact, he seems to actively forget it, reverting to the Ted he was before leaving. No queerness or feminism follows him home, no traces of the various cultures he's come into contact with. The liminal remain liminal with no indication that these two worlds will communicate or can integrate. The non-white, female, queer and otherwise bizarre are left outside of Ted’s squeaky clean hometown heteronormativity. And I really don’t think I have to explain why that is so deeply irresponsible. Because again, this is a writing choice.
That epilogue at the end was brief but imagine if it included more detail: Ted texting with Rebecca, or facetiming with Roy, Jamie giving Henry advice. They didn't take the time to honour and continue these relationships or integrate these two worlds. They didn't suggest that responsible fatherhood could entail many things, could look different. “Sacrifice,” they said profoundly. “Fatherhood,” they murmured mistily. “Patriarchy” was their final word to which this feminist says, “Bullshit.”
PRIVILEGE:  
I only did one film unit at uni but it really doesn't take much to deconstruct the absurdly inconsistent ending of “The Wizard of Oz”. It was 1939, the end of the Great Depression and the start of another devastating world war. People needed to be convinced that their small ramshackle b/w lives surrounded by loved ones were stable, noble even. They already had everything they needed. They didn't need Oz. They didn't need bright futures, big adventures or exciting opportunities. Monochrome Kansas was all a good American should ever hope for. There was danger in difference, safety at home.
Well, here we are in late-stage capitalistic hell, having come through (???) a pandemic and it takes a special sort of privilege to say to an audience: you don't need money or opportunity or community, they won't make your life any better than before. Be happy with the muddy and mundane. Be happy with what you've got. Turn away from larger community, greater knowledge, continued stability, and isolate yourself in a bubble of you and yours. Look, it's not a sweet or familiar narrative conclusion but the truth is, Ted’s, Henry’s and Michelle’s lives would have all been better if they'd relocated to London. Do these dolts have any idea what teachers (in the USA esp) are currently going through? How overworked and underpaid and undervalued these people are? The burnout rates?? Ted didn't have to take the highest salary Rebecca offered but, had the writers been willing to put in the effort, a more unconventional, more modern ending to this series could have been crafted.
Not that I'm surprised they took the easy road to glory. All indications from the beginning of s3 suggested that this would be the rather predictable conclusion. Indications do not, however, constitute development. This team had the opportunity to write a new ending to an old story, one that incorporated queer, feminist and anti-capitalist values. One that defined a different, new version of patriarchy. They didn't even think to. In their white boi hubris, they just assumed that they and tradition knew best. Considering how many viewers would be struggling right now for food, housing, employment and opportunity, an ending in which Ted turns down an opportunity like this hits a false, rather virtue-signally note. Literally, nobody would have come out worse. Everybody would have benefitted from Ted staying in Richmond. Which means this decision was made purely to manufacture a “moment” that celebrates patriarchy.
ANTICAPITALISM: There’s a reason they had Rebecca offer Ted the biggest salary in his industry. They wanted to make it NotAboutTheMoney! Ted doesn’t say so (doesn’t say anything) but, because this narrative idea is so fucking familiar, we can assume the thoughts behind his oh-so-sage expression are: “Well, shucks now, boss, I rightly do appreciate the kindly offer but that there kid o’ mine is more important to me than any cash you could put in my silly lil handy-hands.” Good Lord. The cringe is real. I really, really can’t with this mighty, manly silence and sacrifice. My problem isn’t that Ted values his son over money (not that it has to be a choice because that money could benefit Henry and his mother, who is owed a heck of a lot of child support esp since she’s been raising their son solo for 3 years). Again, that is how it should be. My problem is that the show actively established Richmond as an anticapitalist landscape, then suddenly at the eleventh hour, tried to walk that back and imply it was actually a capitalistic landscape (in contrast to homey ole Kansas).  
Capitalism teaches us to sniff at money. We've been told by the monied and privileged that it won't buy happiness. (This is of course, utter bullshit because money can buy you a hell of a lot of wellbeing, security and opportunity). At the beginning of the series, Rebecca Welton stands for this principle. And by the end, she has found a way to use her extreme wealth and privilege in an ethical way. She gives it away. She supports others. She lets Sam out of a promotional contract, she funds Keeley’s business, she sells half the club to fans. The most obvious example of Rebecca’s anticapitalist politics is her confrontation with all the richy riches who want to take soccer away from the people. Here, she becomes an anticapitalist leader, one who has been positively influenced by the anticapitalistic politics of The Lasso Way.
The Lasso Way is anticapitalistic in that it stresses that winning isn’t everything. You try but you try together. You play hard, not in order to beat the other guy, but to be the best (player, teammate, man) you can be. There are no individual stars, only collaborative team players. You give due credit to others, the team, the support staff. The club functions well when it functions as a unit. Over the course of the series, it becomes a commune that protects and nurtures its citizens. A socialist haven that values people over profits, prizes and meaningless acquisition. The Greyhounds don’t want to win the league for the money or the top spot. Winning the whole fucking thing is an expression of their regard for each other, the game and the new, kinder ethos they all now live by.
Because they spent 3 years establishing all of this (during a time when we really needed to hear it), there is something v disingenuous about them then having Rebecca offer to go to extremes to pay Ted more money than any man should have. It is not consistent with the show’s themes, the ethos of the club, Rebecca’s attitude or what she knows of Ted. She knows it’s not about the money for Ted. It never was. It’s an act of desperation on her part, but why did they need to make her ridiculous, desperate, so inept in this moment? Hannah plays it beautifully but I can’t help but feel this is part of them diminishing Richmond, (re)casting it as excessively capitalistic in relation to Kansas so that they can turn Ted’s decision into a simple Money < Son choice. Because if it is a Money < Son choice then he has no dilemma. There is no other choice. He goes home to his son. The problem is, they’ve just spent 3 years proving that it is not a simple Money < Son dilemma. Money was never actually part of this equation. Ted left to give Michelle space, to find himself, to find a new life and community, to extend himself beyond what he knew as normal. As such, there is now far more than just money for Ted in Richmond (which tbf, Rebecca also points out, but I still think this point stands).  
The other major problem is that, here in the real world, middle-class America (which btw does not exist) is far from being a haven of peace and prosperity comparable to nowhere in the world. This is a lazy cliché than any amount of travel should quickly disabuse you of. And yet in Kansas, we are supposed to believe, despite everything happening in America (referenced by Henry in ep 3.01), Ted will find community, opportunity and stability. To pull off this ending, they needed to establish a Kansas unlike the one currently in existence. This is what they did with Richmond. The UK is no better than the US currently, but they nevertheless established an ideal society, one with values very contrary to the world we now live in. Is it any wonder that people saw the desertion of this world as a rejection of feminist, queer and anticapitalist values? Right now, more than ever, people want to believe in a society that isn't all about triumph, success, competition, acquisition, individualism and aggression. They want to believe in a society that emphasises community, values people, shares wealth, offers opportunity, encourages difference, improves lives and moves onward, forward, in circumspect but ethical steps. These themes were all there in the series. They just weren't utilised when it came time to shape its conclusion.
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whereserpentswalk · 7 days
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Remember that radfems aren't the first time in internet history the right has stolen a left wing movement through stowing division. Skeptic YouTube had the same thing happen ten years ago.
In the 2000s and early 2010s skeptic/atheist YouTube (and their entire community its not just YouTube) was left wing. Their biggest by far target were evangelicals. And when they did start arguing with feminists (though this was the beginning of the end, as it was used as an in by the right), they were largely talking agaisnt neoliberal capitalist feminism from a leftist perspective.
The atheist vitriol, while often going way too far, was still the rage of a marginalized group. Atheists are unquestionably marginalized in the west, often in the same ways as queer people. The atheist internet, though very very flawed, was the first marginalized community on the internet to make a name for themselves. And I say this as someone whose no longer an atheist despite being raised one.
The skeptic community drifted right wing around 2016, mostly by becoming afraid of other minority groups. And, like all reactionaries, reactionary elements in the group turned anger at capitalist systems into anger at marginalized people.
And just like how people who used to call themselves feminists are now fighting for the most ridged gender rolls imaginable, most of those people who used to call themselves atheists are currently either converted to the worst forms of chrsitantiy, or defending them as western values.
If you want to see the future of people like the lgb alliance, look at Sargon of Akkad, someone who used to be an atheist demsoc, who has now become a reactionary mouthpiece, defending evangelical Christians on his podcast, until the end of time.
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fatgirlsaresmarttoo · 3 months
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Crazy when a fat guy hates on fat girls. Like we are LITERALLY tweedle dum and tweedle dee but ok🙄
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lilithism1848 · 20 days
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anitalianfrie · 3 months
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In another universe bezz is a student at unibo, goes around with a tote bag, only has queer friends and is an activist I just know it
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defleftist · 9 months
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Therapy, and especially psychiatry, are bourgeoisie institutions. You should quit your job, bestie.
I’m not denying the bourgeois roots of both therapy and psychiatry, however your statement is shortsighted. Myself and many other therapists (I won’t speak for psychiatrists as I am not one) put a lot of effort into decolonizing and deconstructing the more oppressive and harmful roots of our field. I work in a rural community clinic with folks primarily on Medicaid and Medicare who otherwise would not have access to mental healthcare. The waitlist for our clinic is in the hundreds. There’s a huge need for help, and I plan to be a part of giving it. My theoretical orientation includes both feminist and leftist therapy and I work hard to provide the care I would want myself as a queer, leftist woman. If therapy feels too bourgeois for you still, that’s okay. You can either search for a new therapist who fits your needs better or not go at all. I feel secure and fulfilled in the help I provide to others, bestie.
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troythecatfish · 26 days
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Bringing about more gender equality in STEM careers is a noble aspiration and goal for western feminists, but when communist countries actually succeed in doing that that’s a bad thing apparently, according to liberals.
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