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#the one that gabriel entrusted her with alongside the care of his son.
anna-scribbles · 2 years
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i’m not manifesting i’m just speculating i’m not manifesting i’m just speculating
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miraculouscontent · 3 years
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what happened with optigami??
Ugh happened.
- Episode begins with Nathalie in bed with a screen in front of her, and Gabriel sitting next to her and watching. It's explained to the audience through Nathalie what she and Gabriel have been up to since "Miracle Queen," since they learned the heroes' identities. The screen shows each hero and their civilian self, and Nathalie created a sentimonster called Optigami (a mechanical butterfly - think Tippi from Super Paper Mario but edgy) with eyes that can appear on the wings that can possess any object and record what it sees, transmitting it back to Nathalie's screen) to reveal Ladybug's secrets. Optigami stalked the civilians, but they were just teenagers who "spent their time at school or activities outside of it" (thanks, Captain Obvious).
- It's said that Ladybug still entrusts the civilians with miraculouses, but has rules to prevent them from discovering her identity (Wayzz is also shown on camera despite kwami not being visible via technology; magic, I guess???). Optigami has tried to follow Ladybug, but hasn't managed to catch her. Nathalie considers the sentimonster useless, but Gabriel has an idea, pointing out the vulnerability of civilians returning the miraculouses and suggesting Optigami hide there. Gabriel makes a plan for all the holders to appear and to have a supervillain that Ladybug will need another hero to beat.
- Cut to Audrey shouting at someone about glitter when she gets a call from Gabriel, who talks about a fashion icon award from her magazine that she should give to his son. Audrey agrees to send invitations right away.
- Marinette is shown in her room, staring at her invitation with a big smile because Adrien is on it. Alya explains to the kwami that everyone is invited to the event where Adrien will get an award and that's why Marinette has been frozen staring at the invite for the past ten minutes. The kwami talk about being invited too since "everyone" is invited, and Marinette snaps out of her trance to deny them; no owner, no trips. Trixx argues that he can go because he has Alya, but Marinette reminds him that she (Marinette) has the miraculous. Trixx tells her to give Alya the fox permanently. Alya agrees with this decision, especially now that she knows she's Ladybug, but Marinette insists that it's too risky and that one of the rules she's sticking to is to not give out any miraculouses. Trixx turns away in a huff, arms crossed, while Alya assures that it's fine because it's Marinette's decision and they have to leave now anyway. Marinette snaps back into her fawning state, staring at the invitation again.
- The students show up at the event, specifically Marinette (the only one who makes no sense), Adrien (who's there for the award), Alya (Rena Rouge), Nino (Carapace), Kagami (Ryuko), Luka (Viperion), Kim (Roi Singe), and Max (Pegase). No other students showed up. While they're heading for the elevator, Nino and Alya are doing something on a tablet and do a special high-five in celebration. Kim also uses the stairs instead of the elevator, insisting he'll be faster and telling Max to time him. After he charges up, Alya slides up to Marinette and talks about the elevator being perfect to get close to her "secret crush." Marinette, who was literally fine a second ago, starts freaking out at the idea of her and Adrien accidentally touching, bracing herself against the elevator's frame when Alya tries to forcefully shove her inside. The elevator closes without her and Marinette sighs, telling Alya that she doesn't want to rush it.
- People are starting to sit down for the event and Alya and Nino are doing their high-five again (which Marinette smiles sadly at). Audrey is impatient and demands to start filming, but Alec isn't back yet. Meanwhile, Optigami flies in and goes into an Adrien picture to hide, which makes Nathalie's screen light up on top of her bed. Nathalie informs Shadow Moth via earpiece that Optigami is in place.
- Alec is in the restroom playing on his phone. Shadow Moth places an amok in his staff and makes a sentimonster that looks exactly like Alec. The real Alec comes out and is confused, then cowers at Shadow Moth and the sentimonster Alec. SentiAlec leaves the restroom, showing over-dramatic flair as he jumps on stage. A few people are thrown off, but Audrey doesn't care and just wants to get started.
- The filming officially begins and everyone is shown watching the event. SentiAlec is barely into his introduction before he starts openly trashing Audrey (such as calling her outdated), which shocks Audrey and briefly makes Chloe laugh until Chloe catches Audrey glaring at her. SentiAlec adds a comment about the award ceremony being rigged, then isn't phased when Audrey starts to say he's fired. He finishes the line for her in a question tone, saying it's too late anyway as Audrey has already made a fool of herself. Audrey, ashamed and humiliated, then gets akumatized by an akuma Shadow Moth sends.
- At the appearance of Style Queen, Marinette and Alya give each other a look. Alya whispers to Nino that they should prepare in case Ladybug needs them, so the two slip off while Marinette goes in the other direction. SentiAlec still insults Style Queen, then flees when Style Queen tries to shoot him, managing to escape. Style Queen goes to shoot Adrien, but her arm is cut by a chair that Kagami throws. Kagami yells at Adrien to run and Adrien stands there and cries out, "Kagami, no!" Style Queen then fires at Kagami, turning her into glitter, and only then do Adrien and Chloe bail. Nathalie then informs Shadow Moth that Kagami (Ryuko) has been eliminated, and Shadow Moth says that they need to find the others before Ladybug arrives. Optigami flies out of the Adrien picture to go searching.
- Adrien manages to slip into an elevator to transform, but before he can, Marinette slips into the same one to transform, both stopping and Marinette having to make an excuse for saying "Tik--". Adrien presses a button and claims he was about to get help and Marinette says he's wonderful, though corrects it to "brave." The elevator doors close and Marinette says that Ladybug will come while Adrien says that Chat Noir will come too, though they both look away nervously afterwards.
- Chloe, meanwhile, pops out from behind a table to tell Style Queen where Alec went. Style Queen reminds Chloe that she'd laughed at her, then goes to shoot her. Chloe uses Zoe as a shield, but the shot causes Chloe to turn into glitter anyway, just alongside Zoe instead of Chloe alone. Nathalie informs Shadow Moth that Chloe is eliminated, then tells Optigami to find the others.
- Max is leading people downstairs to the nearest exit. Nathalie sees it through Optigami and informs Shadow Moth, who informs Style Queen, who makes a tornado of glitter to surround the building, turning the building itself glitter-encrusted with Style Queen's mug on top. This movement apparently knocks out the elevator's power, which sends Adrien and Marinette stumbling to the floor. The people that Max had been trying to lead out are approached by Style Queen, who shoots all of them. Max is eliminated.
- Both Adrien and Marinette try to reach for the elevator's buttons at the same time, their hands touching. Marinette apologizes sheepishly, then tries one of the buttons, but to no avail. They try to pull open the door, but it doesn't work. Marinette is sure that Chat Noir will save them, and Chat Noir agrees nervously, but also brings up Ladybug as an option. Marinette then texts Alya to tell her that she's stuck in an elevator. Alya texts back to ask if she's with Adrien, adding a wink emoji. Marinette responds that--yes, she is, and Alya becomes nervous.
- At the same time, Nino gets a text from Adrien that he's stuck in an elevator with Marinette. Nino thinks it's cool and Alya laughs nervously, pretending to agree. Alya asks Marinette over text how she's going to make this work, and Marinette says that she has a plan but needs to be alone. Alya tries to split from Nino, insisting that she'll give Ladybug a signal that they're there, but Nino wants to go with her. Alya insists, saying that it'll be better that they not get shot as a group, but Nino gives her the lovey dovey eyes and says that he won't let her do it by herself. Alya relents, but says that she has to go somewhere first ("if you know what I mean"), kissing Nino's cheek and then running off.
- SentiAlec returns and Shadow Moth gets rid of him. The real Alec escapes and smacktalks Shadow Moth when he's out of earshot, but Style Queen promptly shoots him. Shadow Moth then tells Style Queen that people are trying to escape into the events, so Style Queen turns into glitter and goes through, finding Luka (who's leading Mayhem carefully through the vents) and turning both of them to glitter, eliminating Luka Couffaine. This leaves three left: Kim, Alya, and Nino.
- Marinette calls the kwami using her phone, as there's a mini cell phone inside the Miracle Box. They all answer at once, which shocks Marinette as she throws the phone in shock, embarrassing her in front of Adrien asks who it is and Marinette makes a hurried excuse about talking to the fire department. She proceeds to act like she's really talking to said department, explaining the situation. Longg says that they're on their way and Marinette hurries to reject the idea, arguing that "helicopters (flying) are bad for the environment." She suggests "riding a horse" instead, and her voice is heard through the elevator and Style Queen picks it up, following after the voice. Optigami also possesses the elevator and spots Adrien and Marinette, with Marinette still repeating the horse comment, which finally makes the kwami realize that she means Kaalki. She's huffy about it, claiming that she's a noble steed - not a horse - and Marinette must mean Fluff. Sass agrees, as apparently horses and rabbits had a common ancestor. Fluff cheerfully talks about going to prehistory and Marinette shouts to deny it, grinning weakly at Adrien for how ridiculous she must sound. Adrien then notices the pair of eyes watching them and ushers Marinette away, shushing her. Marinette notices what Adrien does and ends the call.
- Style Queen opens the elevator doors and looks down at the elevator shaft to where Marinette and Adrien are. Marinette touches her miraculous anxiously and Adrien stares at his ring, internally debating with himself. They both turn at the same time, saying they have something to tell the other, but Nathalie notes that Optigami is only seeing Adrien together with Marinette, who isn't on their list. Shadow Moth discourages Style Queen from going after the elevator and Optigami leaves.
- Adrien sighs in relief, then asks Marinette what she wanted to tell him. Marinette insists it's nothing, asking what he wanted to say, and Adrien claims that he was just wondering what the eyes were. Marinette says she doesn't know, but that they should stay hiding and she'll text Alya to get help. Kim, meanwhile, has just gotten up the stairway, asking if he's won, and Style Queen happens to be right there, shooting him on the spot and eliminating him.
- Marinette sends Alya the kwamis' number and Alya calls it, hearing Trixx complaining on the other line about how Marinette should've let him come. At the same time, Alya gets a call from Nino that she has to reject, which worries Nino enough for him to try and slip up. Optigami happens to be in the extremely specific room and spot to see Nino, which Nathalie informs Shadow Moth of. Style Queen swoops by, turning Nino to glitter, and Shadow Moth gets an idea, making a SentiNino to lure out Alya.
- Alya is running down the stairs when she hears Nino calling her. At the same time, Kaalki pops in through a portal and encourages Alya to jump through. Alya runs in and the portal closes behind her, then she asks Kaalki about kwami using their powers without a holder and that leading to chaos. Kaalki insists that she never causes chaos - only contributes to the extraordinary - and the scene jumpcuts to the Eiffel Tower in the desert.
- Alya gets a text from Marinette, telling her to bring the bee miraculous. Alya taps in the code for the Miracle Box, then takes out the fox and bee. She transforms into Rena Rouge and makes an illusion of Ladybug to keep Style Queen busy, but hesitates as she looks back at the Miracle Box. She pulls out the turtle and Longg questions if Marinette asked her to do that, to which Alya insists that it's a precaution. Kaalki makes another portal and Rena runs through with both Kaalki and Ladybug, the scene jumpcutting to a gate-esque monument on the moon.
- Rena and Ladybug split up, but Rena stops when she hears Nino calling her. Optigami possesses the wall as Rena runs up to "Nino" (SentiNino) and shushes him. Nathalie informs Shadow Moth that Alya is already transformed and has a kwami with her, which shocks Shadow Moth (idk why Shadow Moth can't see that since it's his sentimonster but I've also given up on making sense of this episode at this point).
- Rena gives SentiNino the turtle miraculous. Shadow Moth, through SentiNino, asks why he's receiving it from Rena, and Rena explains that she's doing it for Ladybug while Ladybug defeats Shadow Moth. She tells SentiNino to transform and help her, then runs off. Nathalie mutters about how the only people who've given out miraculouses before were Ladybug and Chat Noir until now, and Shadow Moth deduces that Alya isn't an ordinary holder. Either way, he's not concerned about their plan, having SentiNino transform using the turtle. Optigami merges with the miraculous as well and SentiCarapace runs off.
- SentiCarapace enters the room where MirageLadybug is fighting Style Queen. Shadow Moth monologues (through SentiCarapace for some reason but no one can hear him anyway I guess) a bit about his victory and Ladybug having no idea what's about to happen, and then the scene cuts to Rena Rouge entering the elevator Adrien and Marinette are in via Kaalki.
- Rena Rouge explains that Ladybug sent her, then has Kaalki make another portal. Rena takes Adrien first, which allows Marinette to be alone. Tikki congratulates her on the idea and Marinette thanks her before transforming. Rena Rouge, meanwhile, drops Adrien off on a rooftop and tells him that she'll come back for him later. After she's gone, Adrien talks to Plagg about it being hard to get back into the building. Plagg suggests they go home and Adrien insists they can't yet. He transforms.
- Rena re-enters the elevator through another portal, promptly high-fiving Ladybug. Rena and Kaalki boast about the great job they've done, and Ladybug nervously asks how many times Kaalki's used her power. Kaalki admits she's used it a couple of times and Ladybug laments all the catastrophes that must've happened. The scene jumpcuts to a trail sinking into the ocean and a skyscraper sinking into a volcano, plus many more objects on the moon.
- Ladybug says that they can't waste more time. She puts on the bee and unifies, then the scene jumpcuts to the two suddenly in the room where Style Queen is fighting MirageLadybug. LadyBee congratulates Rena on her good job, then notices SentiCarapace on the other side of the room. She looks confused and Rena sheepishly suggests that they can never have enough help. LadyBee squints at her, but admits that she was right and Carapace will be very helpful. Rena slumps in relief.
- LadyBee spawns Lucky Charm and gets a compact mirror (same lucky charm as in "Pixelator," for reference). However, she doesn't notice anything inherently useful, and notes that she can defeat Style Queen without her lucky charm. She shrugs it off, since it doesn't matter how they defeat Style Queen, and just tells Rena to end her illusion. Rena has MirageLadybug hide behind a table, which Style Queen shoots and groans as she realize that Ladybug isn’t there.
- LadyBee goes up behind SentiCarapace, surprising him as she tells him that she needs him to protect her. Shadow Moth has SentiCarapace agree, then monologues to himself and "talks to LadyBee" (not really, he's just being a weirdo) about how he won't tell Style Queen anything and how nothing will stop him from winning.
- LadyBee goes in to attack Style Queen with Venom, ducking under tables and doing various maneuvers before jumping up in the air. Style Queen fires, but SentiCarapace protects her with Shellter long enough for LadyBee to fall within range. SentiCarapace drops Shellter just in time for LadyBee to stab Style Queen. She divides Pollen away, then breaks the objects and purifies the akuma. Style Queen de-akumatizes and Audrey looks at Ladybug, confused. Chat Noir is outside, about to Cataclysm the building, when the glitter effect vanished. Puzzled, Chat Noir awkwardly opens the door and runs inside.
- Audrey echoes Chloe's "ridiculous, utterly ridiculous" line as she walks off, and Ladybug sneaks the magical charm onto Audrey's hat. Chat Noir arrives at the scene and sees Ladybug, Rena, and Carapace, asking how they got in. Kaalki greets him and Ladybug apologizes, saying that she would've gotten him had she known his identity. He's not bothered and takes the opportunity to flirt. She banters back, then has to leave to get Rena's and Carapace's miraculouses. She tells Chat Noir to wait there, which he does.
- The three go to the roof and Rena comments on how easy it was to defeat Style Queen. Shadow Moth, through SentiCarapace, says that it's because she has good partners. They fist-bump, at which point Carapace and Rena de-transform. The two return their miraculouses and Ladybug notes that she didn't have to use her Lucky Charm, still finding it weird as she usually manages to defeat the villain with it. Shadow Moth, meanwhile, is ready for his place to go down.
- Ladybug presumes that she just needs the lucky charm to fix everything, then turns around while staring at the open compact mirror. Through the mirror, she sees Alya offer SentiNino a high-five, which he looks put off by before giving her a regular high-five in return (no, Alya doesn't react to this). Ladybug remembers their secret high-five from earlier, then turns and suddenly says that they have to be even more careful from now on. She reminds them that Shadow Moth knows the identity of some of the holders and is obviously using that information. She asks if that's right, getting in SentiNino's face and calling him Shadow Moth. She apologizes to Alya and explains that the Nino in front of them is a sentimonster. Nathalie insists that it's impossible for Ladybug to know and Shadow Moth wonders how she found out.
- Alya staggers back and collapses to her knees in shock, and Ladybug hurries off the room to yoyo herself into the room where Chat Noir is, where he's found eating a cookie. Ladybug tells him to detroy the object in her hand, but Chat notes that it's a miraculous. She tells him to trust her and Chat destroys it (since he never used his still-ready Cataclysm from earlier), which Optigami is forced out of. Nathalie gets a strong headache from this and Shadow Moth punches a restroom door in anger, monologuing about how he'll win one day and that SentiNino isn't needed anymore. He snaps his fingers and both SentiNino and Optigami disappear.
- Ladybug uses Miraculous Ladybug then, which fixes everything including the miraculous (weirdly, they only show Max and Kagami being restored; screw Luka and Kim I guess??). Nino also shows up on the roof to see Alya (no, I don't know how he knew she was there) to hug her, and Alya smiles before hugging back.
- Chat Noir and Ladybug hop a large distance away and Chat asks her how she knew there was a sentimonster in the miraculous. Ladybug thanks her lucky charm for it and says that it always shows her the right way (*shudders at "Chat Blanc" flashbacks*) even though she was briefly led astray. Chat Noir just hums in serious thought.
- Later, in Marinette's room, Alya laments that Shadow Moth almost demasked Ladybug because of her. She also admits that she shouldn't have taken Nino's miraculous. Marinette says that she's right - she did make a mistake - which is why she has to make a difficult decision. She tells Alya that the most important thing is to learn from one's mistakes, and thus she herself learned that she needs an ally to replace her if something ever happens. She takes Alya's hand, then puts the fox miraculous inside, closing Alya's fingers over it as she tells Alya to keep the miraculous with her at all times. Marinette adds that she'll also tell Alya everything she knows, and the two hug as Trixx brags to the other kwami that he's always right even when he's not.
- The episode seems to end at first, but then there’s a post-endcard scene where Gabriel sits on Nathalie’s bed and admits that they don’t know their enemies as well as they think. He notes that Alya seems to have a special position now that Ladybug is guardian, and talks about getting to know her better. The episode ends there.
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orthodoxydaily · 4 years
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Saints&Reading: Fri, August 28, 2020
Commemorated on August 15_ Old Julian Calendar
The "Falling-Asleep" or "Repose" ("Dormition", "Uspenie", "Koimesis") of our MostHoly Lady Mother of God and Ever-Virgin Mary
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     The "Falling-Asleep" or "Repose" ("Dormition", "Uspenie", "Koimesis") of our MostHoly Lady Mother of God and Ever-Virgin Mary: After the Ascension of the Lord, the Mother of God remained in the care of the Apostle John the Theologian, and during his journeyings She lived at the home of his parents, near Mount Eleon (the Mount of Olives, or Mount Olivet). She was a source of consolation and edification for both the Apostles and for all the believers. Conversing with them, She told them about miraculous happenings: the Annuniciation (Blagoveschenie), the Conception (Zachatie) without seed and without defilement of Christ born of Her, about His early childhood, and about all His earthly life. And just like the Apostles, She helped plant and strengthen the Christian Church by Her presence, Her discourse and Her prayers. The reverence of the Apostles for the MostHoly Virgin was extraordinary. After the receiving of the Holy Spirit on the remarkable day of Pentecost, the Apostles remained basically at Jerusalem for about 10 years attending to the salvation of the Jews, and wanting moreover to see the Mother of God and hear Her holy discourse. Many of the newly-enlightened in the faith even came from faraway lands to Jerusalem, to see and to hear the All-Pure Mother of God.      During the time of the persecution, initiated by king Herod against the young Church of Christ (Acts 12: 1-3), the MostHoly Virgin together with the Apostle John the Theologian withdrew in the year 43 to Ephesus. The preaching of the Gospel there had fallen by lot to the Apostle John the Theologian. The Mother of God was likewise on Cyprus with Saint Lazarus the Four-Days-Entombed, where he was bishop. She was also on Holy Mount Athos, about which, as says Saint Stephen Svyatogorets (i.e. Saint Stephen of the "Holy Mount"), the Mother of God prophetically spoke: "This place shalt be allotted Me, given unto Me by My Son and My God. I wilt be the Patroness for this place and Intercessor to God for it".      The respect of ancient Christians for the Mother of God was so great, that they preserved what they could about Her life, what they could take note of concerning Her sayings and deeds, and they even passed down to us the regards of Her outward appearance.      According to tradition, based on the words of the PriestMartyrs Dionysios the Areopagite (+ 3 October 96), Ignatios the God-Bearer (+ 20 December 107), – Sainted Ambrose of Mediolanum-Milan (Comm. 7 December) had occasion to write in his work "On Virgins" concerning the Mother of God: "She was the Virgin not only of body, but also of soul, humble of heart, circumspect in word, wise in mind, not overly given to speaking, a lover of reading and of work, and prudent in speech. Her rule of life was – offend no one, intend well for everyone, respect the aged, be not envious of others, avoid bragging, be healthy of mind, and love virtue. When did She ever in the least hurl an insult in the face of Her parents, when was She at discord with Her kin? When did She ever puff up haughtily before a modest person, or laugh at the weak, or shun the destitute? With Her there was nothing of glaring eyes, nothing of unseemly words, nor of improper conduct: She was modest of body-movement, Her step was quiet, and Her voice straightforward; – such that Her bodily visage was an expression of soul, and personification of purity. All Her days She was concerned with fasting: She slept only when necessary, and even then, when Her body was at rest, She was still alert in spirit, repeating in Her dreams what She had read, or the pondered implementation of proposed intentions, or those planned yet anew. She was out of Her house only for church, and then only in the company of kin. Otherwise, She but little appeared outside Her house in the company of others, and She was Her own best overseer; others could protect Her only in body, but She Herself guarded Her character". [trans. note: In context, we must realise that Saint Ambrose wrote this discourse in exhortation to young women to conduct themselves maturely and with concern for the reputation of their good-name, an exhortation equally incumbent upon young men].      According to tradition, that from the compiler of Church history Nicephoros Kallistos (XIV Century), the Mother of God "was of average stature, or as others suggest, slightly more than average; Her hair golden in appearance; Her eyes bright with pupils like shiny olives; Her eyebrows strong in character and moderately dark, Her nose pronounced and Her mouth vibrant bespeaking sweet speech; Her face was neither round nor angular, but somewhat oblong; the palm of Her Hands and fingers were longish... In conversation with others She preserved decorum, neither becoming silly nor agitated, and indeed especially never angry; without artifice, and direct, She was not overly concerned about Herself, and far from any pampering of Herself, She was distinctly full of humility. Regarding the clothing which She wore, She was satisfied to have natural colours, which even now is evidenced by Her holy head-covering. Suffice it to say, an especial grace attended all Her actions". (Nicephoros Kallistos borrowed his description from Sainted Epiphanios of Cyprus, + 12 May 403, from the "Letter to Theophilos concerning icons".      The circumstances of the Falling-Asleep or Dormition of the Mother of God were known in the Orthodox Church from times apostolic. Already in the I Century, the PriestMartyr Dionysios the Areopagite wrote about Her "Falling-Asleep". In the II Century, the account about the bodily Assumption of the MostHoly Virgin Mary to Heaven is found in the works of Meliton, Bishop of Sardis. In the IV Century, Saint Epiphanios of Cyprus refers to the tradition about the "Falling-Asleep" of the Mother of God. In the V Century Sainted Juvenal, Patriarch of Jerusalem, told the holy Byzantine empress Pulcheria: "Although in Holy Scripture there be no account about the circumstances of Her end, we know about them otherwise from the most ancient and credible tradition". This tradition in detail was gathered and expounded in the Church history of Nicephoros Kallistos during the XIV Century.      At the time of Her blessed "Falling-Asleep", the MostHoly Virgin Mary was again at Jerusalem. Her fame as the Mother of God had already spread throughout the land and had aroused against Her many of the envious and the spiteful, who wanted to make attempts on Her life; but God preserved Her from enemies.      Day and night She spent at prayer. The MostHoly Mother of God went often to the Holy Sepulchre of the Lord, and here She offered up incense and the bending of knees. More than once enemies of the Saviour sought to hinder Her from visiting her holy place, and they besought of the high-priest a guard to watch over the Grave of the Lord. But the Holy Virgin Mary, unseen by anyone, continued to pray in front of them. In one suchlike visit to Golgotha, the Archangel Gabriel appeared before Her and announced Her approaching transfer from this life into the Heavenly life of eternal beatitude. In pledge of this, the Archangel entrusted Her a palm branch. With these Heavenly tidings the Mother of God returned to Bethlehem with the three girls attending Her (Sepphora, Evigea and Zoila). She thereupon summoned Righteous Joseph of Aramathea and other disciples of the Lord, and told them of Her impending Repose (Uspenie). The MostHoly Virgin prayed also, that the Lord would have the Apostle John come to Her. And the Holy Spirit transported him from Ephesus, setting him alongside that very place, where lay the Mother of God. After the prayer, the MostHoly Virgin offered up incense, and John heard a voice from Heaven, closing Her prayer with the word "Amen". The Mother of God took notice, that this voice meant the speedy arrival of the Apostles and the Disciples and the holy Bodiless Powers. The Disciples, whose number then it was impossible to count, flocked together, – says Saint John Damascene, – like clouds and eagles, to hearken to the Mother of God. Seeing one another, the Disciples rejoiced, but in their confusion they asked each other, why had the Lord gathered them together in one place? Saint John the Theologian, greeting them with tears of joy, said that for the Mother of God had begun the time of repose unto the Lord. Going in to the Mother of God, they beheld Her augustly lying upon the cot, and filled with spiritual happiness. The Disciples gave greeting to Her, and then they told about their being miraculously transported from their places of preaching. The MostHoly Virgin Mary glorified God, in that He had hearkened to Her prayer and fulfilled Her heart's desire, and She began speaking about Her immanent end. During the time of this conversation the Apostle Paul likewise appeared in miraculous manner together with his disciples: Dionysios the Areopagite, wondrous Hierotheos, and Timothy and others from amongst the Seventy Disciples. The Holy Spirit had gathered them all together, so that they might be vouchsafed the blessing of the All-Pure Virgin Mary, and all the more fittingly to see to the burial of the Mother of the Lord. Each of them She called to Herself by name, She blessed them and extolled them in their faith and hardships in the preaching of the Gospel of Christ, and to each She wished eternal bliss and prayed with them for the peace and welfare of all the world.      There ensued the third hour, when the Uspenie-Repose of the Mother of God was to occur. A multitude of candles blazed. The holy Disciples with song encircled the felicitously adorned sick-bed, upon which lay the All-Pure Virgin Mother of God. She prayed in anticipation of Her demise and of the arrival of Her longed-for Son and Lord. Suddenly the inexpressible Light of Divine Glory shone forth, before which the blazing candles paled in comparison. All that saw took fright. Sitting atop as though immersed in the rays of the indescribable Light, was Christ the King of Glory Himself come down, surrounded by hosts of Angels and Archangels and other Heavenly Powers, together with the souls of the fore-fathers and the prophets, formerly having foretold of the MostHoly Virgin Mary. Seeing Her Son, the Mother of God exclaimed: "My soul doth magnify My Lord, and My spirit rejoiceth in God My Saviour, for He hath regarded the lowliness of His Handmaiden" – and, getting up from Her bed to meet the Lord, She bowed down to Him. And the Lord bid Her come enter the habitations of Life Eternal. Without any bodily suffering, as though in an happy sleep, the MostHoly Virgin Mary gave up Her soul into the hands of Her Son and God.      Then began joyous Angelic song. Accompanying the pure soul of the God-betrothed and with reverent awe for the Queen of Heaven, the Angels exclaimed: "Hail Thou, Full-of-Grace, the Lord is with Thee, blessed art Thou amongst women! For lo, it be the Queen, God's Maiden doth come, take up the gates, and with the Ever-Existent take ye up the Mother of Light; for of Her is salvation come to all the human race. Upon Her tis impossible to gaze and to Her tis impossible to render due honour" (Stikherion verse on "Lord, I have cried"). The Heavenly gates were raised, and meeting the soul of the MostHoly Mother of God, the Cherubim and the Seraphim with joy glorified Her. The graced face of the Mother of God was radiant with the glory of Divine virginity, and of Her body there exuded fragrance.      Miraculous was the life of the All-Pure Virgin, and wondrous was Her Repose, as Holy Church doth sing: "In Thee, O Queen, the God of all hath wrought a miracle, that transcendeth the laws of nature. Just as in the Birth-Giving He did preserve Thine virginity, so also in the grave He did preserve Thy body from decay" (Kanon 1, Ode 6, Tropar 1). Giving kiss to the all-pure body with reverence and in awe, the Disciples in turn were blessed by it and filled with grace and spiritual joy. Through the great glorification of the MostHoly Mother of God, the almighty power of God healed the sick, who with faith and love gave touch to the holy cot. Bewailing their separation on earth from the Mother of God, the Apostles set about the burying of Her all-pure body. The holy Apostles Peter, Paul, James and others of the 12 Apostles carried the funeral bier upon their shoulders, and upon it lay the body of the ever-Virgin Mary. Saint John the Theologian went at the head with the resplendent palm-branch from Paradise, and the other saints and a multitude of the faithful accompanied the funeral bier with candles and censers, singing sacred song. This solemn procession went from the Sion-quarter through all Jerusalem to the Garden of Gethsemane.      With the start of the procession there suddenly appeared over the all-pure body of the Mother of God and all those accompanying Her a vast and resplendent circular cloud, like a crown, and to the choir of the Apostles was conjoined the choir of the Angels. There was heard the singing of the Heavenly Powers, glorifying the Mother of God, which echoed that of the worldly voices. This circle of Heavenly singers and radiance moved through the air and accompanied the procession to the very place of burial. Unbelieving inhabitants of Jerusalem, taken aback by the extraordinarily grand funeral procession and vexed at the honours accorded the Mother of Jesus, denounced this to the high-priests and scribes. Burning with envy and vengefulness towards everything that reminded them of Christ, they sent out their own servants to disrupt the procession and to set afire the body of the Mother of God. An angry crowd and soldiers set off against the Christians, but the aethereal crown, accompanying the procession in the air, lowered itself to the ground and like a wall fenced it off. The pursuers heard the footsteps and the singing, but could not see any of those accompanying the procession. And indeed many of them were struck blind. The Jewish priest Aphthoniah out of spite and hatred for the Mother of Jesus of Nazareth wanted to topple the funeral bier, on which lay the body of the MostHoly Virgin Mary, but an Angel of God invisibly cut off his hands, which had touched the bier. Seeing such a wonder, Aphthoniah repented and with faith confessed the majesty of the Mother of God. He received healing and joined in with the crowd accompanying the body of the Mother of God, and he became a zealous follower of Christ. When the procession reached the Garden of Gethsemane, then amidst the weeping and the wailing began the last kiss to the all-pure body. Only towards evening time were the Apostles able to place it in the tomb and seal the entrance to the cave with a large stone. For three days they did not depart the place of burial, during this time making unceasing prayer and psalmody. Through the wise providence of God, the Apostle Thomas had been destined not to be present at the burial of the Mother of God. Arriving late on the third day at Gethsemane, he lay down at the sepulchral cave and with bitter tears bespeaking loudly his desire, that he might be vouchsafed a final blessing of the Mother of God and have final farewell with Her. The Apostles out of heartfelt pity for him decided to open the grave and permit him the comfort of venerating the holy remains of the Ever-Virgin Mary. But having opened the grave, they found in it only the grave wrappings and were thus convinced of the bodily ascent or assumption of the MostHoly Virgin Mary to Heaven.      On the evening of the same day, when the Apostles had gathered at an house to strengthen themselves with food, the Mother of God Herself appeared to them and said: "Rejoice! I am with ye – throughout all the length of days". This so gladdened the Apostles and everyone with them, that they took a portion of the bread, set aside at the meal in memory of the Saviour ("the Portion of the Lord"), and they exclaimed also: "MostHoly Mother of God, help us". (This marks the beginning of the rite of offering up a "Panagia" ("All-Blessed") – the custom of offering up at meals a portion of bread in honour of the Mother of God, which even at present is done at monasteries).      The sash of the Mother of God, and Her holy garb, – preserved with reverence and distributed over the face of the earth in pieces – both in past and in present has worked miracles. Her numerous icons everywhere issue forth with outpourings of signs and healings, and Her holy body – taken up to Heaven, witnesses to our own future mode of life therein. Her body was not left to the chance vicissitudes of the transitory world, but was all the more incomparably exalted by its glorious ascent to Heaven.      The feast of the Repose-Uspenie of the MostHoly Mother of God is celebrated with especial solemnity at Gethsemane, at the place of Her burial. Nowhere else is there such sorrow of heart at the separation from the Mother of God and nowhere else such uplift, persuaded of Her intercession for the world.      The holy city of Jerusalem is separated from the Mount of Olives (Olivet) by the valley of Kedron on Josaphat. At the foot of the Mount of Olives is situated the Garden of Gethsemane, where olive trees bear fruit even now.      The holy Ancestor-of-God Joakim had himself reposed at 80 years of age, – some several years after the Entry ("Vvedenie vo Khram") of the MostHoly Virgin Mary into the Jerusalem Temple (Comm. 21 November). Saint Anna, having been left a widow, resettled from Nazareth to Jerusalem, and lived near the Temple. At Jerusalem she bought two pieces of property: the first at the gates of Gethsemane, and the second – in the valley of Josaphat. At the second locale she built a crypt for the repose of members of her family, and where also she herself was buried with Joakim. And it was there in the Garden of Gethsemane that the Saviour often prayed with His disciples.      The most-pure body of the Mother of God was buried in the family cemetery-plot. With Her burial Christians also reverently honoured the sepulchre of the Mother of God, and they built on this spot a church. Within the church was preserved the precious funeral cloth, which wrapped Her all-pure and fragrant body.      The holy Jerusalem Patriarch Juvenal (420-458) attested before the emperor Marcian (450-457) as to the authenticity of the tradition about the miraculous assumption of the Mother of God to Heaven, and he likewise sent to the empress, Saint Pulcheria (+ 453, Comm. 10 September), the grave wrappings of the Mother of God, which he had taken from Her grave. Saint Pulcheria then placed these grave-wrappings within the Blakhernae church.      Accounts have been preserved, that at the end of the VII Century an overhead church had been situated atop the underground church of the Dormition-Repose of the MostHoly Mother of God, and that from its high bell-tower could be seen the dome of the Church of the Resurrection of the Lord. Traces of this church are no longer to be seen. And in the IX Century near the subterranean Gethsemane church was built a monastery, at which more than 30 monks asceticised.      Great destruction was done the Church in the year 1009 by the despoiler of the holy places, Hakim. Radical changes, the traces of which remain at present, also transpired under the crusaders in the year 1130. During the XI-XII Centuries there disappeared from Jerusalem the piece of excavated stone, at which the Saviour had prayed on the night of His betrayal. This piece of stone from the VI Century had been situated within the Gethsemane basilica.      But in spite of the destruction and the changes, the overall original cruciform (cross-shaped) plan of the church has been preserved. At the entrance to the church along the sides of the iron gates stand four marble columns. To enter the church, it is necessary to go down a stairway of 48 steps. At the 23rd step on the right side is a chapel in honour of the holy Ancestors-of-God Joakim and Anna together with their graves, and on the left side opposite – the chapel of Righteous Joseph the Betrothed with his grave. The rightside chapel belongs to the Orthodox Church, and the leftside – to the Armenian-Gregorian Church (since 1814).      The church of the Repose of the Mother of God has the following dimensions: in length it is 48 arshin, and in breadth 8 arshin [1 arshin = 28 inches]. At an earlier time the church had also windows beside the doors. The whole temple was adorned with a multitude of lampadas and offerings. Two small entrances lead into the burial-chamber of the Mother of God: entrance is made through the western doors, and exit at the northern doors. The burial-chamber of the All-Pure Virgin Mary is veiled with precious curtains. The burial laying-place was hewn out of stone in the manner of the ancient Jewish grave and is very similar to the Sepulchre of the Lord. Beyond the burial-chamber is situated the altar of the church, in which daily is celebrated Divine Liturgy in the Greek language.      The olive woods on the eastern and northern sides of the temple was acquired from the Turks by the Orthodox during the VII-VIII Centuries. The Catholics acquired the olive woods on the east and south sides in 1803, and the Armenian-Gregorians on the west side in 1821.      On 12 August, at Little Gethsemane, at the 2nd hour of the night, the clergy-head of the Gethsemane church celebrates Divine Liturgy. With the close of Liturgy, at the 4th hour of the morning, the clergy-head in full vesture makes a short molieben before the resplendent plaschenitsa, lifts it in his hands and solemnly carries it beyond the church to Gethsemane proper where the holy sepulchre of the Mother of God is situated. All the members of the Russian Spiritual Mission in Jerusalem, with the head of the Mission leading, participate each year in the procession with the holy plaschanitsa [of the Mother of God], called the "Litania".      The rite of the Burial of the Mother of God at Gethsemane begins customarily on the morning of 14 August. A multitude of people with hierarchs and clergy at the head set off from the Jerusalem Patriarchate (nearby the Church of the Resurrection of Christ) in sorrowful procession. Along the narrow alley-ways of the Holy City the funeral procession makes its way to Gethsemane. Towards the front of the procession is carried an icon of the Dormition-Uspenie of the MostHoly Mother of God. Along the way pilgrims meet the icon, kissing the image of the All-Pure Virgin Mary and lift children of various ages to the icon. After the clergy, in two rows walk the black-robed – monks and nuns of the Holy City: Greeks, Roumanians, Arabs, Russians. The procession, going along for about two hours, concludes with a lamentations at the Gethsemane church. In front the altar��table, beyond the burial chamber of the Mother of God, is set a raised-up spot, upon which amidst fragrant flowers and myrtle and with precious coverings rests the plaschanitsa of the MostHoly Mother of God.      "O marvelous wonder! The Fount of Life is placed in the grave, and the grave doth become the ladder to Heaven...", – here at the grave of the All-Pure Virgin, these words strike deep with their original sense and grief is dispelled by joy: "Hail, Full-of-Grace, the Lord is with Thee, granting the world through Thee great mercy!"      Numerous pilgrims, having kissed the icon of the Dormition-Uspenie of the MostHoly Mother of God, – following an ancient custom, then stoop down and go beneathe it.      On the day of the Leave-taking of the feast (23 August), solemn procession is again made. On the return path, the holy plaschanitsa is carried by clergy headed by the Gethsemane archimandrite.      
Luke 1:39-49, 56 
39Now Mary arose in those days and went into the hill country with haste, to a city of Judah,40and entered the house of Zacharias and greeted Elizabeth.41And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.42Then she spoke out with a loud voice and said, "Blessed are you among women, and blessed is the fruit of your womb!43But why is this granted to me, that the mother of my Lord should come to me?44For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy.45Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.46And Mary said: "My soul magnifies the Lord,47And my spirit has rejoiced in God my Savior.48For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.49For He who is mighty has done great things for me, And holy is His name.56And Mary remained with her about three months, and returned to her house.
Luke 10:38-42; 11:27-28
38Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.39And she had a sister called Mary, who also sat at Jesus' feet and heard His word.40But Martha was distracted with much serving, and she approached Him and said, "Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me."41And Jesus answered and said to her, "Martha, Martha, you are worried and troubled about many things.42But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.
27And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts which nursed You!"28But He said, "More than that, blessed are those who hear the word of God and keep it!"
Philippians 2:5-11
5Let this mind be in you which was also in Christ Jesus,6who, being in the form of God, did not consider it robbery to be equal with God,7but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.8And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.9Therefore God also has highly exalted Him and given Him the name which is above every name,10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
2 notes · View notes