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#support indigenous
crystalsandbubbletea · 5 months
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I am not Palestinian, I am Indigenous American.
One hundred and forty six years ago my people were forced to move to Oklahoma, this event was known as the Ponca Trail of Tears. The land my people were forcibly moved to didn't have any proper shelter or food, so my people both froze and starved to the point we are a fraction of what we once were.
The government and schools don't talk about what America has done to my people, I only know because of my great-grandfather and his sister.
The American Government tried to take our identity away, our language is dying out. All because my people weren't living the same lifestyle the land stealers were living.
I stand with Palestine because I see Israel doing what America did to my people and the many Indigenous tribes. I know what it is like to have your identity and culture oppressed and to be dehumanized, and I refuse to let history repeat itself. I will continue to stand with Palestine even when I no longer walk the Earth.
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palipunk · 6 months
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Netanyahu being mask off evil and still being supported by the United States government is actually very much expected and should not be surprising for anyone - like this is very much in the cards for the US to support them (and they have for decades) because the US government is also evil. it is important you all understand that
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snekdood · 5 months
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so I found this really cool website that sells native seeds- and you might be asking me "snekdood, haven't you posted an entire list of websites that sell native wildflower seeds that you're going to add on to soon?" and yes that's true, but that's not the kind of native seed im talking about rn.
see, on my quest to find websites that sell native wildflowers, I came across this dope ass website that sells seeds that have been farmed and harvested by ntv people traditionally, i'll let the website do the talking:
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so anyways this is the coolest website ever. you can find the wild relatives of chiles on here called chiltepines, you can find different colors of corn and cool squash's, and every seed from whichever farm has it's own lil origin story written about it. you can also find other veggies here that are already commercially available to help fund and support this organization. as well as there being a cool gift shop with a lot of art made by different native folk from all around as well as cookbooks, jewelry, pottery, weavings, and clearly plenty more:
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as well as a pantry?? with premade soup mixes??? and i really want to try them now??????
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anyways I think its worth snoopin' around bc I'm almost positive you'll see something you think is cool (oh also if you happen to have some seeds passed down from ur family too and ur also native they seem like they would gladly help produce more)
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ciderjacks · 6 months
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landback everywhere
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slitherbop · 7 months
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crybabyboyscout · 9 months
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Can I have help making next month’s rent? I work full time but have had to take 2 weeks off while my bosses were on vacation (I am 1 of 2 employees for a small business). I need $400.
Cashapp & Venmo or Shop My Business 🫂
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archiephd · 4 months
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So long as the political and economic system remains intact, voter enfranchisement, though perhaps resisted by overt white supremacists, is still welcomed so long as nothing about the overall political arrangement fundamentally changes. The facade of political equality can occur under violent occupation, but liberation cannot be found in the occupier’s ballot box. In the context of settler colonialism voting is the “civic duty” of maintaining our own oppression. It is intrinsically bound to a strategy of extinguishing our cultural identities and autonomy.
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Since we cannot expect those selected to rule in this system to make decisions that benefit our lands and peoples, we have to do it ourselves. Direct action, or the unmediated expression of individual or collective desire, has always been the most effective means by which we change the conditions of our communities. What do we get out of voting that we cannot directly provide for ourselves and our people? What ways can we organize and make decisions that are in harmony with our diverse lifeways? What ways can the immense amount of material resources and energy focused on persuading people to vote be redirected into services and support that we actually need? What ways can we direct our energy, individually and collectively, into efforts that have immediate impact in our lives and the lives of those around us? This is not only a moral but a practical position and so we embrace our contradictions. We’re not rallying for a perfect prescription for “decolonization” or a multitude of Indigenous Nationalisms, but for a great undoing of the settler colonial project that comprises the United States of America so that we may restore healthy and just relations with Mother Earth and all her beings. Our tendency is towards autonomous anti-colonial struggles that intervene and attack the critical infrastructure that the U.S. and its institutions rest on. Interestingly enough, these are the areas of our homelands under greatest threat by resource colonialism. This is where the system is most prone to rupture, it’s the fragility of colonial power. Our enemies are only as powerful as the infrastructure that sustains them. The brutal result of forced assimilation is that we know our enemies better than they know themselves. What strategies and actions can we devise to make it impossible for this system to govern on stolen land? We aren’t advocating for a state-based solution, redwashed European politic, or some other colonial fantasy of “utopia.” In our rejection of the abstraction of settler colonialism, we don’t aim to seize colonial state power but to abolish it. We seek nothing but total liberation.
Voting Is Not Harm Reduction - An Indigenous Perspective
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nonspeakers-r-us · 1 year
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Being Nonspeaking and Indigenous
One thing that I have struggled with most of my life is feeling like I don't belong to the communities I am a part of, because I cannot verbally speak my language(s). I am a Sámi and Inupiaq person who grew up with both my cultures being a big part of my life. In Sámi culture, one of the biggest things that connects you to your community is being able to speak the language. I can still understand both spoken Northern Sámi and Inupiaq fluently, but I cannot speak out loud, and I can only use Swedish and English on my AAC. My spelling is pretty bad in Northern Sámi. I can only write Inupiaq semi-well, and I can only write it in qaliujaaqpait (Latin script). This leaves me feeling like I'm not "Sámi enough" or "Inupiaq enough" to use those labels for myself. Many people in both my communities understand this, and have been very kind and understanding. There are many reasons that someone can't speak the language of their community, and disability is just one of them. Just my thoughts today.
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eternalsailormom · 8 months
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Stick to your rear windshield, your front door, your mailbox, wherever it needs to be seen. I didn't make the original blank template, so if you know who to credit that would be cool. Edit as you like to shout what social justice issue matters to you with the help of the OG SJW magical girl ✨️🌙✨️
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mueritos · 7 months
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happy indigenous peoples day ^-^ a year ago i found out my family is half indigenous, so ive made it a personal duty to try and reconnect in order to honor those ancestors and histories. it's not my fault that I may never know my tribal affiliation (we know they lived around Popocatépetl), but it is my responsibility to do my best to honor them. since starting grad school, i've made an effort to talk about my indigenous roots more often, and to be honest about the fact that i do consider myself mixed indigenous. I also talk about this taking into account that I have white privilege, and how this has complicated my relationship to indiginiety.
anyway, i went to an ipd event outside of boston today and was so happy!! i had to leave early for a health emergency (thank u random uti) but it was so fun and i experienced and learned a lot. loved the mexica dance group who danced for Huitzilopochtli (i love you Huitzilopochtli he was pulled for me during a tarot reading and he told me to be fucking strong!!!!), and i especially loved experiencing the seven sacred directions where the entire crowd moved as one. i talked to some lovely indigenous people and they gave me so much guidance and love! it made me feel so happy...I wish I was able to stay longer, but I enjoyed being in a space where I was so welcomed.
if you're detribalized like me or trying your best to reconnect, never be ashamed of the fact that you were forcibly removed from your tribal affiliation. never be ashamed of how you look like either! there were so many "white passing" indigenous folks there embracing and celebrating with those in full regalia, and so many people of many appearances joined in for ceremonial dance. even if you're 10% or 3% indigenous, I still think you deserve to know your ancestor's culture and history! i still think you deserve to honor those parts of you! they wanted us to forget about our indigenous roots for a reason, and i refuse to colonize my mind any longer. opening yourself up to indigineity, even if you don't know your affiliation or "how much" is in you, is far better than never learning a damn thing about indigenous folks.
i hope everyone had a lovely indigenous peoples day ^-^
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strawbunnycakes · 7 months
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Happy Indigenous Peoples' Day!! ❤️ today I celebrate being here, unabashedly Native and being able to create my art today as a Native person here and now, due to my ancestors fighting through unimaginable horrors for us to exist today. They tried to eradicate us, but here we are. Here we experience our sad moments, our happy moments, our difficult times, our joyous moments. When we smile, its a beautiful rebellion to those who tried to rid us. Our existence is a miracle of resilience. Our ancestors fought for us to be here today, and here we are. If you'd like to support my art on such an important day to Indigenous people here today, I would highly appreciate it. Either way, I'm just happy to be here. Our very being is a testimonial to our ancestors love for us now.
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always was, always will be aboriginal land ❤️💛🖤
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oracle-cassandra · 11 months
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Whenever I catch Drew Afaulo on tiktok, she has me rollin 🤣
Edit: misogynists, conspiracy theorists/reality deniers, gender role enthusiasts (i.e. femininity = being a woman), and other derogatory believers, this is not for you
Edit 2: homophobes (i.e. those who believe in "genital fetishing") and those who agree with sexual conversion therapy tactics and beliefs (i.e. that gay men can learn to love vagina, that lesbians can learn to love penis) this is not for you, either
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mahtheyzhawey · 1 year
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Look at all my wares. Trying to survive this capitalistic hellscape as a disabled indigenous artist. Please support my small business over on etsy and redbubble.
https://www.etsy.com/shop/MahtheyzhaweyArts
https://mahtheyzhawey.redbubble.com/
I'm also on ko-fi if you want to follow and support on there.
https://ko-fi.com/mahtheyzhawey
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brilliant-soul · 5 months
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Hi everyone!
Just wanted to make a pinned post foooooooooor
My Shop Link!
I'm a young indigenous entrepreneur focusing on sustainability, indigenous power and pride.
Please reblog this everytime you see it =)
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palipunk · 7 months
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I've been sent a few asks regarding the Golda Meir movie, my thoughts on it, how she is being treated as some kind of icon by white feminists, and all I can really think about is this segment in Greater Than the Sum of Our Parts - Feminism and Inter/Nationalism & Palestine by Nada Elia:
The denial of the long-standing Palestinian presence in our homeland is best illustrated by former Israeli Prime Minister Golda Meir who, in 1969, infamously claimed that the Palestinians simply "did not exist." Meir was responding to a question by a British reporter, who was curious to know how she, as a self-proclaimed caring political leader, felt about the Palestinians who were dispossessed during the creation of Israel. Her answer: There were no such thing as Palestinians. When was there an independent Palestinian people with a Palestinian state? It was either southern Syria before the First World War, and then it was a Palestine including Jordan. It was not as though there was a Palestinian people in Palestine considering itself as a Palestinian people and we came and threw them out and took their country from them. They did not exist. In 1972, a New York Times reporter quoted that statement to Meir, asking if she had since changed her mind. Her response: "I said there never was a Palestinian nation. The people who formerly lived in Palestine then lived for 19 years as Jordanian citizens. There were Palestinians in Gaza after 1948 but the Egyptians wouldn't give them Egyptian citizenship?" The Eurocentrism that pervades the Israeli politician's answer, again, recalls that of the early European settlers and colonists who came to the Americas, and claimed that it was theirs for the taking, because they did not recognize the familiar trappings of a European nation-state in the Indigenous people's attachment to their ancestral lands. If it takes "an independent nation-state" rather than a very deeply rooted attachment to the land, for a people to "exist," then the Indigenous Americans also did not exist. And since they did not exist, as a European-style nation-state, then in their resistance they became "merciless savages," attacking the settlers on the settlers' frontiers.
Interestingly, Golda Meir, Israel's only female prime minister to date, was voted "most admired woman in America" in a 1974 Gallup poll, placing her before then First Lady Betty Ford, with Pat Nixon, wife of former President Richard Nixon, in third place. The New York Times reporter who interviewed Golda Meir in 1972 describes her as "the most formidable woman I have ever met." Frequently described as the Iron Lady of Israel and referred to by David Ben-Gurion as "the best man in the government," Meir consistently distanced herself from the Jewish Israeli women's movement. Having climbed up the political ladder of an aggressive masculinist military state, she could not be bogged down by such trivial matters as equality for women - not even Jewish women. Yet, even though her political agenda never concerned itself with women's issues, she remains a feminist icon for many white feminists, a sad illustration of the fact that Western feminism is about personal advancement, not collective empowerment. Meanwhile, the Shalvi/Hyman Encyclopedia of Jewish Women notes, soberly:
She was, in current parlance, a "queen bee," a woman who climbs to the top, then pulls the ladder up behind her. She did not wield the prerogatives of power to address women's special needs, to promote other women, or to advance women's status in the public sphere. The fact is that at the end of her tenure, her Israeli sisters were no better off than they had been before she took office. But hegemonic white feminism is imperialist at its core, hence the admiration this white colonizer continues to garner among women in Europe and the USA.
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